A Brief Biography of Mikhail Sergeevich Konstantinov
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An Overview of Russia's Late Mediaeval Musical
Journal of the International Society for Orthodox Church Music Vol. 4 (1), Section II: Conference papers, pp. 183–197 ISSN 2342-1258 https://journal.fi/jisocm An Overview of Russia’s Late Mediaeval Musical Culture, and the “New Repertoires”: Demestvenny, Put and Strochnóe Singing and Notations Nikita Simmons [email protected] Part I. Znamenny Chant and Stolp Notation1 In the primary tradition of Znamenny singing, almost all chant books of the Russian liturgical tradition used Stolp (Znamenny) notation. The Slavonic word stolp (pillar) describes the eight-week cycle of the Octoechos, while the Slavonic term znamya means “mark”, “note”, or “neume”. Slavic Stolp notation (along with early chant repertoire) has been in use since the tenth century (having been derived from Coislin B Palaeobyzantine notation), and in its latest stage of development it is still used by Russian Old Ritualists up to the present time. Beyond the basic level of neume-by-neume notation, Stolp chanting includes three methods of presenting complex melodic features: popévki, litsá and fíty, each of which were traditionally memorized by singers. (Popévki, also called kokízy2, are established sequences of neumes which are the essential “building blocks” of Znamenny chants, while litsa and fity are more lengthy and complex melodic patterns.) These contextual groups of symbols are usually referred to as “múdrye stróki” (“wise lines” or short- hand), indicating the use of “tainozamknénnost” (“secret-closure” or encryption). Stolp chanting, like its Byzantine parent, is organized according to the system of eight Tones, and each Tone (Slavonic: glas) contains a repertoire of popevki, fity and 1 Among the ranks of musicologists who have contributed significantly to the recovery of Russia’s late medieval musical traditions, we are most indebted to М.В. -
Proposal to Encode Mediæval East-Slavic Musical Notation in Unicode
Proposal to Encode Mediæval East-Slavic Musical Notation in Unicode Aleksandr Andreev Yuri Shardt Nikita Simmons PONOMAR PROJECT Abstract A proposal to encode eleven additional characters in the Musical Symbols block of Unicode required for support of mediæval East-Slavic (Kievan) Music Notation. 1 Introduction East Slavic musical notation, also known as Kievan, Synodal, or “square” music notation is a form of linear musical notation found predominantly in religious chant books of the Russian Orthodox Church and the Carpatho-Russian jurisdictions of Orthodoxy and Eastern-Rite Catholicism. e notation originated in present-day Ukraine in the very late 1500’s (in the monumental Irmologion published by the Supraśl Monastery), and is derived from Renaissance-era musical forms used in Poland. Following the political union of Ukraine and Muscovite Russia in the 1660’s, this notational form became popular in Moscow and eventually replaced Znamenny neumatic notation in the chant books of the Russian Orthodox Church. e first published musical chant books using Kievan notation were issued in 1772, and, though Western musical notation (what is referred to as Common Music Notation [CMN]) was introduced in Russia in the 1700’s, Kievan notation continued to be used. As late as the early 1900’s, the publishing house of the Holy Synod released nearly the entire corpus of chant books in Kievan notation. e Prazdniki and Obihod chant books from this edition were reprinted in Russia in 2004; the compendium Sputnik Psalomschika (e Precentor’s Companion) was reprinted by Holy Trinity Monastery in Jordanville, NY, in 2012. ese books may be found in the choir los of many monasteries and parishes today. -
Melos of the Undivided Church. Notes on the Interchurch Researches of Early Music
