Matisyahu, The

Total Page:16

File Type:pdf, Size:1020Kb

Matisyahu, The by Dan Alleva By now, most “It showed me people know Matthew Paul Miller as a new Matisyahu, the z American-born perspective, z Hasidic Jewish reggae artist who a different u emerged on the version of scene in 2004 as b an interesting Judaism than character in the world of reggae and alternative I had been music. Matisyahu’s music, and his fan-base, is more similar exposed to. to that of bands like 311 and Sublime, than it is of a pure roots reggae origin, I saw something and—right or wrong—his devotion to beautiful there.” Hasidic Judaism is what has made him stand out in the mainstream, more so than has his music. I was starving for spiritual experience. It’s also not hard to find Matisyahu’s Also, I know that you are a fellow persona a little complex. Recently, during Brooklynite. What is special about the an exchange of emails, I gave Matisyahu Brooklyn community for you? an opportunity to open up to readers and Just moved to L.A., sorry. Brooklyn is share his thoughts on the world. But to still my fav [ sic ] though… love the my disappointment, I found him neighborhood aspect to it. suspiciously mum on topics of interest Recently, there was an incident that to people. In fact, prior to our exchange, involved a young Hasid and the son of a NYC police officer, which caused some controversy both in the news “First show was and the Crown Heights community. I wonder, in times such as these, how Worcester, MA, do you remain so positive? [I] didn’t know about it… don’t watch winter 1995 or [the] news much. Maybe that’s how. ‘94… not sure. I read that when you were younger, you were able to travel to Israel—a Changed my life, trip that ultimately deepened your connection to Judaism. What about and my concept that trip had the most profound effect of music on you? It showed me a new perspective, a completely. [It] different version of Judaism than I had been exposed to. I saw something was also my first beautiful there. LSD trip.” Now that you’ve become so successful, how is your music received I polled several die-hard Matisyahu fans in Israel? to see which questions they’d like to have I don’t like self-promotion; you’ll have answered most by him, many of which MATIS YAHU to ask some Israelis. he was reluctant to answer in much detail. When you first started out performing Once a member of the Brooklyn FAITH SPEAKS FOR and recording, did you ever feel at community, Matisyahu has made the any point that critics regarded you as cross-country leap to L.A., where he now a novelty act? resides. When asked about what his faith ITSELF… MAYBE [It’s] better to not pay attention to critics. means to him, and where he found his Speak your truth and don’t look back. calling, he presented vague answers You’ve released a couple of live which left a lingering curiosity as to records, and I know that you tour quite whether Matisyahu is just a very private regularly. Do you find it easy or hard man, devoted to his faith and his art to keep kosher while on tour? exclusively—or someone who’s created Nor [ sic ] easy nor hard, just is. Hard to an identity in order to gain success and be healthy wherever you are. notoriety. Here are some of the topics we Being typically associated with reggae touched upon in our exchange together. music, who were some of the reggae Unfortunately, he was not available for artists that influenced your music, and further comment or elaboration, but his what drew you to reggae music, initially? Festival of Lights tour comes through the Bob Marley and later Sizzla. The music NewYork City area starting on Dec. 19— itself attracted me, spoke to my soul. with the first of four performances at The Your Festival of Lights tour is set to Williamsburg Hall of Music, in addition to kick off on Dec. 15. I understand this one show at Webster Hall on Dec. 23. is something you do annually. Can you I’ve read that you were a big Phish fan. tell me how the idea was conceived? I am too! Do you remember your first From what I understand of it, it almost show? What was it that drew you to reminds me of Phish’s annual holiday that music? shows. First show was Worcester, MA, winter It’s Channukah. My name is Matisyahu. 1995 or ‘94… not sure. Changed my life, It seemed to make sense. and my concept of music completely. [It] Where do you hope your career takes was also my first LSD trip… came during you in the future? a time after I had come back from Israel. All the way! MATISYAHU WILL PERFORM AT MUSIC HALL OF WILLIAMSBURG FROM DEC. 19 THROUGH DEC. 21, AT WEBSTER HALL DEC. 22 AND AT PHILLY’S THEATRE OF THE LIVING ARTS ON DEC. 24. FOR MORE INFORMATION, GO TO MATISYAHUWORLD.COM. 8 ARTS WEEKLY DECEMBER 21, 2011 www.theaquarian.com.
