Social Policies and Programmes for the Eradication of Poverty Among Poor Female-Headed Households

Total Page:16

File Type:pdf, Size:1020Kb

Social Policies and Programmes for the Eradication of Poverty Among Poor Female-Headed Households Social Policies and Programmes for the Eradication of Poverty Among Poor Female-Headed Households in Saudi Society (Jeddah City) This thesis is submitted in accordance with the requirements of the University of Liverpool for the degree of Doctor of Philosophy By Talha H. Fadaak School of Sociology and Social Policy September 2011 I Abstract Combating poverty in Saudi Arabia has become an important national target; this study researches poverty in Saudi Society and in particular, female poverty, focusing on poor female-headed households (FHHs) in Jeddah City. This is an exploratory study to highlight the social reality of the FHHs and their female heads, with a focus on the details of their everyday lives and their relationships with social support institutions, namely: the Social Security Department (SSD) and the Charitable Women‘s Associations. The main aim of this study is to explore the social reality of these families and how, during their struggles to obtain or maintain a standard of living, they interact with these social support institutions. The study investigated a main sample of 112 FHHs represented by their female heads who were selected purposefully according to a matrix designed to ensure adequate representation across the main sample according to marital status, age group and place of residence (south or north) in Jeddah City. They were also selected by their marital status according to five sub-groups: widows‘ families, divorced women‘s families, abandoned women‘s families, prisoners‘ wives‘ families and finally married women‘s families. A further sample was 18 informants (called ‗elites‘) who were selected purposefully from a range of experts, officials and decision makers from different governmental and non- governmental departments to explore and interpret issues raised during the women‘s interviews. The interviews with the female heads were based on questions designed to achieve four main goals: 1- to study and identify the social, cultural and demographic characteristics of poor FHHs in Jeddah City. 2- to study and present the poor FHHs‘ experiences and how they interacted with their social reality. 3- to study social policies in practice and highlight the relationship between the FHHs and the social support institutions. 4- to make recommendations for formulating an effective social policy for combating poverty among women and poor FHHs in Saudi society. The data and information was collected via different methods such as interviews, document searches, observations, field notes and digital recordings. The data was organized and analysed using a thematic approach to reduce the data, present it and provide conclusive statements. The main findings are organized in chapters 5, 6 and 7 and cover the study goals. The main findings are as follows: II The typical poor FHHs were mostly large families and the male head tended to be missing from family life, thus the family was headed by the female. The women had suffered divorce, widowhood, imprisonment of their husbands, abandonment, or their husbands suffered sickness, old age or unemployment. These female heads were mostly uneducated or had a low or basic level of education. The families typically had no regular earned income because the head of the family was not in employment. The majority of the FHHs were tenants and lived in small flats. A significant number of FHHs was deprived of both official support from the SSD and from the women‘s associations for various reasons. Some of the women were regarded legally and socially as minority groups because of their ethnicity, family backgrounds and/or nationality. These details provided an honest and clear picture of the lives of the poor FHHs and showed the inter-penetrated realms of these families and their heads that were: 1- public realms (society, culture, state, welfare systems and social support institutions); 2- private realms (women‘s worlds, specific stories and experiences that had led the women to head their families such as divorce, widowhood, abandonment or the imprisonment of the head of the family). The details of everyday life showed how the sub-categories and their female heads had a similar experience in some aspects of the public realm