State and Civil Society in Indonesia

Total Page:16

File Type:pdf, Size:1020Kb

State and Civil Society in Indonesia Downloaded from <arielheryanto.wordpress.com> STATE AND CIVIL SOCIETY IN INDONESIA edited by Arief Budiman Monash Papers on Southeast Asia - No. 22 Downloaded from <arielheryanto.wordpress.com> TABLE OF CONTENTS Dedication v Preface vi Acknowledgments xi Notes on Contributors xiii Introduction: © 1990 Arid Budiman CHAPTER 1 I.S.B.N ...............O 7326 0233 5 I.S.S.N ...............0727668O From Conference to a Book Ariel Budiman 1 PART I: Typeset by Theories of the Capitalist Nature of the State Centre of Southeast Asian Studies in Indonesia Monash University CHAPTER 2 The Political Economy of the New Order State Pierre Janzes 15 Printed and bound by AriSIOC Press Ply. Ltd. CHAPTER 3 Glen Waverley, Australia. Rent Capitalism, State, and Democracy OIle Tornquist 29 CHAPTER 4 For information on other publications from the Centre, write to: Oil, Iggi and US Hegemony: The Publications Officer Global Pre-Conditions 51 Centre of Southeast A~ian studies Richard Tanter Monash University Clayton, Victoria 3168 Australia Downloaded from <arielheryanto.wordpress.com> ii iii CHAPTER 5 PART III: Thinking about Gender, State The Cultural Aspect of State and Society and Civil Society in Indonesia Maila Srivens 99 CHAPTER 11 Introduction Ariel Heryanto 289 CHAPTER 12 PART II: The Construction of an Indonesian National Culture: The Nature of State Control Patterns of Hegemony and Resistance Keith Foulcher 301 CHAPTER 6 CHAPTER 13 In trod uction Theatre as Cultural Resistance Harold Crouch 115 in Contemporary Indonesia Barbara Hatley 321 CHAPTER 7 The New Order State: CHAPTER 14 Language, Ideology, Hegemony The Changing Political Leadership of Java Michael van Langenberg 121 Ignas Kleden 349 CHAPTERS The Corporatist State: the Case of GOlkar David Reeve 151 PARTW: The Dynamics of Civil Society CfIAPTER 9 Crime, Law and State Authority in Indonesia CHAPTER 15 David Bourchier 177 Introduction CHAPTER 10 Ariel Budiman 365 The Totalitarian Ambition: CHAPTER 16 Intelligence and Security Agencies in Indonesia State-Society Relations in New Order Indonesia: Richard Tanler 215 The Case of Business Andrew MacIntyre 369 %' Downloaded from <arielheryanto.wordpress.com> v iv cHAPTER 17 State Formation and Rural Transformation: Adapting to the 'New Order' in Jepara Jim Schiller 395 CHAPTER 18 DEDICATION: Notes on the State and Rural Change in Java and India Oile To~u~t 421 CHAPTER 19 Yap Thiam Hien Islamic Religion: Yes, Islamic Ideology: No! Islam and the State Indonesia Zifirdaus Adnan 441 Yap Thiam Hien was invited to the conference to talk about the legal CHAPTER 20 system and human rights in Indonesia. Unlike other speakers, who were Which Islam and Which Pancasila? mostly academics, Yap spoke as a humanist. He spoke with his heart, fully Islam and the State in Indonesia: A Comment and sincerely involved with every word he said. He was the star of the conference. M. Bambang Pranowo 479 It is fitting then that his moving extemporaneous address to the ClIAPTER 21 conference forms the preface to this book. NGOs and the State in Indonesia Philip Eldridge 503 Although he looked a little bit old and tired (he was 75 years old then), he never thought of retiring. At the end of April 1989, he went to Belgium to participate in a meeting organized by the International NGO forum for Indonesia (lNGI). Although, as always, his spirits were high, finally his body failed him. He felt ill after an overnight flight in a fully-booked airplane, and died the next day, April 23, 1989. It is an honour to dedicate this book to Yap Thiam Hien. His spirit is the spirit of the book. Downloaded from <arielheryanto.wordpress.com> 288 Intelligence and Socurity Agencies "Report from East Java", Indonesia, 4 1, ( 1986). Jeffrey Richelson, Foreign Illfelligence Organizations, (Cambridge, Mass.: Ballinger, 1988). Chapter 11 Jeffrey Richelson, Th e U.S. Intelligence Community, (Cambridge, Mass.: Ballinger; second edition, 1989). Russell of Liverpool, Lord. The Knights of Bushido, (London: Cassell, PART III: THE CULTURAL ASPECTS 1958) , OF STATE AND SOCIETY Seskoad [Sekolah Staf dan Ko ma ndo j, Vademecllm: Pellgem/lIIoll Pertahanan Keamanan, (Bandung, Markas Bcsa r, TN I-AD, Sekolah INTRODUCTION: STATE IDEOLOGY Staf dan Komando, Cetakan Dua, J 982). AND CIVIL DISCOURSE John Sull"Ivan, "Kampung and sta te : thc rolc 0 r govcrnmen t In' th. e development of urban community in Yogya karta", Indonesia, 41, (1986). Ariel Heryanto Michael Ta USS .lg , "Culture of terror _ spacc of death. R ogcr casemen t'S inutumayo Reportand the explanati on oftarture", ComparntiveSllIdies Soclery and History, 26,467-497, (1984). R.Murray Th omas, "Indonesian education: communi.s t strategl.cs (1950-65) , "It ca n be argued that the central, indeed defining, problem ~~8~~vernmemal coumer-strategies (1 966-80),",Asian Survey, XXI,3, of historical materialism is that of reproduction. This is a problem at both material and symbolic level. That is to say it involves explaining not only how in social formations ... the Andreas W'ld " d h' . I t, Totalitarian state capitalism: On the structure an action of human agents are coordinated so as to ensure the IStOTIcal f unction. of Soviet-type socie tI.cs" , Telos, 41, (1979). inter-generational reproduction of the material conditions of existence ... but also how the set of unequal class relations produced by that co-ordination is itself legitimised such that reproduction takes place relatively free from social conflict... This of course also implies its converse, namely the problem of specifying the conditions under which reproduction does not take place leading to the more or less rapid transformation of thc social formation ... '" The New Order's success both in economic development programs, and in maintaining political stability has been well acknowledged and documented. What remains challenging and curiOUS is to explain how this tmpressive success has been aChieved, how long it will continue, and the possible threats to it in the future. What follows is not an attempt to suggest any positive answers to these crucial and complex questions. Rather, it Downloaded from <arielheryanto.wordpress.com> Stale Ideology and Civil Discourse Alief Heryanto 290 291 is only concerned with illustra ting the rela tionshi p between these basic specifica lly charaC terise New O rder Indonesia. Compared to the other questions and certain points ra ised in the fo llowing three contributions. elements of New O rder state ideOlOgy, developmentalism and stability Despite its remarkable aChieveme n ts, the New O rder has not been free plus order embody thmgs that are more pragmatic in nature, and responding fro m conflicts and difficulties at bo th ma te rial and symbolic levels. One to more immediate needs. fi eld of particular interest to this chapter o n culture is the NewOrder's ~vi ng relied for its legitimacy on these sources, the New Order attempts problems in securing and maintaining its legitima tio n. In smlplisuc terms, to Identify itself wtth them. Re peatedly it denounces any expression of one can say that this regime has derived its legitima tion largely from five dissent. by brand 109 it as the enemy o f o ne or more of the five sources sources: (i) nationalism; (ii) Pancasila; (i ii ) the 1945 constllutlon and lIS oflegttlmatlon .. To be aCCused o f being anti-nation, anti-Pancasila, or anti- formal embodiment; (iv) developme nt progra ms; a nd (v) propagand a on 1945 ConStitutiO n is mUch mo re serio us Lhan to be accused of being anti­ stability and order. Furthermore, o ne can probably argue that these fi~e development,. or disrupting stability and order, although these charges cultural products are hierarchically structured; crudely speaking, the list ?ft en mea n enher anti the New O rder state, or even merely anti certai n above may suggest an order o f their importance, wi th each determmed Illdlvldual state bureaucrats. to SOme Significant degree by the levels which precede II on the list In . It ~oes without saying that the power of the New Order's legitimati.on this light, opposition to the lower level o f legitima tlo n Im plies less radical IS netther mnate nOr self-generating. The fact that its legitimation re';llams challenge to the state. The lower levels are rela tively less stable, less absuact, Intac t andupheld is due to a wide range of interrelated m a t eri alcon~ tUons more frequently and more readily the target o f direct o pposition. Indeed, and pra~ tl ces of the state apparatus, most of which are the sub]:,:t of the rhetoric and enforcement of stability a nd o rde r seem to have been analyses III other CO ntributions in this book These include extensive military least likely to be vieWed as legitimate in the eyes o f many. On other t~l e participation in social activities intimidation extensive and rigorous extreme, to question the validity o r legitimacy o f any sort of natIOnalism surveillance, re tarded m ech a nis ~ o f rule of 'law, overt extra-judicial seems the rarest or most distant pheno me no n. operations, and the tight COntrol of the press and education establishments. How do these va rious elements of the state ideology fi nd their expression These eXist on top of the deeply internalised trauma of the aft ermath of in New Order Indonesia? The modem state, Benedict Anderson convincingly 1966 on the one ha nd, and the New O rder's success in matenal terms argues, "finds in the nation its modern legitima tio n", without which it "ca n (eco nomiC growth, infrastructure construction, population, health, and never Justify its demand on a community'S labour, time, a nd wea lth Simply SchOOling programs) and symbolic ones (vigorous propaganda) on the other.