Recommended publications
  • UNIT FOUR: Songs of Belonging
    UNITUNIT 4 FOUR:Studen t Workbook Songs of Belonging: Jewish/Israeli Songs Student Workbook A curriculum for Israel Engag ement Written by Belrose Maram In collaboration with Gila Ansell Brauner Elisheva Kupferman, Chief Editor Esti-Moskovitz-Kalman, Director of Education 1 UNIT 4 Student Workbook Lesson 1: Classical Poems and Songs Introduction In the first unit we explored the different types of connections that the Jewish People have with Israel. Since the Jews were expelled from the Land of Israel in ancient times, they have endeavored to remember and connect to the land in a variety of ways. The Arts in particular have played a major role in the expression of connection to Israel. It has provided an avenue for expression of yearning for the land, through poems, visual arts, music, etc. Even today, while we have the Modern State of Israel, artists worldwide are still expressing their connection to Israel through art. In the first lesson of this unit, we will learn about 2 poems that were written before the creation of the Modern State of Israel. One is a Psalm from the Bible: “If I forget you, O Jerusalem” and the second is a poem from the medieval period written by Yehuda Halevi: " My Heart is in the East, and I am in the furthermost West ". After analyzing both, we will do a short assignment asking you to reflect on Hatikva , the Israeli Hymn which later became Israel’s National Anthem, applying the themes of yearning you have studied in class to the hymn. " אם אשכך ירושלים ,If I forget you, O, Jerusalem " .1 The poem, If I forget you, O, Jerusalem , is part of Tehillim, Psalm #137, which is attributed to the First Exile, in Babylon, in the 6 th century B.C.E.
    [Show full text]
  • Profile ‘It’S About Something Much Bigger Than You!’
    PROFILE ‘IT’S ABOUT SOMETHING MUCH BIGGER THAN YOU!’ EXCLUSIVE INTERVIEW BY BORUCH MERKUR WRITTEN BY CHANA KATZ Friday afternoon. Music superstar enters and immediately starts to sing moving in their seats, if you can Matisyahu is being trailed by a a melody, “Dum, dum, dum, dum, imagine. The audience is ignited. reporter from one of America’s most dah, dah...” and then vocalizes a Matisyahu finishes, gives a shy prominent newspapers, The series of sounds that sizzle and but appreciative smile and is ushered Washington Post. Erev Shabbos and explode into song. into the interview seat. Taking in his the reporter is barely keeping pace The cameras occasionally flash on Chasidic composure, the host asks with the Chassid as he navigates the the crowd in the audience and no one with great interest, “How did you streets of New York City. is sitting still. Everyone is literally become this rapper?! The article is published with the Matisyahu smiles and says, headline, “Funny, He Doesn’t Look “Basically, I wasn’t always religious. I Jamaican!” referring to the reggae A SIGN THAT GEULA IS NEAR! was raised in a non-Orthodox Jewish roots of his music. Still, the essence family and listened to reggae like any “The success of Matisyahu is of the story is G-dliness. “Matisyahu high school kid.” does this (gives up Shabbos nothing short of pure G-dliness performances, etc.) because, as he and certainly the work of the Host: “You get criticism from the sees it, he has what he had because Rebbe MH”M.
    [Show full text]
  • Matisyahu, Identity, and Authenticity by Sarah Imhoff on August
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by IUScholarWorks The Man in Black: Matisyahu, Identity, and Authenticity By Sarah Imhoff On August 6, 2006, thousands of fans at Chicago’s Lollapalooza music festival danced to reggae in the sweltering heat under the sun. The performer wore black pants and a gray long- sleeve collared shirt in spite of the heat. Instead of dreadlocks or a knit cap, he sported a full beard and a yarmulke. White fringes hung down in front of his pants, next to the badge identifying him as a performer. At one point, during a joyful frenzy of onstage dancing, his yarmulke came flying off. Without missing a beat, he took the nearby white towel—provided to performers for wiping away sweat—and held it atop his head with his left hand while his right hand held the microphone. He did not want to stop the show, but he also needed to ensure that his head would not be bare. The crowd had surprises, too: instead of a sea of red, green, and black Jamaican flags, as one might expect to see at a reggae show, this crowd had a smattering of white-and-blue Israeli flags. Some sang along with lyrics that called to “Hashem” and made allusions to the Torah. The crowd was a mixture of fans and others who might best be described as gawkers: Was he for real? Who was this observant Jew singing reggae and calling for “Moshiah now”? But one could also ask questions about most of the people watching: Why should a crowd of young, mostly secular pop-music listeners care about a Hasidic Jew? Was it just about the novelty? Critics and fans have already written much about the life, music, and performance of Matisyahu, the most prominent Hasidic reggae musician, and his visibility is still growing.
