1994-2014 20Th Anniversary of the Glorification of Bishop St
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Atlas of American Orthodox Christian Monasteries
Atlas of American Orthodox Christian Monasteries Atlas of Whether used as a scholarly introduction into Eastern Christian monasticism or researcher’s directory or a travel guide, Alexei Krindatch brings together a fascinating collection of articles, facts, and statistics to comprehensively describe Orthodox Christian Monasteries in the United States. The careful examina- Atlas of American Orthodox tion of the key features of Orthodox monasteries provides solid academic frame for this book. With enticing verbal and photographic renderings, twenty-three Orthodox monastic communities scattered throughout the United States are brought to life for the reader. This is an essential book for anyone seeking to sample, explore or just better understand Orthodox Christian monastic life. Christian Monasteries Scott Thumma, Ph.D. Director Hartford Institute for Religion Research A truly delightful insight into Orthodox monasticism in the United States. The chapters on the history and tradition of Orthodox monasticism are carefully written to provide the reader with a solid theological understanding. They are then followed by a very human and personal description of the individual US Orthodox monasteries. A good resource for scholars, but also an excellent ‘tour guide’ for those seeking a more personal and intimate experience of monasticism. Thomas Gaunt, S.J., Ph.D. Executive Director Center for Applied Research in the Apostolate (CARA) This is a fascinating and comprehensive guide to a small but important sector of American religious life. Whether you want to know about the history and theology of Orthodox monasticism or you just want to know what to expect if you visit, the stories, maps, and directories here are invaluable. -
Saints of North America
SAINTS OF NORTH AMERICA An Activity Book for Orthodox Children and Parents Department of Christian Education • Orthodox Church in America AINTS SOF NORTH AMERICA An Activity Book for Orthodox Children and Parents Department of Christian Education • Orthodox Church in America Contributors Maria Proch Alexandra Lobas Safchuk Jewelann Y. Stefanar Valerie Zahirsky Nicholas W. Zebrun Christine Kaniuk Zebrun Activities Kathryn Kessler Myra Kovalak Webmaster John E. Pusey Illustrations Christine Kaniuk Zebrun Permission is granted to duplicate for parish or personal use. All other rights reserved. Copyright © 2007 Orthodox Church in America P.O. Box 675, Syosset, NY 11781 All rights reserved. 2 Contents 4 Introduction 5 St. Alexander Hotovitsky Missionary of America 9 St. Alexis Toth Confessor and Defender of Orthodoxy 24 St. Herman of Alaska Wonderworker of All America 36 St. Innocent Enlightener of the Aleuts and Apostle to America 30 St. Jacob Netsvetov Enlightener of the Native People of Alaska 34 St. John Kochurov Missionary to America 39 St. John Maximovitch St. John of San Francisco and Shanghai 43 St. Juvenaly Hieromartyr of Iliamna 47 St. Nicholas of Ochrid & Zicha St. Nicholas of South Canaan 52 St. Peter the Aleut Holy Martyr of San Francisco 56 St. Raphael Hawaweeny Bishop of Brooklyn 61 St. Tikhon Patriarch of Moscow and Apostle to America 62 Glossary 63 Answer Keys 70 Additional Activities Copyright © Orthodox Church in America 3 Introduction to Parents and Teachers Dear Parents and Teachers, This activity book was created with the intention of providing information and creative activities featuring twelve North American Saints who are widely recognized as shining examples of our Orthodox faith on this continent. -
A Brief Biography of Mikhail Sergeevich Konstantinov
A Brief Biography of Mikhail Sergeevich Konstantinov (compiled by Vladimir V. Krassovsky and presented at the 20th Annual Russian Orthodox Church Musicians' Conference in Seattle, October 4-7, 2007) Mikhail Sergeevich Konstantinov, a conductor, composer and singer was born on October 22, 1904 in the Fortress of Novo-Georgievsk, Russia. He made giant contributions to the sphere of secular classical music and even more so to the realm of Russian Orthodox liturgical music. His fate was both glorious as well as tragic, because he lived during the most treacherous times of his homeland’s history. After WW2, he became one the millions of compatriots who were forced to emigrate, which in turn rendered his talent and his creative life virtually unknown, even to the majority of his compatriots. Had the historical and social circumstances been different, the name of Mikhail Konstantinov undoubtedly would have taken its place among such giants as Kastal’sky, Chesnokov, Shaliapin, or Sobinov, all those who have richly embellished the history of Russian culture with their talents. Within the scope of this very short and by far not complete biographical overview, and using the limited amount of resources at my disposal, I will attempt to recreate the spiritual and creative make-up of Mikhail Konstantinov in order to allow future generations to familiarize themselves with the life and work of a most prominent and distinguished conductor, tenor, musicologist and composer, who by rights should be ranked among the finest musicians of Russia, as well as the Diaspora. There is a saying: “God gave us three cities – Matushka Moskva for our hearts, shimmering St. -
