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The Mountain Path Vol. 22 No. 4, Oct 1985

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The Mountain Path Vol. 22 No. 4, Oct 1985 VOL. 22 No. IV OCTOBER 1985 THE MOUNTAIN PATH Editorial Board (A QUARTERLY) Sri K.K. Nambiar Mrs. Lucy Cornelssen "Arunachala! Thou dost root out the ego of those who meditate on Thee in the Smt. Shanta Rungachary heart. Oh Arunachala!" Dr. K. Subrahmaniam — The Marital Garland of Letters, verse 1 Sri A.R. Natarajan Vol. 22 OCTOBER 1985 No. 4 Publisher T.N. Venkataraman CONTENTS President, Board of Trustees, Page Sri Ramanasramam EDITORIAL: Ramana's Fate Tiruvannamalai — A.R. Natarajan ... 225 Two Decades of The Mountain Path . 228 Managing Editor Surrender V. Canesan — David Godman ... 231 A Guided Tour of Heaven II Letters and remittances should —• Douglas Harding . 235 be sent to : A Station Passed Through (Chapter II) The Managing Editor, — Arthur Osborne . 239 ''THE MOUNTAIN PATH", The Speciality of Ramana and His Teachings Sri Ramanasramam, P.O., — Prof. N.R. Krishnamoorthy Iyer . 241 Tiruvannamalai—606^603 S. India. Morality and Self Knowledge: in the light of the Life and the Teachings of Bhagavan Sri Ramana Annual Subscription — Michael lames . 242 How I Came to Bhagavan Sri Ramana INDIA Rs. 15 — Gobindram H. Daswani ... 250 FOREIGN £4.00 $8.00 Sri Bhagavan's Introduction to Vivekachudamani Life Subscription — Jr. by Sadhu Om and Michael lames . 252 Subramania Bharati: A God-Centred Poet Rs.150 £35.00 $70 — Dr. K. Subrahmanian . 259 Noble Ramana Single Copy — V. Ganesan . 261 Rs.4.00 £1.20 $2.50 Some Impressions of Sri Ramana Maharshi — Swami Ritajananda . 267 IA Precious Relic . 269 I'Turiya' — The Natural State Is it true Silence to rest — N.N. Rajan ... 272 like a stone, inert and The Seeker and the Sought unexpansive. Oh Aruna- — A Parsee Devotee . 274 chala! | A Pilgrimage to Tiruchuzhi — Smt. Vitobai Natesa Mudaliar . 275 — The Marital < Introducing . Smt. Saraswati Ammal . 276 Garland of Letters Letters to the Editor ... 278 Verse. 87 Book Reviews ... 281 Ashram Bulletin ... 285 Cover Design by MURALIDHAR HEGDE ^5 Contributors are requested to give the exact data as far as possible for quotation used, i.e. source and page number, (A QUARTERLY) and also the meaning if from another language. It would simplify matters. Articles should not exceed 10 pages. The aim of this journal is to set All remittances should be sent to the MANAGING EDITOR forth the traditional wisdom of and not to the Editor. all religions and all ages, especi• — Editor. ally as testified to by their saints and mystics, and to clarify the paths available to seekers in the conditions of our modern world. • To Our Subscribers Contributions for publication 1. The official year of the quarterly is from January to.December. should be addressed to The Editor, The Mountain Path, Sri Raman- 2. SUBSCRIBERS IN INDIA should remit their annual subscription asramam, Tiruvannamalai, Tamil by Money Order only as far as possible and not by cheque. The Nadu. They should be in English words' subscription for the The Mountain Path for . year/years' and typed with double spacing. should be written on the M.O. coupon and the full name and address written in BLOCK LETTERS on the reverse of the coupon. Contributions not published will be returned on request. Life Subscription should be sent by cheque drawn favouring The Mountain Path and crossed. The editor is not responsible The journal will not be sent by V.P.P. for statements and opinions con• tained in signed articles. 3. FOREIGN SUBSCRIBERS can send their subscription by International Money Order, British Postal Order or by Bank cheque or draft payable in India, U.S.A. or U.K. No payment is made for con• tributions published. Anything The subscription rates are for* despatch of the journal by surface mail to all parts of the world. herein published may be reprinted elsewhere without fee provided If despatch by AIR MAIL is desired the following additional due acknowledgement is made annual amount should be remitted: and the editor is previously noti• fied. AIR-MAIL SURCHARGE Contributions are accepted only on condition that they do not Hong Kong, Indonesia, Malaysia, Philippines, appear elsewhere before being Singapore, Pakistan, Ceylon 2.00 4.00 published in The Mountain Path. Austria, Australia, Belgium, Denmark, They can be published later else• Czechoslovakia, West Germany, Italy, where but only with acknowledge• Greece, Japan, Netherlands, East and ment to The Mountain Path. South Africa, Egypt, France, Great Britain, Sweden 4.00 8.00 North, Central and South America, Canada, THE MOUNTAIN PATH New Zealand, Fiji, Hawaii 5.00 10.00 is dedicated to (All the above surcharges are over and above the annual subscription.) Bhagavan Sri Ramana Maharshi 225 mmmmmmsBMM AMANA'S FATE? What does it mean? R Is he not the