EMERALD ECHO Parish Newsletter St. Bride of Kildare, Pitt Meadows St. Columba of Iona, Halfmoon Bay The Traditional Anglican Church of Canada

Vol. 3 No. 4: Whitsuntide 2012

This from ‘Wikipedia’: ‘Whitsuntide, the different tunes in competition); the banners and week following Whitsunday, was one of three flags flying and people along the sidewalks (mainly vacation weeks for the medieval villein; on mothers & some dads of the youngsters in the most manors he was free from service on the procession, I suppose), a welcome break from the lord's demesne this week, which marked a ration book days in which we were living: but, I pause in the agricultural year. , am sure, a far greater ‘break’ for those mediaeval the day after , remained a holiday in ‘villeins’, the indentured labourers on the lord’s the UK until 1967 when the movable holiday lands and estates. was replaced with the fixed Spring Bank How did we get to the name Whitsunday, rather Holiday in late May. Whit was the occasion than as used elsewhere for the feast? for varied forms of celebration. In the north Again, from Wikipedia: ‘Old English homilies west of England, church and chapel parades have the words: "The Holy-Ghost, which thou did called Whit Walks still take place at this time send on Whit-Sunday", but I rather like this other (sometimes on Whit Friday, the Friday after definition from Augustinian canon, John Mirk Whitsun). Typically, the parades include brass (c1382 - 1414), of Lilleshall Abbey, Shropshire: bands and choirs; girls attending are dressed ‘Good men and wimmen, this day (Dies in white. Traditionally, Whit Fairs (sometimes Penthecostes) is called Wytsonday by cause the called Whitsun Ales) took place. Other holy ghost bought wytte and wisdom into Crists customs such as Morris dancing and cheese dyscyples, and so by prechying after in all rolling are associated with Whit, although in Cristendom and fylled him full of holy Wytte’. many cases they have been transferred to the The other symbol of Pentecost is that of the Holy Spring Bank Holiday.’ Paraclete: I was never really sure of this word either, but when the Pilgrimage stayed at the House of the Paraclete, in Sleights, Yorkshire, the thing was made clear, in the sculpted design mounted on the outside wall of the chapel.

The altar in the Anglican Catholic -OP Holy Paraclete Parish, Capetown South Africa, Bishop Alan Kenyon- Whit Walks in , England, 2010. Hoare, Rector. As a child, I was more excited about the big procession, the bands playing (often two THE BEAUTY OF HOLINESS – ANGLICAN and not what he termed “manufactured” WORSHIP AND SACRAMENTAL THEOLOGY liturgies. He wrote that the Novus Ordo was the result of an aimless pursuit of novelty and the An Address by western position of the celebrant is based on a Canon Kenneth Gunn-Walberg misreading of history. While supporting the use Rector of St. Mary’s, Wilmington, Delaware of the vernacular, he was sharply critical of pastoral insensitivity in instituting reforms of After Morning Prayer, Friday in dubious merit. Ascensiontide, June 3, 2011 While reflecting the spirit of our times, church architecture reinforces such modernisms and Part 6 (final part) post-modernisms. One architect in the U.S. stood in resistance to the current trends in art and In terms of the altar, it is interesting that architecture and that was Ralph Adams Cram. Cardinal Ratzinger, now Pope Benedict XVI, has written forwards in praise of two books that have many reservations as to the results of Vatican II especially as to the altar cum table. One is by Monsignor Klaus Gamber, a German Roman Catholic liturgist and is entitled The Reform of the Roman Liturgy: Its Problems and Background. The other is Turning Toward the Lord: Orientation in Liturgical Prayer by Uwe Michael Lang. Monsignor Gamber originally had been sympathetic to Vatican II but had second thoughts and subsequently urged broader use of (Princeton University Chapel, 1928: Ralph Adams Cram) traditional liturgies and argued that there Cram’s church designs sought to combine the should have been an organic development spirit of the Gothic while using modern technology and materials. In contrast to Cram who loved the medieval period and wrote nearly a dozen books about its art, buildings, cathedrals, and social order, most of today’s church architects serve the spirit of the age whether or not they fully understand their own aesthetic. Moyra Dooley in her book No Place for God: (ad orientem – above, or versus populum, below) The Denial of the Transcendent in Church Architecture argues that modern churches are designed “to…the celebration…of [the] worshipping community not the transcendent God” and “are temples to the spirit of the age.” Modernism she argues has been a destructive force. As an architect herself, she has rendered the verdict that “the ugliest churches in history have been the result.” Sacredness and the beauty