Akathist to St. Tikhon of Moscow, Enlightener of North America
Akathist Hymn to St. Tikhon, Patriarch of Moscow Akathist Hymn to St. Tikhon, Patriarch of Moscow Benediction…Amen…O Heavenly King... (Sung)…Trisagion…Psalm 50 Kontakion 1 To you, the steadfast champion of the Holy Orthodox Faith, do we, your spiritual children, offer hymns of praise and thanksgiving, mindful of the many benefactions you have bestowed on us. As you have great boldness before the throne of the Most High, pray earnestly in behalf of all who truly honor your holy memory and cry out to you with love: Rejoice, O humble Tikhon, steadfast confessor of the Faith // and fervent intercessor for our souls! Ikos 1 Called by God to His holy priesthood from your mother's womb, for all the faithful you were an example in word, conduct, love, spirit, faith and purity. You fought well the good fight, and finished difficult course of your life, and kept the Faith, in nowise failing to hold fast to your vows. Wherefore, full of gratitude for your love and sacrifice, we say: Rejoice, you who preached the word of God with fervor; Rejoice, you who were watchful in all things! Rejoice, who made full proof of your ministry; Rejoice, you who as an evangelist proclaimed the glad tidings of salvation! Rejoice, you who reproved those who rejected the truth of the Christian Faith; Rejoice, you who rebuked those who embraced the modern fables of materialism and progress! 1 Rejoice, you who, when the time of your departure was at hand, made provision for the Church; Rejoice, you who have therefore received from God a twofold crown for your righteousness -
October 2020 Holy Fathers on Illnesses
St. Xenia Parish News 170 North Lowell Street, Methuen, MA 01844 September - October 2020 Holy Fathers on Illnesses Sicknesses are sent by God for the health of the Sicknessess come from the enfeeblement of the soul.—St. Isaac the Syrian. body through satiety.—St. John Chrysostom. Spiritual wisdom teaches that sicknesses and other Confess your infirmity to God, so that the possibil- sorrows that God sends to people are sent out of ity for grace would shine forth for you… God’s special mercy as bitter medicine. Healing cures —St. Nilos of Sinai. for the sick, they cooperate in our salvation, our eter- nal well-being, much more surely than miraculous In sickness, before the doctors and medicines we healings.—St. Ignatius (Brianchaninov) use prayer.—St. Nilos of Sinai. Although sickness enfeebles the body, it strength- If you feel that your soul is troubled by your ill- ens the soul. It mortifies the body but enlivens the ness, then say to it: Isn’t this illness easier than soul; it weakens the outer man but renews the inner. Gehenna, where you’ll go if you are not steadfast and But though our outward man perish, yet the inward constant in patience?.—Abba Isaiah of Sketis. man is renewed day by day (2 Cor. 4:16). How is it re- newed? It learns humility, patience, and remembrance of death and from it heartfelt repentance, prayer, dis- Just as we should not completely avoid the medi- dain for the world and worldly vanity. Who will want cal arts, so also should we not place all our hope in to be proud while sick? Seeing his end approaching them. -
Alive in Christ the Magazine of the Diocese of Eastern Pennsylvania, Orthodox Church in America Volume XXI, No
Special 100t Anniversary Issue Your Diocese h Alive in Christ The Magazine of the Diocese of Eastern Pennsylvania, Orthodox Church in America Volume XXI, No. 2 Summer, 2005 New bells ring in a new century at St. Tikhon’s Monastery Paul Chernay Donates $500,000 to the Bethlehem Parish! BETHLEHEM, PA -- Mr. Paul Chernay, longtime parishioner and very active member of St. Nicholas Church in Bethlehem, recently donated $500,000 to the parish here. The gift was earmarked toward the mortgage of the parish’s educational and recreational center. The all-purpose facility for church activities in Bethlehem is named in honor of Mr. Chernay and his late wife Betty Jo. In her loving memory, Paul generously offered the contribution towards the more than $1 million cost of the parish facility. This donation was presented by Mr. Chernay to the Very Rev. Archpriest Eugene Vansuch, who was the rector of St. Nicholas Church until recently. Father Eugene and Paul, along with other committee members, worked together tirelessly in the planning and the building of the parish center. Mr. Chernay is also very much involved in the life of St. Tikhon’s Seminary and Monastery. A longtime member of the board of trustees of the theological school and a lifelong benefactor of both the seminary and the monastery, Paul has worked closely with His Beatitude, Metropolitan HERMAN when he was seminary rector, in both STS development and publications. Mr. Chernay is also donating $50,000 each year for 20 years to St. Tikhon’s Seminary from a $1 million charitable trust that he established. -