    [Show full text]
  • Matisyahu – Light (2009)
    Matisyahu – Light (2009) Written by bluesever Friday, 26 February 2010 17:39 - Last Updated Friday, 21 April 2017 09:10 Matisyahu – Light (2009) 01. Smash Lies 02. We Will Walk 03. One Day 04. Escape 05. So Hi So Lo 06. I Will Be Light 07. For You 08. On Nature 09. Motivate 10. Struggla 11. Darkness Into Light 12. Thunder 13. Silence Those who know Matisyahu only as “that Jewish reggae singer” will have to rethink their definitions. Matisyahu’s faith is as much a part of his music as ever, but no style dominates his third album, Light, which moves between reggae, dance hall, hip-hop, and rock (of both hard-edged and acoustic varieties), often within the same song. Matisyahu’s refusal to heed the constraints of genre is laudable. But by the time “So Hi So Lo,” a straightforward alt-rock banger with no appreciable reggae or hip-hop influence, kicks in, one begins to suspect that the artist’s able genre-switching reveals a deeper lack of confidence. Matisyahu, it seems, piles on the stylistic shifts and production gimmicks because few of his ideas are strong enough to build entire tracks around. While working his broad sonic palette with ingenuity and verve, he sacrifices the opportunity to develop a sound that is truly his own. Light ends up with exciting moments, but few memorable songs. 1 / 3 Matisyahu – Light (2009) Written by bluesever Friday, 26 February 2010 17:39 - Last Updated Friday, 21 April 2017 09:10 It’s not that Matisyahu wasted two years in the studio.
    [Show full text]
  • Reinventing American Jewish Identity Through Hip Hop
    University of Pennsylvania ScholarlyCommons Undergraduate Humanities Forum 2009-2010: Penn Humanities Forum Undergraduate Connections Research Fellows 4-2010 Sampling the Shtetl: Reinventing American Jewish Identity through Hip Hop Meredith R. Aska McBride University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/uhf_2010 Part of the Arts and Humanities Commons Aska McBride, Meredith R., "Sampling the Shtetl: Reinventing American Jewish Identity through Hip Hop" (2010). Undergraduate Humanities Forum 2009-2010: Connections. 1. https://repository.upenn.edu/uhf_2010/1 Suggested Citation: Aska McBride, Meredith. (2010). "Sampling the Shtetl: Reinventing American Jewish Identity through Hip Hop." 2009-2010 Penn Humanities Forum on Connections. This paper is posted at ScholarlyCommons. https://repository.upenn.edu/uhf_2010/1 For more information, please contact [email protected]. Sampling the Shtetl: Reinventing American Jewish Identity through Hip Hop Disciplines Arts and Humanities Comments Suggested Citation: Aska McBride, Meredith. (2010). "Sampling the Shtetl: Reinventing American Jewish Identity through Hip Hop." 2009-2010 Penn Humanities Forum on Connections. This other is available at ScholarlyCommons: https://repository.upenn.edu/uhf_2010/1 0 Sampling the Shtetl Reinventing American Jewish Identity through Hip Hop Meredith R. Aska McBride 2009–2010 Penn Humanities Forum Undergraduate Mellon Research Fellowship Penn Humanities Forum Mellon Undergraduate Research Fellowship,
    [Show full text]
  • Matisyahu Youth Mp3, Flac, Wma
