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Cultural Naturalism and the Market God David Timothy Denenny Southern Illinois University Carbondale, [email protected]
Southern Illinois University Carbondale OpenSIUC Theses Theses and Dissertations 12-1-2018 Cultural Naturalism and the Market God David Timothy Denenny Southern Illinois University Carbondale, [email protected] Follow this and additional works at: https://opensiuc.lib.siu.edu/theses Recommended Citation Denenny, David Timothy, "Cultural Naturalism and the Market God" (2018). Theses. 2464. https://opensiuc.lib.siu.edu/theses/2464 This Open Access Thesis is brought to you for free and open access by the Theses and Dissertations at OpenSIUC. It has been accepted for inclusion in Theses by an authorized administrator of OpenSIUC. For more information, please contact [email protected]. CULTURAL NATURALISM AND THE MARKET GOD by David Denenny B.A. Eastern Washington University, 2015 A Thesis Submitted in Partial Fulfillment of the Requirements for the Master of Arts Degree Department of Philosophy in the Graduate School Southern Illinois University Carbondale December 2018 Copyright by David Denenny, 2018 All Rights Reserved THESIS APPROVAL CULTURAL NATURALISM AND THE MARKET GOD by David Denenny A Thesis Submitted in Partial Fulfillment of the Requirements for the degree of Master of Arts in the field of Philosophy Approved by: Kenneth William Stikkers, Chair Randall Auxier Alfred Frankowski Graduate School Southern Illinois University Carbondale November 8, 2018 AN ABSTRACT OF THE THESIS OF David Denenny, for the Master of Arts degree in Philosophy, presented on November 8, 2018, at Southern Illinois University Carbondale. TITLE: CULTURAL NATURALISM AND THE MARKET GOD MAJOR PROFESSOR: Dr. Kenneth William Stikkers This work employs John Dewey's cultural naturalism to explore how and why the orthodox economic tradition functions as a religious faith. -
UNIVERSITY of CALIFORNIA Los Angeles Al-Ghazālī and Rasā'il
UNIVERSITY OF CALIFORNIA Los Angeles Al-Ghazālī and Rasā’il Ikhwān al-Ṣafā’: Their Influence on His Thought A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in Islamic Studies by Abdullah Ozkan 2016 © Copyright by Abdullah Ozkan 2016 ABSTRACT OF THE DISSERTATION Al-Ghazālī and Rasā’il Ikhwān al-Ṣafā’: Their Influence on His Thought by Abdullah Ozkan Doctor of Philosophy in Islamic Studies University of California, Los Angeles, 2016 Professor Khaled M. Abou El Fadl, Chair In his Munqidh, al-Ghazālī states that there were four classes of seekers of truth at his time: the theologians, the followers of the doctrine of Ta‘līm, the philosophers, and the Sufis. He depicts himself here as a Sufi who denounces the others, especially philosophy. This image of al-Ghazālī became the major perception of him from the beginning. But this perception changed completely in the twentieth century. The most recent scholarship challenges this image and views him as a kind of scholar who was heavily influenced by philosophy and disseminated its teachings in disguise. However, the concentration is given mostly to the philosophy of Ibn Sīnāwhile searching the source of this influence. While not denying the influence of Ibn Sīnā, this study argues that Rasā’il Ikhwān Ṣafā’ must be taken ii seriously as a major source of philosophical influence on al-Ghazālī’s thought despite the negative remarks he makes about them. It tries to prove its argument first by situating al- Ghazālī’s negative remarks in the political and social conditions of his time and second by comparing his works, especially his Mishkāt al-Anwār, with Rasā’il. -
John William Miller and Josiah Royce
Idealist Affinities: John William Miller and Josiah Royce By Mark D. Moorman [Posted with permission of Mark D. Moorman. Presented at the 39th annual meeting of the Society for the Advancement of American Philosophy, New York City, March 15-17, 2012.] This paper will compare the philosophies of John William Miller and Josiah Royce with regard to philosophical idealism. We hope to highlight the idealist strain in Miller’s thought by showing some affinities with similar themes in Royce. The relaxed term “affinity” suits the vagaries of the term “idealism” itself.