Ruth-Booklet.Pdf

Total Page:16

File Type:pdf, Size:1020Kb

Ruth-Booklet.Pdf Ruth Welcome to Ruth We are so excited that you have picked up this study guide to the book of Ruth. We encourage you to spend time each day diving into the story and themes present in the story of Ruth. Getting the most out of the study: • Grab a few friends and form a group, or join an existing group. • Find a good Study Bible. It will help give insight into cultural and theological backgrounds. • Read through the book once a week. It’s a short book and will take about 20 minutes. • After you have read through the story at least once, watch the video of Ruth from the Bible Project. This will give you a good overview of the characters and themes in the story. • https://bibleproject.com/videos/ruth/ • Each day, Monday - Friday, choose a rhythm to complete. Weekly Rhythms : Explore: Get a wider picture of God working behind the scenes of the story. Study: Dive into scripture. Take a refreshing swim with a few passages and let God’s word soak in. Apply: Take what you have learned and put it into practice. Take action steps toward understanding God, yourself, and others. Reflect: Take time to reflect on your week. Look to discover where God is active in your life this week. Share: Sitting across the table with a friend, talk about what God is teaching you through your studies. INTRODUCTION TO RUTH The book of Ruth is an incredible masterpiece of storytelling. It’s a story (1), within a story (2), within a story(3). Story 1 is the story of Naomi, a widowed woman living in a foreign country. She begins the story being emptied of everything of value, yet ends the story being filled with joy, reflecting her value. I am amazed the book is not titled, Naomi. Story 2 is the story of Ruth, a Moabite widow who demonstrates incredible loyalty to her Israelite mother-in-law. This is a story of a restricted foreigner being weaved into the people of God. Ruth’s kindness and loyalty is the picture of God’s loyalty to his people. Stop and ponder the craziness of a foreign woman having her name used as the title. What does this say about God? Story 3 is the overarching story of God working behind the scenes to bring about the redemption of the world. It’s the story of God working through ordinary events to highlight his loyalty, kindness, and grace. The very first line in the story provides both the setting and the tension within the story. “In the days when the Judges ruled, there was a famine in the land.” This verse places the book of Ruth early in the Story of God (3). It’s the time of Judges. It also signals that something is off—there is a famine. In the book of Judges there is a leadership crisis in the land. There is an often-repeated line throughout the book of Judges, “Again the Israelites did evil in the eyes of the Lord.” This line initiates the start of a repeated cycle: The last few stories in the book of Judges are messed up. It shows how far the people living in the Promise Land have strayed, and the social chaos that ensues. The book of Judges ends with the line, “Israel had no king, and everyone did as they saw fit. (Judges 17:6 and 21:25) The leadership crisis was not the only issue. The land was experiencing a famine and it prompted a man named Elimelech to move his family away from God’s promised land and settle in the land of Moab. There are three quick things to see here. First, Famine in the land of Israel was an indication something was wrong. God had promised, if you obey the covenant, he will bless the crops. If you neglect the covenant, the crops will fail. Deut. 28. Second, Elimelech’s name means, “God is king” and he was living in a time when “Israel had no king”. (Yes, the writer is crafty --pulling together words and phrases that have deeper meaning. Be on the lookout for dual meanings and repeated words.) Third, the land of Moab has multiple meanings. Moab has a stormy past with Israel, politically and socially, but Israel spent important time encamped on the plains of Moab. Deut. 29:1 Things We Know About Moab Genesis • Moabites are the descendants of Lot and his eldest 19:30-36 daughter. Judges 11:17 • Israel sent a message to Moab asking permission to travel through the land on the way to the Promise Land. Moab refused entrance. Numbers 23-25 • Balak, king of Moab, hires Balaam to curse the Israelites. Numbers 25 • Moabite women seduce Israelite men into