but they experienced quite different private realms. The study concludes with some important strategic, public and specialized recommendations aimed at improving and reforming the current welfare system and social policies and suggests integrated social policies to eradicate poverty in general and among FHHs in particular. III Acknowledgments I would like to take this opportunity to express my sincere gratitude to the people who have been very supportive throughout my journey in completing this thesis; without them, it would not have been possible for me to fulfil my research. My supervisor, Professor Ken Roberts, who has always been ready to give me steady encouragement, constructive feedback and honest opinions and guidance throughout the work. All the staff and postgraduate students at the School of Sociology and Social Policy at the University of Liverpool, for their generous assistance. All the female heads of households connected with the SSD and the Charitable Women‘s Associations (FWS and KWS) and other charitable residences (CH) whose stories and experiences form the core of this research and who allowed me access to their lives and shared their sadness, happiness, dreams and also their food. All the staff of the social security department (SSD) at the main office in Riyadh and the main office at Jeddah and in particular, the General Manager of the SSD Jeddah office, Mr Abduallah Al–Tawee for all his assistance and his facilitation of the difficulties faced in a male work environment . All staff of the Ministry of Social Affairs (MSA) who helped me and provided me with data, information and case studies, especially Mr Muhammed Al-Okla, Undersecretary of the Ministry of Social Affairs. Also Dr Abdullah Bin S. Muaigel, General Secretary of the National Poverty Reduction Strategy (NPRS) and the National Charity Fund (NCF). All the managers, staff and social work departments in all the three Charitable Women‘s Associations at Jeddah City, especially KWS and FWS. Also my special thanks to Lyla Gamal, the Director of Dar Al-Ramah (charitable housing) who IV provided me with useful discussions on female poverty in Saudi society and with some significant case studies. Special thanks to my colleague, Dr Mishan Al-Otaibi, the Dean of Distance Learning, University of Taibah, Saudi Arabia, who provided me with help and support during this study to clarify and understand a lot of things relevant to the conceptual work on poverty and research methodologies and who continued to read and revise my work and provided me with wonderful insights. My special thanks to Ms Alice Bennett, who read my work many times and provided me with a lot of support and comments regarding the language and writing style and also her encouragement to keep me going. Lastly, I offer my regard and blessing to all those who supported me in many ways during the completion of this research. V This research is dedicated to: My husband Salim. My parents Fatimah and Hussein. My daughter Amal. All the poor people of Saudi Arabia and in particular, poor women and female- headed households who suffer and struggle in silence and who asked me to deliver their voices to the decision makers to create the necessary and fair changes in their lives in line with social justice. They are strong women but they deserve immediate and rational solutions for improved and fair life conditions. The thinkers, scholars, philosophers and activists who inspire us to dream and fight for a better, fairer world. VI Author’s Declaration Degree for which thesis is being submitted: Doctor of Philosophy Titles of thesis: Social Policies and Programmes for the Eradication of Poverty Among Poor Female-headed Households in Saudi Society (Jeddah City) Date of submission: 30/09/2011 Name of Candidate: Talha H. Fadaak School: School of Sociology and Social Policy, University of Liverpool, UK Name of Supervisor: Professor Ken Roberts VII Declaration I declare that this thesis entitled ―Social Policies and Programmes for the Eradication of Poverty Among Poor Female-headed Households in Saudi Society (Jeddah City)―, submitted for the degree of Doctor of Philosophy is original and has not previously been submitted for a degree or similar award at the University of Liverpool or any other institution. To the best of my knowledge and belief, no material in this thesis has been previously published or written by any other person, expect where due reference is acknowledged. Signature: Talha H. Fadaak ……………………………….. Date: 30/09/2011 VIII Publication arising from this research Fadaak, T. (2010), Poverty in the Kingdom of Saudi Arabia: An Exploratory Study of Poverty and Female-headed Households in Jeddah City. Social Policy & Administration, 44: 689–707. doi: 10.1111/j.1467-9515.2010.00738.x IX Table of Contents Abstract II Acknowledgments IV Dedication VI Declaration VIII Publication arising from this research IX Table of content X List of Tables XIII List of figures XV Abbreviations XVI Preface XVII Introduction 1 Chapter one : Theoretical background and literature review 8 Introduction……………………………………………………………………….. 