On Some Problems of the Modern Art of the Makonde People
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Statelessness and Citizenship in the East African Community
Statelessness and Citizenship in the East African Community A Study by Bronwen Manby for UNHCR September 2018 Commissioned by UNHCR Regional Service Centre, Nairobi, Kenya [email protected] STATELESSNESS AND CITIZENSHIP IN THE EAST AFRICAN COMMUNITY 2 September 2018 STATELESSNESS AND CITIZENSHIP IN THE EAST AFRICAN COMMUNITY Table of Contents List of Tables ............................................................................................................................... i List of Boxes ................................................................................................................................ i Methodology and acknowledgements ...................................................................................... ii A note on terminology: “nationality”, “citizenship” and “stateless person” ........................... iii Acronyms .................................................................................................................................. iv Key findings and recommendations ....................................................................... 1 1. Summary ........................................................................................................... 3 Overview of the report .............................................................................................................. 4 Key recommendations .............................................................................................................. 5 Steps already taken .................................................................................................................. -
Abstract African and African
ABSTRACT AFRICAN AND AFRICAN AMERICAN STUDIES HILL, ERNESS A. B.A. SPELMAN COLLEGE, 1998 REFLECTIONS OF THE PAST: THE CASE OF MOZAMBICAN ART. THE MACONDE AND THE SHETANI Advisor: Dr. Mustafah Dhada Thesis dated December, 2000 This thesis examines to what extent the shetani icon in Maconde Art has been elevated to the status of deity; and what powers it has been endowed with to transform the lives of its "worshippers." The investigation was based on the observation that, although not a recognized 'god' in the traditional Maconde form of worship, nor that of Mozambique, the shetani’s appearance in Mozambican art was consistent and abundant. The investigative approach used was a comparative analysis of three internationally known Mozambican artists, two of which are Maconde. The researcher found that with all three artists, the shetani was an obvious element in their artistic renderings and in each instance, their individual lives, though not unique, were charged with suffering and unhappiness. The conclusion drawn from this investigation suggests that, although created by a Maconde for the purpose of patronage, the shetani icon has become a 'deity' not only for the Maconde, but for Mozambicans, as well. While not 'worshipped' in the sense that Westerners worship, it has been endowed with powers that transform the lives of those who identify with it. At the very least, it has been endowed with the power to promote their artistic abilities with a view to catalyzing greater creativity. REFLECTIONS OF THE PAST: THE CASE OF MOZAMBICAN ART, THE MACONDE AND THE SHETANI A THESIS SUBMITTED TO THE FACULTY OF CLARK ATLANTA UNIVERSITY IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS BY ERNESS A. -
Statelessness and Citizenship in the East African Community
Statelessness and Citizenship in the East African Community A Study by Bronwen Manby for UNHCR September 2018 Commissioned by UNHCR Regional Service Centre, Nairobi, Kenya [email protected] STATELESSNESS AND CITIZENSHIP IN THE EAST AFRICAN COMMUNITY 2 September 2018 STATELESSNESS AND CITIZENSHIP IN THE EAST AFRICAN COMMUNITY Table of Contents List of Tables ............................................................................................................................... i List of Boxes ................................................................................................................................ i Methodology and acknowledgements ...................................................................................... ii A note on terminology: “nationality”, “citizenship” and “stateless person” ........................... iii Acronyms .................................................................................................................................. iv Key findings and recommendations ....................................................................... 1 1. Summary ........................................................................................................... 3 Overview of the report .............................................................................................................. 4 Key recommendations .............................................................................................................. 5 Steps already taken .................................................................................................................. -