84 Релігієзнавство.Соціальна філософія Теологія DOI: 10.21847/1728-9343.2019.5(163).180794 DARIA MOROZOVA, National Dragomanov Pedagogical University (Kyiv, Ukraine) e-mail: [email protected], ORCID 0000-0001-5646-2851 MELOS OF THE UNDIVIDED CHURCH. NOTES ON THE INTERCHURCH RESEARCHES OF EARLY MUSIC New attention towards the ancient Church chant is especially on time in today's Ukraine, where the renewed autocephalous Church is entering the global Christian community, looking back at its own historical and liturgical roots and trying to overcome the stereotypes about its tradition. The present article deals with the myths of different Christian musical traditions concerning themselves and their neighbors. Such myths implicitly express the yearning for the lost unity of the Church and condemn the Other for this loss. Hence they continue the dogmatic polemics in the domain of aesthetics. As we have demonstrated, such myths were constructed by the 19th-20th centuries historiographies of Church chant as an ideological impetus for the renewal of the relevant traditions. However "positive" mythologization of one's own chanting tradition, firstly, retouched those dimensions of its image that were underestimated at that time, and secondly, often denigrated the neighbor traditions. So, the one-sidedness of such mythologization has provoked some modern cantors to engage into the joint reconstruction of authentic history of music together with their foreign colleagues. In this paper such collegial reconstructions - theoretical as well as practical - were for the first time assessed as an important dimension of interconfessional and interchurch dialogue. As we tried to show, they are not less necessary than the discussions in dogmatic field and their fruits are much more powerful than any "musical Esperanto" of popular Christian hymns. -
New Oxford History of Music Volume Ii
NEW OXFORD HISTORY OF MUSIC VOLUME II EDITORIAL BOARD J. A. WESTRUP (Chairman) GERALD ABRAHAM (Secretary) EDWARD J. DENT DOM ANSELM'HUGHES BOON WELLESZ THE VOLUMES OF THE NEW OXFORD HISTORY OF MUSIC I. Ancient and Oriental Music ii. Early Medieval Music up to 1300 in. Ars Nova and the Renaissance (c. 1300-1540) iv. The Age of Humanism (1540-1630) v. Opera and Church Music (1630-1750) vi. The Growth of Instrumental Music (1630-1750) vn. The Symphonic Outlook (1745-1790) VIIL The Age of Beethoven (1790-1830) ix. Romanticism (1830-1890) x. Modern Music (1890-1950) XL Chronological Tables and General Index ' - - SACRED AND PROFANE MUSIC (St. John's College, MS. B. Cambridge, 18.) Twelfth century EARLY MEDIEVAL MUSIC UP TO BOO EDITED BY DOM ANSELM HUGHES GEOFFREY CUMBERLEGE OXFORD UNIVERSITY PRESS LONDON NEWYORK TORONTO 1954 Oxford University Press, Amen House, London E.C.4 GLASGOW NEW YORK TORONTO MELBOURNE WELLINGTON BOMBAY CALCUTTA MADRAS KARACHI CAPE TOWN IBADAN Geoffrey Cumberlege, Publisher to the University PRINTED IN GREAT BRITAIN GENERAL INTRODUCTION THE present work is designed to replace the Oxford History of Music, first published in six volumes under the general editorship of Sir Henry Hadow between 1901 and 1905. Five authors contributed to that ambitious publication the first of its kind to appear in English. The first two volumes, dealing with the Middle Ages and the sixteenth century, were the work of H. E. Wooldridge. In the third Sir Hubert Parry examined the music of the seventeenth century. The fourth, by J. A. Fuller-Maitland, was devoted to the age of Bach and Handel; the fifth, by Hadow himself, to the period bounded by C. -
Liturgical Music: the Western Tradition
Liturgical Music: the Western Tradition Theologically, the West espoused the same basic idea regarding church music as the East: the words are most important, and the music must not distract too much from the meaning of the words but enhance it. The use of musical instruments Theoretically, the use of instruments had to be be curbed (due to its association with paganism: cf. Aelred of Rivaux’s opinion [Bychkov, “Image and Meaning”]). However, it was never considered unacceptable. Since 9-10th centuries, some instruments, such as the flute and lute, were used. Organs were used only in large cathedrals. In 14-15th centuries other instruments were used (such as the trumpet), but no large orchestras. From 16-17th centuries onwards we have larger bands of instruments used in churches. The use of instruments was usually reserved for great occasions and solemn Masses. Development of Western chant. Polyphony Plainchant (“Gregorian” chant) The earliest and simplest chants, still in use today, consist of one line of melody or one voice (monophonic, monody). The only way to elaborate such a chant is by holding individual notes for a longer period of time and ornamenting them by various melodic patterns (melisma, melismatic singing). Website example: Gradual, Easter Mass; early French music (11th c.) 31 Organum style polyphony The main principle of polyphony (many-voiced musical texture) is the addition of at least one other line of melody, or voice, that can be lower or higher than the main voice. In the organum style, the lower voice slowly chants a melody consisting of very long notes, while the upper voice provides elaboration or ornamentation. -