Recommended publications
  • 6157 Tapols Held on Plantations
    Tapol bulletin no, 31, Dec-Jan 1978-9 This is the Published version of the following publication UNSPECIFIED (1978) Tapol bulletin no, 31, Dec-Jan 1978-9. Tapol bulletin (31). pp. 1-16. ISSN 1356-1154 The publisher’s official version can be found at Note that access to this version may require subscription. Downloaded from VU Research Repository https://vuir.vu.edu.au/26380/ British Campaign for the Release of Indonesian Political Prisoners TAPOL Bulletin No 31 Dec-Jan 1978-9 6157 Tapols Held on Plantations A total of 6,157 men officially described as "released for many years been engaged in the practice of sending Category-C political prisoners" from Central and East 'released' prisoners as forced labour to work in conditions Java are being held as forced labour on State-owned and of captivity. It confirms that there are far more political military-run plantations in North Sumatra and Aceh. They prisoners being held than the 10,239 officially acknowledged are among 18,000 contract labourers all of whom are being after the reported release of 10,005 prisoners in 1978. held against their will at the plantations. It confirms moreover that thousands of Cate_gory-C This is reported by two Jakarta newspapers Merdeka and prisoners are still being held despite government claims that Kompas (21 October, 1978) which said that the men had all people in this category were freed by 1972. Reports signed 5-year contracts, in some cases as long as 10 or 15 received in the past that prisoners were being used on plan­ years ago, but had been unable to return home after their tations have now been confirmed indisputably, but it is not contracts expired because the employers failed to buy them possible to estimate how many people are involved.
    [Show full text]
  • The Role of Ethnic Chinese Minority in Developntent: the Indonesian Case
    Southeast Asian Studies. Vol. 25, No.3, December 1987 The Role of Ethnic Chinese Minority in Developntent: The Indonesian Case Mely G. TAN* As recent writIngs indicate, the term Introduction more commonly used today is "ethnic Chinese" to refer to the group as a Despite the manifest diversity of the whole, regardless of citizenship, cultural ethnic Chinese in Southeast Asia, there orientation and social identification.2) is still the tendency among scholars The term ethnic or ethnicity, refers to focusing on this group, to treat them a socio-cultural entity. In the case of as a monolithic entity, by referring to the ethnic Chinese, it refers to a group all of them as "Chinese" or "Overseas with cultural elements recognizable as Chinese." Within the countries them­ or attributable to Chinese, while socially, selves, as In Indonesia, for instance, members of this group identify and are this tendency is apparent among the identified by others as constituting a majority population in the use of the distinct group. terms "orang Cina," "orang Tionghoa" The above definition IS III line with or even "hoakiau."D It is our conten­ the use in recent writings on this topic. tion that these terms should only be In the last ten years or so, we note a applied to those who are alien, not of revival of interest In ethnicity and mixed ancestry, and who initially do ethnic groups, due to the realization not plan to stay permanently. We also that the newly-developed as well as the submit that, what terminology and what established countries In Europe and definition is used for this group, has North America are heterogeneous socie­ important implications culturally, so­ ties with problems In the relations cially, psychologically and especially for policy considerations.