    Matisyahu Youth mp3, flac, wma DOWNLOAD LINKS (Clickable) Genre: Reggae Album: Youth Country: UK Released: 2006 MP3 version RAR size: 1997 mb FLAC version RAR size: 1953 mb WMA version RAR size: 1357 mb Rating: 4.2 Votes: 128 Other Formats: MIDI MMF MP4 VOX DTS MPC AU Tracklist 1 Fire of Heaven/Altar Of Earth 2 Youth 3 Time Of Your Song 4 Dispatch The Troops 5 Indestructible 6 What I'm Fighting For 7 Jerusalem 8 WP 9 Shalom/Saalam 10 Late Night In Zion 11 Unique Is My Dove 12 Acient Lullaby 13 King Without A Crown Notes Promo issued in a plastic sleeve with a two page colour paper insert. Album cover art is quite digitised/pixelated. Track 10 is printed as 'Late Night In zion'. Track 12 is printed as 'Acient Lullaby'. From the disc; RELEASE DATE: 8TH MAY 2006 MATISYAHU Youth The Album Barcode and Other Identifiers Mould SID Code: IFPI ED62 Other (Number Molded In Centre Plastic): SE31453081810 Other (Holographic/Etch On Inner Playing Surface): CD-R 80 UG SCR39803 E04 Other versions Title Category Artist Label Category Country Year (Format) Youth (CD, 8 2876-81428-2 Matisyahu Epic 8 2876-81428-2 US 2006 Album) Epic, Sony BMG 8 2876-80995-4, 8 Youth (Cass, 8 2876-80995-4, 8 Matisyahu Music Indonesia 2006 2876-80995-44 Album) 2876-80995-44 Entertainment Youth (CD, Epic, Or Music, 828768099520 Matisyahu 828768099520 Mexico 2006 Album) JDub Records Youth (CD, 8 2796-97695-2 Matisyahu Epic 8 2796-97695-2 US 2006 Album, Club) Youth (2xLP, 82796 97695 1 Matisyahu Epic 82796 97695 1 US 2006 Ltd) Related Music albums to Youth by Matisyahu Logan Locking - Youth Are Louder At Night Youth Mass - Youth Mass Matisyahu - Light Youth Man - Youth Dreadzone - Captain Dread / Zion Youth (Underworld Mixes) Reagan Youth - Youth Anthems For The New Order Sonic Youth - Sonic Youth Compile Matisyahu - King Without A Crown Malignus Youth - crisis Knifed / Bastard Youth - Fuck You / Bastard Youth Untamed Youth - Untamed Youth Sonic Youth - Late Show W/David Letterman 5/17/94.
    [Show full text]
  • American Jewish Masculinity and the Jewish Defense League
    “Is this Any Way for Nice Jewish Boys to Behave?” American Jewish Masculinity and the Jewish Defense League Avraham Refael Sholkoff A thesis submitted in partial fulfillment of the requirements for the degree of BACHELOR OF ARTS WITH HONORS DEPARTMENT OF HISTORY UNIVERSITY OF MICHIGAN April 8, 2019 Advised by Professor Deborah Dash Moore For all those who say they can’t. You can. Just go for it. Push through. 2 TABLE OF CONTENTS Figures 4 Acknowledgements 5 Introduction 8 Chapter One: The Circumstances, City and Community that led to the JDL 18 Chapter Two: The JDL’s representation of American Jewish Masculinity 45 Chapter Three: How the JDL’s Actions Transformed American Jewish Masculinity 71 Conclusion 100 Bibliography 109 3 FIGURES Figure 1: The Jewish Defense League’s New York Times advertisement, June 24, 1969 7 Figure 2: Meir Kahane, JDL founder, pictured in his New York City office. 44 Figure 3: The central characters from Judd Apatow’s film “Knocked Up.” 98 Figure 4: Sergeant Donny Donowitz from “Inglorious Basterds.” 99 4 ACKNOWLEDGEMENTS This thesis was a year-and-a-half long effort that at times proved incredibly challenging yet ultimately was immensely rewarding and satisfying. A number of people contributed to the tremendous relief and accomplishment that I’m feeling right now and I will thank them here. Firstly, to my History of American South Professor Stephen Berrey, who in an email from June 1, 2017 recommended I apply to the History Honors Program. Without this email from Professor Berrey, there is likely no honors thesis. I must thank my advisor, Deborah Dash Moore who supported me from our initial meeting back in October of 2017, in which I had hoped to write a thesis about Jewish summer camps.
