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ATINER's Conference Paper Series LIT2018-2462 ATINER CONFERENCE PAPER SERIES No: LNG2014-1176 Athens Institute for Education and Research ATINER ATINER's Conference Paper Series LIT2018-2462 The Imaginary Landscapes of Jim Crace’s Continent Petr Chalupský Associate Professor, Faculty of Education Charles University Czech Republic 1 ATINER CONFERENCE PAPER SERIES No: LIT2018-2462 An Introduction to ATINER's Conference Paper Series Conference papers are research/policy papers written and presented by academics at one of ATINER’s academic events. ATINER’s association started to publish this conference paper series in 2012. All published conference papers go through an initial peer review aiming at disseminating and improving the ideas expressed in each work. Authors welcome comments Dr. Gregory T. Papanikos President Athens Institute for Education and Research This paper should be cited as follows: Chalupský, P. (2018). “The Imaginary Landscapes of Jim Crace’s Continent”, Athens: ATINER'S Conference Paper Series, No: LIT2018-2462. Athens Institute for Education and Research 8 Valaoritou Street, Kolonaki, 10671 Athens, Greece Tel: + 30 210 3634210 Fax: + 30 210 3634209 Email: [email protected] URL: www.atiner.gr URL Conference Papers Series: www.atiner.gr/papers.htm Printed in Athens, Greece by the Athens Institute for Education and Research. All rights reserved. Reproduction is allowed for non-commercial purposes if the source is fully acknowledged. ISSN: 2241-2891 22/06/2018 2 ATINER CONFERENCE PAPER SERIES No: LIT2018-2462 The Imaginary Landscapes of Jim Crace’s Continent Petr Chalupský Associate Professor, Faculty of Education Charles University Czech Republic Abstract In each of his twelve novels, Jim Crace, who likes to refer to himself as a "landscape writer", created a distinct yet recognisable imaginary landscape or cityscape, which led critics to coin the term "Craceland" to denote this idiosyncratic milieu. Through Craceʼs remarkable ability to both authentically and poetically render these milieux, they appear other and familiar at the same time. Moreover, he occupies these places and spaces with communities in transition, which include people who are caught on the verge of a historical shift that necessitates certain social, economic, political and cultural changes that affect all spheres of their private and public lives. Consequently, they shatter essential aspects of their identities. A crucial role in this process is assumed by the locations through which these individuals move or reside, either permanently or temporarily. Crace’s debut novel, Continent (1986), comprises seven thematically linked stories that are variations of a fictitious realm, an imaginary seventh continent whose inhabitants are going through an identitarian crisis which is, symptomatically for Crace, reflected in their spatial experience. The aim of this paper is to provide a geocritical analysis of the novel and explore how it dramatises the intricate interaction between the geographic and topographic properties of landscapes and the protagonists’ psyches. Keywords: Geocriticism, Identity, Jim Crace, Landscape, Place 3 ATINER CONFERENCE PAPER SERIES No: LIT2018-2462 Introduction Jim Crace (b.1946) has been one of the most distinctive personalities on the British literary scene for more than four decades, and his fiction has been popular with both critics and readers. Although he has received a number of prestigious awards in Britain and the United States and has been shortlisted twice for the Man Booker Prize, he is still not as internationally renowned as some of his contemporaries, particularly the other members of the strong post-WWII generation such as Ian McEwan, Salman Rushdie, Julian Barnes and Kazuo Ishiguro. Unlike these writers and many others, who in their works from the late 1970s through the 1980s and 1990s became the chief representatives of British literary postmodernism by engaging with its prototypical narrative techniques, Crace has never really espoused such self-conscious playfulness. Instead, he has professed what he calls "traditional" writing in the sense of unrestrained storytelling following the tradition of folktales, myths, legends and parables, which allows him to "lose [him]self in the realms of pure invention" (Begley 2002), yet remain firmly rooted in a conventionally conceived and structured narrative. However, this by no means indicates that Crace is a realist writer; the principle of his writing is an indirect, sometimes almost allegorical, reflection of reality that he achieves through dislocation. As he explains: "What traditional writing does – what I do – is to dislocate the issues of the real world and place them elsewhere" (Begley 2002). It is this fanciful "elsewhere" that has become the hallmark of his writing, and