THE DEFINITIVE DISCOVERY of the CATEGORY of SURPLUS VALUE (Grundrisse, Pp
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Conversations with Stalin on Questions of Political Economy”
WOODROW WILSON INTERNATIONAL CENTER FOR SCHOLARS Lee H. Hamilton, Conversations with Stalin on Christian Ostermann, Director Director Questions of Political Economy BOARD OF TRUSTEES: ADVISORY COMMITTEE: Joseph A. Cari, Jr., by Chairman William Taubman Steven Alan Bennett, Ethan Pollock (Amherst College) Vice Chairman Chairman Working Paper No. 33 PUBLIC MEMBERS Michael Beschloss The Secretary of State (Historian, Author) Colin Powell; The Librarian of Congress James H. Billington James H. Billington; (Librarian of Congress) The Archivist of the United States John W. Carlin; Warren I. Cohen The Chairman of the (University of Maryland- National Endowment Baltimore) for the Humanities Bruce Cole; The Secretary of the John Lewis Gaddis Smithsonian Institution (Yale University) Lawrence M. Small; The Secretary of Education James Hershberg Roderick R. Paige; (The George Washington The Secretary of Health University) & Human Services Tommy G. Thompson; Washington, D.C. Samuel F. Wells, Jr. PRIVATE MEMBERS (Woodrow Wilson Center) Carol Cartwright, July 2001 John H. Foster, Jean L. Hennessey, Sharon Wolchik Daniel L. Lamaute, (The George Washington Doris O. Mausui, University) Thomas R. Reedy, Nancy M. Zirkin COLD WAR INTERNATIONAL HISTORY PROJECT THE COLD WAR INTERNATIONAL HISTORY PROJECT WORKING PAPER SERIES CHRISTIAN F. OSTERMANN, Series Editor This paper is one of a series of Working Papers published by the Cold War International History Project of the Woodrow Wilson International Center for Scholars in Washington, D.C. Established in 1991 by a grant from the John D. and Catherine T. MacArthur Foundation, the Cold War International History Project (CWIHP) disseminates new information and perspectives on the history of the Cold War as it emerges from previously inaccessible sources on “the other side” of the post-World War II superpower rivalry. -
Anti-Duhring
Friedrich Engels Herr Eugen Dühring’s Revolution in Science Written: September 1876 - June 1878; Published: in Vorwärts, Jan 3 1877-July 7 1878; Published: as a book, Leipzig 1878; Translated: by Emile Burns from 1894 edition; Source: Frederick Engels, Anti-Dühring. Herr Eugen Dühring’s Revolution in Science, Progress Publishers, 1947; Transcribed: [email protected], August 1996; Proofed and corrected: Mark Harris 2010. Formerly known as Herr Eugen Dühring's Revolution in Science, Engels’ Anti-Dühring is a popular and enduring work which, as Engels wrote to Marx, was an attempt “to produce an encyclopaedic survey of our conception of the philosophical, natural-science and historical problems.” Marx and Engels first became aware of Professor Dühring with his December 1867 review of Capital, published in Ergänzungsblätter. They exchanged a series of letters about him from January-March 1868. He was largely forgotten until the mid-1870s, at which time Dühring entered Germany's political foreground. German Social-Democrats were influenced by both his Kritische Geschichte der Nationalökonomie und des Sozialismus and Cursus der Philosophie als streng wissenschaftlicher Weltanschauung und Lebensgestaltung. Among his readers were included Johann Most, Friedrich Wilhelm Fritzsche, Eduard Bernstein – and even August Bebel for a brief period. In March 1874, the Social-Democratic Workers’ Party paper Volksstaat ran an anonymous article (actually penned by Bebel) favorably reviewing one of Dühring's books. On both February 1 and April 21, 1875, Liebknecht encouraged Engels to take Dühring head-on in the pages of the Volksstaat. In February 1876, Engels fired an opening salvo with his Volksstaat article “Prussian Vodka in the German Reichstag”. -
Productive Forces, the Passions and Natural Philosophy: Karl Marx, 1841-1846 Van Ree, E
