PDC17-019 Race St and Grand Ave Residential Development Project
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PDC16-041 Horning St Responses to Comments
645 Horning Street Gas Station, Food, and Storage Project File No. PDC16-041, PD16-027, PT16-037 Mitigated Negative Declaration and Initial Study RESPONSES TO PUBLIC COMMENTS & TEXT CHANGES February 28, 2018 CEQA Lead Agency: City of San Jose Department of Planning, Building and Code Enforcement 200 East Santa Clara Street San Jose, California 95113 Phone: (408) 535-3555 PDC16-041, PD16-027, PT16-037 Public Comments & Text Changes to the IS/MND 645 Horning Street Gas Station, Food, and Storage Project 1 February 2018 SECTION 1 – SUMMARY OF COMMENTS The 645 Horning Street Gas Station, Food, and Storage Project proposes to demolish the six existing buildings, pavement, landscaping, and fencing and construct new commercial buildings. The project proposes a mix of commercial uses at the site, including a convenience store, six fueling stations (12 total fuel dispensers), automatic carwash, drive-through fast-food restaurant, and self-storage facility with three buildings. An Initial Study and Mitigated Negative Declaration (IS/MND) which addressed the environmental effects of the project under the California Environmental Quality Act (CEQA) was prepared and circulated to public agencies and the public for review. The Initial Study/MND was circulated from August 24, 2017 to September 14, 2017. The City of San Jose received three comment letters during the public comment period, as summarized in the table that follows: Comment Name Date Received Individual and Organization Comments A Patricia and Sergio Ruiz September 13, 2017 B Amah Mutsun Tribal Band August 28, 2017 Agency Comments C Santa Clara Valley Transportation Authority (VTA) September 14, 2017 SECTION 2 - RESPONSES TO COMMENTS RECEVIED ON THE IS/MND This memo responds to comments on the Initial Study/MND as they relate to the potential environmental impacts of the project under CEQA. -
Roberto Antonio Together, Chebuunot
M O Guadalupe River Park A U and Gardens r N Inspired r T o y D o I A Park B St. James d ART L Park e SANTA CLARA O C The Ohlone-speaking First People have M o Oakland E lived in what we now call the San Francisco KARKIN DOWNTOWN y R N o Bay Area for thousands of years. The bay I D t CHOCHEYNO I e and surrounding landscape provided ample San Francisco A SAN JOSE N fish, animals and plants for the thriving US community. Both the bay and landscape RAMAYTUSH San Jose TAMIEN 880 Municipal Rose (Tamyen) Garden played a key role in the daily lives of the First People: fish, plants, and animals formed the AWASWAS basis for food, shelter, and clothing. MUTSUN ANCHO Santa Cruz R Cahill Park Monterey US The Ohlone-speaking tribal groups were RUMSIEN Discovery and are master basket weavers. Baskets Meadow 280 CHALON carried everything from water to food Historic Territories of the Happyharvests Hollow and were used for storage, cooking Ohlone (Costanoa) Peoples. Park and Zoo Map based on inofrmation from - A Gathering of Voices: The Native and ceremonial practices. Yet, few baskets American Peoples of Central California, written by Linda Yamane STEVENS CREEK BOULEVARD crafted by the Ohlone-speaking Kelleytribal Park groups remain from life O'Connor Park before the mission period. As Del Monte Park part of a ritual practice, many Historical Buena Vista Park basketsMuseum and other possessions were burned at the time of the owner’s death. Some US surviving baskets are exhibited 280 87 in museums all around the world, including the Oakland BASCOM AVENUE Balermino Residence Museum, the Musée du Quai MERIDIAN AVENUE x (Roberto Adobe) Branly in Paris, and the British Historic Ohlone basket. -
An Overview of Ohlone Culture by Robert Cartier
