July-Aug-2016
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Tibetan Diaspora
TIBETAN DIASPORA Population: Approximately 127,935 [Approximate world-wide distribution: India 94,203; Nepal 13,514; Bhutan 1,298; the rest of the world 18,920] Constitution: The Charter of the Tibetans-in-Exile Judiciary: Tibetan Supreme Justice Commission: The Chief Justice Commis- sioner and two Justice Commissioners are elected by the Tibetan Par- liament-in-Exile out of a list of nominated candidates submitted by a selection committee of three to five members constituted by Chief Justice Commissioner, Speaker, Deputy Speaker and Sikyong (Presi- dent). Legislature: Tibetan Parliament-in-Exile with 45 members is directly elected by the exile population. The term of office is five years. Executive: The Kashag (Cabinet) is the apex executive body. The President is directly elected by the exile population for a term of five years. The President nominates other members of the Kashag to the Tibetan Par- liament-in-Exile to give its approval for their appointment. Major NGOs: Tibetan Youth Congress (TYC), Tibetan Women’s Association (TWA), Gu-chu-sum Movement, National Democratic Party of Tibet (NDPT) Foreign Missions: Based in New Delhi, Kathmandu, Washington D.C., Geneva, Tokyo, London, Brussels, Canberra, Moscow, Pretoria, Taipei and São Paulo. Livelihood: Agriculture, agro-industries, handicraft exports, woollen garment- selling enterprise and service sector. 1 tibetan national flag During the reign of the seventh-century king, Songsten Gampo, Tibet was one of the mightiest empires in Central Asia. Tibet, then, had an army of about 2,860,000 men. Each regiment of the army had its own banner. The banner of Yö-Ru Tö regiment had a pair of snow lions facing each other; that of Yä-Ru Mä a snow lion with a bright upper border; that of Tsang-Ru-Lag a snow lion standing upright, leaping towards the sky; and that of Ü-Ru Tö a white flame against a red background. -
Research Article
Research Article Journal of Global Buddhism 4 (2003): 18 - 34 Buddhism in Mongolia After 1990 By Karénina Kollmar-Paulenz Professor for the History of Religions University of Berne, Switzerland [email protected] Copyright Notes: Digitial copies of this work may be made and distributed provided no chargeis made and no alteration ismade to the content. Reproduction in any other format with the exception of a single copy for private study requires the written permission of the author. All enquries to: http://www.globalbuddhism.org Journal of Global Buddism 18 ISSN 1527-6457 R e s e a r c h A r t i c l e Buddhism in Mongolia After 1990 by Karénina Kollmar-Paulenz Professor for the History of Religions University of Berne, Switzerland [email protected] Introduction In 1990 Mongolia turned from a communist country highly dependent, economically as well as ideologically, on the Soviet Union, into a democratic country.(1) Free elections took place for the first time ever, and the country managed the transition to a democracy patterned after the Western model comparatively well. In 1992 the Mongols confirmed this historic turn by giving themselves a democratic constitution.(2) The shaking off of communist rulership brought about a resurgence of Mongolian religious traditions, Buddhism and the autochthonous Mongolian religion alike.(3) In northern Mongolia, the revival of the indigenous religious traditions of the Mongols, including owō-worship, the mountain-cult and, of course, shamanism, seem to be predominant. But in the rest of Mongolia, Buddhism has experienced a massive renaissance. -
European Bulletin of Himalayan Research (EBHR)
On Local Festival Performance: The Sherpa Dumji in a world of dramatically increasing uncertainties1 Eberhard Berg It is important to remember, however, that Tibetan Buddhism, especially the form followed by the Rnying ma pa, is intended first and foremost to be pragmatic (...). The explanation for the multiplicity of metaphors and tutelary deities lies in the fact that there must be a practice suited to every sentient creature somewhere. Forms or metaphors that were relevant yesterday may lose their efficacy in the changed situation of today. E.G. Smith (2001:240) The Sherpas are a small, ethnically Tibetan people who live at high altitudes in the environs of Mt. Everest in Solu-Khumbu, a relatively remote area in the north eastern part of the “Hindu Kingdom of Nepal”. Traditionally, their economy has combined agriculture with herding and local as well as long- distance