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Participation of Women in the Freedom Struggle During the Gandhian Era: a Comparative Study Between Odisha and Andhra Pradesh
Odisha Review August - 2013 Participation of Women in the Freedom Struggle during the Gandhian Era: A Comparative Study between Odisha and Andhra Pradesh A. Sobha Rani S.C. Padhy Participation of women in the freedom struggle Role of Odia women in the Freedom forms an important and interesting aspect of the Movement: The Non-Cooperation History of Modern India. It is of great significance Movement: because it brought mass participation for the Women were more enthusiastic and political independence of the country. On Gandhi’s active in the Non-Cooperation movement in call large number of women joined the National Odisha. During his visit to Odisha, Gandhiji Congress and acted upon the advice by attended a meeting at Binod Behari. It was participating in the Movement. Gandhi opined that attended by forty women. Gandhi made a direct women were most suited to fight with the new 1 appeal to Odia women to join in the Non- weapons of non-violence and truth. When we 2 go through the history of freedom movement we Cooperation Movement. His speech had so see that his faith in women was true. They lived much inspired the Odia women present there that up to his expectation by actively participating in in response to his appeal many of them had the Non-Cooperation Movement, Civil donated their golden ornaments to the Swaraj Disobedience Movement and the Quit India Fund for freedom struggle. It may be worthwhile Movement. to note that after the speech many Oriya women had decided to join the national movement. One In the present study the two states of of them was Ramadevi, the wife of Gopabandhu Odisha and Andhra Pradesh are taken into Choudhury. -
Syllabus HISTORY (UG Course) Admitted Batch 2008 - 2009
Syllabus HISTORY (UG Course) Admitted Batch 2008 - 2009 May 2008 A.P. State Council of Higher Education SUBJECT COMMITTEE 1. Prof. A Bobbili Coordinator Kakatiya University 2. Prof A. Satyanarayana Osmania University 3. Prof M. Krishna Kumari Andhra University 4. Prof K. Reddappa Sri Venkateswara University 5. Prof (Mrs) P Hymavathi Acharya Nagarjuna University 6. Prof P Ramalakshmi Acharya Nagarjuna University 7. Prof K. Krishna Naik Sri Krishnadevaraya University 8. Dr R. Prasada Reddy Silver Jubilee Govt. College Kurnool 9. Dr G Sambasiva Reddy Govt. Degree College, Badvel, Kadapa Dist. B.A. Course (Structure) First year: S.No. Subject Hrs per Week 1. English language including communication 6 skills 2. Second language 4 3. Core l-1 6 4. Core 2-1 6 5. Core 3-1 6 6. Foundation course 3 7. Computer Skills 2 Total 33 Second year: S.No. Subject Hrs per week 1. English language including communication 6 skills 2. Second language 4 3. Core 1-II 6 4. Core 2-II 6 5. Core 3-II 6 6. Environmental studies 4 7. Computer skills 2 Total 34 Third year: S.No. Subject Hrs per week 1. Core 1-III 5 2. Core 1 – IV 5 3. Core 2 – III 5 4. Core 2 – IV 5 5. Core 3-III 5 6. Core 3 – IV 5 7. Foundation course 3 Total 33 ANDHRA UNIVERSITY HISTORY SYLLABUS ADMITTED BATCH 2008-09 B.A. History New Curriculum Paper – I History and culture of Indian up to AD 1526 Paper Unit I: Influence of Geography on History – Survey of the Sources – pre-historic period Paleolithic. -
Implications of Cinema's Politics for the Study of Urban Spaces
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by ZENODO REVIEW OF URBAN AFFAIRS Three-Town Revolution: Implications of Cinema’s Politics for the Study of Urban Spaces S V Srinivas The point of convergence between cinema and iscussions on the commons tend to stress the use value of constituents of the urban commons is the crowd and common pool resources (CPRs) and their management, and balancing access and subtractability (depletion, ex- everything that the crowd connotes at any given point D haustion) of the resources in question, whether they be natural or of time and in any discourse. Popular Telugu cinema is human made.1 For example, Ostrom (1990) offers various models replete with examples