    [Show full text]
  • Perancangan Film Dokumenter Biografi Yap Thiam Hien
    PERANCANGAN FILM DOKUMENTER BIOGRAFI YAP THIAM HIEN Welli Wijaya1, Erandaru2, Ryan Pratama Sutanto3 Program Studi Desain Komunikasi Visual, Fakultas Seni dan Desain, Universitas Kristen Petra, Jl. Siwalankerto 121 – 131, Surabaya, Email: [email protected] Abstrak Yap Thiam Hien adalah seorang advokat peranakan Tionghoa. Beliau dilahirkan di Banda Aceh pada tanggal 25 Mei 1913 dan meninggal pada tanggal 25 April 1989. Semasa hidupnya, Yap berjuang menegakkan HAM di Indonesia. Yap sesungguhnya memiliki kesempatan untuk memiliki hidup yang lebih mudah dan tenang dengan latar belakang pendidikan hukum Belanda yang ia miliki. Namun ia memilih untuk menempuh jalur berbeda, yaitu berjuang melawan kesewenang-wenangan. Perjuangan Yap masih terus berjalan bahkan hingga 25 tahun setelah ia meninggal. Saat ini nama Yap Thiam Hien diabadikan sebagai penghargaan yang diberikan kepada tokoh yang dianggap berjasa di Bidang HAM setiap tahunnya. Film Dokumenter ini dibuat untuk mengenal Yap Thiam Hien. Kata kunci: Film, Film Dokumenter, Yap Thiam Hien, Tionghoa, Pengacara, Hukum Abstract Title: Yap Thiam Hien’s Biography Documentary Film Yap Thiam Hien was a Chinese Indonesian lawyer. He was born in Banda Aceh on the 25th of May 1913 and passed away on April 25th 1989. Yap fought for Human Rights all his life. As Netherlands - Law Graduate,Yap did have an easier and happier option opened to him. But he chose otherwise, fought the oppression. He may have passed away, but his legacy carries on, even 25 years after his death. Yap Thiam Hien’s name was immortalized as an award given to those who are meritorious to the Indonesian Human Rights. This documentary film was made to be acquainted with Yap Thiam Hien.
    [Show full text]
  • Chinese Indonesian
    International Journal of Asian History, Culture and Tradition Vol.3, No.2, pp.1-13, August 2016 ___Published by European Centre for Research Training and Development UK (www.eajournals.org) HOLISTIC PARTICIPATIVE BASED MODEL ON ETHNIC MIX RELATIONS FOR CONFLICT RESOLUTION: CASE STUDY ON TIONGHOA (CHINESE INDONESIAN) AND JAVANESE RELATIONS IN MALANG CITY, INDONESIA Juli Astutik1 and Tonny Dian Effendi2 1Department of Social Welfare, University of Muhammadiyah Malang 2Department of International Relations, University of Muhammadiyah Malang ABSTRACT: This article describes about the ethnic relations between Tionghoa (Chinese Indonesian) and Javanese relations. Both ethnics are living together and creates special pattern in some cities, include in Malang City, East Java, Indonesia. The ethnic relations among Tionghoa and Javanese in Malang city seem more peaceful and create togetherness. However, the ethnic sentiment toward Tionghoa is remain exist. The Tionghoa-Javanese relations in Malang City show that two ethnics are develop togetherness through social construction by integrating some elements like religious, respect and peace. Both ethnics are participating in some activities based on those elements and affect their daily life. Then, those elements are used to avoid the conflict and develop participative holistic model on the ethnic- mix relations and support city development. It is a qualitative research where data collected by interview toward selected informant and observations to some event which involve two ethnics. The result shows peaceful relations in Tionghoa-Javanese relations in Malang city are constructed from tolerance that is developed from religious and social meaning, which shape togetherness. KEYWORDS: Tionghoa, Javanese, Ethnic Relations, Holistic Participation, Togetherness. INTRODUCTION Background Indonesia is a multi-culture country.