of holiness have been replaced with the comfort and complacency of the community. In off the previous day, but he had yet to catalogue obliterating the sacred, the result has been it and put it in the library. replacing it with the boring and the banal. On this side of the Atlantic the Anglican Use To examine “The Beauty of Holiness”— folk have the Book of Divine Worship. The Anglican worship and sacramental theology Catholic Knight web-site and blog promotes the “in the light of contemporary liturgies, the use of the Anglican Breviary and our various Roman Rite and the proposed revision of Missals, but the enthusiasm of the site for things the BCP to bring it in line with Roman Anglo-Catholic and its optimism for the future views” presents several challenges. Firstly seems a trifle overwrought given the recent there is a profound asymmetry between actions of Archbishop Collins and the virtual Rome and Anglo-papists in number and collapse of the pretensions of the supporters of hence influence both in Britain and within the Ordinariate in the U.S.A. and Canada the Traditional Anglican Communion. In probably indicates that The Book of Divine Britain the lamb of Anglo-Papalism laid Worship will remain for some time the only down with the Romano-Papalists and now book in play. there is no more lamb left as they were The Affirmation of St. Louis recognized the already “Roman Rite Anglicans” and easily crises that modernity posed and deserves to be devoured. When the downwardly mobile re-visited as a basis for Anglican unity. Its Bishop John Broadhurst—now Monsignor “Principles of Doctrine”, “Principles of Broadhurst—visited my parish for an FCC Morality”, “Constitutional Principles”, [Fellowship of Concerned Churchmen] “Principles of Worship”, and “Principles of meeting several years ago I extended the Action” remain quite pertinent today as the crisis courtesy to him of celebrating from one of of Anglicanism continues domestically and our three missals. He made his choice and it abroad. Since the Fellowship of Concerned became obvious that it was a book long Churchmen sponsored the St. Louis Congress in foreign to him. It may have been the September 1977 which adopted the Affirmation, Monsignor whom Aidan Nichols stated said the Fellowship has continued to promote to him when he was asked if The Book of harmony and communication between various Divine Worship produced for the Anglican jurisdictions by meetings, conferences, and its Use Parishes in the U.S.A. might be publications: The Certain Trumpet and The commended to Forward in Faith, UK the Directory of Traditional Anglican and Episcopal reply received was that anything connected Parishes. Since the Affirmation which was the with the Prayer Books tends to be, “We impetus for a formal church structure many can’t go back to that.” peculiar groups have been established using This was underlined when I visited Forward elements of Anglican liturgy and governance, in Faith, UK headquarters in London at the but seem to have little regard for the principles former Catholic Apostolic Church of the of the Affirmation and to the validity of Orders. Irvingites for a noon Mass. There were no The Statement on Church Unity published by the service book, missalettes, or whatever in the Anglican Parishes Association for the Anglican pews so I picked up a copy of the only book Catholic Church is an excellent work on in sight and it was the 1928 Grey Book. In problems and challenges inherent in the seeking was delighted, but when the Mass began, it and realization of unity. was tawdry, incomprehensible, but Two components of Anglican Worship and the mercifully brief. Afterwards I dined with Beauty of Holiness that deserve a modicum of the FiF Secretary and asked about the Grey our attention are music and Scripture itself. The Book. He told me someone had dropped it use of the Hymnal of 1940 is normative in or abroad, who therefore will malign us, the A.C.C. The Hymnal was supplemented because we are poor instruments to make by additional material in 1960 and in 1976 God's holy Truth to be yet more and and contains over 620 hymns, 8 settings for more known unto the people, whom they the Eucharist, 2 settings of the Versicles desire still to keep in ignorance and and Responses of Matins and Evensong, darkness; or if, on the other side, we shall with one for choral use and one for be maligned by self-conceited Brethren, congregational use, and a variety of who run their own ways, and give liking Anglican Chant settings of Canticles and as unto nothing, but what is framed by well as the Psalms. Thus it is really a 1976 themselves, and hammered on their anvil; Hymnal and is a companion to the orthodox we may rest secure, supported within by Prayer Book of 1928 whereas the 1982 truth and innocency of a good Hymnal is more in compliance with the conscience, having walked the ways of 1979 Book and hence is simply simplicity and integrity, as before the unacceptable as a result with too marked a Lord.” bias toward diversity rather than unity. The Thank you. 1940 Hymnal, also, as Fr. Daniel McGrath has written “represents a pinnacle in the development of Anglican liturgy in which good scholarship, good theology, good taste, excellent poetry, doctrinal clarity and integrity of the Anglican Tradition are fostered and achieved.” And then there is the King James Version of the Bible which this year celebrates its 400th Anniversary. Years ago, I recall seeing a bumper