Kievan Chant
Kievan Chant The origins of Kievan Chant date to the period when the western and southwestern parts of the Russian metropolitanate were under the rule of Lithuanian and Polish kings (late 16th—early 17th centuries). Although Slavic musicologists treat its early development as a local variant of the Znamenny Chant, its evolution out of the ancient Znamenny Chant did not occur “without a certain influence from Western European music.”1 It became more than a regional chant when it was brought to Moscow by church singers from Kiev during the time of Tsar Alexis Mikhailovich and Patriarch Nikon (mid-‐‑seventeenth century).2 Kievan Chant is a complete chant that contains melodies for all hymnographical groups: stichera, troparia, prokeimena, kanons,. etc In its melodic content, it is not nearly as rich or varied as the Znamenny Chant, as its melodic lines are often filled with simple recitative with very limited cadential phrases. In present-‐‑day use Kievan Chant can be divided into five different classifications of melodies that comprise each “Tone”. Within a given Tone these melodies, with few exceptions, do not have any relationship to each other. These five classifications represent repertoires of melodies for the singing of: 1) Stichera 2) Stichera refrains 3) Troparia 4) Prokeimena 5) Heirmoi (Kanons) Part I Kievan Chant for the Singing of Stichera Stichera (sticheron, sing.) are poetic verses of varying content and length, having anywhere from as few as two lines to as many as twelve. Stichera are commonly inserted between the verses of a psalm in such a way that the psalm verse precedes the 1 Johann von Gardner, Russian Church Singing, Volume 1, Orthodox Worship and Hymnography (Crestwood, NY, SVS Press, 1980) 105. -
1994-2014 20Th Anniversary of the Glorification of Bishop St
CHURCH OF ALL RUSSIAN SAINTS NEWSLETTER VOLUME 2 NUMBER 4 JULY/AUGUST 2014 1994-2014 20th Anniversary of the Glorification of Bishop St. John of Shanghai and San Francisco MESSAGE FROM FATHER STEFAN 7th) and the Holy Apostles Peter and Paul (July 12th). The latter is the patronal Feast Day of the Santa Rosa Church. If you are in the wine country on that date, be sure to attend. e are in the midst of summer vacation with children home from school and families taking time off from W In addition, there are services for the Holy Royal Martyrs work to relax, spend time together and travel. Recently, we (July 17th) and Saint Sergius of Radonezh (July 18th) at the celebrated Pentecost (Troitsa), followed by our Church Feast Holy Virgin Cathedral in San Francisco. Our Diocesan Kazan Day. Then, many of us attended Holy Virgin Cathedral to Summer Church on the Russian River located at Vacation commemorate the 20th anniversary of the glorification of Beach near Guerneville celebrates its Feast Day commemorating Bishop Saint John of Shanghai and San Francisco. The Holy Kazan Icon of the Theotokos(July 21st). We should also not forget Equal to the Apostles Saint Vladimir After so many important Church holidays, there’s a tendency Enlightener of the Russian Lands (July 28th). to start skipping church during the summer months. I urge everyone to try their best to avoid this “summer slacking”. The Monterey/Seaside Church celebrates its Feast Day of Saint Summertime is rich with Feast Days commemorating important Seraphim of Sarov (Aug. 1st). -
Early Christian Liturgics