    [Show full text]
  • Indo 82 0 1161956077 97 1
    Y a p T h ia m H ien a n d A c e h Daniel S. Lev Editor's Note: This article is actually the first chapter of a biography of Yap Thiam Hien which Daniel Tev had almost completed when he died on July 29, 2006. Arlene Lev has kindly given us permission to publish it here in her husband's memory, pending the eventual publication of the entire manuscript. We take this occasion to inform readers that the next issue of Indonesia will contain a special In Memoriam for Dan Lev, written by his friend Goenawan Mohamad. Yap Thiam Hien (1913-1989) was a lawyer and human rights activist. He was a founding member of the Badan Permusyawaratan Kewarga-Negaraan Indonesia (Baperki) and a major proponent of strengthening the rule of law in Indonesia. He defended the unpopular former foreign minister, Subandrio, in the Mahmillub [Military Tribunal-Extraordinary] trials in 1966 and was a firm advocate of the full legal equality of Chinese Indonesians. He was closely involved in the Legal Aid Institute (LBH, Lembaga Bantuan Hukum) and in nearly every major national project of legal reform or defense of human rights in Indonesia. He was the first recipient of the justice William ]. Brennan award for the defense of Human Rights. Ask just about anyone who knew Yap Thiam Hien and soon you will be told that what accounted for his character is that he was from Aceh. Indonesia's ethnic variety makes for this kind of easy, stereotypical generalization. Javanese are soft-spoken, subtle, manipulative, and sophisticated masters of compromise.
    [Show full text]
  • Siti Musdah Mulia Wins Human Rights Award, IRC-Indonesia/UCAN
    E-BULLETIN :: 2008 FOURTH-QUARTER EDITION DECEMBER 2008 In this e-Bulletin, read about: • Religious leaders pledge to address humanitarian crisis in Sri Lanka • Leaders of different faiths help to ban cluster munitions • Asian youth promote peace in Mindanao, the Philippines • Women, Faith, and Development Alliance launched in Liberia • Religions for Peace regional assemblies held in Asia and Africa • International Women’s Coordinating Committee launches working paper series • Global Youth Network forge action plans GLOBAL ACTION | ADVANCING PEACE AROUND THE WORLD The stories that follow are just a few examples of dedicated work undertaken by members of Religions for Peace from 1 October through 31 December 2008. Additional remarkable work has been undertaken by regional and national inter-religious councils and groups around the world. SRI LANKA| FAITH LEADERS PLEDGE TO ADDRESS HUMANITARIAN CRISIS Religions for Peace Sri Lanka pledged to work with the Sri Lankan government, opposition parties, and the Liberation Tigers of Tamil Eelam (LTTE) to address the humanitarian crisis in the war-torn north. In addition, the religious leaders met with Sri Lankan President H.E. Mahinda Rajapaksa on 25 November 2008 to discuss the unbearable conditions of civilians trapped in heavy military operations in the north. The meeting with the Sri Lankan President was the result of an international summit in Anuradhapura organized by Religions for Peace International in partnership with Religions for Peace Sri Lanka and the National Peace Council. The summit delegates made a multi- religious commitment to assist vulnerable internally displaced persons. “The achievement of peace through a political solution that is acceptable to all communities is the goal toward which Sri Lanka should be striving,” the religious leaders urged.
    [Show full text]
  • Poncke Princen Papers 1940-2002 (-2003)1940-2002
    Poncke Princen Papers 1940-2002 (-2003)1940-2002 International Institute of Social History Cruquiusweg 31 1019 AT Amsterdam TheNetherlands hdl:10622/ARCH02152 © IISG Amsterdam 2020 Poncke Princen Papers 1940-2002 (-2003)1940-2002 Inhoudsopgave Poncke Princen Papers....................................................................................................................3 Context............................................................................................................................................... 3 Content and Structure........................................................................................................................3 Access and Use.................................................................................................................................4 Allied Material.....................................................................................................................................4 INVENTORY..................................................................................................................................... 5 General........................................................................................................................................5 Personal documents................................................................................................................... 6 Writings and publications............................................................................................................6 Typescripts by Princen......................................................................................................