eternal one untouched by fate? Can the bestower of freedom be bound by fate? True. Yet he seems fated to take on himself the Karmas, of those to whom he is the refuge. His universal love gives him no choice except to protect regardless of multitu• dinous sins of those who come. The human reality is that while devotees are earnest about their search for truth for which they turn to Ramana they cannot help seeking his protection for their material well being also. They see in him not only the unfailing doctor for curing the malady of birth and death but also the omnipotent God who can save them from fate's inevitable course. Devaraja Mudaliar, Subbaramayya were like children before a father referring every problem of theirs to Ramana for solace and help. In this they typify the attitude of other devotees who too regard Ramana as a boon-giver and protector who would deflect Karma's course. Requests would be made for a daughter's RAM ANA'S FATE EDITORIAL marriage, for employment, for warding off pecuniary calamity and so on in the certain By faith that they would be solved, and solved they would be.1 The devotees with large fami• A.R. Natarajan lies would have a long list of prayers for curing the illness of their children and wife and there would be sure response.2 Request would be made for a suitable match for the daughter, then for a child for her and later for safe delivery.3 A lady devotee praying hard while 1 My recollections of Bhagavan Sri Ramana by A. Deva• The Mountain Path raja Mulaliar P 5/20, 24, 80, 81. 2 Sri Ramana Reminiscences by Prof. G.V. Subbaramayya Vol. 23, No. 4, October, 1985 P 5, 19, 38, 95. 3 Ramana Smrti — Sri Bhagavan's Grace by Gouriammal 226 THE MOUNTAIN PATH October stranded would receive help from some good mike. But then death was humbled thanks to Samaritans.4 Ramana Himself would never Ramana making everyone's intelligence razor admit of his role of saviour and his help would sharp for timely counteraction.9 While seeing be always covert. For, his position was that the palm of another devotee, an eminent the divine law should take its own course-. palmist wondered how this devotee was still Once Devaraja Mudaliar specifically questioned alive. 'Could all his vast knowledge be wrong?' Ramana why the all powerful Cod should not wondered the palmist. Then it dawned on protect the devotees from the consequences him that Ramana had saved the life of his of their karma. Ramana would either remain devotee even without the devotee's know• silent or reply, "What can we say? That is the ledge. Whether one prays or not, Ramana plan."5 Sometimes Ramana would point out knows what to do when and does it, but the futility of this endless seeking of only 'good' would never accept credit for it. and 'happiness'. He would say "these terms Strange paradox, that this 'spiritual colossus' have no meaning at all without their opposites, totally detached, utterly impartial, should they are inevitable until you transcend the concern himself with important and even 6 pairs of opposites and reach the Absolute." small details of his devotees lives. Kunju But Ramana could never let down the devo• Swami has to go to his native place and does tees who had cast their burden on Him. The not have money to buy himself eats, on the cases of Jagadisa Sastri and Rangayyar are way so Ramana packs for him pooris for the worth recalling on this point. From his death journey.10 Narayana Iyer is returning home, bed Jagadisa Sastri, 'the Sanskrit pandit of the cooks are tired, asleep and Ramana roasts Bhagavan's Court' wrote a final appeal in almonds for him to take back.11 A devotee poem that "he would not accept any plea that G.R. Subbaramayya passes away and Ramana prarabdha must follow its course and if only patiently cuts all the articles on Ramana in Bhagavan willed it His grace could cancel 'Federated India' written by this devotee prarabdha and save him.7 Certain death was makes a book of it and remarks" he was very warded off. Rangayyar, a playmate of Ramana keen that his articles should appear in the at Tiruchuzhi and later a staunch devotee, form of a book, now I have made a book of was stricken in a certain period, by a series of them."12 We have the most touching scenes calamities. Astrologers saw no hope for him. of his insistence of giving darshan in the last Ramana not only made him stay with him but one year before his Maha Samadhi even when also insisted on his not leaving his presence for the body was tortured by pain and diverse a long time. Once when Rangayyar sought medical treatment which he put up with only permission to go to the railway station and see off his relative, Ramana warned him to come back straight "without loitering any where or 4 Unfailing Guidance — Zulice Nakhhoodu The Mountain spending the night in town."8 He was thus Path July 1970.
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