UvA-DARE (Digital Academic Repository) Productive forces, the passions and natural philosophy: Karl Marx, 1841-1846 van Ree, E. DOI 10.1080/13569317.2020.1773069 Publication date 2020 Document Version Final published version Published in Journal of Political Ideologies License CC BY-NC-ND Link to publication Citation for published version (APA): van Ree, E. (2020). Productive forces, the passions and natural philosophy: Karl Marx, 1841- 1846. Journal of Political Ideologies, 25(3), 274-293. https://doi.org/10.1080/13569317.2020.1773069 General rights It is not permitted to download or to forward/distribute the text or part of it without the consent of the author(s) and/or copyright holder(s), other than for strictly personal, individual use, unless the work is under an open content license (like Creative Commons). Disclaimer/Complaints regulations If you believe that digital publication of certain material infringes any of your rights or (privacy) interests, please let the Library know, stating your reasons. In case of a legitimate complaint, the Library will make the material inaccessible and/or remove it from the website. Please Ask the Library: https://uba.uva.nl/en/contact, or a letter to: Library of the University of Amsterdam, Secretariat, Singel 425, 1012 WP Amsterdam, The Netherlands. You will be contacted as soon as possible. UvA-DARE is a service provided by the library of the University of Amsterdam (https://dare.uva.nl) Download date:01 Oct 2021 JOURNAL OF POLITICAL IDEOLOGIES 2020, VOL. 25, NO. 3, 274–293 https://doi.org/10.1080/13569317.2020.1773069 Productive forces, the passions and natural philosophy: Karl Marx, 1841–1846 Erik van Ree Department of European Studies, University of Amsterdam, Amsterdam, The Netherlands ABSTRACT This article explores the emergence of Karl Marx’s concept of history over the period 1841 to 1846. -
The Critique of Real Abstraction: from the Critical Theory of Society to the Critique of Political Economy and Back Again
The Critique of Real Abstraction: from the Critical Theory of Society to the Critique of Political Economy and Back Again Chris O’Kane John Jay, CUNY [email protected] There has been a renewed engagement with the idea of real abstraction in recent years. Scholars associated with the New Reading of Marx, such as Moishe Postone, Chris Arthur, Michael Heinrich, Patrick Murray, Riccardo Bellofiore and others,1 have employed the idea in their important reconstructions of Marx’s critique of political economy. Alberto Toscano, Endnotes, Jason W. Moore and others have utilized and extended these theorizations to concieve of race, gender, and nature as real abstractions. Both the New Reading and these new theories of real abstraction have provided invaluable work; the former in systematizing Marx’s inconsistent and unfinished theory of value as a theory of the abstract social domination of capital accumulation and reproduction; the latter in supplementing such a theory. Yet their exclusive focus on real abstraction in relation to the critique of political economy means that the critical marxian theories of real abstraction -- developed by Alfred Sohn- Rethel, Theodor W. Adorno and Henri Lefebvre -- have been mostly bypassed by the latter and have largely served as the object of trenchant criticism for their insufficient grasp of Marx’s theory of value by the former. Consequently these new readings and new theories of real abstraction elide important aspects of Sohn-Rethel, Adorno and Lefebvre’s critiques of real abstraction; which sought to develop Marx’s critique of political economy into objective-subjective critical theories of the reproduction of capitalist society.2 However, two recent works by 1 Moishe Postone’s interpretation of real abstraction will be discussed below. -
The Karl Marx
LENIN LIBRARY VO,LUME I 000'705 THE TEA~HINGS OF KARL MARX • By V. I. LENIN FLORIDA ATLANTIC UNIVERSITY U8AARY SOCIALIST - LABOR COllEClIOK INTERNATIONAL PUBLISHERS 381 FOURTH AVENUE • NEW YORK .J THE TEACHINGS OF KARL MARX BY V. I. LENIN INTERNATIONAL PUBLISHERS I NEW YORK Copyright, 1930, by INTERNATIONAL PUBLISHERS CO., INC. PRINTED IN THE U. S. A. ~72 CONTENTS KARL MARX 5 MARX'S TEACHINGS 10 Philosophic Materialism 10 Dialectics 13 Materialist Conception of History 14 Class Struggle 16 Marx's Economic Doctrine . 18 Socialism 29 Tactics of the Class Struggle of the Proletariat . 32 BIBLIOGRAPHY OF MARXISM 37 THE TEACHINGS OF KARL MARX By V. I. LENIN KARL MARX KARL MARX was born May 5, 1818, in the city of Trier, in the Rhine province of Prussia. His father was a lawyer-a Jew, who in 1824 adopted Protestantism. The family was well-to-do, cultured, bu~ not revolutionary. After graduating from the Gymnasium in Trier, Marx entered first the University at Bonn, later Berlin University, where he studied 'urisprudence, but devoted most of his time to history and philosop y. At th conclusion of his uni versity course in 1841, he submitted his doctoral dissertation on Epicure's philosophy:* Marx at that time was still an adherent of Hegel's idealism. In Berlin he belonged to the circle of "Left Hegelians" (Bruno Bauer and others) who sought to draw atheistic and revolutionary conclusions from Hegel's philosophy. After graduating from the University, Marx moved to Bonn in the expectation of becoming a professor. However, the reactionary policy of the government,-that in 1832 had deprived Ludwig Feuer bach of his chair and in 1836 again refused to allow him to teach, while in 1842 it forbade the Y0ung professor, Bruno Bauer, to give lectures at the University-forced Marx to abandon the idea of pursuing an academic career. -
