DOCSLIB.ORG

Freedom Press Bookshop

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Freedom Press Bookshop F .~ 5 - - _. _ 4.‘ - _;_L],|._ii_-'- i S‘ »= .;"5"- 1 I". -kWorld Inequality: Origins and Perspectives of the World ZERZAN. J. Elements of Refusal (essays on power and System (ed I. Wallerstein) £4.50 domination) £5.95 it-A Year of Our Lives: Hatfield Main. a colliery in the great ZIESING. M. The Scarlet Q: Anarchy, Religion and I coal strike £2.40 the Cult of Science (illustrated). Includes essay on Northern Ireland. ‘No Statist Solutions’ £4.50 BOOKS IN STOCK 1991-92 Section 2: Other Titles FREEDOM PRESS has been for the past 100 years publishers FREEDOM Pnsss BOOKSHOP in Angel Alley and distributors of the alternative social and political press. 84b Whitechapel High Street, London E1 7QX. Tel: 071- As well as Freedom fortnightly (founded 1886) and the 247 9249. Open Monday to Friday 10.00am to 6.00pm, new quarterly journal The Raven (1987). Freedom Press Saturday 10.00am to 5.00pm. irThe Anarchist Reader (ed. Woodcock) £4.95 JOLL. James. The Anarchists (2nd edition) £9.95 are publishers of more some fifty titles dealing not only Underground Aldgate East (Whitechapel Art Gallery exit). AVRICH. Paul. KROPOTKIN. Peter. with the philosophy of anarchism but with its practical An American Anarchist (life of Voltairine de Cleyre) +£25.50 Memoirs of a Revolutionist (intro by Nicolas Buses 15, 25, 40 and 253 pass close by. Many other Anarchist Portraits +£17.95 Walter. illustrated) £8.95 application to the problems of modern society. Such titles routes serve Aldgate Bus Station (500 yards). The Haymarket Tragedy £6.25 Memoirs of a Revolutionist (abridged) £6.95 as Anarchists in the Spanish Revolution by José Peirats. The Modern School Movement (anarchism and LE GUIN. Ursula. The Dispossessed (utopian fantasy) £2.95 The Future of Technics and Civilization by Lewis Mumford Prepaid orders by post education in the US) £11.95 LOW. M. and BREA. J. Red Spanish Notebook BERTELL. R. No Immediate Danger: Prognosis for (day-to-day picture of the revolution) I £5.50 and Talking Houses by Colin Ward, address the problems Inland: All Section 1 (FPD) titles supplied post tree, other a Radioactive Earth £5.95 MALET. M. Nestor Makhno in the Russian Civil War t£35.00 of today and tomorrow. titles add 10% part postage and packing. BLACK. B. The Abolition of Work and Other Essays £6.50 MARSHALL. Peter. BORKENAU. Franz. The Spanish Cockpit. An eyewitness Cuba Libre: Breaking the Chains? £6.95 Overseas: All Section 1 (FPD) titles add 15%, other titles account of the civil war £6.50 William Godwin. The definitive biography 1'£13.50 Freedom Press Distributors are the European distributors BRAILSFORD. H. N. The Levellers and the English MOORE, A. Outrageous Tales From the Old Testament £4.95 of Black Rose Books of Montreal — publishers of authors add 20% part postage and packing. Revolution (2nd edition. 