worshiping foreign gods. A plague kills 24,000 as a result. Deuteronomy • Moses dies and is buried in Moab. 34:4-5 Deuteronomy • All of Deuteronomy takes place in Moab. It is in Moab 29:1 that Israel renews the covenant. Judges 3:14 • Israel does evil in the eyes of the Lord and become subjects of Eglon, King of Moab, for 18 years. Familiar Setting The last few months in America, we have experienced political and social upheavals. We see rioting and social unrest. We divide ourselves up into red and blue factions. We get our sources of truth from different news stations. It appears as if everyone is doing what is right in their own eyes. In the midst of the political and social crisis of Judges, God inserts the book of Ruth. The story highlights the fact that God has not given up on those who were in a covenant relationship with him. Much like Jesus using the story of the Good Samaritan to shock the listeners (the Jews in the New Testament looked down on the Samaritans). God uses Ruth the Moabite as a symbol of loyalty. The Israelites, God’s covenant people, were not living up to the covenant. However, Ruth, the foreigner, displays amazing loyalty. One last thing to set the stage for the book of Ruth. It is important to know a little background information about the covenant made in the book of Deuteronomy. Ruth makes an important allusion to Deuteronomy 28 - 30. During the time of the Judges, Israel was dropping the ball on their end of the covenant. They were failing so bad that famine entered the land and Israelites like Elimelech were leaving the promised land. In Deuteronomy 28-30, God told the Israelites that this would happen. He also promised that after they left, he would still restore them and return them to the land (30:3). On top of all that, He would also make them flourish once back in the land (30:9). It is interesting that the location where the people made this covenant was in Moab—the place where Ruth is from and where the story begins. Weekly Focus: Return: God is in the process of bringing us back to him. Favor: We have been presented an amazing gift of grace. Kindness: God continues to show kindness in dark times. Refuge: God gathers us under his wings and protects us. Redeem: God is redeeming the whole, one person at a time. Week 1 Return EXPLORE Read Ruth 1. Verses 1-5 give us the setting for the story. What is happening to the family? In the midst of the terrible circumstances, how does Ruth shine? What does Ruth sacrifice to show her love for Naomi? How is God showing kindness and love to Naomi through Ruth in this chapter, even when Naomi thinks the opposite of God? Names in the story have important meaning: Elimelech means God is king. Naomi means pleasant. Mahlon means weakling. Ruth means refreshing. Kilion means frail. Mara means bitter. Why is Naomi changing her name? Where do you see glimpses of hope in the story? STUDY Good news; Bad, Bad, Bad news. When someone says “I have good news and bad news, which do you want first,” how do you respond? What if they say, “I have good news and bad, bad, bad news?” That seems to be what is written in Deut. 28. There are 14 verses of blessing for those who obey the covenant, and then 54 verses of curses for those who do not obey. In my Bible there is a column of blessings and 3 1/2 columns of curses. Read Deuteronomy 28. Why do you think there is 3 1/2 more curses than blessings? What hits you after reading this chapter? Once you read the curses, you can see how Naomi might have thought she was cursed by God. Everything she did fell apart. It might be the reason she wanted to change her name from “pleasant” to “bitter”. Have you ever felt like this? How did God bring about hope in your situation? Blessing Curses Curses APPLY As you read through Ruth 1, there is an often repeated word or idea: return. The .shub), to return- go back, appears 12 times in verse 6-22) שוב Hebrew word This same concentration is found in Deut. 30:1-10. 7 times in 10 verses. Read Deuteronomy 30:1-10. It’s interesting that chapter 30 even exists. God lays out the covenant and tells the Israelites what will happen if they obey or disobey (ch 28), then comes (ch 30) which tells us, he already knows they will disobey. How does this chapter show God’s love and kindness towards us? What promises does God offer in this chapter? Read Acts 3:1-19 Take time to turn your attention שוב and your direction back to God.