An Overview of Ohlone Culture By Robert Cartier In the 16th century, (prior to the arrival of the Spaniards), over 10,000 Indians lived in the central California coastal areas between Big Sur and the Golden Gate of San Francisco Bay. This group of Indians consisted of approximately forty different tribelets ranging in size from 100–250 members, and was scattered throughout the various ecological regions of the greater Bay Area (Kroeber, 1953). They did not consider themselves to be a part of a larger tribe, as did well- known Native American groups such as the Hopi, Navaho, or Cheyenne, but instead functioned independently of one another. Each group had a separate, distinctive name and its own leader, territory, and customs. Some tribelets were affiliated with neighbors, but only through common boundaries, inter-tribal marriage, trade, and general linguistic affinities. (Margolin, 1978). When the Spaniards and other explorers arrived, they were amazed at the variety and diversity of the tribes and languages that covered such a small area. In an attempt to classify these Indians into a large, encompassing group, they referred to the Bay Area Indians as "Costenos," meaning "coastal people." The name eventually changed to "Coastanoan" (Margolin, 1978). The Native American Indians of this area were referred to by this name for hundreds of years until descendants chose to call themselves Ohlones (origination uncertain). Utilizing hunting and gathering technology, the Ohlone relied on the relatively substantial supply of natural plant and animal life in the local environment. With the exception of the dog, we know of no plants or animals domesticated by the Ohlone. -
Chapter 2. Native Languages of West-Central California
Chapter 2. Native Languages of West-Central California This chapter discusses the native language spoken at Spanish contact by people who eventually moved to missions within Costanoan language family territories. No area in North America was more crowded with distinct languages and language families than central California at the time of Spanish contact. In the chapter we will examine the information that leads scholars to conclude the following key points: The local tribes of the San Francisco Peninsula spoke San Francisco Bay Costanoan, the native language of the central and southern San Francisco Bay Area and adjacent coastal and mountain areas. San Francisco Bay Costanoan is one of six languages of the Costanoan language family, along with Karkin, Awaswas, Mutsun, Rumsen, and Chalon. The Costanoan language family is itself a branch of the Utian language family, of which Miwokan is the only other branch. The Miwokan languages are Coast Miwok, Lake Miwok, Bay Miwok, Plains Miwok, Northern Sierra Miwok, Central Sierra Miwok, and Southern Sierra Miwok. Other languages spoken by native people who moved to Franciscan missions within Costanoan language family territories were Patwin (a Wintuan Family language), Delta and Northern Valley Yokuts (Yokutsan family languages), Esselen (a language isolate) and Wappo (a Yukian family language). Below, we will first present a history of the study of the native languages within our maximal study area, with emphasis on the Costanoan languages. In succeeding sections, we will talk about the degree to which Costanoan language variation is clinal or abrupt, the amount of difference among dialects necessary to call them different languages, and the relationship of the Costanoan languages to the Miwokan languages within the Utian Family. -
University of California Santa Cruz NO SOMOS ANIMALES
University of California Santa Cruz NO SOMOS ANIMALES: INDIGENOUS SURVIVAL AND PERSEVERANCE IN 19TH CENTURY SANTA CRUZ, CALIFORNIA A dissertation submitted in partial satisfaction of the requirements for the degree of DOCTOR OF PHILOSOPHY in HISTORY with emphases in AMERICAN STUDIES and LATIN AMERICAN & LATINO STUDIES by Martin Adam Rizzo September 2016 The Dissertation of Martin Adam Rizzo is approved: ________________________________ Professor Lisbeth Haas, Chair _________________________________ Professor Amy Lonetree _________________________________ Professor Matthew D. O’Hara ________________________________ Tyrus Miller Vice Provost and Dean of Graduate Studies Copyright ©by Martin Adam Rizzo 2016 Table of Contents List of Figures iv Abstract vii Acknowledgments ix Introduction 1 Chapter 1: “First were taken the children, and then the parents followed” 24 Chapter 2: “The diverse nations within the mission” 98 Chapter 3: “We are not animals” 165 Chapter 4: Captain Coleto and the Rise of the Yokuts 215 Chapter 5: ”Not finding anything else to appropriate...” 261 Chapter 6: “They won’t try to kill you if they think you’re already dead” 310 Conclusion 370 Appendix A: Indigenous Names 388 Bibliography 398 iii List of Figures 1.1: Indigenous tribal territories 33 1.2: Contemporary satellite view 36 1.3: Total number baptized by tribe 46 1.4: Approximation of Santa Cruz mountain tribal territories 48 1.5: Livestock reported near Mission Santa Cruz 75 1.6: Agricultural yields at Mission Santa Cruz by year 76 1.7: Baptisms by month, through -