trade. Since the middle of the 20th century they have been successfully engaged in the trekking and mountaineering boom. Organised in patrilineal clans, they live in nuclear family households in small villages, hamlets, and isolated homesteads. Property in the form of herds, houses and land is owned by nuclear families. Among the Sherpas, Dumji, the famous masked dance festival, is held annually in the village temple of only eight local communities in Solu- Khumbu. According to lamas and laypeople alike Dumji represents the most important village celebration in the Sherpas’ annual cycle of ceremonies. The celebration of the Dumji festival is reflective of both Tibetan Buddhism and its supremacy over authochtonous belief systems, and the way a local community constructs, reaffirms and represents its own distinct local 1 I would like to thank the Sherpa community of the Lamaserwa clan, to their village lama, Lama Tenzing, who presides over the Dumji festival, and the ritual performers who assist him, and the Lama of Serlo Gompa, Ven. -
Tibet Insight News, 1-15 February 2020
TIBET INSIGHT NEWS, 1-15 FEBRUARY 2020 1 TAR NEWS New PSB directive mandates ‘zero distance’ between police and people in TAR February 14, 2020 The Central Public Security Bureau (PSB) issued a new directive mandating the Police Headquarters in TAR to launch a new propaganda campaign entitled ‘One million policemen into ten million homes’ and asking it to maintain ‘zero distance’ between the police and the people. Launched on January 14, 2020, the new campaign is scheduled to end by December 2020. The Tibet Entry-Exit Border Inspection Station organized a meeting in this connection and discussed the overall deployment activities to be carried out in TAR. It was decided that grassroot civilian police units would enter into all aspects of a community, into pastoral areas, monasteries, nunneries, campuses, market, construction sites, homes, border areas, and ‘mingle’ closely with the common people. The grassroot civilian police units were asked to grasp the root causes of a ‘problem/risk’ and conduct preventive measures accordingly. Damshung County of Chengguan District, Lhasa started the campaign on February 14, under the leadership of the Tashi, Director of the Damshung Public Security Bureau and Secretary of the local Political and Legal Committee. At a deployment meeting he told local Township police units that to carry out the campaign they should enter into village groups (including virtual ones like WeChat), monasteries, nunneries, campuses and entrepreneurial sites. He added that the Township police units should keep as close contact as possible with the people, ensure their safety and maintain stability in the region. After the deployment meeting, policemen of Damshung County packed rice, dumplings and other necessities and went to their respective jurisdictions to conduct the campaign. -
Yuthog Nyingthig Empowerment and Oral Transmission
YUTHOG NYINGTHIG EMPOWERMENT AND ORAL TRANSMISSION BY VEN. TAKLUNG TSETRUL RINPOCHE Yuthog Nyingthig Empowerment and Initiation remains one of the most sacred and esoteric practice of Buddhist Tantric Traditions capable of rewarding complete enlightenment in one’s life time for the most fortunate and dedicated practitioners. It falls into the sublime category of Nyingmapa’s rZogs-chen or Great Accomplishment Tradition. Yuthog Yonten Gonpo, the Father of Tibetan Medicine who attained rainbow body while on his final departure to the glorious land of Medicine Buddha, transmitted this sacred knowledge to his chosen disciple Sumton-Yeshe-zun. Sumton in turn nurtured and cherished this practice like a jewel from the heart of his own Guru and, very secretly passed the precious knowledge down through the centuries of legendary spiritual Masters and physicians to maintain the continuum of its sacred lineages. It is said that Yuthog, throughout his lifetime, practiced and cherished two jewels from his own heart: Yuthog Nyingthig and Sowa Rigpa( Tibetan Medical System) hand in hand together. Realizing the great need of such a profound empowerment and Initiation in today’s degenerating era, and particularly for the practitioners of Tibetan Medicine, the members of the Central Council of Tibetan Medicine (CCTM) made a fervent and repetitive request to Kyabje Taklung Tsetrul Rinpoche, one of the rare Buddhist Spiritual Masters who holds the precious lineage of this sacred Initiation, to bestow the empowerment and oral transmission to our Tibetan doctors for the glory of Sowa Rigpa. Our prayer was answered when Rinpoche, disregarding his age, health and all the travel hardships, on the most auspicious date of 1st to 4th day of celestial star ‘Wo’ month of Tibetan Earth Ox Year( 27th to 30th March, 2009),blessed and satisfied all the fortunate devotees numbering about 400( including many devoted practitioners of Tibetan Medicine in the Himalayan regions of Ladakh, Spiti, Bhutan and Nepal). -