1983) £6.95 MORRIS. William. such as Murray Bookchin and Noam Chomsky and a BRENAN. Gerald. The Spanish Labyrinth: The Social News From Nowhere (unabridged) £6.99 We do our best to fulfil your orders promptly. However, to and Political Background of the Civil War £13.95 News From Nowhere (selected writings and designs) £5.99 wide range of sociological and political titles. We are also reduce postage and packing, temporary unavailability of BUHLE. P. et al (eds.) Free Spirits: Annals of the William Morris’s Socialist Diary (ed. Boos) £4.95 distributors of the Charles H. Kerr Publishing Company of any title may delay despatch of your full order — unless Insurgent Imagination L £5.95 The Wood Beyond the World £5.90 Chicago — the oldest independent labour publisher in the CALDWELL. J. Come Dungeons Dark: The Life and MORROW. F. Revolution and Counter-Revolution in Spain £5.75 urgent — until new stocks arrive. Supplying alternative titles Times of Guy Aldred £6.95 it-No Pasaran! Photographs and Posters of the USA and founded. like Freedom Press, in 1886. publishers where possible could save time and money, for you as CHOMSKY. Noam. Necessary Illusions: Thought Spanish Civil War £5.95 of the noted Haymarket Scrapbook and works supporting well as us. Prices subject to change without notice. Control in Democratic Societies £9.95 NEILL. A. S. Summerhill £6.99 CLARK. J. (ed) Renewing the Earth: The Promise a libertarian and non-bureaucratic socialism. Freedom PAINE. Thomas. The Rights of Man £3.50 Press Distributors also distribute the titles of a number of 1- = hardback of Social Ecology £7.99 ROCKER. Rudolf. Anarcho-Syndicalism (with preface -it = no author/editor indicated COLEMAN. S. and O‘SULLIVAN. P. (eds) William Morris by Noam Chomsky) £7.95 small presses including Michael E. Coughlin of Minnesota, and News From Nowhere: A Vision For Our Time. ROTHSTEIN, Andrew. The Soldiers’ Strikes of 1919 £3.95 See Sharp Press of San Francisco, Elephant Editions. Trade terms available on titles from Section 1 ‘I A re-evaluation of Morris’ work £8.95 SECREST. M. Salvador Dali. Surrealist Jester £4.95 COMFORT. Alex. SHEPARD. O. (ed.). The Heart of Thoreau‘s Journals £3.60 Hooligan Press. Flebel Press and many others. For separate pamphlet and periodicals list, please send sae. Authority and Delinquency 1‘£10.95 SHIPLEY. S. Club Life and Socialism in Mid-Victorian London £4.95 More Joy of Sex £4.95 SMITH. K. Free is Cheaper. On free economies. CRICK. B. George Orwell: A Life £6.95 and production for need not for profit 1‘£7.95 DRINNON. Richard. Rebel in Paradise (biography SZASZ. T. The Myth of Mental Illness £3.50 of Emma Goldman) £10.95 TAYLOR. M. Community. Anarchy and Liberty £8.50 Section 1 : FPD Titles FERLINGHETTI. Lawrence. Pictures of the Gone World £3.50 THOMAS. Hugh. The Spanish Civil War £8.95 FISHMAN. William J. THOREAU. Henry David. Walden. and Civil Disobedience £4.99 East End 1888 £9.95 THORPE. Dave. Doc Chaos: The Chernobyl The Streets of East London (illustrated) £7.95 Effect (illustrated fiction) £2.50 ABDEL-RAHIM. M. Strike Breaking in Essex (miners’ BAYER. Osvaldo. Anarchism and Violence £3.95 FOUCALT. M. Discipline and Punish: The Birth of TOLSTOY. N. pickets and police) £2.50 BAXENDALE. L. the Prison £7.99 On Education £2.50 ADAMIC. Louis. Dynamite: A Century of Class Violence The Encroachment. How power for the few was wrested FROMM. E. Fear of Freedom £5.95 What Then Must We Do? The