Final Report of the Archaeological Recovery Program of a Portion of Prehistoric Site: CA-ALA-479, Union City, California
Final Report on the Burial and Archaeological Data Recovery Program Conducted on a Portion of a Middle Period Ohlone Indian Cemetery, Yuki Kutsuimi Šaatoš Inūxw [Sand Hill Road] Sites: CA-SCL-287 and CA-SMA-263, Stanford University, California (Volume I) Report Prepared for Stanford University Prepared by: Alan Leventhal, Diane DiGiuseppe, Melynda Atwood, David Grant, Susan Morley, Rosemary Cambra, Dr. Les Field, Charlene Nijmeh, Monica V. Arellano, Susanne Rodriguez, Sheila Guzman-Schmidt, Gloria E. Gomez, and Norma Sanchez Muwekma Ohlone Tribe of the San Francisco Bay Area Ohlone Families Consulting Services With Contributions by Dr. Brian Kemp and Cara Monroe, Department of Anthropology, WSU, Pullman Dr. Eric Bartelink, Department of Anthropology, California State University, Chico Jean Geary, Department of Biology, San Jose State University January 2010 Table of Contents Chapter Page No. Table of Contents .................................................................................................................i List of Figures .......................................................................................................................iii List of Maps ........................................................................................................................xiv List of Tables ........................................................................................................................xv Acknowledgments ................................................................................................................xvii -
Santa Clara Valley Urban Runoff Pollution Prevention Program
SANTA CLARA VALLEY URBAN RUNOFF POLLUTION PREVENTION PROGRAM TO DESIGN, REVIEW AND CERTIFY STORM WATER TREATMENT MEASURES & HYDROMODIFICATION CONTROL FACILITIES Statement of Qualifications | July 2nd, 2018 submitted to: prepared by: June 29th, 2018 |Santa Clara Valley Urban Runoff Pollution Prevention Program Storm Water Treatment Measures and Hydromodification Control Facilities Kristin Kerr | EOA, Inc. SCVURPPP 1410 Jackson Street Oakland, CA 94611 [email protected] Dear Ms. Kerr, HMH staff appreciates the opportunity to present this Statement of Qualifications and we look forward to continuing our thorough working experience with the Santa Clara Valley Urban Runoff Pollution Prevention Program (SCVURPPP). HMH’s multi-disciplinary team has proven experience delivering public and private development projects in Silicon Valley. This experience is supplemented by our client-focused approach and working relationships with SCVURPPP staff. This document will reinforce our team and provide ample evidence that HMH is qualified to design or review and inspect storm water treatment measures as well as hydromodification control facilities for new development or redevelopment projects. Over the past few years HMH staff has performed work on numerous storm water treatment BMPs and hydromodification flow control facilities projects in and for Santa Clara County, and throughout the west coast. Our staff has experience complying with local, regional and State MS4 requirements and the Environmental Protection Agency’s (EPA) current Clean Water Act requirements. From residential, commercial, market-ready, transportation, and streetscape improvements, HMH is capable of handling large and small-scale projects to satisfy the goals of SCVURPPP and the Santa Clara County community. I, Zeferino Jimenez, PE, will continue to serve as HMH’s Quality Control and Quality Assurance Principal-In- Charge. -
Final Report on the Archaeological