Recommended publications
  • The Book of Ruth in the Time of the Judges and Ruth, the Moabitess
    Verbum et Ecclesia ISSN: (Online) 2074-7705, (Print) 1609-9982 Page 1 of 6 Original Research The Book of Ruth in the time of the Judges and Ruth, the Moabitess Authors: This article addresses two issues in the Book of Ruth that have not yet received much scholarly 1 Gerda de Villiers attention: why is the narrative plotted in the time of the judges, whilst the time of narration Jurie le Roux1 dates to the postexilic period, and why is one of the protagonists Ruth, the Moabitess, whilst Affiliations: the law in Deuteronomy 23:3–4 (HB 4–5) clearly forbids the presence of Moabitess and 1Department of Old Ammonites in the community of YHWH? A suggestion is made that a possible explanation to Testament Studies, University both these questions may be found in tensions regarding Israel’s identity in the Second Temple of Pretoria, South Africa period. Two different yet not completely opposite viewpoints are illuminated: that of the Corresponding author: Books of Ezra and Nehemiah who envisioned an exclusive Israel that is construed along Gerda de Villiers, genealogical and religious lines, and that of the Book of Ruth where solidarity with the people [email protected] of Israel and the worship of YHWH are embraced by foreigners. Both sides are concerned Dates: about the identity of Israel and loyalty to YHWH, yet they employ a different jargon in order Received: 03 Feb. 2016 to argue for the inclusion or exclusion of foreigners. Furthermore, Ezra and Nehemiah consider Accepted: 10 May 2016 mixed marriages as a serious threat to Israel’s identity, and they justify the expulsion of foreign Published: 22 July 2016 wives on the basis of the Book of Moses.
    [Show full text]
  • Ruth: Resident Alien with a Face
    Ruth: Resident Alien with a Face The biblical book of Ruth challenges our easy assumptions and stereotypes about immigrants today, especially when we put to it two simple questions: “What challenges does Ruth face as she accompanies her mother-in-law Naomi to Judah?” and “How does God help her meet these challenges?” Christian Reflection A Series in Faith and Ethics Prayer O God of creation, your redeeming work in this world is not dictated by borders, by lines on a map. We praise you for the unreserved nature of your mercy and the expansive reach of your love. You have created all the people of the earth in your image and care for each one. Focus Article: Remind us this day of your call for us to be a blessing to all Ruth: Resident Alien families of the earth, and illuminate the fears that make us with a Face unwilling to be the vessels of your blessing to those who live (Immigration, pp. 20-25) as strangers among us. Amen. Suggested Article: Scripture Reading: Ruth 1:22-2:23 Beyond Risk and Reflection Uncertainty The people of Israel carefully distinguished among the other persons (Immigration, pp. 68-71) who lived among them. They used zar and nokri (“foreigner”) to describe those like the Canaanites, Ammonites, and Moabites who had no part in Israel, but used ger (“alien” or “sojourner”) for one “who comes from outside the community but who settles within the community,” Dana Wilbanks has noted. “The ger is very much like what we today call ‘resident alien.’ He or she may be a refugee or an immigrant, settling into the community but still as an outsider who brings a different communal identity.
    [Show full text]
  • Heshbon (Modern Hesbdn) Is Located in Transj Ordan
    THE HISTORY OF HESHBON FROM LITERARY SOURCES * WERNER VYHMEISTER River Plate College, Puiggari, Entre Rios, Argentina Heshbon (modern Hesbdn) is located in Transjordan, about 20 miles east of the Jordan where it enters the Dead Sea. The remains of the old city are covered now by two hills, 2,930 and 2,954 feet above sea level respectively. According to the latest available statistics (from 1961), the village of Hesbdn has 718 inhabitants. Heshbon in OT Times Heshbon appears for the first time in the Biblical record as the capital city of Sihon, the Amorite king defeated by Moses. However, the region in which Heshbon was located is mentioned much earlier in the Bible. In Gn 14:5, Chedor- laomer and his confederates appear as smiting successively the Rephaim in Ashteroth-karnaim, the Zuzim in Ham, and the Emim in Shaveh Kiriathaim (i.e., the plain of Kiria- thaim). Kiriathaim has been identified with el-Qerei ydt, about five miles northwest of Dhz'bdn. It appears together with Heshbon in Num 32:37 among the cities rebuilt by the This article is a condensation of a B.D. thesis covering the same subject, deposited in the James White Library of Andrews University. * "Heshbon," Encyclopaedia Biblica, eds. T. K. Cheyne and J. S. Black, I1 (London, I~OI),col. 2044. "mi Dajani, director of the Department of Antiquities of the Hashemite Kingdom of Jordan. Letter to the author, December 12, 1966. 8 Num 21 :21 ff. 4 Siegfried H. Horn et al., Seventh-day Adventist Bible Dictionary (Washington, D. C., 1960)~p.