causes of poverty. and in America 1830-1930 £4.50 from the many. £5 .00 GIBSON. I. The Assassination of Federico Garcia Lorca £4.50 a visionary new way of living £8.95 ADELMAN. W. Haymarket Revisited £3.95 On Comedy: The Beano and Ideology £5 .00 GODWIN. William. TOMALIN. C. Life and Death of Mary Wollstonecraft £5.95 ALLEN. B. Germany East. Dissent and opposition £8.95 BENN. M. and WORPOLE. K. Death in the City (in Enquiry Concerning Political Justice £6.95 TRESSELL. R. The Ragged Trousered Philanthropists £3.95 AMERINGER. O. Life and Deeds of Uncle Sam (political satire) £2.75 police custody) £3.95 Caleb Williams. or Things As They Are. Classic fiction £4.95 VEYSEY. L. The Communal Experience (anarchist and ANDERSON. A. Hungary ’56. A history of the Hungarian BERKMAN. Alexander. GOLDMAN. Emma. Anarchism and Other Essays £4.70 mystical communities in twentieth century America) £8.25 revolution £3.95 ABC of Anarchism £2.00 GOODWAY. D. (ed) For Anarchism: history. theory WARD. Colin. ANDREW. E. Closing the Iron Cage: The Scientific The Bolshevik Myth (introduction by N. Walter) £3.95 and practice £12.95 The Child in the Country ’i£12.95 Management of Work and Leisure £7.95 What is Communist Anarchism £3.00 HARPER. Clifford. Anarchy: A Graphic Guide £5.95 Welcome. Thinner City: Urban Survival in the 1990s £5.95 irThe Angry Brigade 1967-84: documents and chronology £1.20 BERNERI. Marie-Louise. HASEK. V. The Good Soldier Svejk £7.50 When We Build Again: Let’s Have Housing That Works! £6.50 ARDITFI, Rita (ed.) Science and Liberation £6.50 Journey Through Utopia £4.50 HILL. Christopher. The World Turned Upside Down: WEBB. T. (ed) Shelley: Selected Poems (includes the ARRIGON. E. Adventures in the Country of Monoliths. Neither East Nor West (selected writings 1939-48. Radical Ideas During the English Revolution £7.99 ‘Mask of Anarchy’) £2.95 or. The Country Where Liberty Has Been Buried £3.50 including 16 anti-war cartoons by John Olday) £4.50 HOLLOWAY. Mark. Heavens on Earth: Utopian WILDE. Oscar. De Profundis and other writings (includes ARSI-IINOV. P. History of the Makhnovist Movement £5.00 BONANNO. Alfredo M. Communities in America I680-1880 £5.90 ‘The Soul of Man Under Socialism’ and ‘The Ballad AVRICH, P. Bakunin and Nechaev. Libertarianism versus Anarchism and the National Liberation Struggle £0.50 HOLT. J. of Reading Gaol’) £3.99 Machiavellianism. £0.75 From Riot to Insurrection £1.00 How Children Fail £4.95 WOLLSTONECRAFT. Mary. BABIN. R. The Nuclear Power Game £8.95 BOOKCHIN, Murray. How Children Learn £4.95 Vindication of the Rights of Woman £4.99 BAKUNIN. M. The Limits of the City £8.95 HOPTON. A. (ed) Mary. and The Wrongs of Woman (autobiographical fiction) £3.95 Marxism. Freedom and the State (edited with a The Modern Crisis £8.95 Gerrard Winstanley: Selected Writings £6.00 WOODCOCK. George. Anarchism: A History of Libertarian biographical sketch by K. J. Kenafick) £1.50 The Philosophy of Social Ecology. Challenges Tyranipocrit Discovered. Passionate 17th century attack Ideas and Movements £6.95 Bakunin on Anarchism (edited by Sam Dolgoff) £9.95 fundamental assumptions in the ecology debate £8.95 on church and state £5.00 WRIGHT.