Final Report on the Archaeological Field Work Conducted on a Portion of the Kiriṭ-smin ’ayye Sokṓte Tápporikmatka [Place of Yerba Buena and Laurel Trees Site] CA-SCL-895 (Blauer Ranch) Located within the Evergreen Valley District, San Jose, Santa Clara County, Ca. Report Prepared for San Jose State University, Department of Anthropology The Muwekma Ohlone Tribe of the San Francisco Bay Area, and College of Social Sciences Research Foundation Prepared by: Emily C. McDaniel, Alan Leventhal (MA), Diane DiGiuseppe (MS), Melynda Atwood (MS), David Grant (MS) and Muwekma Tribal Members: Rosemary Cambra, Charlene Nijmeh, Monica V. Arellano, Sheila Guzman-Schmidt, Gloria E. Gomez, and Norma Sanchez With Contributions by Dr. Eric Bartelink, Department of Anthropology, California State University, Chico Dr. Brian Kemp, Department of Anthropology, Washington State University, Pullman Cara Monroe, School of Biological Sciences, Washington State University, Pullman Jean Geary (MS), Department of Nutrition, Food Science and Packaging, SJSU Orhan Kaya, Archaeological Illustrator December 2012 Table of Contents Page No. Table of Contents i List of Figures iii List of Tables x List of Maps xii Acknowledgments xiii Dedication of this Report xiv Chapter 1: Introduction, Excavation Background History and Overview 1-1 (Emily C. McDaniel and Alan Leventhal) Chapter 2: Environmental Setting and Paleo-Ecological Reconstruction and Catchment Analysis (Alan Leventhal and Emily C. McDaniel) 2-1 Chapter 3: The Analysis of Human Osteological Remains 3-1 (Emily C. McDaniel, Melynda Atwood, Diane DiGiuseppe, and Alan Leventhal) Chapter 4: Preliminary Report on the Extraction of DNA for Sites: CA-SCL-30H, CA-SCL-38, CA-SCL-287/SMA263, CA-SCL-755, CA-SCL-851, CA-SCL-870, CA-SCL-894, and CA-SCL-895 4-1 (Cara Monroe and Dr. -
Ritual and Religion in the Ohlone Cultural Area of Central California
RITUAL AND RELIGION IN THE OHLONE CULTURAL AREA OF CENTRAL CALIFORNIA A Thesis Presented to The Faculty of the Department of Anthropology San José State University In Partial Fulfillment of the Requirements for the Degree Master of Arts by Douglas A. Jones December 2015 © 2015 Douglas A. Jones ALL RIGHTS RESERVED The Designated Thesis Committee Approves the Thesis Titled RITUAL AND RELIGION IN THE OHLONE CULTURAL AREA OF CENTRAL CALIFORNIA by Douglas A. Jones APPROVED FOR THE DEPARTMENT OF ANTHROPOLOGY SAN JOSÉ STATE UNIVERSITY December 2015 Dr. Marco Meniketti Department of Anthropology Dr. Charlotte Sunseri Department of Anthropology Dr. Chuck Darrah Department of Anthropology ABSTRACT RITUAL AND RELIGION IN THE OHLONE CULTURAL AREA OF CENTRAL CALIFORNIA by Douglas A. Jones This thesis is an analysis of aspects of ritual and religion based upon reports from archaeological sites throughout the historical territory of the Native American peoples grouped by ethnographers under the term Ohlone, as well as other relevant sources of ethnographic, historical, and biographical information. Through research and review of recorded site documentation, as well as consultation with local archaeologists, three sites which clearly and extensively represent aspects of Ohlone religious life were identified and described in detail. This included type sites for mortuary practices, rock art, and cosmology/archaeoastronomy. The compilation and analysis of this material generated important information regarding an as-yet poorly understood aspect of prehistoric life in the Central California area, as well as potentially providing insight into the role of ritual and religion in California more generally. ACKNOWLEDGEMENTS There are many people I would like to thank for their assistance in completing this thesis. -
Chapter 3. West-Central California Cultural and Genetic Groups
Chapter 3. West-Central California Cultural and Genetic Groups In this chapter we describe the cultures of west-central California at the time of Spanish entry, then look at the evidence from archaeology, physical anthropology, and linguistic prehistory that might explain the culture patterns. The first section examines the concept of a cultural unit in California ethnography. The second section reviews attempts to quantify cultural similarities and differences among ethnographic groups in western North America. The third section summarizes evidence for specific cultural variation among Costanoan-speaking cultures at Spanish contact. Next follows a section on archaeology, osteology, DNA studies, and proto-language reconstuctions as they pertain to the emergence of contact-period Ohlone/Costanoan cultures. This chapter concludes with a summary of the strong evidence for a significant separation between the cultures of Monterey Bay and San Francisco Bay Costanoan groups. LANGUAGE AND CULTURE Anthropologists organize data about native Californians as though language groups, and sometimes native language families (as in the case of the Costanoans), were unified cultural units. In