sticker on a car in a parking lot which read, “The King James Version—God’s true Word.” Intrigued, I went to examine it more closely and there in smaller type was written, “The First Baptist Church of the Ozarks.” Despite the fact that the K.J.V. is embedded in our Tiziano Vecellio (Titian) 1485-1576 Pentecost liturgy and we can proudly call it our own, it seems that we are making very little of its News from Father David. anniversary, as Anglicans. Indeed, I recall from Touchstone the only conference or In the edition, I wrote about my symposium I came across in its pages was amazement at the passage of time: in reflecting on being sponsored by a Baptist College. The this, I thought of the very relativity of time, book God’s Secretaries is a delight as an perhaps we might think of the elasticity of time in exploration of the lives of the translators. our lives, as we pass through each day. You will have had those times when you are waiting for a To conclude, I quote the Epistle Dedicatory bus, or a train, or trapped in the airport departure for it rather sums up our purpose today. area, with not enough seats for all the folk waiting … if, on the one side, we shall be to board your flight, and time literally seems to traduced by Popish Persons at home stand still: each minute lasts for ever! the depth of the Depression years, with a new But then, when you really want those government elected in Germany which would lead marvellous moments, those times when your the nations into the second world war. life takes on a new aspect, perhaps in personal life, perhaps in work life, perhaps in Betty was absolutely sure that Her Redeemer lives, the church, these are those times when you that she was valued and known by Him, together might want time to stand still: so that you with all those who have come to believe in the Son might savour the moment, the second hand of God, here in earth: that Jesus Christ died for on the clock moves so very quickly, and the our sins, so that we might have the promise of time, so valued by you, speeds on its way, and eternal life. the magical experience ends, far too soon! The one belief held by Betty which has not come Perhaps it is that God’s time, that time which to pass is that she believed that she would not die created the earth in seven days, that time from this mortal life before the second coming of which allowed Jesus Our Saviour to achieve a Our Lord: and she fully anticipated that day when lifetime, a human lifetime, that is, of work in she with so many more, would be on watch, as St. a few short years, is indeed elastic: so that our Luke describes: ‘Men's hearts failing them for fear, years of the earthly life stretch out so far and for looking after those things which are ahead in our youth, and yet the same years coming on the earth: for the powers of heaven seem to be so very short in hindsight: when shall be shaken. And then shall they see the Son of the vision of eternity draws closer, and the man coming in a cloud with power and great meaning of the Pentecost gift of the Holy glory.’ (Luke 20.26.27) Spirit gains more relevance, as the promise of our salvation and eternal life gained by Our But the glory of the faith is that, indeed, Betty will Lord on the Cross becomes even more be able to see the glory of the second coming of relevant to our very existence? Jesus, as St. Paul writes, ‘Behold, I shew you a mystery; We shall not all sleep, but we shall all be It leads me to changed, In a moment, in the twinkling of an eye, consider the life and at the last trump: for the trumpet shall sound, and witness of Betty the dead shall be raised incorruptible, and we shall Chidwick, who died be changed. For this corruptible must put on from this earthly life incorruption, and this mortal must put on on the 14th April: immortality. So when this corruptible shall have this from the homily put on incorruption, and this mortal shall have put at her funeral: on immortality, then shall be brought to pass the “Betty, in the course saying that is written, Death is swallowed up in of her long life, victory.’ (1 Cor. 15.51-54)” stayed so very true to one firm conviction: that her Lord and We are links in the chain which stretches back in Saviour, Jesus Christ, would come again to time to the days of the Apostles, and will stretch this earth and, as we say in the creed, ‘that He ahead until that day of the second coming of Jesus shall come to judge the quick and the dead’. Christ: this is in God’s hands, in His control: we are the agents of His will, to do His work as we are This was her prayer from her teenage years: called to do, as Christians of various sorts, not she told me that she adopted this expression knowing if any are truly on the right path, but of her deep and abiding faith in Christ as a trusting in our discernment that we are on track, girl of 16: in 1933, when all around must have we are doing what we are called to do, to the very seemed to be in gloom, and the world was in best of our ability, and that yes, the church will continue, and grow in faith and strength, Metropolitan Anthony of Sourozh (1914 – 2003). through good times and bad times, until that It sounded very exotic, and got my attention: so glorious day so much awaited by Betty I watched. Metropolitan Anthony, despite his Chidwick and so many more of the saints exotic title, was the man charged with the who are the church expectant.” pastoral care of the Russian Orthodox in Britain & Europe.