His Holiness the Dalai Lama Travels to Bhubaneswar, Odisha
TIBETAN BULLETIN THE OFFICIAL JOURNAL OF THE CENTRAL TIBETAN ADMINISTRATION VOLUME 21 - ISSUE 6 NOVEMBER - DECEMBER 2017 Focus The Genesis of Tibetan Self-Immolations is China’s Repressive Policies in Tibet **** Feature His Holiness Gave a Public Talk at Somaiya Vidyavihar **** World Press Dalai Lama: We need an education of the heart **** www.tibet.net/en/tibbul www.tibet.net/en/tibbul FOCUS 14 The Genesis of Tibetan Self-Immolations is China’s TIBETAN Repressive Policies in Tibet BULLETIN Tibetan Bulletin is an official bi-monthly 15 The Need for a Tibetan Reading Revival: journal of the Central Tibetan My observation on reading among Tibetan children Administration. FEATURE 22 His Holiness the Dalai Lama Travels to Bhubaneswar, Odisha 22 His Holiness the Dalai Lama Addresses Students of Signed articles or quotations do not Kalinga Institute of Social Sciences necessarily reflect the views of the Central Tibetan Administration. 24 His Holiness Addresses Indian Chamber of Commerce in Kolkata Contributions are welcome and may be addressed to the editor, Tibetan Bulletin. 25 His Holiness Gives Public Talk at Somaiya Vidyavihar However the publisher regrets its inability to return unused articles unless they are accompanied by a self-addressed envelope with adequate postage. Tibetan Bulletin is distributed free of WORLD PRESS charge. To subscribe please email the circulation manager or see back cover. 26 Dalai Lama: We Need an Education of the Heart Editor By Tenzin Gyatso, the 14th Dalai Lama Los Angeles Times Jamphel Shonu Email: [email protected] 27 Beijing Hinders Free Speech in America Asst. Editor By Wang Dan, The New York Times Tenzin Phende Tenzin Saldon 29 Dalai Lama to Obama: ‘You are Young and Can do a Lot’ Layout & Design By CNN Tenzin Phende Circulation Manager Norbu Wangdue Email: [email protected] Tibetan Bulletin is published by: Department of Information and International Relations, Central Tibetan Administration, Dharamshala - 176 215 H.P. -
Nov-Dec-2012
TIBETAN Bulletin THE OFFICIAL JO URNAL O F T HE CEN T RAL TIBE T AN ADMINISTRATION Volume 16, Issue 4 NOVEMBER - DECEMBER 2012 FOCUS Resolutions and Statements from Different Countries on Self-immolations in Tibet P-12 DOCUMENTATION Special International Meeting of Tibet Support Groups: P-10 FEATURE Global Solidarity Day for Tibet Observed across the World P-22 WORLD PRESS Tibet Is the Test of China’s Rise P-28 www.tibet.net/en/tibbul TIBE T AN MEDIA Sheja (Official Tibetan monthly) NewsTibet Department of Information & International 241 E. 32nd Street Relations, Dharamshala-176215, HP, India New York, NY 10016 Email: [email protected] Web: www.tibetoffice.org Web: www.bod.asia Tibet Bulletin (Official Chinese bi-monthly) Tibetan Freedom (Official Tibetan weekly) Department of Information & International Department of Information & International Relations, Dharamshala-176 215, HP, India Relations, Dharamshala-176215, HP, India Email: [email protected] TIBETAN Email: [email protected] Web: www.xizang-zhiye.org Web: www.bod.asia www.tibetonline.tv BULLETIN Contacts for the Central Tibetan Administration NEEDS YOU INDIA kaya - 14 Moscow 127015, Russia Department of Information & International Tel: +7-495-786-4362 Fax: +7-495-685-11-32 Relations, Central Tibetan Administration, Email: [email protected] Web: www.savetibet.ru Gangchen Kyishong, Dharamshala - 176 215 H.P., India Tel: +91-1892-222510/222457 SWITZERLAND AN APPEAL Fax: +91-1892-224957 Email: [email protected] The Tibet Bureau, Place de la Navigation 10 1201 Geneva, Switzerland Tel: +41-22-7387-940 Fax: +41-22-7387-941 Email: [email protected] Bureau of H.H. -
Socially Engaged Buddhism: Cattle-Breeding Initiative of the Buryat Buddhist Sangha and Its Ecological Significance in the Baikal Region, Russia