8 1.1 Poverty: concepts and definitions..................................................................... 9 1.2 Poverty measurement........................................................................................ 11 1.3
Recommended publications
  • UNIVERSITY of CALIFORNIA Los Angeles Al-Ghazālī and Rasā'il
    UNIVERSITY OF CALIFORNIA Los Angeles Al-Ghazālī and Rasā’il Ikhwān al-Ṣafā’: Their Influence on His Thought A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in Islamic Studies by Abdullah Ozkan 2016 © Copyright by Abdullah Ozkan 2016 ABSTRACT OF THE DISSERTATION Al-Ghazālī and Rasā’il Ikhwān al-Ṣafā’: Their Influence on His Thought by Abdullah Ozkan Doctor of Philosophy in Islamic Studies University of California, Los Angeles, 2016 Professor Khaled M. Abou El Fadl, Chair In his Munqidh, al-Ghazālī states that there were four classes of seekers of truth at his time: the theologians, the followers of the doctrine of Ta‘līm, the philosophers, and the Sufis. He depicts himself here as a Sufi who denounces the others, especially philosophy. This image of al-Ghazālī became the major perception of him from the beginning. But this perception changed completely in the twentieth century. The most recent scholarship challenges this image and views him as a kind of scholar who was heavily influenced by philosophy and disseminated its teachings in disguise. However, the concentration is given mostly to the philosophy of Ibn Sīnāwhile searching the source of this influence. While not denying the influence of Ibn Sīnā, this study argues that Rasā’il Ikhwān Ṣafā’ must be taken ii seriously as a major source of philosophical influence on al-Ghazālī’s thought despite the negative remarks he makes about them. It tries to prove its argument first by situating al- Ghazālī’s negative remarks in the political and social conditions of his time and second by comparing his works, especially his Mishkāt al-Anwār, with Rasā’il.
    [Show full text]
  • Potent Islamic Measures to Poverty Alleviation January- June 2020
    Burjis: Vol 7, Issue 1 Potent Islamic Measures to Poverty Alleviation January- June 2020 Potent Islamic Measures to Poverty Alleviation Author: CHIROMA TAHIR Department of Islamic Studies, Federal College of Education, Yola P.M.B. 2042, Adamawa State, Nigeria [email protected] Co-Author USMAN IMAM BELLO Department of Islamic Studies, Federal College of Education, Yola P.M.B. 2042, Adamawa State, Nigeria [email protected] Supervisor: MAUNDE USMAN MUHAMMAD Department of Islamic Studies, Faculty of Arts, Taraba State University, Jalingo-Nigeria [email protected] ABSTRACT Poverty is one of the most deplore disabilities that can afflict a person or a nation, unfortunately poverty seems to be increasing in the world. Eradicating of poverty is a major challenge of the entire universe in the 21st century. In fact, it is the number one goal of the Millennium Development Goal (MGDs). In line with brotherhood concept which is emphasized in Islam, it views society as a unified equity in which individual freedom and human dignity is supreme, it encourages to the people to help their less fortune brothers and sisters through many means such as charity, alms, endowment, gift and so on. This paper, presents some potent measures in alleviating poverty in the world. It defines poverty, identifies types, causes and measures taken by other agencies and later itemizes and discusses Islamic measures in alleviating poverty. The paper largely takes the documentation of history into account. Meanwhile, the descriptive, prescriptive and annalistic approach has also been applied in the Paper Keywords: Alleviation, Islam, Poverty ~ 77 ~ Burjis: Vol 7, Issue 1 Potent Islamic Measures to Poverty Alleviation January- June 2020 1.0 Introduction Poverty is a problem and a complex phenomenon.