Load more

Recommended publications
  • The Ethical Record Vol
    ISSN 0014-1690 The Ethical Record Vol. 98 No. 4 El April 1993 THE STORY OF THE SOCIETY Nicholas Walter 3 THE POLITICS OF SIMONE WEIL: THEORY • AND PRACTICE Christopher Hampton 10 TOYNBEE HALL: SELF- SERVING OR ACCOUNTABLE? Prof. Gerald Vinten 14 SOCIAL CHANGE Margaret Chisman 16 VIEWPOINTS M Neocleous, P Cadogan, Alireza. 16 SCIENCE AND THE EDITORIAL — HIGH HUMANIST HOPES GENERAL READER Peter Reales 21 In our 200 year progress from dissident congregation to humanist society, we have shed, ATHEIST ASSOCIATION? along with the dogmas of religion, its symbols Harry Whitby 24 and trappings too. Nevertheless, the apparently ephemeral event of the release of 200 balloons ATTACKS ON SCIENCE - on the 14th February 1993 can perhaps be seen in retrospect as a symbolic act. GOOD AND BAD ColM Mills 25 The event was the brainchild of Michael SHOULD HUMANISTS Newman; he felt the need to commemorate the PLAY DICE? bicentenary in a more graphic way than could be Ronald Skene 29 done by speeches alone. As we stood in Red Lion Square, watching the balloons soar ever ETHICAL SOCIETY higher over London, some of us may have been EVENTS 31 moved to wonder... Could those balloons, imprinted with SPES — FREETHOUGHT — 1793-1993 and gradually diffusing over the capital, symbolise the 'dissemination of ethical principles' for which the Society still stands and for which the world has such sore need? SOUTH PLACE ETHICAL SOCIETY Conway Hall Humanist Centre 25 Red Lion Square, London WC1R 4RL. Telephone: 071-831 7723 Trustees Louise Booker, John Brown, Anthony Chapman, Peter Heales, Don Liversedge, Ray Lovecy, Ian MacKillop, Barbara Smoker, Harry Stopes-Roe.
    [Show full text]
  • Andthe Anarchists Other Issues of "Anarchy"L Gontents of Il0
    AilARCHYJ{0.109 3shillings lSpence 40cents "-*"*"'"'r ,Eh$ Russell andthe Anarchists Other issues of "Anarchy"l Gontents of il0. 109 Please note that the following issues are out of print: I to 15 inclusive, 26,27, 38, ANiARCHY 109 (Vol l0 No 3) MARCH 1970 65 March 1970 39, 66, 89, 90, 96, 98, 102. Vol. I 1961l. 1. Sex-and-Violence; 2. Workers' control; 3. What does anar- chism mcarr today?: 4. Deinstitutioni- sariorr; 5. Spain; 6. Cinema; 7. Adventure playgrourrd; 3. Anthropology; 9. Prison; 10. [ndustrial decentralisation. Neither God nor Master V. Ncill; 12. Who are the anarchists?; 13. Richard Drinnon 65 Direct action; 14. Disobcdience; 15. David Wills; 16. Ethics of anarchism; 17. Lum- lleilther God pcn proletariat ; I {l.Comprehensive schools; Russell and the anarchists 19. 'Ihcatrc; 20. Non-violence; 21. Secon- dary Vivian Harper 68 modern; 22. Marx and Bakunin. nor Master Vol. 3. l96f : 23. Squatters; 24. Com- murrity of scholars; 25. Cybernetics; 26. RIOHABD DNIililOI{ Counter-culture 'l'horcarri 27. Yor-rth; 28. Future of anar- chisml 2t). Spies for peace;30. Com- Kingsley lAidmer 18 rnurrity workshop; 31. Self-organising systcmsi 32. Orimc; 33. Alex Comfort; Kropotkin and his memoirs J4. Scicnce fiction. Nicolas Walter 84 .17. I won't votc; 38. Nottingham; 39. Tsoucn ITS Roors ARE DBEpLy BURIED, modern anarchism I Iorncr l-ancl 40. Unions; 41. Land; dates from the entry of the Bakuninists into the First Inter- 42. India; 43. Parents and teachers; 44, Observations on eNanttnv 104 l'rarrsport; 45. Thc Greeks;46. Anarchisrn national just a hundred years ago.