IOP Conference Series: Earth and Environmental Science PAPER • OPEN ACCESS Socially engaged Buddhism: cattle-breeding initiative of the Buryat Buddhist sangha and its ecological significance in the Baikal region, Russia To cite this article: B Dondukov et al 2021 IOP Conf. Ser.: Earth Environ. Sci. 776 012009 View the article online for updates and enhancements. This content was downloaded from IP address 170.106.35.234 on 26/09/2021 at 17:28 2020 6th International Conference on Advances in Environment Research IOP Publishing IOP Conf. Series: Earth and Environmental Science 776 (2021) 012009 doi:10.1088/1755-1315/776/1/012009 Socially engaged Buddhism: cattle-breeding initiative of the Buryat Buddhist sangha and its ecological significance in the Baikal region, Russia B Dondukov1, O Dorzhigushaeva2 and G Dondukova1 1 Department of Organization and Management of Scientific Researches, East-Siberia State University of Technology and Management, Ulan-Ude, 670013 Russia 2 Department of Philosophy, History and Cultural Studies, East-Siberia State University of Technology and Management, Ulan-Ude, 670013 Russia E-mail: [email protected] Abstract. The article focuses on the environmental consequences of abandoning rural life, increasing urbanization and the problem of deforestation in the Baikal region, Russia. Specifically, it analyzes a recently proposed “Social Flock” project of the Buryat Buddhist community for the revival of nomadic cattle breeding in the districts of Buryatia, and its potential impact on the environment. We argue that taking into consideration the global value of the Lake Baikal, the “Social Flock” project can not only satisfy the practical needs of people and reduce the social aspects of environmental problems in Buryatia, but also potentially contribute to dealing with environmental problems of global importance. -
Print This Article
Journal of Global Buddhism 2020, Vol.21 261–276 DOI: 10.5281/zenodo.4147509 www.globalbuddhism.org ISSN: 1527-6457 (online) © The author(s) Special Focus: Bad Buddhism In Ulan-Ude, the multi-ethnic, multi-religious capital of Buryatia, most laypeople make use of “Buddhist counseling” (Rus. priyom u lamy), or various ritual, medical and other services that ameliorate illness and misfortune. Laypeople consult lamas about a range of issues from economic to familial matters, from imp attacks to joblessness. Such Buddhist counseling is one of the most common kind of interactions with Buddhist institutions and practices in Buryatia. At the same time, it is a deeply contested practice, as local critiques refer to the rise of “consumerist”, “commercialized”, “utilitarian” or “bad” Buddhism. This article explores Buddhist counseling as a site of value-laden negotiation of post-Soviet Buddhism. It looks at normative emic notions of good Buddhist practice and their translocal sources as well as social and historical context. Keywords: Buryatia; Buddhist counseling; divination; ritual; post-socialist Buddhism n summer 2015, I was starting fieldwork in Ulan-Ude, the capital of Buryatia.1 On one of my first days there, a Buryat friend invited me to his family outing to a Buddhist datsan2 outside of the city. On the way there, I talked with his grandmother Zoya,3 a Western Buryat who had lived in IUlan -Ude for most of her life. Like many Western Buryats in Ulan-Ude, she frequents Buddhist temples, but does not define herself as strictly Buddhist, identifying partially also with shamanism 1 The Republic of Buryatia is a federal subject of Russia located to the East of Lake Baikal in the Russian Far East. -
Introduction
Introduction The Philosophical Grounds and Literary History of Zhentong Klaus-Dieter Mathes and Michael R. Sheehy Though the subject of emptiness śūnyatā( , stong pa nyid) is relatively well estab- lished in English-language texts on Buddhism, it is usually presented only as the emptiness of lacking independent existence or, more literally, the emptiness of an own nature (svabhāva, rang bzhin). However, the general reader of English literature on Buddhism may not be aware that such an understanding of emptiness reflects a particular interpretation of it, advanced predominantly by the Sakya, Kadam, and Geluk orders, which has exercised a particularly strong influence on the dis- semination of Buddhist studies and philosophy in the West. In Tibetan discourse, this position is referred to as rangtong (rang stong), which means that everything, including the omniscience of a Buddha, is taken to be empty of an own nature. It is this lack of independent, locally determined building blocks of the world that allows in Madhyamaka the Buddhist axiom of dependent origination. In other words, rangtong emptiness is the a priori condition for a universe