    [Show full text]
  • Wealth and Poverty in the Qurʾān, Ḥadīth and the Rasāʾil Ikhwān Al-Ṣafāʾ
    Wealth and Poverty in the Qurʾān, Ḥadīth and the Rasāʾil Ikhwān al-Ṣafāʾ This paper examines the abstract concepts of wealth and poverty,1 in the foundational texts of Islam and the famous encyclopedia entitled Rasāʾil Ikhwān al-Ṣafāʾ wa-khullān al-wafāʾ (Epistles of Sincere Brethren and Faithful Friends)2 that circulated widely at the end of the third/ninth and the beginning of the fourth/tenth century.3 The notions of poverty and charity in Islam have been analyzed before, albeit discursively by scholars from different perspectives. The notion of wealth in the Qurʾān, on the other hand, has not been dealt with comprehensively. With regard to the Epistles of Sincere Brethren, as far as it can be ascertained, the above themes have not been previously explored. The paper is, therefore, divided into three sections. The first, introductory part, surveys the relationship between religion and wealth, on the one hand, and religion and poverty, on the other. It is followed by a review of widely accepted thesis concerning the rise of Islam and socio- economic environment that prevailed in pre-Islamic Arabia, especially in Mecca. The second 1 Wealth is defined as large possessions, abundance of things that are objects of human desire, while poverty is defined as lack or relative lack of money or material possessions. For various other definitions see Webster’s Third New International Dictionary of the English Language (Springfield, Mass.: Merriam-Webster Inc., 1993), pp. 1778, 2589. 2 It is also translated as “Brethren of Purity and Loyal Friends.” 3 For recent information see Ismail K.
    [Show full text]
  • CONTEMPORARY ISLAMIC FINANCE the Robert W
    CONTEMPORARY ISLAMIC FINANCE The Robert W. Kolb Series in Finance provides a comprehensive view of the field of finance in all of its variety and complexity. It covers all major topics and spe- cializations in finance, ranging from investments, to corporate finance, to financial institutions. Each volume is written or edited by a specialist (or specialists) in a particular area of finance and is intended for practicing finance professionals, grad- uate students, and advanced undergraduate students. The goal of each volume is to encapsulate the current state of knowledge in a particular area of finance so that the reader can quickly achieve a mastery of that discipline. Please visit www.wiley.com/go/kolbseries to learn about recent and forth- coming titles in the Kolb Series. CONTEMPORARY ISLAMIC FINANCE Innovations, Applications, and Best Practices Editor Karen Hunt-Ahmed The Robert W. Kolb Series in Finance John Wiley & Sons, Inc. Copyright C 2013 by John Wiley & Sons, Inc. All rights reserved. Published by John Wiley & Sons, Inc., Hoboken, New Jersey. Published simultaneously in Canada. Cover image: C infrontphoto / iStockphoto Cover design: Leiva–Sposato No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording, scanning, or otherwise, except as permitted under Section 107 or 108 of the 1976 United States Copyright Act, without either the prior written permission of the Publisher, or authorization through payment of the appropriate per-copy fee to the Copyright Clearance Center, Inc., 222 Rosewood Drive, Danvers, MA 01923, (978) 750-8400, fax (978) 646-8600, or on the Web at www.copyright.com.
    [Show full text]
  • Reinterpreting Zakāt Or Not: Poverty and Almsgiving in the Religious
    Reinterpreting zakāt or not: Poverty and almsgiving in the religious discourse in contemporary Ghana Holger Weiss Åbo Akademi University, Finland MUSLIMS AND ISLAM IN AFRICA “Muslims and Islam in Africa” is an online publication of Bayreuth University, Germany. It is a result of a research project on sharia debates in selected African countries, funded by Volkswagen Foundation see: www.sharia-in-africa.net. It has a multi-disciplinary approach and covers current research in the field of Muslims and Islam in Africa. There are no specific requirements as to the language of publication and to the length of the contributions. Contributions to this series may be submitted directly to the editors. Acceptance is decided upon by the editors and the academic advisory board. “Muslims and Islam in Africa” is hosted by the private website www.sharia-in-africa.net EDITORS Dr John Chesworth Dr Franz Kogelmann The Centre for Muslim-Christian Studies, Oxford, Bayreuth University, Germany UK [email protected] [email protected] BOARD OF REFERENCE Dr Ulrich Berner, Professor of Religious Studies, Chair Religious Studies I, Bayreuth University, Germany [email protected] Dr Liazzat Bonate, Professora Auxiliar, Centro de Estudos Africanos, Universidade Eduardo Mondlane, Maputo, Mozambique [email protected] Dr Muhammad Haron, Department of Theology and Religious Studies, University of Botswana, Botswana [email protected] Dr Bernadin Mfumbusa, Deputy Vice Chancellor (Academics), St. Augustine University of Tanzania (SAUT), Mwanza, Tanzania [email protected] Dr Esther Mombo, Associate Professor in Theology, Deputy Vice Chancellor (Academics), St. Paul’s University, Limuru, Nairobi [email protected] Dr Jamila Nasir, Professor of Law, Dean, Faculty of Law, University of Jos, Plateau State, Nigeria [email protected] Dr Philip A.