David+ Born in Lausanne, Switzerland, trained as a physician which he practiced in the French Resistance, he was ordained priest in 1948 and Why should husbands make sent to the UK. In 1963 he was appointed Exarch the early morning tea for of the Moscow Patriarchate in Western Europe, their wives? and in 1966 was raised to the rank of Because the Bible says He Brews Metropolitan. At his own request he was released in 1974 from the function of Exarch, in order to devote himself more fully to the pastoral needs of the growing flock of his Diocese and all who came to him seeking advice and help. DRM+

Metropolitan Anthony of Sourozh I BELIEVE IN GOD (part 1)

I met Christ as a Person at a moment when I needed him in order to live, and at a moment when I was not in search of him. I was found; I did not find him. I was a teenager then. Life had been difficult in the early years and now it had of a sudden become easier. All the years when life had been hard I had found it natural, if not easy, to fight; but when life became easy and happy I was ‘And they brought young children to him, faced quite unexpectedly with a problem: I could that he should touch them: and his disciples not accept aimless happiness. Hardships and rebuked those that brought them. But when suffering had to be overcome, there was Jesus saw it, he was much displeased, and something beyond them. Happiness seemed to be said unto them, ‘Suffer the little children to stale if it had no further meaning. As it often come unto me, and forbid them not: for of happens when you are young and when you act such is the kingdom of God’.’ (Mark 10.13- with passion, bent to possess either everything or 14) nothing, I decided that I would give myself a year Mural at L’Abbaye de la Sainte Madeleine, Le Barroux, France to see whether life had a meaning, and if I discovered it had none I would not live beyond the year.

Months passed and no meaning appeared on the horizon. One day, it was during Lent, and I One day, when I was watching television, a was then a member of one of the Russian youth programme came on and the presenter told organizations in Paris, one of our leaders came up us that we would be hearing a talk by to me and said, 'We have invited a priest to the Lord was standing there and that I was in the talk to you, come'. I answered with violent presence of him whose life I had begun to read indignation that I would not. I had no use for with such revulsion and such ill-will. Church. I did not believe in God. I did not want to waste any of my time. Then my This was my basic and essential meeting with leader explained to me that everyone who the Lord. From then I knew that Christ did exist. I belonged to my group had reacted in exactly knew that he was thou, in other words that he was the same way, and if no one came we would the Risen Christ. I met with the core of the all be put to shame because the priest had Christian message, that message which St Paul come and we would be disgraced if no one formulated so sharply and clearly when he said, 'If attended his talk. My leader was a wise man. Christ is not risen we are the most miserable of all He did not try to convince me that I should men'. Christ was the Risen Christ for me, because listen attentively to his words so that I might if the One Who had died nearly 2000 years before perhaps find truth in them: 'Don't listen,' he was there alive, he was the Risen Christ. I said. 'I don't care, but sit and be a physical discovered then something absolutely essential to presence'. That much loyalty I was prepared the Christian message — that the Resurrection is to give to my youth organization and that the only event of the Gospel which belongs to much indifference I was prepared to offer to history not only past but also present. Christ rose God and to his minister. So I sat through the again, twenty centuries ago, but he is the Risen lecture, but it was with increasing indignation Christ as long as history continues. Only in the and distaste. The man who spoke to us, as I light of the Resurrection did everything else make discovered later, was a great man, but I was sense to me. Because Christ was alive and I had then not capable of perceiving his greatness. I been in his presence I could say with certainty that saw only a vision of Christ and of Christianity what the Gospel said about the Crucifixion of the that was profoundly repulsive to me. When prophet of Galilee was true, and the centurion was the lecture was over I hurried home in order right when he said, 'Truly he is the Son of God'. It to check the truth of what he had been was in the light of the Resurrection that I could saying. I asked my mother whether she had a read with certainty the story of the Gospel, book of the Gospel, because I wanted to knowing that everything was true in it because the know whether the Gospel would support the impossible event of the Resurrection was to me monstrous impression I had derived from more certain than any event of history. History I this talk. I expected nothing good from my had to believe, the Resurrection I knew for a fact. reading, so I counted the chapters of the four I did not discover, as you see, the Gospel Gospels to be sure that I read the shortest, beginning with its first message of the not to waste time unnecessarily. And thus it Annunciation, and it did not unfold for me as a was the Gospel according to St Mark which I story which one can believe or disbelieve. It began began to read. as an event that left all problems of disbelief because it was direct and personal experience. (To I do not know how to tell you of what be continued) happened. I will put it quite simply and those of you who have gone through a similar experience will know what came to pass.