of the crowd and what cinema for “governing the commons”. Hess (2008: 3) notes that recent does with it. This phenomenon of constituting and literature on the “new commons”, human-made, technologically driven resources, is marked by the perception that “the commons naming social formations and the misrecognitions it is a movement” whose concern is “what is shared or should be gives rise to are most instructive in a discussion of the shared” through cooperation and collective action. In some urban commons. This paper analyses Eenadu, a 1982 sense, the commons is increasingly sought to be the new site of Telugu film that is centrally concerned with crowds, to good politics. Does cinema have any relevance to these dis- cussions, particularly given the growing assault on common illustrate how cinema brings the mass gathered before resources in cities? the screen face-to-face with a version of itself on the Over the past three decades, writings on cinema in India and screen, framing a new mode of political participation elsewhere have made a persuasive case of its social and political pivoted on the popular appeal of larger-than-life significance. -
State City Hospital Name Address Pin Code Phone K.M
STATE CITY HOSPITAL NAME ADDRESS PIN CODE PHONE K.M. Memorial Hospital And Research Center, Bye Pass Jharkhand Bokaro NEPHROPLUS DIALYSIS CENTER - BOKARO 827013 9234342627 Road, Bokaro, National Highway23, Chas D.No.29-14-45, Sri Guru Residency, Prakasam Road, Andhra Pradesh Achanta AMARAVATI EYE HOSPITAL 520002 0866-2437111 Suryaraopet, Pushpa Hotel Centre, Vijayawada Telangana Adilabad SRI SAI MATERNITY & GENERAL HOSPITAL Near Railway Gate, Gunj Road, Bhoktapur 504002 08732-230777 Uttar Pradesh Agra AMIT JAGGI MEMORIAL HOSPITAL Sector-1, Vibhav Nagar 282001 0562-2330600 Uttar Pradesh Agra UPADHYAY HOSPITAL Shaheed Nagar Crossing 282001 0562-2230344 Uttar Pradesh Agra RAVI HOSPITAL No.1/55, Delhi Gate 282002 0562-2521511 Uttar Pradesh Agra PUSHPANJALI HOSPTIAL & RESEARCH CENTRE Pushpanjali Palace, Delhi Gate 282002 0562-2527566 Uttar Pradesh Agra VOHRA NURSING HOME #4, Laxman Nagar, Kheria Road 282001 0562-2303221 Ashoka Plaza, 1St & 2Nd Floor, Jawahar Nagar, Nh – 2, Uttar Pradesh Agra CENTRE FOR SIGHT (AGRA) 282002 011-26513723 Bypass Road, Near Omax Srk Mall Uttar Pradesh Agra IIMT HOSPITAL & RESEARCH CENTRE Ganesh Nagar Lawyers Colony, Bye Pass Road 282005 9927818000 Uttar Pradesh Agra JEEVAN JYOTHI HOSPITAL & RESEARCH CENTER Sector-1, Awas Vikas, Bodla 282007 0562-2275030 Uttar Pradesh Agra DR.KAMLESH TANDON HOSPITALS & TEST TUBE BABY CENTRE 4/48, Lajpat Kunj, Agra 282002 0562-2525369 Uttar Pradesh Agra JAVITRI DEVI MEMORIAL HOSPITAL 51/10-J /19, West Arjun Nagar 282001 0562-2400069 Pushpanjali Hospital, 2Nd Floor, Pushpanjali Palace, -
Dictionary of Martyrs: India's Freedom Struggle
DICTIONARY OF MARTYRS INDIA’S FREEDOM STRUGGLE (1857-1947) Vol. 5 Andhra Pradesh, Telangana, Karnataka, Tamil Nadu & Kerala ii Dictionary of Martyrs: India’s Freedom Struggle (1857-1947) Vol. 5 DICTIONARY OF MARTYRSMARTYRS INDIA’S FREEDOM STRUGGLE (1857-1947) Vol. 5 Andhra Pradesh, Telangana, Karnataka, Tamil Nadu & Kerala General Editor Arvind P. Jamkhedkar Chairman, ICHR Executive Editor Rajaneesh Kumar Shukla Member Secretary, ICHR Research Consultant Amit Kumar Gupta Research and Editorial Team Ashfaque Ali Md. Naushad Ali Md. Shakeeb Athar Muhammad Niyas A. Published by MINISTRY OF CULTURE, GOVERNMENT OF IDNIA AND INDIAN COUNCIL OF HISTORICAL RESEARCH iv Dictionary of Martyrs: India’s Freedom Struggle (1857-1947) Vol. 5 MINISTRY OF CULTURE, GOVERNMENT OF INDIA and INDIAN COUNCIL OF HISTORICAL RESEARCH First Edition 2018 Published by MINISTRY OF CULTURE Government of India and INDIAN COUNCIL OF HISTORICAL RESEARCH 35, Ferozeshah Road, New Delhi - 110 001 © ICHR & Ministry of Culture, GoI No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or any information storage and retrieval system, without permission in writing from the publisher. ISBN 978-81-938176-1-2 Printed in India by MANAK PUBLICATIONS PVT. LTD B-7, Saraswati Complex, Subhash Chowk, Laxmi Nagar, New Delhi 110092 INDIA Phone: 22453894, 22042529 [email protected] State Co-ordinators and their Researchers Andhra Pradesh & Telangana Karnataka (Co-ordinator) (Co-ordinator) V. Ramakrishna B. Surendra Rao S.K. Aruni Research Assistants Research Assistants V. Ramakrishna Reddy A.B. Vaggar I. Sudarshan Rao Ravindranath B.Venkataiah Tamil Nadu Kerala (Co-ordinator) (Co-ordinator) N. -