    [Show full text]
  • Islamic Development Index1
    ISSN: 1305-5577 DOI: 10.17233/sosyoekonomi.2021.03.08 Sosyoekonomi RESEARCH Date Submitted: 11.12.2020 ARTICLE Date Revised: 27.05.2021 2021, Vol. 29(49), 151-180 Date Accepted: 31.05.2021 Islamic Development Index1 Özgür KANBİR (https://orcid.org/0000-0001-5696-4077), Dereli Vocational School, Giresun University, Turkey; e-mail: [email protected] Mehmet DİKKAYA (https://orcid.org/0000-0002-5923-3787), Department of Economics, Kırıkkale University, Turkey; e-mail: [email protected] İslâmî Gelişme Endeksi2 Abstract This study discusses the relation of Islam with economic development. Based on Islamic values, the study aims to create an alternative international economic development index. The variables used were chosen as proxy variables representing the principles and values derived from the Quran and Sunnah, the two primary sources of Islam. The data were obtained from international databases and were statistically standardized. The index was prepared over two main categories, material and spiritual development, and a composite index called the Islamic Development Index (IDI) was obtained by taking the averages of both. The international ranking covers 148 countries for which data could be obtained for 2018. In the research, the level of development is measured over the universal values and principles provided by the Islamic belief. The study does not have a purpose or pursuit of which country/society is Muslim and by how much. This paper has not been discussed with creed, religious rituals, and belief practices of societies and individuals. The research revealed a significant gap between theory and practice. Islamic belief is theoretically a critical resource for economic development.
    [Show full text]
  • Islam Is a Foreign Country American Muslims and the Global Crisis of Authority 1St Edition Pdf, Epub, Ebook
    ISLAM IS A FOREIGN COUNTRY AMERICAN MUSLIMS AND THE GLOBAL CRISIS OF AUTHORITY 1ST EDITION PDF, EPUB, EBOOK Zareena Grewal | 9781479800568 | | | | | Islam Is a Foreign Country American Muslims and the Global Crisis of Authority 1st edition PDF Book This section needs additional citations for verification. The Astana Declaration commits members to increase investment in science and technology, education, eradicate extreme poverty, and implement UN Sustainable Development Goals. Archived from the original on 10 August The majority are Sunnis following the Hanafi school of Islamic law. Retrieved 2 January The Muslim The majority of the world's Islamic population, which is Sunni, accounts for over 75 percent of the Islamic population; the other 10 to 20 percent is Shia. Retrieved 10 December Main article: Islamic schools and branches. Von Grunebaum. A famous [ citation needed ] example of Arabic poetry and Persian poetry on romance love is Layla and Majnun , dating back to the Umayyad era in the 7th century. This section does not cite any sources. Main article: Islamic literature. Archived from the original on 21 September Bureau of Democracy, Human Rights, and Labor. Archived from the original on 20 November Distinguishing motifs of Islamic architecture have always been ordered repetition, radiating structures, and rhythmic, metric patterns. The collective population of OIC member states is over 1. The top spot went back to Saudi King Abdullah bin Abdul Aziz al-Saud, due to his being the "absolute monarch of the most powerful Arab nation. His philosophical novel, Hayy ibn Yaqdha , translated into Latin as Philosophus Autodidactus in , developed the themes of empiricism, tabula rasa, nature versus nurture , [92] condition of possibility , materialism , [93] and Molyneux's problem.