(1) Royce was well aware of this malleable breadth. Post-Kantian idealism, viewed in its whole range of manifestation, is not any one theory so much as a tendency, a spirit, a disposition to interpret life and human nature and the world in a certain general way—a tendency, meanwhile, so plastic, so manifold, so lively, as to be capable of appealing to extremely different minds, and of expressing itself in numerous hostile teachings.(2) The equivocity of the term idealism renders our comparison more a matter of loose ‘family resemblances’ than of clear cut categories. There is second difficulty with idealism as a point of comparison, its reputation. Discussing certain impediments to the reception of Miller’s work, Vincent Colapietro points out that Miller’s idealism is “likely to make him seem outdated and even quaint.”(3) Much of the revolt against idealism in the Twentieth century took the form of hasty ab extra dismissals which left caricatures and low regard in their wake.(4) Association with German idealism came to imply, not depth, but a lack of rigor. -
Potent Islamic Measures to Poverty Alleviation January- June 2020
Burjis: Vol 7, Issue 1 Potent Islamic Measures to Poverty Alleviation January- June 2020 Potent Islamic Measures to Poverty Alleviation Author: CHIROMA TAHIR Department of Islamic Studies, Federal College of Education, Yola P.M.B. 2042, Adamawa State, Nigeria [email protected] Co-Author USMAN IMAM BELLO Department of Islamic Studies, Federal College of Education, Yola P.M.B. 2042, Adamawa State, Nigeria [email protected] Supervisor: MAUNDE USMAN MUHAMMAD Department of Islamic Studies, Faculty of Arts, Taraba State University, Jalingo-Nigeria [email protected] ABSTRACT Poverty is one of the most deplore disabilities that can afflict a person or a nation, unfortunately poverty seems to be increasing in the world. Eradicating of poverty is a major challenge of the entire universe in the 21st century. In fact, it is the number one goal of the Millennium Development Goal (MGDs). In line with brotherhood concept which is emphasized in Islam, it views society as a unified equity in which individual freedom and human dignity is supreme, it encourages to the people to help their less fortune brothers and sisters through many means such as charity, alms, endowment, gift and so on. This paper, presents some potent measures in alleviating poverty in the world. It defines poverty, identifies types, causes and measures taken by other agencies and later itemizes and discusses Islamic measures in alleviating poverty. The paper largely takes the documentation of history into account. Meanwhile, the descriptive, prescriptive and annalistic approach has also been applied in the Paper Keywords: Alleviation, Islam, Poverty ~ 77 ~ Burjis: Vol 7, Issue 1 Potent Islamic Measures to Poverty Alleviation January- June 2020 1.0 Introduction Poverty is a problem and a complex phenomenon. -
“Poverty and Justice: Two Public Symposia Concerning Shelter and Food Security for the Poor”
The Society for Philosophers in America (SOPHIA) Grant Application Submitted for the American Philosophical Association Grant Fund RFP June 27, 2013 “Poverty and Justice: Two Public Symposia Concerning Shelter and Food Security for the Poor” I. Names and Affiliations II. Abstract III. Account of the Project’s Purpose and Timeline IV. Project Budget Narrative V. Designation of the Fiscal Agent VI. Information about Other Funding Obtained or Sought VII. Promotion Plan VIII. Assessment plan IX. Photo collage from previous APA sponsored SOPHIA symposia X. Curriculum Vitae for Each Member of the Project Steering Committee I. Names and Affiliations The SOPHIA project steering committee for this grant proposal consists of: Dr. Douglas Anderson, Trustee of SOPHIA and Professor of Philosophy at Southern Illinois University Carbondale, Carbondale, IL. Dr. Jackie Kegley, Trustee of SOPHIA and Professor of Philosophy at California State University, Bakersfield, Bakersfield, CA. Dr. John J. McDermott, Trustee of SOPHIA, Distinguished Professor of Philosophy and Humanities and Abell Professor of Liberal Arts, Texas A & M University, College Station, TX. Dr. Eric Thomas Weber, Executive Director and Trustee of SOPHIA and Principal Investigator for this proposal, Associate Professor, Department of Public Policy Leadership, The University of Mississippi, 105 Odom Hall, University, MS, 38677, 662.915.1336 (office), 662.915.1954 (fax), [email protected]. If you have any questions regarding this proposal, please contact Dr. Weber. If you would like to learn more about SOPHIA, visit our Web site at http://www.philosophersinamerica.com. II. Abstract In 2014, SOPHIA will engage in dialogue with the communities surrounding our organizers’ universities, this year focusing on poverty and justice. -