    [Show full text]
  • PEMETAAN SOSIAL-POLITIK KELOMPOK ETNIK CINA DI INDONESIA Amri Marzali Akademi Pengajian Melayu-Universiti Malaya
    PEMETAAN SOSIAL-POLITIK KELOMPOK ETNIK CINA DI INDONESIA Amri Marzali Akademi Pengajian Melayu-Universiti Malaya ABSTRACT This article presents a brief and comprehensive picture of the sociocultural life of the Indonesian Chinese society in Indonesia. The paper covers historical, demographic, legal, economic, political, and cultural aspects. It aims to update the data and information given by Mackie and Coppel (1976). Some observations are derived based on field research on Chinese-Pribumi relations in several cities in Indonesia, such as Jakarta, Solo and Tangerang. The paper compiles several dispersed sources of information to give a brief comprehension of the sociocultural life of the Indonesian Chinese society in Indonesia. PENGANTAR Makalah ini memberikan satu gambaran umum tentang beberapa aspek penting dalam kehidupan kelompok etnik Cina di Indonesia. Pusat pembahasan adalah aspek sejarah, kependudukan, kedudukan legal, ekonomi, politik, dan kultural, yang sebagian besar merupakan hasil kajian kepustakaan, yang didukung oleh pengalaman kajian lapangan yang pernah dilakukan oleh penulis di Jakarta, Solo, dan Tangerang, dengan topik umum hubungan sosial Cina-Pribumi. Selama ini data dan informasi dasar mengenai masyarakat etnik Cina di Indonesia, yang ditulis oleh sarjana-sarjana Barat dan orang-orang Cina Indonesia, berserak di berbagai sumber. Maka tulisan ini merupakan kompilasi dari berbagai-bagai sumber tersebut, sehingga dengan sekali baca peneliti akan mendapatkan data dasar tersebut. Tulisan ini perlu bagi peneliti dan mahasiswa perguruan tinggi yang berada pada peringkat awal dalam kajian tentang keanekaragaman sosiokultural di Indonesia. Makalah ini, dalam kapasitas tertentu, merupakan pemutakhiran (updating) dari Bab “A Preliminary Survey” tulisan Mackie dan Coppel dalam buku The Chinese in Indonesia (1976). EDISI XXXVII / NO.2 / 2011 | 47 SIAPAKAH ORANG CINA INDONESIA? Secara rasial, orang Cina dan mayoritas Pribumi Indonesia (“Deutero- Melayu”) adalah sama-sama Mongoloid.
    [Show full text]
  • Cheng Hoo Mosque: Assimilating Chinese Culture, Distancing It from the State
    Queen Elizabeth House, University of Oxford, Mansfield Rd, OX1 3TB, UK Tel: +44 1865 281810; Fax: +44 1865 281801; http://www.crise.ox.ac.uk/ Cheng Hoo Mosque: Assimilating Chinese Culture, Distancing it from the State Akh. Muzzaki CRISE WORKING PAPER No. 71 January 2010 © Centre for Research on Inequality, Human Security and Ethnicity The UK Department of International Development (DFID) supports policies, programmes and projects to promote international development. DFID provided funds for this study as part of that objective, but the views and opinions expressed are those of the author(s) alone. CRISE Working Paper No. 71 Cheng Hoo Mosque: Assimilating Chinese Culture, Distancing it from the State Abstract Tight state control over Indonesian ethnic Chinese under the New Order (1966-98) resulted in their political exclusion. It also manipulated local perceptions of them, identifying the ethnic Chinese solely with economic activities. With the collapse of the New Order and the lessening of state control over all social groups, attempts have been made to re-establish long-suppressed ethnic Chinese identities in Indonesia. One of the best examples of this is the foundation of the Cheng Hoo Mosque in Surabaya by the PITI, an organisation of ethnic Chinese Muslim groups in East Java. This study examines the relationship between the Cheng Hoo Mosque and the state. It asks whether the mosque is oriented only towards ethnic Chinese Muslims or whether it is open to all, enabling an acculturation between Chinese and local Javanese cultural identities. It also examines whether the mosque fulfils only the spiritual needs of ethnic Chinese Muslims, or whether it also helps to realise their social capital and economic aims.