    [Show full text]
  • Introduction
    Notes Introduction 1. Herbert Read to T.S. Eliot: 1 October 1949: Herbert Read Archive, University of Victoria (hereafter HRAUV), HR/TSE-170. 2. Herbert Read, The Contrary Experience: Autobiographies (London, 1963), 353, 350. 3. Isaiah Berlin, The Roots of Romanticism (London, [1965] 2000), 97. 4. For a useful discussion, see: Peter Ryley, Making Another World Possible: Anar- chism, Anti-capitalism and Ecology in Late 19th and Early 20th Century Britain (New York, 2013); Mark Bevir, The Making of British Socialism (Princeton, 2011), 256–277. 5. Martin A. Miller, Kropotkin (Chicago, 1976), 166–167; Rodney Barker, Political Ideas in Modern Britain (London, 1978), 42 passim. 6. H. Oliver, The International Anarchist Movement in Late Victorian London (London, 1983), 136; see also: 92, 132–137. For a discussion of the signifi- cance of the Congress, see: Davide Turcato, Making Sense of Anarchism: Errico Malatesta’s Experiments with Revolution (Basingstoke, 2012), 136–139. 7. W. Tcherkesoff, Let Us Be Just: (An Open Letter to Liebknecht) (London, 1896), 7. 8. The report offered short biographies of Francesco Merlino, Gustav Landauer, Louise Michel, Amilcare Cipriani, Augustin Hamon, Élisée Reclus, Ferdinand Domela Nieuwenhuis, Bernard Lazare, and Peter Kropotkin. N.A., Full Report of the Proceedings of the International Workers’ Congress, London, July and August, 1896 (London, 1896), 67–72. 9. N.A., Full Report of the Proceedings, 21, 17. 10. Matthew S. Adams, ‘Herbert Read and the fluid memory of the First World War: Poetry, Prose, and Polemic’, Historical Research (2014), 1–22; Janet S.K. Watson, Fighting Different Wars: Experience, Memory, and the First World War in Britain (Cambridge, 2004), 226.
    [Show full text]
  • Anarchism and Religion
    Anarchism and Religion Nicolas Walter 1991 For the present purpose, anarchism is defined as the political and social ideology which argues that human groups can and should exist without instituted authority, and especially as the historical anarchist movement of the past two hundred years; and religion is defined as the belief in the existence and significance of supernatural being(s), and especially as the prevailing Judaeo-Christian systemof the past two thousand years. My subject is the question: Is there a necessary connection between the two and, if so, what is it? The possible answers are as follows: there may be no connection, if beliefs about human society and the nature of the universe are quite independent; there may be a connection, if such beliefs are interdependent; and, if there is a connection, it may be either positive, if anarchism and religion reinforce each other, or negative, if anarchism and religion contradict each other. The general assumption is that there is a negative connection logical, because divine andhuman authority reflect each other; and psychological, because the rejection of human and divine authority, of political and religious orthodoxy, reflect each other. Thus the French Encyclopdie Anarchiste (1932) included an article on Atheism by Gustave Brocher: ‘An anarchist, who wants no all-powerful master on earth, no authoritarian government, must necessarily reject the idea of an omnipotent power to whom everything must be subjected; if he is consistent, he must declare himself an atheist.’ And the centenary issue of the British anarchist paper Freedom (October 1986) contained an article by Barbara Smoker (president of the National Secular Society) entitled ‘Anarchism implies Atheism’.