DIRECTORY Clergy of the Russian Orthodox Church Outside of Russia
C G B C J R } Rkbh] Heccrjq Ghfdjckfdyjq +thrdb Pfuhfyb=tq ___ D I R E C T O R Y Clergy of the Russian Orthodox Church Outside of Russia ___ Database printout based on information received before September 2014 ___ Section 1 - Full details - Sorted by Last Name Section 2 - Name and Parish - Sorted by First Name 2015 v.1 Section 1 Full details Sorted by Last Name Russian Orthodox Church Abroad - List of Clergy - Sorted by Last Name in Englsih 1 Abramoff Александр Абрамов Protodeacon Alexander Abramoff --------------------------------------------------------- 11 Veronica Street Speak: Russian Northcote VIC 3070 Australia English ---------------------------------------------------- Serve: Church Slavonic English ---------------------------------------------------- Phone: 61394156444 Parish: Holy Virgin Protection Cathedral Phone: 0419519027 Fax: Email: [email protected] Adams Иоанн Адамс Archpriest John Adams --------------------------------------------------------- 191 Joseph Street Speak: English Victoria BC V8S 3H6 Canada ---------------------------------------------------- Serve: English ---------------------------------------------------- Phone: 2503827898 Parish: St. Sophia Orthodox Church Phone: Fax: Email: [email protected] Adi Sucipto Лука Ади Сушипто Deacon Lukas Adi Sucipto --------------------------------------------------------- Jl. Gelatik V/2 Speak: Javanese Manahan Solo, Central Java Indonesia Serve: Javanese ---------------------------------------------------- ---------------------------------------------------- -
THE RUSSIAN ORTHODOX PRESENCE in AUSTRALIA: the History of a Church Told from Recently Opened Archives and Previously Unpublished Sources
THE RUSSIAN ORTHODOX PRESENCE IN AUSTRALIA: The History of a Church told from recently opened archives and previously unpublished sources. Submitted by MICHAEL ALEX PROTOPOPOV B. Theol., B. Ed., Gr Dip Ed Admin., M. Phil., T.P.T.C. A thesis submitted in total fulfillment of the requirements of the degree of Doctor of Philosophy School of Philosophy and Theology Faculty of Arts and Sciences Australian Catholic University Research Services Locked Bag 4115 Fitzroy, Victoria 3065 Australia 31 January 2005 A History of the Russian Orthodox Presence in Australia. ABSTRACT The Russian Orthodox community is a relatively small and little known group in Australian society, however, the history of the Russian presence in Australia goes back to 1809. As the Russian community includes a number of groups, both Christian and non-Christian, it would not be feasible to undertake a complete review of all aspects of the community and consequently, this work limits itself in scope to the Russian Orthodox community. The thesis broadly chronicles the development of the Russian community as it struggles to become a viable partner in Australia’s multicultural society. Many never before published documents have been researched and hitherto closed archives in Russia have been accessed. To facilitate this research the author travelled to Russia, the United States and a number of European centres to study the archives of pre-Soviet Russian communities. Furthermore, the archives and publications of the Australian and New Zealand Diocese of the Russian Orthodox Church have been used extensively. The thesis notes the development of Australian-Russian relations as contacts with Imperial Russian naval and scientific ships visiting the colonies increase during the 1800’s and traces this relationship into the twentieth century. -
The Orthodox Neo-Patristic Movements As Renewal of Contemporary Orthodox Theology: an Overview
The Orthodox Neo-patristic Movements as Renewal of Contemporary Orthodox Theology: An Overview CIPRIAN IULIAN TOROCZKAI* This study is a synthesis of the author’s long-term pursuits which were completed by a doctoral thesis. He has a twofold objective: on the one hand, the first part of the study he will offer a brief review of the main names (respectively works) related to the renewal of Orthodox theology in the 20th century; on the other hand, for a better understanding of the sources of this direction of theological revival, in the second part he will analyse the idea of Sacred Tradition as ecclesial way of life. In the end, he will describe the contributions, in various theological chapters, by Orthodox neo-patristic theologians; he will also signal a series of adverse aspects. Keywords: Contemporary Orthodox Neo-patristic Movements, renewal, Tradition, Georges Florovsky, Vladimir Lossky, Dumitru Stăniloae, Panayotis Nellas, Justin Popović Introduction This study is a synthesis of the author’s long-term pursuits, the first phase of which was completed through a doctoral thesis presented at the Faculty of Theology of the Sibiu “Lucian Blaga” University in 2007, un- der the coordination of Archdeacon Prof. PhD Ioan I. Ică jr.: Aspecte teo- logico-spirituale ale Bisericii la Părintele Georges Florovsky (1893-1979) în contextul mişcării neo-patristice contemporane [Theological-spiritual Aspects of the Church according to Father Georges Florovsky (1893-1979) within the Contemporary Neo-patristic Movement]. To anyone who is even somewhat aware of contemporary Orthodox theology, the names of the theologians treated here – G. Florovsky, Vl. Lossky, D. -