    [Show full text]
  • Three Conquests of Canaan
    ÅA Wars in the Middle East are almost an every day part of Eero Junkkaala:of Three Canaan Conquests our lives, and undeniably the history of war in this area is very long indeed. This study examines three such wars, all of which were directed against the Land of Canaan. Two campaigns were conducted by Egyptian Pharaohs and one by the Israelites. The question considered being Eero Junkkaala whether or not these wars really took place. This study gives one methodological viewpoint to answer this ques- tion. The author studies the archaeology of all the geo- Three Conquests of Canaan graphical sites mentioned in the lists of Thutmosis III and A Comparative Study of Two Egyptian Military Campaigns and Shishak and compares them with the cities mentioned in Joshua 10-12 in the Light of Recent Archaeological Evidence the Conquest stories in the Book of Joshua. Altogether 116 sites were studied, and the com- parison between the texts and the archaeological results offered a possibility of establishing whether the cities mentioned, in the sources in question, were inhabited, and, furthermore, might have been destroyed during the time of the Pharaohs and the biblical settlement pe- riod. Despite the nature of the two written sources being so very different it was possible to make a comparative study. This study gives a fresh view on the fierce discus- sion concerning the emergence of the Israelites. It also challenges both Egyptological and biblical studies to use the written texts and the archaeological material togeth- er so that they are not so separated from each other, as is often the case.
    [Show full text]
  • Scriptural Imagination Imagining Death—And Dying Well by Allen Verhey by C
    DUKEDI UNIVERSITY SPRINGV 2013 INITY Preaching with Your Mouth Shut O OU NDERSTAND HAT OU ARE DDo YYou UUnderstand W What Y You BY LUKE A. POWERY RareEA DReading?ING? A Formation of Scriptural Imagination Imagining Death—and Dying Well BY ALLEN VERHEY BY C. KAVIN ROWE I was so grateful to learn that many people appreciate the great opportunity provided by the Divinity Annual Fund. ~ Goodie Bell, D’13 Ministry Made Possible by You Here’s an important question: How many people does it take to make possible a seminary education? Answer: Unlimited—and your help is needed! Goodie Bell came to Duke Divinity School after spending time in campus ministry. She knew God was calling her to service for the church, and she wanted to pursue this call and be trained here with faculty and students who were committed to the church. But she never could have afforded the tuition on her own. That’s where the supporters to Divinity Annual Fund come into the picture. With help from the annual fund, Goodie is about to graduate and go into ministry—a ministry made possible by friends and donors who believe in the importance of God’s church and well-prepared ministers. Every gift makes a difference. Every gift is welcome. Join us today with a gift to Divinity Annual Fund, and make ministry possible. For more information about helping students answer the call to ministry through Divinity Annual Fund, call 919-660-3456. To give online, see www.divinity.duke.edu/about/make-gift FEATURES DIVINITY 4 22 SPRING 2013 “Do YOU UNDERSTAND “WHY MUST I GO ABOUT VOLUME 12, NUMBER 2 WHAT YOU ARE READing?” Mourning?” THE PSALMS A FORMATION OF OF LAMENT FOR A PEOPLE SCRIPTURAL IMAGINATION IN GRIEF PUBLISHER Scriptural imagination is a way Reclaiming the psalms of lament Richard B.