    [Show full text]
  • Damned Fools in Utopia and Other Writings on Anarchism and War Resistance Nicholas Walter Nicolas Walter Was the Son of the Neurologist, W
    daMNED Fools IN utoPIA and Other Writings on Anarchism and War Resistance Nicholas Walter Nicolas Walter was the son of the neurologist, W. Grey Walter, and both his grandfathers had known Peter Kropotkin and Edward Carpenter. However, it was the twin jolts of Suez and the Hungarian Revolution while still a student, followed by participation in the resulting New Left and nuclear disarmament movement, that led him to anarchism himself. His personal history is recounted in two autobiographical pieces in this collection as well as the editor’s introduction. During the 1960s he was a militant in the British nuclear disarmament movement – especially its direct-action wing, the Committee of 100 – he was one of the Spies of Peace (who revealed the State’s preparations for the governance of Britain after a nuclear war), he was close to the innovative Solidarity Group and was a participant in the homelessness agitation. Concurrently with his impressive activism he was analyzing acutely and lucidly the history, practice and theory of these intertwined movements; and it is such writings – including Non-violent Resistance and The Spies for Peace and After – that form the core of this book. But there are also memorable pieces on various libertarians, including the writers George SUBJECT CATEGORY Orwell, Herbert Read and Alan Sillitoe, the publisher C.W. Daniel and POLITICS/ the maverick Guy A. Aldred. The Right to be Wrong is a notable polemic against laws limiting the freedom of expression. Other than anarchism, historY the passion of Walter’s intellectual life was the dual cause of atheism and rationalism; and the selection concludes appropriately with a fine essay PRICE on Anarchism and Religion and his moving reflections, Facing Death.
    [Show full text]
  • Ethical Record the Proceedings of the South Place Ethical Society Vol
    Ethical Record The Proceedings of the South Place Ethical Society Vol. 105 No 6 E1 50 June, 2000 ETIIICAL TO BE ELITIST - BUT NOT ENGLISH An elite is literally defined as the pick or flower of a group (Chambers); elitism is the favouring by government of an elite. It is of course a French term but having tried 3 emperors in the CI() the French settled for a presidential democracy as have the Germans and Americans. As used in England, elitism we all know is an extremely pejorative term which recently gained even more opprobrium when a comprehensive girl from the north east failed to gain a place at Magdalen College Oxford to read medicine. Gordon l3rown fomented an 'elitism' media storm over claims that Laura Spence's excellent A Levels results had been ignored. Never mind she had not yet taken hcr A Levels and that she gained a place for biochemistry at Harvard rather than medicine, a less - popular subject for which she probably would have been accepted at Magdalen. An invidious choice by the College was inevitable as Magdalen only had 5 places to award from more than 20 good candidates, both state and private, due to the Chancellor of the Exchequer's keeping a tight curh on expenditure for medical school places. The greater scandal is that with the onset of tuition fees, loans rather than grants and heavy p6stgraduation debt, many potential students are discouraged from applying to college at all. The advantaote of grammar schools was that poor but clever children were encouraged to lookbeyond the horizon of their peers and partake of intellectual and cultural refreshment.
    [Show full text]
  • Anarchy in Action Burned.” Immediately After the Franco Insurrec- Tion, the Land Was Expropriated and Village Life Collectivised
    “In its miserable huts live the poor inhabitants of a poor province; eight thousand people, but the streets are not paved, the town has no newspaper, no cinema, neither a cafe nor a library. On the other hand, it has many churches that have been Anarchy in Action burned.” Immediately after the Franco insurrec- tion, the land was expropriated and village life collectivised. “Food, clothing, and tools were Colin Ward distributed equitably to the whole population. Money was abolished, work collectivised, all goods passed to the community, consumption was socialised. It was, however, not a socialisation of wealth but of poverty.” Work continued as before. An elected council appointed committees to organise the life of the commune and its relations to the outside world. The necessities of life were distributed freely, insofar as they were available. A large number of refugees were accommodated. A small library was established, and a small school of design. The document closes with these words: “The whole population lived as in a large family; functionaries, delegates, the secretary of the syndicates, the members of the municipal council, all elected, acted as heads of a family. But they were controlled, because special privilege or corruption would not be tolerated. Membrilla, is perhaps the poorest village of Spain, but it is the most just”.23 And Chomsky comments: “An account such as this, with its concern for human relations and the ideal of a just society, 23 ibid. The best available accounts in English of the collectivisation of industry and agriculture in the Spanish revolution are in Vernon Richards, Lessons of the Spanish Revolution (London, Freedom Press, 2nd ed.
