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The Book of Ruth in the Time of the Judges and Ruth, the Moabitess
Verbum et Ecclesia ISSN: (Online) 2074-7705, (Print) 1609-9982 Page 1 of 6 Original Research The Book of Ruth in the time of the Judges and Ruth, the Moabitess Authors: This article addresses two issues in the Book of Ruth that have not yet received much scholarly 1 Gerda de Villiers attention: why is the narrative plotted in the time of the judges, whilst the time of narration Jurie le Roux1 dates to the postexilic period, and why is one of the protagonists Ruth, the Moabitess, whilst Affiliations: the law in Deuteronomy 23:3–4 (HB 4–5) clearly forbids the presence of Moabitess and 1Department of Old Ammonites in the community of YHWH? A suggestion is made that a possible explanation to Testament Studies, University both these questions may be found in tensions regarding Israel’s identity in the Second Temple of Pretoria, South Africa period. Two different yet not completely opposite viewpoints are illuminated: that of the Corresponding author: Books of Ezra and Nehemiah who envisioned an exclusive Israel that is construed along Gerda de Villiers, genealogical and religious lines, and that of the Book of Ruth where solidarity with the people [email protected] of Israel and the worship of YHWH are embraced by foreigners. Both sides are concerned Dates: about the identity of Israel and loyalty to YHWH, yet they employ a different jargon in order Received: 03 Feb. 2016 to argue for the inclusion or exclusion of foreigners. Furthermore, Ezra and Nehemiah consider Accepted: 10 May 2016 mixed marriages as a serious threat to Israel’s identity, and they justify the expulsion of foreign Published: 22 July 2016 wives on the basis of the Book of Moses. -
RUTH Chapters 3, 4 This Is Already Our Last Study of Ruth. While This
RUTH Chapters 3, 4 This is already our last study of Ruth. While this book is very short, it gives us much insight into many important questions about life, such as where God is, in difficult times, and why sometimes He waits so long before He acts. Also, it is through two faithful women, that we learn so much about God’s workings in the believers’ lives. Naomi and Ruth, both teach us how to be patient and hopeful, in hard times. Throughout the tragedies of losing their husbands and being reduced to poverty, they did not believe that God had forsaken them. They often spoke of Him so reverently. Right in the midst of their ordeal, when Naomi told Ruth that it would be better for her to stay in Moab because she had nothing to offer her, she pronounced these words: The LORD deal kindly … (Ruth1:8), "The LORD grant that you may find rest (Ruth1:9). She was not mad at God for her situation. Ruth responded in like manner and said: Where you die, I will die, And there will I be buried. The LORD do so to me, and more also, If anything but death parts you and me." (Ruth 1:17) These women knew their God well, and when the time was right, He responded to their faith. When He replied, He acted in wonderful ways and with great blessings. We have seen that when Ruth went out to find food, the Scriptures said: And she happened to come to the part of the field belonging to Boaz,(Ruth 2:3). -
Where Is God When Life Is So Messed Up?
WHERE IS GOD WHEN LIFE IS SO MESSED UP? the story of Ruth This booklet was originally created by City Bible Forum ©2020 WHERE IS GOD WHEN LIFE IS SO MESSED UP? the story of Ruth W H A T ' S I N S I D E The experience of suffering in our lives and in our world can make us question: Where is God? What is God doing? The story of Ruth is one book of the Bible that addresses this question of what God is doing in the midst of suffering. It is titled: "Where is God when life is so messed up?". There is another in this series called The story of Job. The book of Ruth in the Bible is set in Israel, about 1000BC. At one level it’s a simple story about how a woman finds a husband. But at another level it teaches how God works at a personal and national level, through some quite ordinary life circumstances. Session 1 Ruth chapter 1 Pain Session 2 Ruth chapter 2 Hope Session 3 Ruth chapter 3 Faith Session 4 Ruth chapter 4 The Big Picture Each study has the passage of the bible to be studied, discussion questions and some explanatory notes. Page 1 W E E K 1 : P A I N W H A T C A N Y O U E X P E C T T O L E A R N ? The book of Ruth in the Bible is set in Israel, about 1000BC. At one level it’s a simple story about how a woman finds a husband. -
Ruth of Love, Devotion and Redemption