    [Show full text]
  • The Minor Prophets Michael B
    Cedarville University DigitalCommons@Cedarville Faculty Books 6-26-2018 A Commentary on the Book of the Twelve: The Minor Prophets Michael B. Shepherd Cedarville University, [email protected] Follow this and additional works at: http://digitalcommons.cedarville.edu/faculty_books Part of the Biblical Studies Commons Recommended Citation Shepherd, Michael B., "A Commentary on the Book of the Twelve: The inorM Prophets" (2018). Faculty Books. 201. http://digitalcommons.cedarville.edu/faculty_books/201 This Book is brought to you for free and open access by DigitalCommons@Cedarville, a service of the Centennial Library. It has been accepted for inclusion in Faculty Books by an authorized administrator of DigitalCommons@Cedarville. For more information, please contact [email protected]. A Commentary on the Book of the Twelve: The inorM Prophets Keywords Old Testament, prophets, preaching Disciplines Biblical Studies | Religion Publisher Kregel Publications Publisher's Note Taken from A Commentary on the Book of the Twelve: The Minor Prophets © Copyright 2018 by Michael B. Shepherd. Published by Kregel Publications, Grand Rapids, MI. Used by permission of the publisher. All rights reserved. ISBN 9780825444593 This book is available at DigitalCommons@Cedarville: http://digitalcommons.cedarville.edu/faculty_books/201 A COMMENTARY ON THE BOOK OF THE TWELVE KREGEL EXEGETICAL LIBRARY A COMMENTARY ON THE BOOK OF THE TWELVE The Minor Prophets MICHAEL B. SHEPHERD Kregel Academic A Commentary on the Book of the Twelve: The Minor Prophets © 2018 by Michael B. Shepherd Published by Kregel Publications, a division of Kregel Inc., 2450 Oak Industrial Dr. NE, Grand Rapids, MI 49505-6020. All rights reserved. No part of this book may be reproduced, stored in a re- trieval system, or transmitted in any form or by any means—electronic, me- chanical, photocopy, recording, or otherwise—without written permission of the publisher, except for brief quotations in printed reviews.
    [Show full text]
  • Hope for the Hurting Advent – Part 3
    McLean Bible Church Dr. David Platt December 22, 2019 Hope For the Hurting Advent – Part 3 If you have a Bible—and I hope you do—let me invite you to open with me to Ruth 3. Is not the book of Ruth incredible? Today we come to part three of three in this lead-up to Christmas in the book of Ruth. For those of you who are wondering what in the world this story has to do with Christmas, today is your day. Today we come to the climax of this story, to the ending of all endings and the surprise of all surprises. Have you ever read a book or watched a movie when something happens at the end that makes you look back at everything that happened before and think, “Now it all makes sense”? That’s going to happen today in a way that I pray will encourage you and maybe change your life. I know there are people visiting here today, some may be home from college or visiting family or friends here at Christmas. Regardless of the reason, I don’t believe it is an accident that any one of you is here today to hear this story that has the power to change your life. Some of you might find yourselves putting on one of these tee shirts and being baptized as a follower of Jesus in a way that you did not see coming. We have a lot of ground to cover, so let’s jump right in. If you’ve missed one or both of the last two weeks, let me summarize the story so far.