    [Show full text]
  • Catalogue 2018
    anarchist publishing Est. 1886 Catalogue 2018 INTRO/INDEX wELCOME TO THE FREEDOM CATALOGUE Anarchism is almost certainly the most interesting political movement to have slipped under the radar of public discourse. It is rarely pulled up in today’s media as anything other than a curio or a threat. But over the course of 175 years since Pierre-Joseph Proudhon’s declaration “I am an anarchist” this philosophy of direct action and free thought has repeatedly changed the world. From Nestor Makhno’s legendary war on both Whites and Reds in 1920s Ukraine, to the Spanish Civil War, to transformative ideals in the 1960s and street-fought antifascism in the 1980s, anarchism remains a vital part of any rounded understanding of humanity’s journey from past to present, let alone the possibilities for its future. For most of that time there has been Freedom Press. Founded in 1886, brilliant thinkers past and present have published through Freedom, allowing us to present today a kaleidoscope of classic works from across the modern age. Featuring books from Peter Kropotkin, Nicolas Walter, William Blake, Errico Malatesta, Colin Ward and many more, this catalogue offers much of what you might need to understand a fascinating creed. ordering direct trade You can order online, by email, phone Trade orders come from Central Books, or post (details below). Our business who offer 33% stock discounts as hours are 10am-6pm, Monday to standard. Saturday. Postage is free within the UK, with You can pay via Paypal on our £2.50 extra for orders from abroad — website.
    [Show full text]
  • Essays in Anarchism and Religion: Volume II
    Anarchism and Religion: Exploring Definitions Alexandre Christoyannopoulos & Matthew S. Adams Loughborough University, UK One of the contested features in the scholarship on both anar- chism and religion has been the question of definition. How one defines key terms does, after all, determine what one analyses (and what not), and generally reveals one’s assumptions and preferenc- es (implicit or explicit) about what is being discussed. Also, the same term can mean different things in different languages, times and places, even if deliberately employing a pre-existing term does usually signal intended alignment. To make matters more difficult, in some cases, definitional differences are not just merely minor and contextual, but deliberate and fought over, sometimes with a clear intention to exclude particular variants that are felt to precisely not legitimately fit the label. Indeed, both ‘anarchism’ and ‘religion’ are candidates for Gallie’s definition of ‘essentially contested concepts’: “concepts the proper use of which inevitably involves endless disputes about their proper uses on the part of their users”.1 Definitions therefore require decisions, betray one’s particular sympathies and aversions, and reflect one’s context. For anarchists in particular, as much as ‘protean fluid- ity’ is a hallmark of the tradition and often a source of pride, some boundaries can be defended with much passion.2 For in- stance, most anarchists are particularly insistent on excluding 1 W. B. Gallie, “Essentially Contested Concepts,” in The Importance of Language, ed. M. Black (Ithaca, NY: Cornell University Press, 1962), 123. 2 George Woodcock, Anarchism: A History of Libertarian Ideas and Movements (London: Penguin, 1986), p.
    [Show full text]
  • Peter Kropotkin's Radical Communalism Matthew S
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Loughborough University Institutional Repository To cite: Matthew S. Adams, ‘Rejecting the American Model: Peter Kropotkin’s Radical Communalism’ in History of Political Thought – in press. Rejecting the American Model: Peter Kropotkin’s Radical Communalism 1 Matthew S. Adams Abstract: Kropotkin’s anarchism looked to a future defined by communalism. However, his understanding of this potential communal future has rarely been subject to analysis. Particularly important was his distinction between communalism and the tradition of communal experimentation in the US, which drew heavily on the ideas of Charles Fourier. Kropotkin was influenced by Fourier, but thought that attempts to found phalanstèries had been disastrous, vitiating the power of communalist propaganda. To defend the idea of a communal future, Kropotkin therefore advanced a tripartite critique of the US model of utopian experimentation. The image of American utopianism he created consequently served as a useful rhetorical device, allowing him to advance a counter-image of the anarchist communal theory that lay at the heart of his political theory. Keywords: Peter Kropotkin, anarchism, utopianism, communalism, intentional communities, Social Darwinism, Charles Fourier. Peter Kropotkin’s anarchist utopia The Conquest of Bread attempted to anticipate the multiple objections to the viability of anarchism. Addressing the critical questions of an imaginary interlocutor was one of Kropotkin’s favoured rhetorical devices, and in his 1892 work, it was applied thoroughly to present a detailed exposition of what an anarchist world might look like. In a preface added to the 1906 translation, Kropotkin made it clear that 1 Department of History, Durham University, 43 North Bailey, Durham, DH1 3EX.