    [Show full text]
  • Stu Brooks – Primary Wave Music
    STU BROOKS instagram.com/stubassiebrooks/ facebook.com/stu.brooks.33 open.spotify.com/playlist/1eRXBTPWtjQ2hiGP9eSSNZ Bass reverberates through the body. The reaction to those root notes and grooves actually manifests physically. Two-time GRAMMY® Award-nominated bassist, producer, songwriter, and Dub Trio CoFounder Stu Brooks beckons this response every time he picks up a bass. Sharing the stage or the studio with everyone from Academy® Award winner Lady Gaga, Danny Elfman, Lauryn Hill, 50 Cent, and Mary J. Blige to Mike Patton, Pretty Lights, Mark Guiliana, Slick Rick, and even a posthumous recording for Tupac Shakur, his playing reverberates on an emotional and spiritual level. “I think of it as getting hit with a massive telephone pole to the point where it changes your molecules and affects your body,” he grins. “It takes the wind out of your lungs. I like changing the air in a space. There’s nothing like the reaction when people are struck with sound. I love to play with emotion, but it also has to be a physical experience.” Among his earliest memories as a kid in Toronto, he recalls picking up piano at the age of five. Embracing music from this point on, he tried bass at 13-years-old and never put it down. He eventually caught the attention of Rock And Roll Hall Of Fame bassist Prakash John [Parliament-Funkadelic, Lou Reed, Alice Cooper] who quickly became a mentor. By sixteen, Stu had hit the local club circuit in Toronto, accompanying numerous rock and funk acts. After a summer session at Berklee College of Music on scholarship, he petitioned his high school for early graduation in order to attend Berklee after notably receiving a substantial international scholarship.
    [Show full text]
  • Student Union Racking up Costs Will Be a Versatile Addition to Campus, Able to Hold a Wide Range of Different Activities for a Myriad of Groups
    In the 21st Century, your soul mate UNIVERSITY OF NORTH FLORIDA may be just a mouse click away, page 9 January www.unfspinnaker.com 24 Volume 30, Issue 19 2007 Wednesday Glover pushes for education Campus BY LAUREL WRIGHT CONTRIBUTING WRITER a select few think about going to college, I sanctuary would like to see more kids go to college,” Glover said. Jacksonville’s former sheriff, Glover is the envoy for higher educa- Nathaniel “Nat” Glover, has been reach- tion into the community, especially the in works ing out to Duval County students as minority population, said UNF President University of North Florida’s special John Delaney, “the goal is to make sure JO A BY MATT COLEMAN advisor to the president. the student body is reflective of O BICALHO Glover, who began his work with UNF the community.” ASSISTANT NEWS EDITOR in November, said he has been working to Delaney said Glover’s high profile in motivate, inspire and encourage young Northeast Florida makes him a great fit The administration at the students to think about higher education. Former Jacksonville Sheriff Nat Glover has been working University of North Florida is in “For so many years we’ve been focus- See GLOVER, page 6 as a special adviser to the president at the University of the preliminary stages of bring- ing on just finishing high school and only North Florida since November 2006. ing a multi-purpose building that will house lectures and reli- gious services to campus. The building, which was pro- posed by President Delaney, is estimated to break ground in three to five years.
    [Show full text]
  • Matisyahu: Hasidic Hot Stepper Madonna Wants to Party with the Jewish Reggae Star by Evan Serpick
    1 http://the-little-things-in-life.blogspot.com/2006/02/madonna-wants-to-party-with- jewish.html Rolling Stone Magazine February 24, 2006 Matisyahu: Hasidic Hot Stepper Madonna wants to party with the Jewish reggae star By Evan Serpick. Walking home recently from morning prayers, Matisyahu -- the Hasidic reggae MC -- got a call from his manager: Madonna wanted to invite him over for Passover Seder. A follower of the Jewish mystical tradition Kabbalah, Madonna promised to follow all the strictures of Matisyahu's faith, but he remained suspicious. "I don't know if I can go," he says. "I'll have to check it out with, like, multiple people, to make sure it's kosher." Matisyahu, born Matthew Miller, grew up a Phish-loving secular Jew in the New York suburb of White Plains. Since 2000, when he underwent a conversion to Hasidic Judaism -- a devout sect that follows the religion's strictest tenets -- he's created an unprecedented fusion of reggae- style toasting and Jewish prophecy. Some see it as a novelty, others hear a unique new musical voice. Either way, Matisyahu is the strangest thing to climb the Billboard charts this year. His breakthrough, Live at Stubb's -- recorded at an Austin, Texas, BBQ joint famous for, of all things, pulled pork -- peaked at Number Thirty-two on the strength of the bouncy single "King Without a Crown." On March 7th, he releases Youth, which many predict will debut in the Top Ten. 2 Matisyahu is learning to reconcile his religion and his growing celebrity. In January at the Sundance Film Festival, he said no when Eve wanted to jump up onstage -- Talmudic law restricts contact between the sexes and forbids women from singing in public.