this section we examine that approach to data organization, its history, and its consequences. Culture is Related to Language “Culture” is both a simple concept and one nearly impossible to define with a few words. Anthropologists Alfred Kroeber and Clyde Kluckhohn published a list of 160 different definitions of culture in 1952. Having struggled through their list without finding a single definition to be completely satisfactory, we offer our own definition of culture here: Culture is the shared constellation of concepts (ideals, values, material templates, and rules for living) and patterned behaviors (at times contrary to the concepts) that enables a human group to survive and solve problems together. -
Chapter 7. Ohlone/Costanoan Missions South of Mission Dolores, 1770-1834
Chapter 7. Ohlone/Costanoan Missions South of Mission Dolores, 1770-1834 An understanding of the historic and cultural roots of the modern Ohlone/ Costanoans must be based upon an understanding of the speakers of Costanoan languages who moved not only to Mission Dolores, but to six other Franciscan missions as well. Each mission had a unique history of establishment, outreach, and population growth. Appendix F:Table 1, to which we referred in chapters 4, 5, and 6 to track population changes over time at Mission Dolores, provides yearly population figures for all seven missions. From it, one sees that the populations of missions Soledad, Carmel, and Santa Cruz seldom climbed above 500, while those of missions San Juan Bautista, Santa Clara, and San Jose were often above 1,100. Mission Dolores was similar in size to the latter missions in its most active years prior to 1824, then fell to become one of the smallest of the seven by 1834. The seven missions came to have differing mixtures of native language groups due to their differing outreach areas, as Figure 2 illustrates. The total number of tribal converts from each major language group at each of the seven Costanoan language area missions is shown in Table 8. Note that Mission Santa Clara was by far the major center of Costanoan language family prosyletization; it took in more than twice the number of Costanoan speakers as Mission Dolores. Three of the missions, San Juan Bautista, Santa Cruz, and Santa Clara, came to have similar mixes of Yokuts and Costanoan speakers. Mission Carmel absorbed Rumsen Costanoan and Esselen speakers. -
Master Cultural Resources Treatment Plan Santa Clara University 2020 Plan Albion Environmental, Inc
DAVIS J. POWERS & ASSOCIATES, INC. MASTER CULTURAL RESOURCES TREATMENT PLAN FOR THE SANTA CLARA UNIVERSITY 2020 PLAN DRAFT — CONFIDENTIAL INFORMATION REDACTED SANTA CLARA COUNTY, CALIFORNIA JULY 2015 ALBION ENVIRONMENTAL, INC. DAVIS J. POWERS & ASSOCIATES, INC. MASTER CULTURAL RESOURCES TREATMENT PLAN FOR THE SANTA CLARA UNIVERSITY 2020 PLAN DRAFT — CONFIDENTIAL INFORMATION REDACTED SANTA CLARA COUNTY, CALIFORNIA JULY 2015 PREPARED FOR: SHANNON GEORGE DAVID J. POWERS & ASSOCIATES, INC. 1871 THE ALAMEDA, SUITE 200 SAN JOSE, CALIFORNIA 95126 PREPARED BY: SARAH PEELO, PH.D THOMAS GARLINGHOUSE, PH.D. STELLA D’ORO, M.A CLINTON BLOUNT, M.A. JOHN ELLISON, B.A. ALBION ENVIRONMENTAL, INC. 1414 SOQUEL AVENUE, SUITE 205 SANTA CRUZ, CALIFORNIA 95062 AND LORIE GARCIA BEYOND BUILDINGS P.O. BOX 121 SANTA CLARA, CALIFORNIA 95052 J2015-011.01 EXECUTIVE SUMMARY Santa Clara University (SCU) is proposing its 2020 Plan for the enhancement of the University’s education programs and student support. Santa Clara 2020 is an integrated strategic five-year development plan that incorporates overall University goals in education with an Enrollment Plan and Facilities Master Plan. Santa Clara University is planning to create districts of like disciplines on campus, thus enhancing the opportunities for students and staff to work across closely allied fields. The University is also continuing its program of modernizing or replacing facilities. A significant part of Santa Clara 2020 is the University’s five-year program of capital improvement projects. The major capital projects comprise the Unified Facility for the School of Law, the STEM (Science, Technology, Engineering, and Mathematics) Center, and two new residence halls. Other projects include replacement of the Cowell Center; additions to the Pat Malley Fitness Center, Benson Center, and Dunne Hall; and demolition of Kennedy Commons and the Daly Science Center.