Jallianwala Bagh Centenary Committee Leaflet
Jallianwala Bagh Massacre 1919 Centenary Committee WE DEMAND A FORMAL APOLOGY, TO BE STATED IN PARLIAMENT, BY THE SERVING BRITISH PRIME MINISTER. The time has come when badges of honour make our David Cameron, the former Prime shame glaring in the Minister wrote in the visitors’ book: incongruous context of humiliation, and I for my part “This was a deeply shameful act in wish to stand, shorn of all British history, one that Winston special distinctions, by the Churchill rightly described at that time side of those of my country - as “monstrous”. We must never forget men, who, for their so-called what happened here and we must insignificance, are liable to suffer degradation not fit for ensure that the UK stands up for the human beings. right of peaceful protests.” Rabindranath Tagore Massacre at Jalianwala Bagh 13 April 1919 British Army General Dyer in command Jallianwala Bagh Massacre 1919 Centenary Committee. initial Sponsors: Indian Workers’ Association GB, Tarksheel Society, South Asia Peoples Forum Baba Sohan Singh Bhakna Shaheed Kartar Singh Sarabha Pre-Jallianwala Bagh The epoch making Great October Socialist Revolution of 1917 in Russia made its impact on India’s struggle for freedom. The freedom movement broadened its vision with a realisation that without social and economic equalities, freedom will be meaningless. The onward march of the people and the formation of the Ghadar Party in San Francisco in 1913 under the leadership of Baba Sohan Singh Bhakna , the 1914 Komagatamaru episode in Vancouver Canada, and their return to Punjab made the British imperialists nervous and on alert. -
In the High Court of Punjab and Haryana at Chandigarh
IN THE HIGH COURT OF PUNJAB AND HARYANA AT CHANDIGARH COCP-1484-2016 (O & M) Date of decision: 21.12.2016 H.C. Arora ….Petitioner V/s Sarvesh Kaushal and anr. ...Respondent(s) CORAM: HON’BLE MR. JUSTICE RAJAN GUPTA Present: Mr. H.C. Arora, petitioner in person. Mr. Puneet Gupta, Advocate, for UOI. Mr. V. Ramswaroop, Addl.A.G., Punjab. **** Rajan Gupta, J. (Oral) CM-19139-CII-2016 Allowed as prayed for. CM-19140-CII-2016 Application for placing on record additional affidavit alongwith its annexures on behalf of respondent-UOI, is allowed as prayed for. Same is taken on record. COCP-1484-2016 Petitioner has sought change of direction in the nature of mandamus for changing of Sunam railway station to Sunam Udham Singh Wala railway station . It has been urged before the court that the town has already been named as “Sunam Udham Singh Wala”. Thus, name of the railway station needs to be changed accordingly. He earlier preferred writ petition COCP-1484-2016 (O & M) ::2:: wherein it was directed that the representation of the petitioner be considered by the appropriate authority. Today, Mr. Gupta, learned counsel representing Union of India, submits that necessary approval has been granted for change of name of the concerned railway station. Mr. Ramswaroop, learned State counsel submits that the Governor of Punjab, has issued a notification dated December 16, 2016, renaming the existing Sunam railway station in District Sangrur, as “Sunam Udham Singh Wala Railway Station”. A copy of the notification has been produced. Same is taken on record. He has also referred to communication dated 24.6.2016 addressed to Ministry of Home Affairs, Government of India, stating that Shaheed Udham Singh made supreme sacrifice for the nation. -
Stamps of India - Commemorative by Prem Pues Kumar [email protected] 9029057890