From the Log-Journal of an Alaskan Orthodox Missionary by Priest Tikhon Shalamov (Kodiak Parish)
P a g e | 1 Around the Mission: from the Log-Journal of an Alaskan Orthodox Missionary By Priest Tikhon Shalamov (Kodiak Parish) Publishing House of American Orthodox Messenger, New York, 1904 (Translation, notes, and introduction by Dawn Lea Black, MA and Daria Safronova- Simeonoff, MA; edited by Father John Dunlop, D. Min) Father Tikhon Shalamov in 1905 Introduction to Part IIIb [Village of Akhiok to Portage Bay to Three Saints Settlement to Kiliuda Bay Settlement to the Village of Orlovo to Kalsin Bay to Kodiak] For millennia, portaging on Kodiak Island involved carrying light-weight skin boats (baidarkas) from one bay to another in order to either shorten the route or avoid the perils of open-ocean travel. It has been a traditional way for the ancient people of Kodiak to move around the island that had numerous capes and narrow bays. In addition, ocean waters presented considerable danger, especially near the shore because of strong tidal currents and waves. For all the aforementioned reasons, Native Alutiiq people had a well-developed system of portages, three of which are described in this section of the travelogue – Portage Bay to Kaiugnak Bay, Kiliuda Bay to Orlovo, and, finally, Ugak Bay to Kalsin Bay. P a g e | 2 Kodiak Kalsin Orlovo Kiliuda Three Saints Akhiok Portage Bay Shalamov’s 1903 Route on the 1849 Map of Kodiak Island by the Russian American Company: Akhiok to Portage Bay to Kaiugnak Bay, Kaiugnak Bay to Three Saints Settlement to Kiliuda Bay, Kiliuda Bay to Orlovo, Orlovo to Ugak Bay and to Kalsin Bay, Kalsin Bay to Kodiak (St. -
“The Orthodox Church Does Not Build on Other People's Foundations”. 1
Sede Amministrativa: Università degli Studi di Padova Dipartimento di Scienze Storiche, Geografiche e dell'Antichità. SCUOLA DI DOTTORATO DI RICERCA IN: STUCI STORICI, GEOGRAFICI, STORICO-RELIGIOSI. INDIRIZZO: STUDI STORICI E DI STORIA RELIGIOSA CICLO: XXVI “The Orthodox Church Does Not Build on Other People's Foundations”. The Orthodox Church in America during bishop Tikhon's years (1898-1907). Direttore della Scuola: Ch.mo Prof. Maria Cristina La Rocca Coordinatore d'indirizzo: Ch.mo Prof. Walter Panciera Supervisore: Ch.mo Prof. Antonio Rigo Dottorando: Monica Cognolato 1 Introduction .....................................................................................................................................5 Chapter 1: Celebrating a Hundred Years of Mission in America...................................................11 1.1 The Conquest...........................................................................................................................12 1.2 The Mission.............................................................................................................................17 1.3 Selling Alaska..........................................................................................................................26 1.4 The new San Francisco's See, adventures of settling...............................................................30 1.5 Bishop Nikolai (Ziorov)...........................................................................................................34 1.6 An Expanding Diocese? ..........................................................................................................39 -
Russia Final Itinerary and Com
1 2 Monday, May 22nd – Day 1 For those of us traveling together, we depart LAX on Lufthansa flight #457 to Frankfurt, Germany at 3:20PM, gaining a day as we travel, and arrive in Frankfurt at 11:20AM the next morning. Tuesday, May 23rd – Day 2 After a relatively short layover in Frankfurt, we depart for St. Petersburg on Lufthansa flight #1436 at 1:15PM, arriving in St. Petersburg at 4:55PM. We will transfer to the hotel Angleterre (or hotel England) across from St. Isaac’s Cathedral , built in the 19th century and one of the largest Orthodox Churches in the world; named for St. Isaac the Confessor, the 4th century monk of Constantinople, it can accommodate as many as 14,000 people for the celebration of Liturgy. The first hotel on the site of today’s Angleterre was built in 1840 and the Russian writer Leo Tolstoy (1828-1910), the author of Anna Karenina and War and Peace , was a frequent guest. That hotel closed in 1985. In 1987, during Gorbachev’s perestroika or re-structuring, city authorities decided to demolish the aging hotel and replace it with a modern building – with a facade copying the original. Members of the public gathered on St. Isaac's Square to protest the plan. This was the first major public protest in the history of the Soviet Union to be left unpunished by the Soviet authorities. The hotel was ultimately demolished in 1987 and the current hotel opened in 1991. We’ll have some time to set up our rooms, rest and then have dinner, followed by a brief orientation.