Wealth and Poverty in the Qurʾān, Ḥadīth and the Rasāʾil Ikhwān Al-Ṣafāʾ
Wealth and Poverty in the Qurʾān, Ḥadīth and the Rasāʾil Ikhwān al-Ṣafāʾ This paper examines the abstract concepts of wealth and poverty,1 in the foundational texts of Islam and the famous encyclopedia entitled Rasāʾil Ikhwān al-Ṣafāʾ wa-khullān al-wafāʾ (Epistles of Sincere Brethren and Faithful Friends)2 that circulated widely at the end of the third/ninth and the beginning of the fourth/tenth century.3 The notions of poverty and charity in Islam have been analyzed before, albeit discursively by scholars from different perspectives. The notion of wealth in the Qurʾān, on the other hand, has not been dealt with comprehensively. With regard to the Epistles of Sincere Brethren, as far as it can be ascertained, the above themes have not been previously explored. The paper is, therefore, divided into three sections. The first, introductory part, surveys the relationship between religion and wealth, on the one hand, and religion and poverty, on the other. It is followed by a review of widely accepted thesis concerning the rise of Islam and socio- economic environment that prevailed in pre-Islamic Arabia, especially in Mecca. The second 1 Wealth is defined as large possessions, abundance of things that are objects of human desire, while poverty is defined as lack or relative lack of money or material possessions. For various other definitions see Webster’s Third New International Dictionary of the English Language (Springfield, Mass.: Merriam-Webster Inc., 1993), pp. 1778, 2589. 2 It is also translated as “Brethren of Purity and Loyal Friends.” 3 For recent information see Ismail K. -
CURRICULUM VITAE of Randall E
CURRICULUM VITAE Randall E. Auxier I. PROFESSIONAL AFFILIATION AND CONTACT INFORMATION Department of Philosophy Southern Illinois University, Carbondale 62901, Mailcode 4505 (618)-565-1238 Home, (618)-453-7437 Office [email protected] II. EDUCATION Emory University, 1988-1992; Ph.D. in Philosophy. Dissertation: “Signs and Symbols: An Analogical Theory of Metaphysical Language.” Director: Donald P. Verene. Committee: R.A. Makkreel, D.W. Livingston, J. S. Gouinlock, C. R. Page Emory University, 1988-1991; M.A. in Philosophy. University of Memphis 1986-1988; M.A. in Philosophy. University of Memphis 1979-1986; B.A. 1986 (Magna Cum Laude). Majors: Philosophy, Criminal Justice. III. PROFESSIONAL EXPERIENCE Regular Academic Positions Professor of Philosophy, Southern Illinois University, Carbondale, 2004- (tenured 2004) Assoc. Professor of Philosophy, Southern Illinois University, Carbondale, 2000-04 Assoc. Professor of Philosophy, Oklahoma City University, 1995-2000 (tenured 1997). Assistant Professor of Philosophy (and Adj. Prof. of Religion), Oklahoma City Univ., 1992-1995. Instructor, Dept. of Philosophy, Georgia State University, spring and summer, 1992 Graduate Fellow/Teaching Associate, Dept. of Philosophy, Emory University, 1988-1992. Instructor, Dept. of Philosophy, University of Memphis, summer 1988. Graduate Assistant, Dept. of Philosophy, University of Memphis, 1986-1988. Editorial and Administrative Appointments General Editor, Critical Edition of the Works of Josiah Royce, 2009-2014 Editor, Library of Living Philosophers, Southern Illinois University, Carbondale, 2001-13 Editor, The Pluralist, 2005-12 (University of Illinois Press; official journal of the Society for the Advancement of American Philosophy, beginning 2010) Assoc. Editor, Library of Living Philosophers, SIU Carbondale, 2000-2001 Editor, The Personalist Forum, 1997-2005 (became The Pluralist in 2005; archival site: http://tpf.siuc.edu/) Director, Oklahoma City University, Master of Liberal Arts Program, 1994-1999. -
Philosophy As a Continual Unfolding: Interpretation and Expansion of Community: Moving Forward with a Royce Agenda