Continuities of Change: Conversion and Convertibility in Northern Mozambique
Continuities of Change: Conversion and Convertibility in Northern Mozambique The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citation Premawardhana, Devaka. 2014. Continuities of Change: Conversion and Convertibility in Northern Mozambique. Doctoral dissertation, Harvard University. Citable link http://nrs.harvard.edu/urn-3:HUL.InstRepos:13064926 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Other Posted Material, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use#LAA Continuities of Change: Conversion and Convertibility in Northern Mozambique A dissertation presented by Devaka Premawardhana to The Ad Hoc Committee in Religion and Anthropology in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the subject of Religion and Anthropology Harvard University Cambridge, Massachusetts September 2014 © 2014 Devaka Premawardhana All rights reserved. Dissertation Advisor: Jacob Olupona Devaka Premawardhana Continuities of Change: Conversion and Convertibility in Northern Mozambique Abstract Recent scholarship on Africa gives the impression of a singular narrative regarding Pentecostalism, that of inexorable rise. Indisputably, Pentecostalism’s “explosion” throughout the global South is one of today’s more remarkable religious phenomena. Yet what can we learn by shifting attention from the places where Pentecostal churches succeed to where they fail? Attending to this question offers an opportunity to reassess a regnant theoretical paradigm within recent studies of Pentecostalism: that of discontinuity. This paradigm holds that Pentecostalism, by insisting that worshippers break with traditional practices and ancestral spirits, introduces a temporal rupture with the past. -
Characteristics of Language Shift in Makonde Language, Kinondo Ward Kwale County, Kenya Noel Mwanyumba1*, Dr
Scholars Journal of Arts, Humanities and Social Sciences ISSN 2347-5374(Online) Abbreviated Key Title: Sch. J. Arts Humanit. Soc. Sci. ISSN 2347-9493(Print) ©Scholars Academic and Scientific Publishers (SAS Publishers) A Unit of Scholars Academic and Scientific Society, India Characteristics of Language Shift in Makonde Language, Kinondo Ward Kwale County, Kenya Noel Mwanyumba1*, Dr. Anashia Nancy Ong’onda2 1Department of Languages Mount Kenya University, Kenya 2Department of Languages Mount Kenya University, Kenya Abstract: This paper aims at examining the characteristics of language shift in *Corresponding author Makonde language, Kinondo ward, Kwale County, Kenya. Kwale County is a county Noel Mwanyumba where people differing in language (Digo, Duruma, Kiswahili and English) are in contact with each other. Kinondo ward, where speakers of Makonde language are Article History found offers an interesting setting for the investigation of language maintenance and Received: 02.02.2018 language shift. A total of 100 respondents with Makonde ancestry participated in this Accepted: 10.02.2018 research. One issue explored was the characteristics of language shift in Makonde Published: 31.03.2018 language. Data obtained from 100 subjects showed that Makonde language is DOI: considered to be an inferior Language in Kenya and as a minority language. The 10.21276/sjahss.2018.6.3.24 study also found that there was an imbalance in borrowing and that young Makonde speakers were losing their territorial language. However, there were levels of positive language retention of Makonde language, especially at family domain, market places and ritual ceremonies. This showed that as long as Makonde people live in a concentrated area in Kenya, they will have better chances of maintaining their language. -
From Tsonga to Mozambicanidade
FROM TSONGA TO MOÇAMBICANIDADE: CIVIL RELIGIOUS DYNAMICS IN MOZAMBICAN NATIONALISM Samuel Joina Ngale Town Supervisor: Professor David Chidester Cape Thesis Presentedof for the Degree of DOCTOR OF PHILOSOPHY Department of Religious Studies UniversityUNIVERSITY OF CAPE TOWN December 2011 The copyright of this thesis vests in the author. No quotation from it or information derived from it is to be published without full acknowledgementTown of the source. The thesis is to be used for private study or non- commercial research purposes only. Cape Published by the University ofof Cape Town (UCT) in terms of the non-exclusive license granted to UCT by the author. University ABSTRACT The relationship between the Romande Mission and the Liberation Front of Mozambique (FRELIMO) has been the subject of study by a number of Mozambicanists. Most of them agree that the Romande Mission played a key role in educating nationalist elites and in shaping political consciousness among the Africans. Notwithstanding the relevance of this approach, the current study argues that the Tsonga tribal and Mozambican national identities are civil religious constructs. They resulted from sacrificial ritual performances, the expropriation of traditions and symbols, and the creation of sacred spaces. Formed as a linguistic, cultural, religious and tribal unity, the Tsonga provided a historical genealogy and structural template for the emergence of Moçambicanidade as a civil religion. Drawing upon postcolonial theory and discourse analysis, the thesis uses the analytical -