full of open, dynamic systems. The union of dependent origination and emptiness—the insepa- rability of appearance and emptiness—sets the ground for philosophical models of interrelatedness that are increasingly used in attempts to accommodate astonishing observations being made in the natural sciences, such as wave-particle duality or quantum entanglement. Throughout the long intellectual history of Indian and Tibetan Buddhism, one of the major questions that remains unresolved is whether a systematic pre- sentation of the Buddha’s doctrine requires challenging rangtong as the exclusive mode of emptiness, which has led some to distinguish between two modes of emptiness: (1) Rangtong (rang stong), that is, being empty of an own nature on the one hand, and (2) Zhentong (gzhan stong), that is, being empty of everything other 1 © 2019 State University of New York Press, Albany 2 Klaus-Dieter Mathes and Michael R. -
Establishing Lineage Legitimacy and Building Labrang Monastery As “The Source of Dharma”: Jikmed Wangpo (1728–1791) Taking the Helm
religions Article Establishing Lineage Legitimacy and Building Labrang Monastery as “the Source of Dharma”: Jikmed Wangpo (1728–1791) Taking the Helm Rinchen Dorje The Center for Research on Ethnic Minorities in Northwest China, The College of History and Culture, Lanzhou University, Lanzhou 730000, China; [email protected] Abstract: The eighteenth century witnessed the continuity of Geluk growth in Amdo from the preceding century. Geluk inspiration and legacy from Central Tibet and the accompanying political patronage emanating from the Manchus, Mongols, and local Tibetans figured prominently as the engine behind the Geluk influence that swept Amdo. The Geluk rise in the region resulted from contributions made by native Geluk Buddhists. Amdo native monks are, however, rarely treated with as much attention as they deserve for cultivating extensive networks of intellectual transmission, reorienting and shaping the school’s future. I therefore propose that we approach Geluk hegemony and their broad initiatives in the region with respect to the school’s intellectual and cultural order and native Amdo Buddhist monks’ role in shaping Geluk history in Amdo and beyond in Tibet. Such a focus highlights their impact in shaping the trajectory of Geluk history in Tibet and Amdo in particular. The historical and biographical literature dealing with the life of Jikmed Wangpo affords us a rare window into the pivotal time when every effort was made to cultivate a vast network of institutions and masters across Tibet. This further spurred an institutional growth of Citation: Dorje, Rinchen. 2021. Buddhist transmission, constructing authenticity and authority thereof, as they were closely tied to Establishing Lineage Legitimacy and reincarnation lineage, intellectual traditions, and monastic institutions. -
Tibet-Travel-Guide-Tibet-Vista.Pdf
is located in southwest China with Tibetans as the main local inhabitants. It is Tibet situated on the Qinghai-Tibet Plateau, which is called the "roof of the world". Tibet fascinates tourists from home and abroad with its grandiose natural scenery, vast plateau landscape, charming holy mountains and sacred lakes, numerous ancient architectures and unique folk cultures, and the wonders created by the industrious and brave people of various nationalities in Tibet in the course of building their homeland. Tibet is not only a place that many Chinese and foreigners are eager to visit, but also a "paradise" for photographers. Top Spots of Tibet Catalog Lhasa Before you go The Spiritual and Political Capital of Tibet. 02 Best time to Go 03 Why Travel to Tibet Namtso 04-06 Tibet Permit & Visa “Heavenly Lake” of Tibet, its touching beauty 07 Useful Maps should not be missed by any traveler who visits 08 Getting There & Away Tibet. 09 Luggage Allowance 10-11 Food & Drinking Everest Nature Reserve 12 Shopping Once-in-a-life journey to experience the earth's 13 Where to Stay highest mountain. 14-15 High Altitude Sickness 16-17 Festivals & Events Nyingtri 18 What to Pack „Pearl of Tibet Plateau‟, where the climate is 19 Ethics and Etiquette subtropical, rice and bananas are grown, four 20 Money & Credit Card seasons are seen in the mountains. 21-22 Useful Words & No. 22 Tips for Photographing Tsedang The cradle of Tibetan civilization. Experience Real Tibet Mt. Kailash & Lake Manasarovar 23-25 Top Experiences Ttwo of the most far-flung and legendary travel 26-29 Lhasa & Around destinations in the world.