While I was reading the beginning of St Mark's gospel, before I reached the third chapter, I became aware of a presence. I saw nothing. I heard nothing. It was no hallucination. It was a simple certainty that A Special Note about RSPs and RIFs In addition to the potentially significant tax liability from recognized capital gains, it is also necessary to deregister (i.e. collapse) any Subscribe to the Trinitarian for registered assets such as Retirement Savings Plans (RSPs) or Retirement Income Funds (RIFs) at the point of death. The full US$25.00 value of the RSP or RIF must be included on the deceased’s final (terminal) estate tax return. There are exceptions to this per annum, or deregistration requirement if the RSP or RIF is left to the surviving spouse, a common law spouse and in some cases to a surviving US$20.00 for the electronic edition. child or grandchild.

Send correspondence to: The Trinitarian, 6413 S. An RSP or RIF can be transferred tax-free to a surviving spouse’s Elati St., Littleton, CO 80120, USA own plan. Also, the RSP or RIF can be transferred tax-free to a financially-dependent child or grandchild who is under age 18, or who is mentally or physically infirm, even if there is a surviving spouse. The registered funds must be used to purchase a term- certain annuity with a term not exceeding the child’s 18th year.

There are several methods of resolving this problem, one of which is to use Life Insurance. Another is to leave an amount to a registered charity, such as the church or the parish, thus triggering a charitable deduction on the final tax return. And, of course, the third option is to combine both options! Be sure to examine the cost of investing into a permanent life insurance policy as a way to deal with deemed disposition estate taxes at death. It often is the most cost effective way to protect your assets from government estate tax that will ultimately erode your estate.

Provincial Probate Taxes Upon death, the executor of your estate will typically be required to file for probate with the provincial court. The estate’s executor must submit to the court the original Will and an inventory of the With thanks to Bishop David Chislett at deceased’s assets. Upon acceptance of these documents by the (http://www.fministry.com/) court, letters of probate (called “Certificate of appointment of estate trustee with a Will” in Ontario) are issued. This document serves to verify that the submitted Will is a valid document and STEWARDSHIP AND YOUR PARISH confirms the appointment of your executor.

In the Easter Emerald Echo, this section talked about With the executor’s submission to the court, he/she must also pay stewardship as a means of ensuring the parish has enough a probate tax (a major estate tax). This estate tax is based on the income to match the essential costs and expenses in the life total value of the assets that flow through the Will. The rate of the parish. This issue deals with a weightier matter: what charged varies between provinces with some provinces having a happens to my estate when I die, and how can I be sure maximum fee. All provinces except for Alberta and Quebec levy that my estate and beneficiaries will have the enjoyment of potentially significant probate taxes. my assets as I wish? Probate is not required for a notarial Will in the province of Quebec Estate Tax (Income Tax) Due to Deemed Disposition and for those that have other types of Wills drafted in Quebec the In the year of death, a final (terminal) tax return must be probate tax is very nominal. filed by the estate’s executor/liquidator that includes all income earned by the deceased up to the date of death. In situations where the estate is extremely simple and does not Also included in income for the estate tax is the net capital require any involvement with a third party such as a financial gain recognized under the deemed disposition rules. institution, the Will may not need to be probated. As well, probate taxes can be reduced by using strategies such as the naming of The deemed disposition rules of the Income Tax Act treat all beneficiaries, Joint Tenancy with Right of Survivorship agreements capital property owned by the deceased as if it was sold and the use of living trusts. immediately prior to death. Thus, all unrecognized capital gains and losses are triggered at that point with the net With great thanks for the advice above from the website: http://life- capital gain (gains less losses) included in income. insurance-broker.ca/estate-planning-n/taxation-insurance/