Why It's So Hard to Prosecute Wildlife Crimes: Lessons from Tanzania
22/03/2021 Why it’s so hard to prosecute wildlife crimes: Lessons from Tanzania | Journal of African Elephants Journal of African Elephants SPOTLIGHTING THE PLIGHT OF AFRICA'S ELEPHANTS COMMENTARY Why it’s so hard to prosecute wildlife crimes: Lessons from Tanzania 22ND MAR 2021 By Global Initiative Against Transnational Organized Crime – In Mail & Guardian https://africanelephantjournal.com/why-its-so-hard-to-prosecute-wildlife-crimes-lessons-from-tanzania/ 1/8 22/03/2021 Why it’s so hard to prosecute wildlife crimes: Lessons from Tanzania | Journal of African Elephants evelopments in two major ivory trafcking cases in Tanzania are not what conservationists might have hoped for. The conviction of Boniface Mathew Malyango, known as “Shetani Hana Huruma” (“the Devil has no mercy” in Kiswahili), was hailed by conservation organisations as a victory in 2017, with one of East Africa’s most notorious illegal ivory traders. However, his conviction was quietly overturned in mid-2020 — a development that was largely unreported in the press. Likewise, Mateso “Chupi” Kasian was extradited from Mozambique to Tanzania in 2017 to face prosecution in what was, at the time, seen as a major victory for regional co-operation against wildlife trafcking. However, his prosecution only led to a ne of $215 — a small sum compared to the enormity of the trafcking operation he supposedly controlled. Boniface Mathew Malyango, known as “Shetani Hana Huruma” Both cases highlight the signicant challenges that major wildlife trafcking investigations often face, including corruption, delays in prosecution and poor evidence handling. Support and political pressure from international partners and NGOs have primarily focused on arrests and initial prosecutions, rather than on the follow-up to legal cases. -
Issued by the Britain-Tanzania Society
Tanzanian Affairs Issued by the Britain-Tanzania Society No 119 Jan 2018 President Magufuli cites successes, while activists cry foul Peacekeepers killed in Eastern DRC Action in Maasai land dispute Ben Taylor: PRESIDENT MAGUFULI CITES SUCCESSES, WHILE ACTIVISTS CRY FOUL President Magufuli marked his first two years in office by celebrating ten key achievements. The Director General of Tanzania Information Services and Chief government spokesman, Hassan Abbasi, listed these as: •Restoration of discipline among public servants resulting in an increase of productivity in service delivery. •Control of government expenditure and enhancemant of value for money in all state funded projects. This included the removal of 32,000 names from the government payroll who were either ghost workers or public servants holding fake academic certificates, saving a total of TShs 378 billion. •The anti-corruption war, including the establishment of an anti-graft court, the dismissal of dishonest public officials and the arrest of the alleged masterminds behind the Escrow case. Tundu Lissu is greeted in hospital by fellow Chadema member Edward Lowassa. cover photo: UN memorial ceremony in Beni, eastern Congo for Tanzanian peacekeepers killed by rebels (Al-Hadji Kudra Maliro) President Magufuli cites successes... 3 •Increased control on the protection of natural resources such as minerals, including the signing of three mineral laws and changes which laid reforms in the extractive industry. •Cost cutting measures that saw fewer foreign trips by government officials and cuts in the budgets for unnecessary workshops. •Moving the government capital to Dodoma; Mr Abbasi described this as “a dream for a long time, at the beginning no one expected it would be possible, but the dream has become true.” •Reduced dependency on donors when it comes to implementing development projects. -
The Classification of the Bantu Languages of Tanzania
i lIMFORIVIATION TO USERS This material was produced from a microfilm copy of the original document. While the most advanced technological means to photograph and reproduce this document h^i(^|eeh used, the quality is heavily dependent upon the quality of the qriginal submitted. ■ The following explanation of techniques is provided to help you understand markings or patterns which may appear on this reproduction. I.The sign or "target" for pages apparently lacking from the document photographed is "Mining Page(s)". IfJt was'possible to obtain the missing page(s) or section, they are^spliced into the film along with adjacent pages. This may have necessitated cutting thru an image and duplicating adjacent pages to insure you'complete continuity. 2. When an.image.on the film is obliterated with li large round black mark, it . is an if}dication that the photographer suspected that the copy may have moved during, exposure and thus cause a blurred image. You will find a good image of the page in the adjacent frame. 3. When a map, drawing' or chart, etc., was part of the material being V- photographed the photographer ' followed a definite method in "sectioning" the material. It is customary to begin photoing at the upper left hand corner of a large sheet and to .continue photoing fronTleft to right in equal sections with a small overlap. If necessary, sectioning is continued, again — beginning below the first row and continuing on until . complete. " - 4. The majority of usefs indicate that the textual content is, of greatest value, ■however, a somewhat higher quality reproduction could be made from .'"photographs" if essential to the understanding of the dissertation. -