    [Show full text]
  • From the Singing Rabbi to the King of Hasidic Reggae
    Kinga Povedák* FROM THE SINGING RABBI TO THE KING OF HASIDIC REGGAE Abstract: My study introduces three significant figures from the Jewish religious popular music scene (Shlomo Carlebach, Debbie Friedman and Matisyahu). Through these three case studies I examine the participants’ understanding of music and how (religious) identities are defined and redefined through reli- gious popular music. Questions of world views, religious attitudes, identities are brought to the fore. I would like to shed light on how the relationship to com- munity, tradition and religious tradition is contested through Jewish religious popular music. Keywords: Jewish religious popular music, religious modernization, vernacular religion It is well known that every period leaves its own imprint on religiosity and as a result the lived, vernacular level1 of religion is never static and unchanged – although this is not always reflected in the official religious documents – it is being shaped in constant movement. This could be observed in the case of ear- lier, so-called popular religion and it can be observed in the lived religion of the present time. Although vernacular or lived religion often contained forms incom- patible with official dogmas, it can perhaps be said that such a great variety and transformation as can be observed in lived religion today did not occur in earlier historical periods. This phenomenon has a number of well known cultural causes, the strongest of which is that mass culture and the mass media have seeped into the so-called “religious market” as well, where they have a considerable influ- ence especially on the artistic dimension of vernacular religion (see, for example, works of religious popular art, or the so-called “religious kitsch” phenomenon).2 This kind of interaction can perhaps be examined most readily through the phe- nomenon of “religious popular music”, as from the second half of the 20th century all the secular music styles – rock and roll, later pop, rap etc.
    [Show full text]
  • Chulent: Post-Hasidic Explorations and Jewish Modernities
    Wesleyan University The Honors College Chulent: Post-Hasidic Explorations and Jewish Modernities by Jonah Sampson Boyarin Class of 2008 A thesis submitted to the faculty of Wesleyan University in partial fulfillment of the requirements for the Degree of Bachelor of Arts with Departmental Honors in Religion Middletown, Connecticut April, 2008 Table of Contents Acknowledgements……………………………………………..i Glossary………………………………………………………...ii Introduction…………………………………………………….1 Chapter One: Modernity, Progress, and the Figure of the Hasid in the American Jewish Imagination………………………….25 Chapter Two: Playing In Jewish………...……………………81 Conclusion…………………………………………………...122 Appendix…………………………………………………….127 Bibliography…………………………………………………128 Acknowledgements I would like to thank Mordechai and Yitte Mendelbaum for their friendship and unstinting generosity, as well as for their keen insight; Isaac Schonfeld for his time, wisdom, and humility; my advisor Henry Goldschmidt for his patience and dedication under trying circumstances; my parents Jonathan Boyarin and Elissa Sampson for much more support and love than I deserve to get at this point in my life; and my friends, for agreeing to play ping-pong at all hours, letting me curl up in a fetal ball under their carrel desks, and taking long walks with me on strange days. Finally, I extend my deepest gratitude to the Davenport Fellowship Committee, whose generous financial support made this research possible. i Glossary of Hebrew and Yiddish Terms Used • The classification of language is sometimes ambiguous, as Hasidim use many Hebrew terms as part of spoken Yiddish. • The orthography is not in compliance with YIVO standards. It reflects as closely as possible the most common pronunciations of these words as they were spoken to me.
    [Show full text]