E-Book - 26. Checklist - Stamps of India - Commemorative By Prem Pues Kumar [email protected] 9029057890 For HOBBY PROMOTION E-BOOKS SERIES - 26. FREE DISTRIBUTION ONLY DO NOT ALTER ANY DATA ISBN - 1st Edition Year - 1st May 2020 [email protected] Prem Pues Kumar 9029057890 Page 1 of 76 Nos. YEAR PRICE NAME Mint FDC B. 1 2 3 1947 1 21-Nov-47 31/2a National Flag 2 15-Dec-47 11/2a Ashoka Lion Capital 3 15-Dec-47 12a Aircraft 1948 4 29-May-48 12a Air India International 5 15-Aug-48 11/2a Mahatma Gandhi 6 15-Aug-48 31/2a Mahatma Gandhi 7 15-Aug-48 12a Mahatma Gandhi 8 15-Aug-48 10r Mahatma Gandhi 1949 9 10-Oct-49 9 Pies 75th Anni. of Universal Postal Union 10 10-Oct-49 2a -do- 11 10-Oct-49 31/2a -do- 12 10-Oct-49 12a -do- 1950 13 26-Jan-50 2a Inauguration of Republic of India- Rejoicing crowds 14 26-Jan-50 31/2a Quill, Ink-well & Verse 15 26-Jan-50 4a Corn and plough 16 26-Jan-50 12a Charkha and cloth 1951 17 13-Jan-51 2a Geological Survey of India 18 04-Mar-51 2a First Asian Games 19 04-Mar-51 12a -do- 1952 20 01-Oct-52 9 Pies Saints and poets - Kabir 21 01-Oct-52 1a Saints and poets - Tulsidas 22 01-Oct-52 2a Saints and poets - MiraBai 23 01-Oct-52 4a Saints and poets - Surdas 24 01-Oct-52 41/2a Saints and poets - Mirza Galib 25 01-Oct-52 12a Saints and poets - Rabindranath Tagore 1953 26 16-Apr-53 2a Railway Centenary 27 02-Oct-53 2a Conquest of Everest 28 02-Oct-53 14a -do- 29 01-Nov-53 2a Telegraph Centenary 30 01-Nov-53 12a -do- 1954 31 01-Oct-54 1a Stamp Centenary - Runner, Camel and Bullock Cart 32 01-Oct-54 2a Stamp Centenary -
03 1. Why Did Gandhiji Organise Satyagraha in 1917 in Kheda District of Gujarat?
CLASS:-10TH, HISTORY, MCQ QUESTIONS ,CHAPTER:-03 NATIONALISM IN INDIA 1. Why did Gandhiji organise Satyagraha in 1917 in Kheda district of Gujarat? (a) To support the plantation workers (b) To protest against high revenue demand (c) To support the mill workers to fulfil their demand (d) To demand loans for the farmers Answer: b 2. Why was Satyagraha organised in Champaran in 1916? (a) To oppose the British laws (b) To oppose the plantation system (c) To oppose high land revenue (d) To protest against the oppression of the mill workers Answer:-b 2. Why was the Simon Commission sent to India? (a) To look into the Indian constitutional matter and suggest reform (b) To choose members of Indian Council (c) To settle disputes between the government and the Congress leaders (d) To set up a government organisation Answer: a 4. Why was Alluri Sitarama Raju well known? (a) He led the militant movement of tribal peasants in Andhra Pradesh. (b) He led a peasant movement in Avadh. (c) He led a satyagraha movement in Bardoli. (d) He set up an organisation for the uplifment of the dalits. Answer: a 5. Why did General Dyer open fire on peaceful crowd in Jallianwalla Bagh? Mark the most important factor. (a) To punish the Indians (b) To take revenge for breaking martial laws (c) To create a feeling of terror and awe in the mind of Indians (d) To disperse the crowd Answer: c 6. What kind of movement was launched by the tribal peasants of Gudem Hills in Andhra Pradesh? (a) Satyagraha Movement (b) Militant Guerrilla Movement (c) Non-Violent Movement (d) None of the above Answer: b 7. -
The Sikh Dilemma: the Partition of Punjab 1947
The Sikh Dilemma: The Partition of Punjab 1947 Busharat Elahi Jamil Abstract The Partition of India 1947 resulted in the Partition of the Punjab into two, East and West. The 3rd June Plan gave a sense of uneasiness and generated the division of dilemma among the large communities of the British Punjab like Muslims, Hindus and Sikh besetting a holocaust. This situation was beneficial for the British and the Congress. The Sikh community with the support of Congress wanted the proportion of the Punjab according to their own violation by using different modules of deeds. On the other hand, for Muslims the largest populous group of the Punjab, by using the platform of Muslim League showed the resentment because they wanted the decision on the Punjab according to their requirements. Consequently the conflict caused the world’s bloodiest partition and the largest migration of the history. Introduction The Sikhs were the third largest community of the United Punjab before India’s partition. The Sikhs had the historic religious, economic and socio-political roots in the Punjab. Since