    [Show full text]
  • Integrating Model of Religious and Corporate Charities in Islamic
    ness & Fi si na u n c B Butt, J Bus Fin Aff 2017, 6:4 i f a o l l A a Journal of f DOI: 10.4172/2167-0234.1000293 f n a r i r u s o J ISSN: 2167-0234 Business & Financial Affairs Review Article Open Access Integrating Model of Religious and Corporate Charities in Islamic Microfinance Institutions for Poverty Reduction Qurra-Tul-Ain Butt* Lahore Garrison University, Lahore, Punjab, Pakistan Abstract Purpose: Poverty is a plague that impact developing countries worldwide, but its impact can be heavily felt in Muslim Majority countries where poor health, education, infrastructure problem is rising at alarming rate. The purpose of this paper is to integrate religious and corporate charities in microfinance institutes that will alleviate poverty. Design/methodology/approach: In this research, qualitative research method is used by relying on secondary data from previous scholarly works, working papers, case studies and relevant internet sources. Findings: This paper justifies the integrated model for religious and non-religious sources of funds in Islamic finance that will help poverty reduction. Research limitations/implication: The gap left behind by this paper is for future researcher to carry out empirical investigation of viability of this model. Originality/value: The theoretical research is a contribution to theory and practice of CSR and Islamic economies. Keywords: Corporate social responsibility; Microfinance; Waqaf; in four parts. First part is introduction, part two is literature review, Sadaqah; Zakat part three is discussion of model proposed and final part concludes with research gap and future implication. Introduction Review of Literature Poverty has been the main concern for most developing countries.
    [Show full text]
  • Ghanaian Muslim Community
    ISLAM AND POVERTY REDUCTION STRATEGIES: ATTEMPTS AT DEALING WITH POVERTY IN THE GHANAIAN MUSLIM COMMUNITY Rabiatu Ammah Abstract There seerns to be an assumption or perception that Muslims in Ghana are poor, though this is a debatable issue. For some, it is a perception and must remain as such since poverty is not peculiar to Muslims alone. On the contrary, it has also been suggested that though, relatively there may be underdevelopment in predominantly Muslim areas, the community is not pulling its weight in the fight against poverty. Muslims may even be perpetuating it unconsciously by their general life sfyles and attitudes. Granted that it is real, the fundamental question remains: What efforts are Muslims rnaking to improve their lot through the implementation of the resources in the Qur'an and Sunna? Introduction Poverty has been defined basically as that level of living that lies below a healthy subsistence 1evel. Therefore it implies a state in which the individual lacks the basic needs of food, clothing and shelter that are necessary not only for continued survival but also for a healthy and procluctive survival.lThe question of poverty is one that is characteristic of the so-called developing or Third World countries. How can poverty be reduced? What does the faith say of the problem and what are the resources therein to tackle it? In this paper, I will give a brief background to the problem of hunger and poverty in Af ica within the global economic system. Then I shall proceed to discuss Islam's understanding of development and the ethical bases for it.
    [Show full text]
  • Islamic Finance… Islamic Banks Fastest Growing Segment US$ 1.076 in Global Financial Trillion System…
    3/23/2014 ISLAMIC FINANCE, SUSTAINABLE DEVELOPMENT WITH FINANICIAL INCLUSION M. KABIR HASSAN HIBERNIA PROFESSOR OF ECONOMICS AND FINANCE UNIVERISTY OF NEW ORLEANS, USA SECTION 1: ISLAMIC THEORY OF FINANCE AND ASSET-BASED FINANCING 2 1 3/23/2014 VALUE PROPOSITION OF ISLAMIC FINANCE • Direct link to real economy • Avoidance of unethical • Certainty – supported by activities e.g. hoarding underlying activities (avoidance • Avoidance of maysir of gharar - uncertainty) (gambling), & riba (interest) • Less leveraging Shariah values consistent with universal values • Different contractual • Greater transparency relationship & disclosure - • Equity-based & risk- additional Shariah sharing transaction governance • Clearly defined risk & unique risks profit-sharing • Greater fiduciary duties characteristic served as & accountability additional built-in mechanisms • Increase financial inclusion … promote just, fair, trustworthy & honest, while ensuring equitable wealth distribution … inherent features in Islamic financial transaction promote and sustain global financial stability Islamic Finance… Islamic Banks fastest growing segment US$ 1.076 in global financial trillion system… Takaful Islamic Global Sukuk Mutual Funds US$ 15.2 billion US$ 178 US$ 60 billion billion 2 3/23/2014 An Enormous Total Assets Potential US$ 6.5 trillion by 2020* Global Market Number of Shari’ah Capitalization IFIs Compliant of Dow Jones Global Funds Islamic Index 600 IFIs in the 680 funds US$ 10 trillion US$ 1.4world trillion by 2013 *GIFF 2012 by KFH Islamic theory