    [Show full text]
  • The Possibilities of Anarchist History Rethinking the Canon and Writing History
    Anarchist Developments in Cultural Studies ISSN: 1923-5615 2013.1: Blasting the Canon The Possibilities of Anarchist History Rethinking the Canon and Writing History Matthew S. Adams* ABSTRACT While the study of anarchism has undergone a renaissance in recent years, historical scholarship has been a relatively minor aspect of this renewed focus. Presenting an historiographical examination of the main forms of writing on anarchist ideas, this article argues that the predominance of ‘canonistic’ approaches to anarchism is in part a consequence of the disciplinary dominance of political theory in the study of anarchism. Despite anarchism’s complex intellectual history, intellectual historians continue to overlook this rich political tradition. The article concludes by reflecting on the possibilities offered by an intellectual history of anarchism informed by recent methodological developments in cultural history. Not only does this allow us to see beyond the canon, but it also offers new insights on anarchism’s most influential thinkers. KEYWORDS anarchism, classical anarchism, post-anarchism, canonization, political theory, social history of ideas, intellectual history, cultural history, Peter Kropotkin * Matthew S. Adams completed a PhD on the intellectual history of British anarchism at the University of Manchester in 2011 and is currently teaching modern history at Durham University, UK. His work has appeared in the journals Anarchist Studies, European Review of History, History of Political Thought and History of European Ideas. He wishes to thank Ruth Kinna, Catherine Feely, and Martin Adams for their useful comments on earlier drafts of this article. 34 | MATTHEW S. ADAMS INTRODUCTION: ANARCHISM AND THE HISTORY OF HISTORY In the year that Proudhon published his most famous work, Qu’est-ce que la propriéte?, Thomas Carlyle was busy delivering a series of lectures that set out the necessary path for the study of history.
    [Show full text]
  • THE RELEVANCE of ANARCHISM Anthony Arblaster
    THE RELEVANCE OF ANARCHISM Anthony Arblaster CLOSE students of the vocabulary of established politicians and pun- dits will not have failed to notice a significant new development in the past three years : the reappearance of the word "anarchist" (and its variants) as a term of abuse. Applied almost invariably to radicals and radical activity, it is a label the simple use of which is enough, it is evidently assumed, to discredit the labelled effectively in the eyes of the general public. In the West it bids fair to replace 6 I communist", "red", and the rest, as the would-be most damaging stigma; but this is a term which transcends orthodox ideological frontiers, and it is equally popular with the politicians of Eastern Europe. In this respect in Washington, Warsaw and Walsall the authorities speak the same language. Trybuna Ludu and Pravda, confronted by the Polish workers' rising of December 1970, call for "an end to all anarchyY',lwhile in Walsall, Staffordshire, a councillor denounces supporters of the gipsies' case against the local authority as "liars and anarchists"? Examples could be multiplied. If a single date or event was to be chosen to mark this change in the terminology of abuse it would have to be the events of May 1968 in France, a milestone in this respect as in so many others (as I hope to indicate later). For in that crisis the French Communist Party was not only quite clearly not the source and origin of the revolt; it was as much concerned to contain the upheaval as it was to exploit it politically-indeed, the one was the precondition of the other.
    [Show full text]