1 Philosophy as a Continual Unfolding: Interpretation and Expansion of Community: Moving Forward with A Royce Agenda Jacquelyn Ann K. Kegley As we gather again to explore the thought and life of Josiah Royce let us embody his own spirit in such an endeavor, namely, to understand that a self, a life, and a philosophy is an ongoing task of interpretation. This means that each should involve the following characteristics: temporality and process, historicity, context, and relationship, and a plan of action. Temporality is a prime characteristic, for Royce, of self, indeed, of all reality.1 About the self he says, “In brief, my idea of myself is an interpretation of my past—linked also with an interpretation of my hopes and my intentions as to my future.” 2 Selfhood, a life, and a philosophy are open-ended affairs; the meaning of each continues to develop; each is potentially a deep and complex sign that can grow richer in meaning; further meaning is always possible. Perice captures this fecundity of a self when he writes: “No son of Adam has ever fully manifested what there was in him.” 3 Joseph Margolis nicely states what it means to speak of a life in this context when he writes: “Once admit that persons are texts, have or are histories themselves; it becomes quite impossible to fix the ontological or intentional closure of their careers and natures—even after their physical death.”4 Finally, as for a philosophy or for philosophy in general it is appropriate here to cite Whitehead’s claim that all philosophy is a footnote on Plato. -
Reinterpreting Zakāt Or Not: Poverty and Almsgiving in the Religious
Reinterpreting zakāt or not: Poverty and almsgiving in the religious discourse in contemporary Ghana Holger Weiss Åbo Akademi University, Finland MUSLIMS AND ISLAM IN AFRICA “Muslims and Islam in Africa” is an online publication of Bayreuth University, Germany. It is a result of a research project on sharia debates in selected African countries, funded by Volkswagen Foundation see: www.sharia-in-africa.net. It has a multi-disciplinary approach and covers current research in the field of Muslims and Islam in Africa. There are no specific requirements as to the language of publication and to the length of the contributions. Contributions to this series may be submitted directly to the editors. Acceptance is decided upon by the editors and the academic advisory board. “Muslims and Islam in Africa” is hosted by the private website www.sharia-in-africa.net EDITORS Dr John Chesworth Dr Franz Kogelmann The Centre for Muslim-Christian Studies, Oxford, Bayreuth University, Germany UK [email protected] [email protected] BOARD OF REFERENCE Dr Ulrich Berner, Professor of Religious Studies, Chair Religious Studies I, Bayreuth University, Germany [email protected] Dr Liazzat Bonate, Professora Auxiliar, Centro de Estudos Africanos, Universidade Eduardo Mondlane, Maputo, Mozambique [email protected] Dr Muhammad Haron, Department of Theology and Religious Studies, University of Botswana, Botswana [email protected] Dr Bernadin Mfumbusa, Deputy Vice Chancellor (Academics), St. Augustine University of Tanzania (SAUT), Mwanza, Tanzania [email protected] Dr Esther Mombo, Associate Professor in Theology, Deputy Vice Chancellor (Academics), St. Paul’s University, Limuru, Nairobi [email protected] Dr Jamila Nasir, Professor of Law, Dean, Faculty of Law, University of Jos, Plateau State, Nigeria [email protected] Dr Philip A. -
Islamic Development Index1
ISSN: 1305-5577 DOI: 10.17233/sosyoekonomi.2021.03.08 Sosyoekonomi RESEARCH Date Submitted: 11.12.2020 ARTICLE Date Revised: 27.05.2021 2021, Vol. 29(49), 151-180 Date Accepted: 31.05.2021 Islamic Development Index1 Özgür KANBİR (https://orcid.org/0000-0001-5696-4077), Dereli Vocational School, Giresun University, Turkey; e-mail: [email protected] Mehmet DİKKAYA (https://orcid.org/0000-0002-5923-3787), Department of Economics, Kırıkkale University, Turkey; e-mail: [email protected] İslâmî Gelişme Endeksi2 Abstract This study discusses the relation of Islam with economic development. Based on Islamic values, the study aims to create an alternative international economic development index. The variables used were chosen as proxy variables representing the principles and values derived from the Quran and Sunnah, the two primary sources of Islam. The data were obtained from international databases and were statistically standardized. The index was prepared over two main categories, material and spiritual development, and a composite index called the Islamic Development Index (IDI) was obtained by taking the averages of both. The international ranking covers 148 countries for which data could be obtained for 2018. In the research, the level of development is measured over the universal values and principles provided by the Islamic belief. The study does not have a purpose or pursuit of which country/society is Muslim and by how much. This paper has not been discussed with creed, religious rituals, and belief practices of societies and individuals. The research revealed a significant gap between theory and practice. Islamic belief is theoretically a critical resource for economic development. -