    [Show full text]
  • Redemption in Bethlehem: the Story of Ruth
    ©2012 Scott King REDEMPTION IN BETHLEHEM The Story of Ruth ©2012 Scott King 1 ©2012 Scott King 2 5 A FEW WORDS ABOUT THIS BOOK 7 INTRODUCTION 9 WEEK ONE: Sovereignty 19 WEEK TWO: Grace 29 WEEK THREE:©2012 Scott King Refuge 39 WEEK FOUR: Redemption 51 ACKNOWLEDGMENTS 3 ©2012 Scott King 4 A few words about this book… As we move into the Christmas season, you hold in your hands a Bible study guide for use throughout the Advent season… one that’s focused on the Old Testament short story known as Ruth. A little odd? Maybe. Or maybe not. While Ruth is certainly not a traditional Advent text, there are some striking parallels. Ruth is a beautifully written narrative all about redemption through love. Like the gospel itself, Ruth begins with death, but ends resoundingly with life. Ruth is set in the small Hebrew town of Bethlehem. The story revolves around one who is undeserving of love and grace, but freely receives it due to the kindness of another. And, (spoiler alert!), the story ends with Ruth becoming the great-grandmother of King David and humbly stepping into the lineage of Jesus Himself. We’ll consider this beautifully written story as we journey together through the Advent season this year. With each section of this incredible story, we’ll look at one of the characteristics of our great Redeemer: His sovereignty, His grace, the refuge He gives, His redemption, and finally, on Christmas Eve, the Redeemer Himself. My encouragement for each of us as we walk through this season together is that we use the studies within this book to deepen our understanding©2012 Scott of King this story, and thereby, our understanding of the gospel as well.
    [Show full text]
  • Notes on Ruth 202 1 Edition Dr
    Notes on Ruth 202 1 Edition Dr. Thomas L. Constable TITLE This book received its title in honor of the heroine of the story. One writer argued that "Naomi" is the main character in the plot, "Boaz" is the main character in the dialogue, and "Obed" is the main character in the purpose of the book.1 The name "Ruth" may mean "friendship," "comfort," or "refreshment." It appears to have been Moabite and not Hebrew, originally, though its etymological derivation is uncertain.2 Another writer suggested it may derive from the Hebrew root rwh, meaning "to soak, irrigate, refresh."3 After Ruth entered Israel, and especially after the Book of Ruth circulated, the name became popular among the Jews, and later among Christians. The same title appears over the book in its Hebrew (Masoretic), Greek (Septuagint), Latin (Vulgate), and modern language versions. DATE AND WRITER It is safe to assume that the Book of Ruth was put in its final form after David became king in Hebron, in 1011 B.C., since he is recognized as a very important figure in the genealogy (4:17, 22). How much later is hard to determine. The Babylonian Talmud attributed authorship of the book to Samuel.4 This statement reflects ancient Jewish tradition. If Samuel, or someone who lived about the same time as Samuel, wrote the book, the final genealogy must have been added much later—perhaps during the reign of David or Solomon. Modern critical scholars tend to prefer a much later date, on the basis of their theories concerning the date of the writing 1Daniel I.
    [Show full text]
  • Scrolls of Love Ruth and the Song of Songs Scrolls of Love
    Edited by Peter S. Hawkins and Lesleigh Cushing Stahlberg Scrolls of Love ruth and the song of songs Scrolls of Love ................. 16151$ $$FM 10-13-06 10:48:57 PS PAGE i ................. 16151$ $$FM 10-13-06 10:48:57 PS PAGE ii Scrolls of Love reading ruth and the song of songs Edited by Peter S. Hawkins and Lesleigh Cushing Stahlberg FORDHAM UNIVERSITY PRESS New York / 2006 ................. 16151$ $$FM 10-13-06 10:49:01 PS PAGE iii Copyright ᭧ 2006 Fordham University Press All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means—electronic, me- chanical, photocopy, recording, or any other—except for brief quotations in printed reviews, without the prior permission of the publisher. Library of Congress Cataloging-in-Publication Data Scrolls of love : reading Ruth and the Song of songs / edited by Peter S. Hawkins and Lesleigh Cushing Stahlberg.—1st ed. p. cm. Includes bibliographical references and index. ISBN-13: 978-0-8232-2571-2 (cloth : alk. paper) ISBN-10: 0-8232-2571-2 (cloth : alk. paper) ISBN-13: 978-0-8232-2526-2 (pbk. : alk. paper) ISBN-10: 0-8232-2526-7 (pbk. : alk. paper) 1. Bible. O.T. Ruth—Criticism interpretation, etc. 2. Bible. O.T. Song of Solomon—Criticism, interpretation, etc. I. Hawkins, Peter S. II. Stahlberg, Lesleigh Cushing. BS1315.52.S37 2006 222Ј.3506—dc22 2006029474 Printed in the United States of America 08 07 06 5 4 3 2 1 First edition ................. 16151$ $$FM 10-13-06 10:49:01 PS PAGE iv For John Clayton (1943–2003), mentor and friend ................