each of his novels is set in a distinct geographic location in a variety of historical periods, ranging from a late Neolithic village to a modern Western city. What may be mistaken for a realistic or naturalistic aspect in his stories is rather an exceptional "preciseness of observed detail" (Tew 2006: xiii), especially from the natural world1. Yet these are not purely matter-of-fact accounts as they always combine these details with a subtle figurativeness and resourceful diction that juxtapose the earthy with the subtle, thus endowing the narrative with meaningful aesthetic and symbolic dimensions. Crace’s style is poetic at times "but also possessing a level of restraint and understatement that lends muscle and nuance to his prose" (Mathews 2012). Therefore, all his novels share the workings of their author’s imaginative power, which sets their universally understandable human stories into "these variously obsessed landscapes and cultures" (Kermode 1998). What connects all their protagonists is that they are exposed to a major change to which they must adapt rather quickly before they are overcome by a new world order. They are part of what Begley (2002) calls "communities in transition." As a result, they find themselves in situations in which the essentials of their identity, both individual and collective, are at stake and need to be transformed or redefined. The fact that these protagonists are undergoing a painful personal and community crisis that forces them to question and/or revise their values and relations within a changing social system makes them accessible to the reader, no matter the concrete geo-historical parameters. The places and spaces in which these stories are set do not only help to develop the plotline, evoke an atmosphere 1Indeed, Crace likes to refer to himself as a keen amateur natural historian (cf. Lawless, bookgroup.info). 4 ATINER CONFERENCE PAPER SERIES No: LIT2018-2462 and enrich the narrative’s sensual aesthetics; they also reflect and at times even determine the characters’ mental and spiritual states. Crace’s fictional milieu is always a unique amalgam of the imaginative, the uncanny, the familiar and the commonplace. What critics have termed "Craceland" is "a world proportioned to reality, and yet largely a system within itself" (Tew 2006: 4), which may appear other and exotic from the outside, but turns out to be recognisable and identifiable inside. In each of his novels, Crace, who likes to refer to himself as a "landscape writer" (Begley 2003), created an alternate landscape whose spatial coordinates are deeply embedded in the text’s narrative and thematic framework. Crace’s debut novel, Continent (1986), assumes a specific position in this regard: it structurally consists of seven stories linked thematically by the challenges facing the protagonists, often involving their own displacement, both territorial and identitarian. Through the mosaic of these stories, Crace composes an imaginary seventh continent2 whose dwellers experience various forms of crisis. Using geocriticism as a theoretical point of departure for its analysis, this paper explores the ways in which Crace links and interconnects the protagonists’ psychic, emotional and spiritual worlds with the geography and topography of territories they inhabit or find themselves in and, consequently, how the seven physical and mental landscapes make up the novel’s unique fictional space-time. After the Spatial Turn Throughout the second half of the 20th century, more and more literary theory and criticism was focused on the representation of space and place, gradually gaining the significance that time and temporality had enjoyed for centuries. This focal shift, insisting that the spatial properties of the narrative should not be restricted to mere background setting, emerged from the acknowledgement that the relationship between human beings and their environment is reciprocal and highly interactive. The fact that human beings live in space-time and both of these dimensions considerably determine our existence and are equally crucial for the formation of our identity opened to theorists a fruitful field of interest that culminated in what can be called the postmodern spatial turn. Its immediate consequence, as Emmanuelle Peraldo notes, is that "time is not the main category of analysis any longer. Space is. It is now considered as a central metaphor and topos in literature, and literary criticism has seized space as a new tool and stake" (2016: 1). As a result, a number of often interdisciplinary critical approaches investigating literary representations of space and place have been developed since the late 1970s. These enhance literary studies with findings from other fields, such as psychology, sociology, cultural anthropology, ecology
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