Department of Economics
DEPARTMENT OF ECONOMICS Working Paper Problematizing the Global Economy: Financialization and the “Feudalization” of Capital Rajesh Bhattacharya Ian Seda-Irizarry Paper No. 01, Spring 2014, revised 1 Problematizing the Global Economy: Financialization and the “Feudalization” of Capital Rajesh Bhattacharya1 and Ian J. Seda-Irizarry2 Abstract In this essay we note that contemporary debates on financialization revolve around a purported “separation” between finance and production, implying that financial profits expand at the cost of production of real value. Within the literature on financialization, we primarily focus on those contributions that connect financialization to global value-chains, production of knowledge- capital and the significance of rent (ground rent, in Marx’s language) in driving financial strategies of firms, processes that are part of what we call, following others, the feudalization of capital. Building on the contributions of Stephen A. Resnick and Richard D. Wolff, we problematize the categories of capital and capitalism to uncover the capitalocentric premises of these contributions. In our understanding, any discussion of the global economy must recognize a) the simultaneous expansion of capitalist economic space and a non-capitalist “outside” of capital and b) the processes of exclusion (dispossession without proletarianization) in sustaining the capital/non-capital complex. In doing so, one must recognize the significance of both traditional forms of primitive accumulation as well as instances of “new enclosures” in securing rent for dominant financialized firms. Investment in knowledge-capital appears as an increasingly dominant instrument of extraction of rent from both capitalist and non-capitalist producers within a transformed economic geography. In our understanding, such a Marxian analysis renders the separation problem an untenable proposition. -
Introduction: a Macro-Monetary Interpretation of Marx's Theory
Chapter 1: Introduction A “macro-monetary” interpretation of Marx’s theory Capitalists are like hostile brothers who divide among themselves the loot of other people’s labor. (MECW.31: 264 [TSV.II: 29]) Before production began, we had a capital of ₤500. After production is over, we have the capital of ₤500 plus a value increment of ₤100. (C.III: 124) The exact development of the concept of capital [is] necessary, since it [is] the fundamental concept of modern economics, just as capital itself, whose abstract, reflected image [is] its concept …, [is] the foundation of bourgeois society. (G: 331; brackets in the translation; emphasis added) This chapter introduces the main characteristics of my “macro-monetary” interpretation of the logical method of Marx’s theory that are especially crucial for an understanding of Marx’s theory of prices of production and the “transformation problem”. Those characteristics are: (1) the total surplus-value in the economy as a whole is determined logically prior to its division into individual parts (average industrial profit, commercial profit, interest, and rent); in other words, the production of surplus-value is theorized prior to the distribution of surplus-value; (2) the subject of the theory throughout is a “single system” – the actual capitalist economy – which is first analyzed at the macro level of the total economy and is then subsequently analyzed at the micro level of individual industries; (3) the logical framework of Marx’s theory of the production and distribution of surplus-value is the -
Abstract Labor: Substance Or Form