    [Show full text]
  • Miller-Inst-Annual-Report-2017-2018
    ANNP THE HONORABLE G. WILLIAM AND ARIADNA MILLER INSTITUTE FOR GLOBAL CHALLENGES AND THE LAW Since 2007, the Honorable G. William and Ariadna Miller Institute for Global Challenges and the Law has been at the heart of Berkeley Law’s international enterprise. Founded and supported by the generosity of G. William and Ariadna Miller, the Institute is a research, teaching, and policy center on international and comparative law. Through interdisciplinary collaborations and institutional partnerships, the Miller Institute addresses urgent chal‐ lenges that demand creative global approaches, including promoting the rule of law, climate and energy justice, anti‐ corruption, and human rights. (L‐R) Miller Institute Faculty Co‐Director Katerina Linos, Miller Institute Senior Fellow Jamie O’Connell, Miller Institute Faculty Our work is guided by Berkeley Law’s distinguished inter‐ Co‐Director Laurel Fletcher, and Prof. Saira Mohamed national and comparative law faculty and informed by the expertise of scholars and practitioners worldwide. The approach is collaborative, interdisciplinary, and strategic. Our initiatives and advocacy work target critical situations where we are uniquely equipped to promote lasting change. DAVID D. CARON (1952-2018) The Miller Institute for Global Challenges and the Law is saddened by the loss of David D. Caron (’83), the C. William Maxeiner Distinguished Professor of Law (Emeritus), who passed away on February 20 at the age of 65. He was one of the founding faculty directors of the Miller Institute and was instrumental in its success over the years. He left Berkeley Law in 2013 to become Dean of the Dickson Poon School of Law, King’s College London.
    [Show full text]
  • Bishop Belo Calls for a Plebiscite
    Tapol bulletin no, 93, June 1989 This is the Published version of the following publication UNSPECIFIED (1989) Tapol bulletin no, 93, June 1989. Tapol bulletin (93). pp. 1-24. ISSN 1356-1154 The publisher’s official version can be found at Note that access to this version may require subscription. Downloaded from VU Research Repository https://vuir.vu.edu.au/26198/ The Indonesia Human Rights Campaign TAPOL Bulletin No. 93 June 1989 Bishop Belo calls for a plebiscite The head of the East Timor Catholic Church, Bishop for safe conduct to leave the country. Xanana asked Carlos Filipe Ximenes Belo, has made an appeal to whether this offer applied to all Timorese. This led to Peres de Cuellar, Secretary General of the UN, "to mistrust within the resistance of the true intentions start in Timor the most normal and democratic process of Vatican diplomacy. Later, Xanana wrote to the Papal of decolonisation, the holding of a referendum". In a Nuncio in Jakarta: "If the Vatican takes (the Chu:r:_­ letter addressed to the Secretary General on 6 ch's) moral support away from the people, either the February, Bishop Belo said: Indonesian or other hand-picked priests will put an end to the remaining re.spect and confidence which "The decolonisation of Portuguese Timor ha.s still our people have towards the Church ... " not been resolved by the United Nations... The people At his consecration as Titular Bishop ·Of Lorium of Timor must be allowed to express their views on (Italy) in June 1988, Belo said: "Up to now the diocese their future in a plebiscite.
    [Show full text]
  • Emergence of Human Rights Activities in Authoritarian Indonesia: the Rise of Civil Society
    EMERGENCE OF HUMAN RIGHTS ACTIVITIES IN AUTHORITARIAN INDONESIA: THE RISE OF CIVIL SOCIETY DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Takeshi Kohno, B.A., M.A. * * * * * The Ohio State University 2003 Dissertation Committee: Approved by Professor R. William Liddle, Adviser Professor Marcus Kurtz ____________________________ Professor Craig Jenkins Adviser Political Science Graduate Program ABSTRACT My dissertation focuses on the activities of the human rights organization LBH (Lembaga Bantuan Hukum, the Legal Aid Institute) in Indonesia as a case study to assess its role in the rise of civil society, and possibly democratization. I argue that the academic foci on democratization so far have been upon, in general, the importance of large macro-structures and political elites. In particular, socioeconomic, cultural, and structural variables are treated as critical determinants of democracy. As for the micro-level approach, the political elites are the major players, at least for the short-run “transition” and “consolidation.” Although the macro-level variables and political elites are important, there are critical links between the macro- level variables and micro-level variables, which have been left unexamined. The existing literature on civil society fails to specify possible formation processes of a civil society in different political settings, and merely provides an ideal typology. In this dissertation, I propose a new approach to understanding the property and the dynamic workings of civil society by examining the state-society relations in authoritarian Indonesia between 1990 and 1998. I describe the interaction between the state and the society, as well as how social actors in their relationship to the state find ways not only to survive in an authoritarian regime but also to actively influence the state.
    [Show full text]