    [Show full text]
  • Discourses on Zakat and Its Implementation in Contemporary Ghana Weiss, Holger
    This is an electronic reprint of the original article. This reprint may differ from the original in pagination and typographic detail. Discourses on Zakat and Its Implementation in Contemporary Ghana Weiss, Holger Published in: Muslim Faith-Based Organizations and Social Welfare in Africa DOI: 10.1007/978-3-030-38308-4_10 Published: 01/01/2020 Document Version Publisher's PDF, also known as Version of record Document License CC BY-NC Link to publication Please cite the original version: Weiss, H. (2020). Discourses on Zakat and Its Implementation in Contemporary Ghana. In H. Weiss (Ed.), Muslim Faith-Based Organizations and Social Welfare in Africa (pp. 273–303). Palgrave Macmillan. https://doi.org/10.1007/978-3-030-38308-4_10 General rights Copyright and moral rights for the publications made accessible in the public portal are retained by the authors and/or other copyright owners and it is a condition of accessing publications that users recognise and abide by the legal requirements associated with these rights. Take down policy If you believe that this document breaches copyright please contact us providing details, and we will remove access to the work immediately and investigate your claim. This document is downloaded from the Research Information Portal of ÅAU: 28. Sep. 2021 Discourses on Zakat and Its Implementation in Contemporary Ghana Holger Weiss INTRODUCTION This chapter explores the recent discourses on zakat or mandatory/ obligatory alms as a tool for poverty alleviation among Muslim schol- ars in Ghana. This discourse started about two decades ago and is part of their vision for achieving political and economic empowerment of the Muslim population in Ghana.
    [Show full text]
  • Religions and the Search for the Common Good in Pluralistic Societies
    http://ngtt.journals.ac.za T H E Begg, Rashid1 E RADICATION Stellenbosch University TOWARDS A HISTORICAL SOCIOLOGY OF OF P ALMSGIVIng IN OUTH FRICAN SLAM 2 OV E “S A I ” RTY ABSTRT AC In human history it is not uncommon for religious ideas to shape the behavioural attitude of actors within it. This paper finds its influences in Max Weber’s seminal essay The Protestant ethic and the spirit of capitalism. The quest of this paper is to investigate the formations of different forms of Islam in South Africa and how the ideas of early historical Islam at the Cape influences attitudes toward charity (sadaqa) and obligatory almsgiving (zakah). The Cape Islamic tradition is contrasted against the more doctrinal form of the religion in the provinces of KwaZulu-Natal and Gauteng. The methodology employed is historical-sociology which, in this case study, allows further comparison with the Dutch Reformed Church in the region and its attitude toward the “poor whites”. Conclusionary remarks are offered after three prominent Islamic organisations involved in Islamic forms of charity are investigated. INTRODUCTION This paper finds its inspiration in Max Weber’s grand project published at the beginning of the twentieth century: understanding the role of religion and its “innere Zusammenhang”3 with modern capitalism (Weber 1962). In the current paper, pressing questions – explicit and sometimes implied – are addressed, questions with regard to the relationship between religion and the attitude toward poverty alleviation in general, and more immediately, the case of “South African Islam”. Questions include: How are we to understand poverty in capitalist societies where life chances are seemingly equal for all citizens? Is it fair to expect the same level of commitment to the poor given the divergent religious backgrounds in our globalising 1 The author lectures in the Department of Sociology and Social Anthropology at Stellenbosch University, South Africa.
    [Show full text]