ABSTRACT LABOR: SUBSTANCE OR FORM ABSTRACT LABOR: SUBSTANCE OR FORM? A CRITIQUE OF THE VALUE-FORM INTERPRETATION OF MARX’S THEORY by Fred Moseley Universidad Autonoma Metropolitana (Mexico City) Mount Holyoke College (Massachusetts) May 1997 Our analysis has shown that the form of value, that is the expression of the value of a commodity, arises from the nature of commodity value, as opposed to value and its magnitude arising from their mode of expression as exchange-value. Marx (C. I. 152) It is not money that renders commodities commensurable. Quite the contrary. Because all commodities, as values, are objective human labor and therefore themselves commensurable, their values can be communally measured in one and the same commodity. Mon ey is the necessary form of appearance of the measure of value immanent in commodities - labor-time. Marx (C.I. 188) ABSTRACT LABOR: SUBSTANCE OR FORM? A CRITIQUE OF THE VALUE-FORM INTERPRETATION OF MARX’S THEORY In the Introduction to our first book, I wrote: All the authors agree that Marx attempted in Section 1 of Chapter 1 of Capital to derive abstract labor as the "substance of value," which exists prior to exchange - although it is not observable - and which determines the exchange values of com modities. But there is significant disagreement over the validity file:///C|/Documents%20and%20Settings/mhcuserxp/Desktop/VALUEFRM.htm (1 of 15)10/15/2005 2:29:42 PM ABSTRACT LABOR: SUBSTANCE OR FORM and necessity of Marx’s derivation. Indeed this disagreement is probably the most significant one amount the authors. This controversy has a long history beginning with Boehm-Bawerk. -
2 Primitive Accumulation of Capital a System of Social Production Organized Along Capitalist Lines Can Be Represented by the Circuit of Capital: M-C-C’-M’
DEPARTMENT OF ECONOMICS Working Paper Capital, Non-Capital and Transformative Politics in Contemporary India Deepankar Basu Working Paper 2019-01 UNIVERSITY OF MASSACHUSETTS AMHERST UMass Amherst Economics Papers Capital, Non-Capital and Transformative Politics in Contemporary India Deepankar Basu± December 18, 2018 Abstract Kalyal Sanayal’s work on postcolonial capitalism has been influential in many strands of critical social theory. In this brief note, I investigate three key components of his argument and find them wanting. In particular, I show that the evolution of land ownership in India does not support the claim that the primitive accumulation of capital is one of the important processes in operation in contemporary India. On the contrary, the evidence suggests that the process of primitive accumulation has been arrested or significantly slowed down. In addition to the critical comments on Sanyal (2007), I indicate towards an alternative framework that is better able to explain the key features of contemporary India. JEL Codes: B24; O290 Keywords: postcolonial capitalism 1 Introduction In his 2007 book, Rethinking Capitalist Development: Primitive Accumulation, Governmentality and Post-Colonial Capitalism, Kalyan Sanyal offers an innovative analysis of contemporary capitalism in the global South. The economy of post-colonial capitalist social formations, Sanyal argues, is composed of two domains, a domain of capitalist production (which he calls capital) and a domain of non-capitalist production (which he calls non-capital). It is a key contention of ± Department of Economics, University of Massachusetts, Amherst. Email: [email protected]. A shorter version of this paper was presented at the 2016 South Asia Conference at the University of Wisconsin, Madison. -
The Nature of Soviet Society: Productive Forces and Relations of Production in the U
University of Central Florida STARS PRISM: Political & Rights Issues & Social Movements 1-1-1951 The nature of Soviet society: Productive forces and relations of production in the U. S. S. R Pavel Fedorovich Yudin Find similar works at: https://stars.library.ucf.edu/prism University of Central Florida Libraries http://library.ucf.edu This Book is brought to you for free and open access by STARS. It has been accepted for inclusion in PRISM: Political & Rights Issues & Social Movements by an authorized administrator of STARS. For more information, please contact [email protected]. Recommended Citation Yudin, Pavel Fedorovich, "The nature of Soviet society: Productive forces and relations of production in the U. S. S. R" (1951). PRISM: Political & Rights Issues & Social Movements. 20. https://stars.library.ucf.edu/prism/20 The Nature I. "ovietE:Ij, Society An analytical study of the socialist econ- omy, the prime sources of its develop- mnt, and the transition to communism. INTERNATIONAL PUBLISHERS, NEW YORK THE NATURE OF SOVl ET SOC I ETY Productive Forces and Relations of Production in the U.S.S.R. INTERNATIONAL PUBLISHERS NEW YORK COPYRIGHT, 1951, BY INTERNATIONAL PUBLISHERS CO., INC. 209 PRINTED IN THE U.S.A. THE NATURE OF SOVIET SOCIETY Marxism-Leninism teaches us that the mode of pruducts'on, being the economic bacis of society, determines the nature of the law of development of the social-economic system. The mode of production means the productive forces and the relations of production taken integrally, in their operation, move- ment and development. The mode of production constitutes the foundation of the diAer- ent social superstructures-the political system, law, morals, religion, art, science, philosophy. -
