Special 20th Anniversary Issue Journal of Buddhist Ethics ISSN 1076-9005 http://blogs.dickinson.edu/buddhistethics/ Volume 20, 2013 Liberation as Revolutionary Praxis: Rethinking Buddhist Materialism James Mark Shields Bucknell University Copyright Notice: Digital copies of this work may be made and distributed provided no change is made and no altera- tion is made to the content. Reproduction in any other format, with the exception of a single copy for private study, requires the written permission of the author. All enquiries to:
[email protected]. Liberation as Revolutionary Praxis: Rethinking Buddhist Materialism James Mark Shields1 Abstract Although it is only in recent decades that scholars have be- gun to reconsider and problematize Buddhist conceptions of “freedom” and “agency,” the thought traditions of Asian Buddhism have for many centuries struggled with ques- tions related to the issue of “liberation”—along with its fundamental ontological, epistemological and ethical im- plications. With the development of Marxist thought in the mid to late nineteenth century, a new paradigm for think- ing about freedom in relation to history, identity and social change found its way to Asia, and confronted traditional re- ligious interpretations of freedom as well as competing Western ones. In the past century, several attempts have been made—in India, southeast Asia, China and Japan—to bring together Marxist and Buddhist worldviews, with only moderate success (both at the level of theory and practice). 1 Associate Professor of Comparative