Islam Is a Foreign Country American Muslims and the Global Crisis of Authority 1St Edition Pdf, Epub, Ebook
ISLAM IS A FOREIGN COUNTRY AMERICAN MUSLIMS AND THE GLOBAL CRISIS OF AUTHORITY 1ST EDITION PDF, EPUB, EBOOK Zareena Grewal | 9781479800568 | | | | | Islam Is a Foreign Country American Muslims and the Global Crisis of Authority 1st edition PDF Book This section needs additional citations for verification. The Astana Declaration commits members to increase investment in science and technology, education, eradicate extreme poverty, and implement UN Sustainable Development Goals. Archived from the original on 10 August The majority are Sunnis following the Hanafi school of Islamic law. Retrieved 2 January The Muslim The majority of the world's Islamic population, which is Sunni, accounts for over 75 percent of the Islamic population; the other 10 to 20 percent is Shia. Retrieved 10 December Main article: Islamic schools and branches. Von Grunebaum. A famous [ citation needed ] example of Arabic poetry and Persian poetry on romance love is Layla and Majnun , dating back to the Umayyad era in the 7th century. This section does not cite any sources. Main article: Islamic literature. Archived from the original on 21 September Bureau of Democracy, Human Rights, and Labor. Archived from the original on 20 November Distinguishing motifs of Islamic architecture have always been ordered repetition, radiating structures, and rhythmic, metric patterns. The collective population of OIC member states is over 1. The top spot went back to Saudi King Abdullah bin Abdul Aziz al-Saud, due to his being the "absolute monarch of the most powerful Arab nation. His philosophical novel, Hayy ibn Yaqdha , translated into Latin as Philosophus Autodidactus in , developed the themes of empiricism, tabula rasa, nature versus nurture , [92] condition of possibility , materialism , [93] and Molyneux's problem. -
Journal of Cognition and Neuroethics
Journal of Cognition and Neuroethics ISSN: 2166-5087 March, 2015. Volume 3, Issue 1. Managing Editor Journal of Jami L. Anderson Cognition Production Editor and Zea Miller Neuroethics Publication Details Volume 3, Issue 1 was digitally published in March of 2015 from Flint, Michigan, under ISSN 2166-5087. © 2015 Center for Cognition and Neuroethics The Journal of Cognition and Neuroethics is produced by the Center for Cognition and Neuroethics. For more on CCN or this journal, please visit cognethic.org. Center for Cognition and Neuroethics University of Michigan-Flint Philosophy Department 544 French Hall 303 East Kearsley Street Flint, MI 48502-1950 Table of Contents 1 Is Islam Committed to Dualism in the Context of the 1–12 Problem of Free Will? Macksood Aftab 2 Neuroscientific Free Will: Insights from the Thought of 13–37 Juan Manuel Burgos and John Macmurray James Beauregard 3 Evolution Beyond Determinism: On Dennett’s 39–74 Compatibilism and the Too Timeless Free Will Debate Maria Brincker 4 Free Will and Autonomous Medical Decision-Making 75–119 Matthew A. Butkus 5 Rolling Back the Luck Problem for Libertarianism 121–137 Zac Cogley 6 Agential Settling Requires a Conscious Intention 139–155 Yishai Cohen 7 Lessons from Angelology 157–173 Edina Eszenyi 8 Exploring the Status of Free Will in a Deterministic World: 175–194 A Case Study Catherine Gee 9 Simply Irresistible: Addiction, Responsibility, and 195–216 Irresistible Desires Marcela Herdova 10 Agency through Autonomy: Self-Producing Systems and 217–228 the Prospect of Bio-Compatibilism Derek Jones 11 The Limits of a Pragmatic Justification of Praise and Blame 229–249 Ryan Lake 12 A Kantian Defense of Libertarian Blame 251–263 John Lemos 13 Libet, Free Will, and Conscious Awareness 265–280 Janet Levin 14 Experimental Philosophy, Robert Kane, and the Concept of 281–296 Free Will J.