The Marxist Theory of Overaccumulation and Crisis
The Marxist Theory of Overaccumulation and Crisis Simon Clarke In this paper I intend to contrast the `falling rate of profit’ crisis theories of the 1970s with the `underconsumptionism' of the orthodox Marxist tradition. The central argument is that in rejecting traditional underconsumptionist theories of crisis contemporary Marxism has thrown the baby out with the bathwater, with unfortunate theoretical and political consequences. A more adequate critique of traditional underconsumptionism leads not to the falling rate of profit, but to a dis- proportionality theory of crisis, which follows the traditional theory in seeing crises not as epochal events but as expressions of the permanent tendencies of capitalist accumulation. The background to the paper is my recent book, Keynesianism, Monetarism and the Crisis of the State (Clarke, 1988a), in which analysed the development of capitalism on the basis of a version of the theory of overaccumulation and crisis which is proposed here. However in the book this theory is developed in relation to the historical analysis, without reference to either traditional or contemporary debates. The purpose of this paper is to draw out the theoretical significance of the argument as the basis of a re- evaluation of the Marxist tradition. The issue is of the highest importance as erstwhile Marxists, in both East and West, fall victim once more to the `reformist illusion' that the negative aspects of capitalism can be separated from the positive, that the dynamism of capitalism can be separated from its crisis tendencies, that capitalist prosperity can be separated from capitalist immiseration. 1 Contemporary Marxist Crisis Theory The Marxist theory of crisis is distinguished from bourgeois theories in the first instance in being concerned with the necessity of crisis, in order to establish that the permanent stabilisation of capitalism and amelioration of the class struggle, on which reformism pins its hopes, is impossible. -
What's Value Got to Do with the Critique of Political Economy? the Multiple Meanings of Value Theory in Marx
WHAT’S VALUE GOT TO DO WITH THE CRITIQUE OF POLITICAL ECONOMY? THE MULTIPLE MEANINGS OF VALUE THEORY IN MARX. Riccardo Bellofiore (University of Bergamo) Marx l Uniqueness of Marx: value theory within monetary analysis l Capital as an Automatic Fetish & Subject l Capital as a [social] relation [of production] l Theory of exploitation l within a universalised commodity exchange economy l which is an essentialy monetary economy l Internal tendency to development & crisis l How to read Marx: reading + interpretation + reconstruction l The challenge: being a Marxian (not a Marxist) means do what Marx did: what is political economy after Marx? what have been fundamental changes in capitalism l constant doubt & revision (& procrastination?) CRITIQUE of Political Economy l Critique versus Criticism l Pointing out errors in Political Economy l Learning from its scientific results l Developing science until the point it can be criticised (Critical P.E.) l Putting that science in question (Critique of P.E.) l What are the conditions of possibility of Political Economy? l This conditions are historical, but a capitalism is a system positing its own presuppositions. l The critique of the science provide a critique of capitalist social relation l Uniqueness of Marx: value theory within monetary analysis Multiple meanings of value theory • What IS Value theory • Labour Theory of Value = Value Theory of Labour • 1) Monetary [Labour] Theory of Value • 2) Theory of [Capitalist] Exploitation • 3) Macro-Monetary Theory of Capitalist Production • 4) Theory of [individual, relative] Prices • 5) ‘Out-of-equilibrium’ Theory • 6) Theory of Crisis(Crises • Each one of this multiple meanings has been misinterpreted ToV as Monetary Theory of Value • Separation of commodity producers.