A StoryRuth of Love, Devotion and Redemption The Fields of Boaz (Bethlehem) “But Ruth said: ‘Entreat me not to leave you, or to turn back from following after you; for wherever you go, I will go; and wherever you lodge, I will lodge; your people shall be my people, and your God, my God.’” (Ruth 1:16) © 2010 David Padfield www.padfield.com Scripture taken from the New King James Version. Copyright ©1982 by Thomas Nelson, Inc. Used by permission. All rights reserved. Ruth 1:1–5 Moving To Moab & 1 Now it came to pass, in the days 1. What time in Israel’s history does this story take place? when the judges ruled, that there was a famine in the land. And a certain man of Bethlehem, Judah, went to dwell in the country of Moab, he and his wife and his 2. Why did Elimelech move to Moab? two sons. 2 The name of the man was Elimelech, the name of his wife was Naomi, and the names of his two sons were Mahlon and Chilion—Ephrathites of 3. What do we know about the country of Moab? Bethlehem, Judah. And they went to the country of Moab and remained there. 3 Then Elimelech, Naomi’s husband, died; and she was left, and her two sons. 4 Now 4. Name the sons of Elimelech. they took wives of the women of Moab: the name of the one was Orpah, and the name of the other Ruth. And they dwelt there about ten years. 5 Then both Mahlon 5. -
The Minor Prophets Michael B
Cedarville University DigitalCommons@Cedarville Faculty Books 6-26-2018 A Commentary on the Book of the Twelve: The Minor Prophets Michael B. Shepherd Cedarville University, [email protected] Follow this and additional works at: http://digitalcommons.cedarville.edu/faculty_books Part of the Biblical Studies Commons Recommended Citation Shepherd, Michael B., "A Commentary on the Book of the Twelve: The inorM Prophets" (2018). Faculty Books. 201. http://digitalcommons.cedarville.edu/faculty_books/201 This Book is brought to you for free and open access by DigitalCommons@Cedarville, a service of the Centennial Library. It has been accepted for inclusion in Faculty Books by an authorized administrator of DigitalCommons@Cedarville. For more information, please contact [email protected]. A Commentary on the Book of the Twelve: The inorM Prophets Keywords Old Testament, prophets, preaching Disciplines Biblical Studies | Religion Publisher Kregel Publications Publisher's Note Taken from A Commentary on the Book of the Twelve: The Minor Prophets © Copyright 2018 by Michael B. Shepherd. Published by Kregel Publications, Grand Rapids, MI. Used by permission of the publisher. All rights reserved. ISBN 9780825444593 This book is available at DigitalCommons@Cedarville: http://digitalcommons.cedarville.edu/faculty_books/201 A COMMENTARY ON THE BOOK OF THE TWELVE KREGEL EXEGETICAL LIBRARY A COMMENTARY ON THE BOOK OF THE TWELVE The Minor Prophets MICHAEL B. SHEPHERD Kregel Academic A Commentary on the Book of the Twelve: The Minor Prophets © 2018 by Michael B. Shepherd Published by Kregel Publications, a division of Kregel Inc., 2450 Oak Industrial Dr. NE, Grand Rapids, MI 49505-6020. All rights reserved. No part of this book may be reproduced, stored in a re- trieval system, or transmitted in any form or by any means—electronic, me- chanical, photocopy, recording, or otherwise—without written permission of the publisher, except for brief quotations in printed reviews. -
Heroines of the Bible Ruth
Heroines of the Bible Ruth With Rebbetzin Adina Landa Introduction: Princess Ruth was raised in the pagan palace of the Moabite monarch. But she insisted on forfeiting opulence and luxury to join her destitute mother-in-law on a journey to the Land of Israel, and to unite with the religion and nation of the One G-d. Each of us is a Ruth at times, forced to choose between comfort and ideals, expedience and conviction. This poignant episode provides the inspiration and tools to rise to the occasion and make wise decisions. Summary of the Story of Ruth: Elimelech, with his wife Naomi and their two sons, left Bethlehem and went to the land of Moab, fleeing a severe famine that had stricken Israel. Elimelech died soon thereafter. His two sons married Moabite women, Ruth and Orpah. After ten years, the sons both died destitute. Naomi decided to return to Bethlehem, and her daughters-in-law elected to join her. Naomi, however, urged them to return to Moab. Orpah returned, while Ruth continued with Naomi, determined to go with her and fully commit to Judaism. While gleaning wheat from the fields, Ruth met Boaz, a relative of Elimelech who was eligible to “redeem” (marry) Ruth and perpetuate her husband’s memory. Boaz invited Ruth to gleam from his field for the remainder of the harvest. Nearing the end of the harvest, Ruth asked Boaz to marry her. Boaz agreed – provided that Ploni, a closer relative of Elimelech’s, who had the right of first refusal, would waive his obligation. -