    [Show full text]
  • Hebrew Names and Name Authority in Library Catalogs by Daniel D
    Hebrew Names and Name Authority in Library Catalogs by Daniel D. Stuhlman BHL, BA, MS LS, MHL In support of the Doctor of Hebrew Literature degree Jewish University of America Skokie, IL 2004 Page 1 Abstract Hebrew Names and Name Authority in Library Catalogs By Daniel D. Stuhlman, BA, BHL, MS LS, MHL Because of the differences in alphabets, entering Hebrew names and words in English works has always been a challenge. The Hebrew Bible (Tanakh) is the source for many names both in American, Jewish and European society. This work examines given names, starting with theophoric names in the Bible, then continues with other names from the Bible and contemporary sources. The list of theophoric names is comprehensive. The other names are chosen from library catalogs and the personal records of the author. Hebrew names present challenges because of the variety of pronunciations. The same name is transliterated differently for a writer in Yiddish and Hebrew, but Yiddish names are not covered in this document. Family names are included only as they relate to the study of given names. One chapter deals with why Jacob and Joseph start with “J.” Transliteration tables from many sources are included for comparison purposes. Because parents may give any name they desire, there can be no absolute rules for using Hebrew names in English (or Latin character) library catalogs. When the cataloger can not find the Latin letter version of a name that the author prefers, the cataloger uses the rules for systematic Romanization. Through the use of rules and the understanding of the history of orthography, a library research can find the materials needed.
    [Show full text]
  • Mary in Film
    PONT~CALFACULTYOFTHEOLOGY "MARIANUM" INTERNATIONAL MARIAN RESEARCH INSTITUTE (UNIVERSITY OF DAYTON) MARY IN FILM AN ANALYSIS OF CINEMATIC PRESENTATIONS OF THE VIRGIN MARY FROM 1897- 1999: A THEOLOGICAL APPRAISAL OF A SOCIO-CULTURAL REALITY A thesis submitted to The International Marian Research Institute In Partial Fulfillment of the Requirements for the degree Licentiate of Sacred Theology (with Specialization in Mariology) By: Michael P. Durley Director: Rev. Johann G. Roten, S.M. IMRI Dayton, Ohio (USA) 45469-1390 2000 Table of Contents I) Purpose and Method 4-7 ll) Review of Literature on 'Mary in Film'- Stlltus Quaestionis 8-25 lli) Catholic Teaching on the Instruments of Social Communication Overview 26-28 Vigilanti Cura (1936) 29-32 Miranda Prorsus (1957) 33-35 Inter Miri.fica (1963) 36-40 Communio et Progressio (1971) 41-48 Aetatis Novae (1992) 49-52 Summary 53-54 IV) General Review of Trends in Film History and Mary's Place Therein Introduction 55-56 Actuality Films (1895-1915) 57 Early 'Life of Christ' films (1898-1929) 58-61 Melodramas (1910-1930) 62-64 Fantasy Epics and the Golden Age ofHollywood (1930-1950) 65-67 Realistic Movements (1946-1959) 68-70 Various 'New Waves' (1959-1990) 71-75 Religious and Marian Revival (1985-Present) 76-78 V) Thematic Survey of Mary in Films Classification Criteria 79-84 Lectures 85-92 Filmographies of Marian Lectures Catechetical 93-94 Apparitions 95 Miscellaneous 96 Documentaries 97-106 Filmographies of Marian Documentaries Marian Art 107-108 Apparitions 109-112 Miscellaneous 113-115 Dramas
    [Show full text]