the annexation of the Punjab, they were faithful with the British rulers and had an influence in the Punjabi society, even enjoying various privileges. But in the 20th century, the Muslims 90 Pakistan Vision Vol. 17 No. 1 Independence Movement in India was not only going to divide the Punjab but also causing the division of the Sikh community between East and West Punjab, which confused the Sikh leadership. So according to the political scenarios in different timings, Sikh leadership changed their demands and started to present different solutions of the Sikh enigma for the geographical transformation of the province. -
1. SATYAGRAHA LEAFLET NO. 11 May 1, 1919 BROTHERS and SISTERS, Letters Continue to Pour in Containing Complaints About the So- Called Inactivity Regarding Mr
1. SATYAGRAHA LEAFLET NO. 11 May 1, 1919 BROTHERS AND SISTERS, Letters continue to pour in containing complaints about the so- called inactivity regarding Mr. Horniman’s deportation. Most of these letters are anonymous. One of them states that it does not matter even if violence be the result of our holding large meetings, etc. It adds that we shall gain nothing without violence and that without it we shall not be able to bring Mr. Horniman back to India. It is simple enough to give a reply to the foregoing along the lines of satyagraha: If violence be the condition of Mr. Horniman’s return to India, then satyagrahis have to be content with separation. But there is absolutely no fear of any such result from non-violence. We can certainly bring about his return by satyagraha. Indeed we can hasten it by satyagraha alone—satyagraha consists at times in civil disobedience and other times in civil obedience. It consists at times in declaring hartal, or holding large public meetings or arranging processions and other times in refraining from any one or all of these things. Satyagrahis may not do a single thing that would bring about or encourage violence. At the present moment people are in a ferment, they are angry and it is likely that large meetings, process- ions, hartals may increase excitement and even end in violence. Both the people and the police are liable to err and both may have to suffer for the mistake of either. It is therefore clear that satyagrahis ought to prevent such untoward results by every means at their disposal. -
Multidisciplinary Research
ISSN (Online) : 2455 - 3662 SJIF Impact Factor :4.924 EPRA International Journal of Multidisciplinary Research Monthly Peer Reviewed & Indexed International Online Journal Volume: 4 Issue:10 October 2018 Published By : EPRA Journals CC License Volume: 4 | Issue: 10 | October 2018 SJIF Impact Factor: 4.924 ISSN (Online): 2455-3662 EPRA International Journal of Multidisciplinary Research (IJMR) EXISTENCE HISTORY OF SPHERE VICTOR UDHAM SINGH ABSTRACT R.Kalidass1 Udham Singh is appropriate for the world to be a leader and warrior throughout the Indian 1 Research Scholar, independence movements. Udham Singh was an Department of History, Indian Ghadar Party, Hindustan Socialist, Republican Alagappa University, Association, innovative and freedom pugilist. He was Karaikudi, Tamil Nadu, born on December 26, 1889, in the village of Tsunam in Sangrur district of Punjab. Parents died at the India young age. On April 13, 1919, on the day of the Jallianwala Bagh massacre, Utham Singh and his Dr. K.Krishnamoorthy2 Ashram friends did the water supply to the meeting. 2Assistant Professor, The massacre of thousands of people disrupted has severely affected him. He vowed in the Golden Department of History & Head i/c, Temple to take revenge on this incident. Dheeran Alagappa University, Utham Singh was shot dead after 21 years after the Karaikudi, Tamil Nadu, incident, deputy governor Michael O' Tair, who led India the Jallianwala Bagh massacre. KEYWORDS: Freedom, Udham Singh, Jallianwala Bagh, Socialist, O’Tair. INTRODUCTION 1940, he was hanged in prison at Benton. On that Udham Singh was an Indian Ghadar Party, afternoon his body was buried in prison premises. Hindustan Socialist, Republican Association, PREMATURE LIFE innovative and freedom pugilist.