THE ROLE of CULTURE in the LIBERATION of MOZAMBIQUE* by Edward A
THE ROLE OF CULTURE IN THE LIBERATION OF MOZAMBIQUE* By Edward A. Alpers A baby is a European HE DOES NOT EAT OUR FOOD: he drinks from his ow.n water pot. A baby is a EUropean HE DOES NOT SPEAK OUR TONGUE: he is cross when the mother understands him not. A baby is a European HE CARES VERY LITTLE FOR OTHERS; he forces his will upon his parents. A baby is a European HE IS ALWAYS VERY SENSITIVE: the slightest scratch on his skin results in an ulcer.** One of the most important popular expressions of resistance to the brutality and humiliation of colonialism in Mozambique was cultural . Of these, songs, music and dance were easily the most universal form of protest, with proverbs, stories, and wood sculp ture providing other vehicles of resistance. Just as important, *Original Title: "Cultural Expressions of Protest and Resistance in Colonial Mozambique." Author's Note: Research for this article was supported by grants from the African Studies Center and the Academic Senate of the University of California, Los Angeles, and from the Fundasao Calouste Gulbenkian, Lisbon. I am indebted to colleagues at the Centro de Estudios Africanos of the Universidade Eduardo Mondlane, Maputo, for both material and intellectual support during visits to Mozambique in 1975 and 1976, especially to the Rector of the Universidade, Fernando Ganhao, and to the Director of the Centro, Aquino de Brangan~a. Special thanks go also to Allen Isaacman for friendship and criticism, as to Ricardo Teixeira Durate, then Di rector of the Nampula Museum, who allowed me to photograph items in the museum collection. -
ECFG-Tanzania-2020R.Pdf
About this Guide This guide is designed to prepare you to deploy to culturally complex environments and achieve mission objectives. The fundamental information contained within will help you understand the cultural dimension of your assigned location and gain skills necessary for success. (Photo a courtesy of ECFG USAID). The guide consists of 2 parts: Part 1 introduces “Culture General,” the foundational knowledge you need to operate effectively in any global Tanzania environment. Part 2 presents “Culture Specific” Tanzania, focusing on unique cultural features of Tanzanian society and is designed to complement other pre- deployment training. It applies culture-general concepts to help increase your knowledge of your assigned deployment location. For further information, visit the Air Force Culture and Language Center (AFCLC) website at www.airuniversity.af.edu/AFCLC/ or contact AFCLC’s Region Team at [email protected]. Disclaimer: All text is the property of the AFCLC and may not be modified by a change in title, content, or labeling. It may be reproduced in its current format with the expressed permission of the AFCLC. All photography is provided as a courtesy of the US government, Wikimedia, and other sources as indicated. GENERAL CULTURE CULTURE PART 1 – CULTURE GENERAL What is Culture? Fundamental to all aspects of human existence, culture shapes the way humans view life and functions as a tool we use to adapt to our social and physical environments. A culture is the sum of all of the beliefs, values, behaviors, and symbols that have meaning for a society. All human beings have culture, and individuals within a culture share a general set of beliefs and values. -
Mozambique: Rising from the Ashes
Mozambique Rising from the Ashes Contents Foreword 3 The first states 4 Five centuries of exploitation 5 The long struggle for independence From independence to civil war 10 A nation in flames 12 The quest for peace 15 The challenge of demobilisation 17 Defence systems down 19 Landmines: a bitter harvest 20 Creating a nation 23 Rebuilding broken lives 26 The dwindling of vast lands 29 Assets of the earth and sea 33 Roads to prosperity 39 The economy: painful choices 42 At the end of the rivers 45 Education: hungry minds 49 Health: the jaded jewel 53 A mother's right 59 The challenge of democracy 61 Facts and figures 62 Further reading and sources 63 Oxfam in Mozambique 64 JENNY MATTHEWS/OXFAM Oxfam UK and Ireland Rachel Waterhouse This book converted to digital file in 2010 A map of Mozambique, showing places mentioned in this book Zambia 1)1 dinu Ocean South \e\ Africa ) International boundaries Swaziland Rivers 0 100 200km Roads | ' , =! Internal boundaries 0 100 200 miles Foreword I ozambican society, its history Nations peace-keeping forces have met and its culture have been with success. Following a Peace Accord in I forged in the fire of 1992, the UN mission ONUMOZ guided international politics. The flames were Mozambique's transition from violent kindled 500 years ago, when the first conflict to nominal peace and democracy. European adventurers arrived to trade in The peace process officially ended gold, ivory, and slaves. In modern times when the nation held its first ever multi- Mozambique smouldered through a party, democratic elections in October series of liberation struggles, fuelled by 1994.