Notes on Ruth 202 1 Edition Dr
Notes on Ruth 202 1 Edition Dr. Thomas L. Constable TITLE This book received its title in honor of the heroine of the story. One writer argued that "Naomi" is the main character in the plot, "Boaz" is the main character in the dialogue, and "Obed" is the main character in the purpose of the book.1 The name "Ruth" may mean "friendship," "comfort," or "refreshment." It appears to have been Moabite and not Hebrew, originally, though its etymological derivation is uncertain.2 Another writer suggested it may derive from the Hebrew root rwh, meaning "to soak, irrigate, refresh."3 After Ruth entered Israel, and especially after the Book of Ruth circulated, the name became popular among the Jews, and later among Christians. The same title appears over the book in its Hebrew (Masoretic), Greek (Septuagint), Latin (Vulgate), and modern language versions. DATE AND WRITER It is safe to assume that the Book of Ruth was put in its final form after David became king in Hebron, in 1011 B.C., since he is recognized as a very important figure in the genealogy (4:17, 22). How much later is hard to determine. The Babylonian Talmud attributed authorship of the book to Samuel.4 This statement reflects ancient Jewish tradition. If Samuel, or someone who lived about the same time as Samuel, wrote the book, the final genealogy must have been added much later—perhaps during the reign of David or Solomon. Modern critical scholars tend to prefer a much later date, on the basis of their theories concerning the date of the writing 1Daniel I. -
A Study of the Book of Ruth
A Study of the Book of Ruth by Becky J. Case & Allyson M. Barrante For: Crux Bible Study Leaders Crux Bible Study is a Geneva College Community Bible Study Sponsored by the Staff of The Coalition for Christian Outreach and “The Call” Fall 2004 Dear Crux Bible Study Leaders, Welcome to the study of the book of Ruth. It’s with great excitement and eager expectation that we begin this study. This beautiful and eloquently written story is packed with truth about God and His workings in the ordinary circumstances of life. Our prayer is that as you dig into the Scriptures with a group of peers here at Geneva College that your lives will be transformed in new ways. Our hope is that this guide will be a helpful resource to you, and aid in developing your gifts as a small group leader while giving a clearer picture of the Word to students in your study. A few thoughts as you begin this journey: The Crux Bible study guide has been designed to be just that: a guide. Our desire is for you to develop it further, make changes that adapt it to your group, and make choices about how to use the questions we’ve developed. The last thing this guide has been prepared for is to make the job of the small group leader “easy”. Rather, it has been made to help create informed leaders. The book of Ruth is a beautiful story, and probably one you may have heard in Sunday School as a child. While we admire the creativity of our God to reveal himself through a variety of means, we must be careful to remember it is far more than an eloquently written love drama. -
The Book of Ruth As an Exemplar for Faith Communities Samuel C
The Book of Ruth as an Exemplar for Faith Communities Samuel C. Long From beginning to end, the story of Ruth captures the time, the author of Ruth paints a picture of a time when the attention of the reader.1 Though a story of the ebb and flow covenant was lived out and society worked as God intended. of ancient human existence—famine and death, gleaning and This setting, combined with heavy covenantal language,7 has feasting—the story and the character of Ruth have transcended led many to see Ruth as the supreme example of covenant these ordinary occurrences. Ruth contains many elements living: “When Israel raises the question about the meaning and that make for good story—tragedy, conflict, romance, and practice of covenant, she need only consider the interaction redemption to name a few. This gripping story causes “the of Naomi and Ruth, the concern of Boaz, and the somewhat emotions of the reader to fluctuate between hope and despair negative stance of the unnamed redeemer.”8 The story holds until the very end when what began with multiple tragedies up Naomi, Ruth, and Boaz as the ideal for which the Israelites comes to a triumphant and happy conclusion.”2 Perhaps the should strive. evocative nature of the story contributes to the vastly different While exploring the dynamic of the relationship between uses of this book and the character of Ruth. Dante calls her Ruth and Boaz, the author also sets up their treatment of the “gleaner-maid, meek ancestress” of one another as a witness to what God David; Bunyan casts her as Christina’s desires in all relationships. -