The Income Tax Act does contain provisions to defer the tax owing under the deemed disposition rules if the asset is left to a surviving spouse or to a special trust for a spouse (spousal trust) created by the deceased’s Will. This News from Africa……………… provision allows the spouse or the spousal trust to take ownership of the asset at the deceased’s original cost. Hence, no tax is payable until either the spouse or the How far did you used to walk to school? I remember spousal trust sells the asset or until the surviving spouse that in Central Butte, SK, when I taught high school dies. The tax is then payable based on the asset’s increase there after we came to Canada, there were some of in value at that point in time. the students who did not walk to school, but who spent a lot of their time on a school bus, in all If the answer is yes: the way ahead is clear, and you weathers, cold and hot, so that they could will even receive a free gift thanks to the Government attend school. But what about that walk? of Canada, in the form of a tax receipt. Because in the village of Mosho in Congo Note that 100% of the funds received by the Appeal (DRC), there are more children now attending are sent to the projects and the parishes to ensure school: and as each year passes, they grow and their healthy growth and development. their needs change: so that the numbers who need to attend secondary school is growing too: David+ but for them to attend the secondary school, the walk is one of 10 Kms each way: just too much for a 12 year old, especially when the The Africa Appeal temperature can reach the 40 degree mark and higher, and where the rain comes down in torrential downpours. You can now send donations to either So the school project is the next step in building St. Bride’s or St. Columba’s a strong society for these children, and Tax receipts will be issued

Your support is important for this essential mission activity!

Why do they do that??? If you have any questions about what happens during divine worship, let us know with a short note to the editor ([email protected]) and we will try and give you the Proposed type of school building for Mosho answer in the next Emerald Echo.

Fr. Ayule-Milenge has now negotiated with the government for the church to make this the first of a possible 25 schools across the province, to Some numbers and addresses for the parishes: be built as funds permit. The school will start with three classrooms, and provide employment for five people: teachers St. Bride of Kildare. and the supervisor, Révérend Diacre (deacon)

Ntakubajira Cirimwami, who received his Priest: Fr. David Marriott SSC theological education thanks to a grant from the 604-551-4660 Africa Appeal. The government will take care of [email protected] the teachers’ salaries. Lay Reader: Mr. George Ferguson This model and project concept are similar to Wardens: the success that we have seen in Cameroon, Mr. George Ferguson 604-463-5300 where the ever enthusiastic and determined Fr. Mr. Mark Mellish 604-406-0915 Alphonse Ndutiye is bringing better quality of life to his parishioners: now in all 4 parishes.

And the church is doing this by means of the St. Columba of Iona primary school, the Information Technology

School, and the Sewing School. Priest: Fr. David Marriott SSC It is a remarkable testament to the power of a 604-551-4660 deep and abiding faith that these projects are [email protected] making a difference in the lives of ordinary folk like you and me: builders of eternity: do you Assisted by: Mr. D. Whitworth 604-883-9099 want to be one of these very important people, Warden: Mrs. Suzette Willcox 604-885-0588 these ‘builders of eternity’?

ALL SOULS’ MEMORIAL LIST SERVICES FOR MAY – JUNE, 2012

May 1 Gertrude Martin 3 Daniel Scott 5 John Lucas Donovan St. Bride St. Columba 7 Joan de Catanzaro 10 William Campbell May 6 Easter IV Mass Mattins 10 Madeleine Campbell 12 Edna Redmond Easter V (Rogation 13 Jean Cora Donovan May 13 Sunday) Evensong Mass 13 Eleanor Woroniak 20 Samuel William Hatley May20 Sunday after Ascension Mass Mattins 20 David Stout Day of Pentecost or 21 the Ven. John David Retter (Priest) May 27 Whitsunday Evensong Mass 23 Mary Connors 25 Trooper Thomas William Hatley 28 Stanley Whalley June 3 Mass Mattins 29 Kevin Joseph Patrick Connolly June 31 Sydney Baker 10 (Trinity I Evensong Mass June June 2 Gerald George Weir 17 Trinity II Mass Mattins 6 Beryl Anne Shier June Trinity III - Nativity of John 8 Russell Savage 24 the Baptist Evensong Mass 9 St. Columba of Iona

9 Elizabeth Regina Low 17 Betty Fox 19 Marion Margaret Hayward 21 Horace Cartwright 22 Clara Clark 23 Pat Moline

24 James Foster 27 Sarah Myint 27 William Todd 28 Terry Fox 30 Joey Gardner

Contact Editor: : [email protected] Fr. David Marriott SSC 604-551-4660 or [email protected].

CHORAL EUCHARIST ST. BRIDE’S, PITT MEADOWS JUNE 3, 1:00pm Commemorating the Sixtieth Anniversary of THE QUEEN’S CORONATION Organist: Gordon Atkinson All Welcome!