Ruth-Booklet.Pdf
Ruth Welcome to Ruth We are so excited that you have picked up this study guide to the book of Ruth. We encourage you to spend time each day diving into the story and themes present in the story of Ruth. Getting the most out of the study: • Grab a few friends and form a group, or join an existing group. • Find a good Study Bible. It will help give insight into cultural and theological backgrounds. • Read through the book once a week. It’s a short book and will take about 20 minutes. • After you have read through the story at least once, watch the video of Ruth from the Bible Project. This will give you a good overview of the characters and themes in the story. • https://bibleproject.com/videos/ruth/ • Each day, Monday - Friday, choose a rhythm to complete. Weekly Rhythms : Explore: Get a wider picture of God working behind the scenes of the story. Study: Dive into scripture. Take a refreshing swim with a few passages and let God’s word soak in. Apply: Take what you have learned and put it into practice. Take action steps toward understanding God, yourself, and others. Reflect: Take time to reflect on your week. Look to discover where God is active in your life this week. Share: Sitting across the table with a friend, talk about what God is teaching you through your studies. INTRODUCTION TO RUTH The book of Ruth is an incredible masterpiece of storytelling. It’s a story (1), within a story (2), within a story(3). -
Redemption in Ruth
SESSION ELEVEN Redemption in Ruth SESSION SUMMARY In the story of Ruth, we see a beautiful glimpse of God’s love in the midst of dark times. Through Ruth’s devotion to her mother-in-law, we see how God’s love is constant and unyielding. Through Boaz’s kindness to Ruth, we see how God’s love is welcoming. And through the marriage of Boaz and Ruth, we see how God’s love is expressed in redeeming us and providing for our needs. As people who have been redeemed by Christ, we are called to demonstrate the same kind of unyielding, welcoming, and redeeming love to others. SCRIPTURE Ruth 1:1-9,16-18; 2:1-3,8-12; 4:13-17 106 Leader Guide / Session 11 THE POINT God shows steadfast love and undeserved kindness to those who trust in Him. INTRO/STARTER 5-10 MINUTES Option 1 • Who is your best friend? Why is he or she your best friend? Share the following definition of commitment: a pledge or promise; obligation. • Why is commitment important in a friendship? What makes it hard to stay committed at times? Discuss the following information and quote about the friendship shared by J.R.R. Tolkien and C.S. Lewis: C.S. Lewis, who had long rejected faith in any kind of god, took a walk one night with two of his closest friends and mentors, J. R. R. Tolkien and Hugh Dyson. As they walked through Oxford into the early morning hours, Tolkien and Dyson answered many of Lewis’ lingering doubts and questions about Christianity. -
THE PALINDROMIC DEAD SEA SCROLLS Pent Feigns but God Is N LIVE NOT 0 Almighty Del MOOD SEV ERE HOWARD RICHLER Displays Zen Cote St
150 REV ILED I I THE PALINDROMIC DEAD SEA SCROLLS pent feigns but God is n LIVE NOT 0 Almighty del MOOD SEV ERE HOWARD RICHLER displays zen Cote St. Luc, Quebec, Canada EVE DAMNED as God evict Many Biblical scholars are expecting a bombshell with the recent release of previously- unpublished documents of the Dead Sea Scrolls. CAIN, A MOl They will not be disappo i nted i.n discove ring that there another Abel in a cl document which traces the l1istory of the Bible in palindromic form. HA' ON' ON' Not only is thi.s document written palindromically, but it is writ of Arc, is ir ten in English palindromes. WAS IT ARA One should not be totally surprised at this revelation, for there the seventh are indications of the favored status of English; it has become a double-tak the lingua franca for a reason. Just as the Jews were the Chosen People, English has become the Chosen Language, supplanting "PEE? WE E Hebrew and Aramaic. his uncle A Genesis 17) J The facts speak for themselves. Examine the Biblica1 names Eve, Hannah, Asa , Adam, Anna, Onan. Ahab, Mo ses, Annas and PA'S A SAP' Jesus. All these names a re e ither palindromes o r near-palindromes' his two dauf Wa s not Joshua the son of Nun ? Was not David the son of Jesse? so the elde~ Wa s not Janna the great-grea t-grea t-grandfather of Jesus? Was drunk he w( not Aram the great-great-great-great-grandson of Abraham? The girls bear s Biblica1 place-names Eden, Canaan, Tarsus, Gaza, Cana and Ararat i tes.