Early Christian Liturgics www.liturgica.com Kiev Samiztat 2003 No rights reserved No copyright © Samizdat, 2003 All parts or the whole book can be published or copied without any permission of the owner of the copyright. 2 Content: History and Development. Origin. Changelessness. Development of Christian worwsip. Early History of Jewish Worship. The Old Testament Basis for Christian Worship. The Shape of Temple Worship. Jewish components of Christian Woeship. The Passover. The Jewish Berakoth. Worship in the Early Church. Sacrifice in Christian Worship. Early Worship in Antioch. The Eucharist and the Resurrection. The Impact of Persecutions on Worship. The Core of Christian Worship. Focus on the Eucharist. Worship and Belief. The Great Entrance. The Antiphons. Heavenly Worship. Worship on Earth — As It Is in Heaven. The Ascent to Heaven. The Royal Priesthood. Priesthood and Vocation. The Priesthood In Action: Worship. The Presence of the Lord in Worship. Church, Empire and Culture. The Conversion of Constantine. Clerical Vestments. Beauty in Worship. Architecture and Worship. The Synaxis and the Eucharist. Eastern Orthodox Liturgics. Overview. Early Eastern Orthodox Liturgics. Early Hymns. The Greek Influence. Combating Heresies. Early Liturgical Documents. The Litanies. The Trisagion Hymn. The Divine Liturgy of St. Basil. The Continuity of the Eucharistic Prayers. The Byzantine Synthesis. Division of the Roman Empire. The Church and the State. The Influence of Byzantium in the West. The Divine Liturgy of St. John Chrysostom. Changelessness in Orthodox Worship. The Schism of 1054. Orthodox Evangelism to Russia. Iconography and Worship. Worship in the Kingdom. Worshiping and Praying with the Saints. The Mother of God. Affirming the Incarnation. -
The Origins of Western Notation
Constantin Floros Modern music notation developed out of the so-called square notation and this out of the Latin neumes. The question of where these neumes came from has long been the subject of scholarly debate. As the author demonstrated in his three-volume Universale Neumenkunde published in German in 1970, there is a very close relationship between the Paleo-Byzantine notation and the Latin neumes. Although the study aroused a great deal of dispute, more recent studies have revealed that the relevance of the Neumenkunde re- mains essentially unchallenged after 40 years. Those path-breaking research results on the relationship of the Greek and Latin notational systems are now available for the first time in a completely revised and augmented English translation. “[Floros’] work, while not giving the last word in the domain of semiology, could today certainly again be the point of departure for productive develop- ments, both in the domain of Byzantine music as well as in the area of Gregorian chant.” (Luca Basilio Ricossa) The Origins of Western Notation Western Western Notation Revised and Translated by Neil Moran The Origins of of Origins The Constantin Floros is a professor emeritus of musicology at the University of Hamburg and a prolific writer on diverse subjects. He was the first researcher who systematically examined, compared and decoded the oldest Byzantine, Slavic and Latin neumatic notations. Neil K. Moran is the author of numerous studies on European cultural history in Antiquity and the Middle Ages. His books are of fundamental importance · Floros Constantin for those interested in the Ordinary chants of the Byzantine rite and for the iconography of church singers in the Middle Ages. -
DIRECTORY Clergy of the Russian Orthodox Church Outside of Russia
C G B C J R } Rkbh] Heccrjq Ghfdjckfdyjq +thrdb Pfuhfyb=tq ___ D I R E C T O R Y Clergy of the Russian Orthodox Church Outside of Russia ___ Database printout based on information received before September 2014 ___ Section 1 - Full details - Sorted by Last Name Section 2 - Name and Parish - Sorted by First Name 2015 v.1 Section 1 Full details Sorted by Last Name Russian Orthodox Church Abroad - List of Clergy - Sorted by Last Name in Englsih 1 Abramoff Александр Абрамов Protodeacon Alexander Abramoff --------------------------------------------------------- 11 Veronica Street Speak: Russian Northcote VIC 3070 Australia English ---------------------------------------------------- Serve: Church Slavonic English ---------------------------------------------------- Phone: 61394156444 Parish: Holy Virgin Protection Cathedral Phone: 0419519027 Fax: Email: [email protected] Adams Иоанн Адамс Archpriest John Adams --------------------------------------------------------- 191 Joseph Street Speak: English Victoria BC V8S 3H6 Canada ---------------------------------------------------- Serve: English ---------------------------------------------------- Phone: 2503827898 Parish: St. Sophia Orthodox Church Phone: Fax: Email: [email protected] Adi Sucipto Лука Ади Сушипто Deacon Lukas Adi Sucipto --------------------------------------------------------- Jl. Gelatik V/2 Speak: Javanese Manahan Solo, Central Java Indonesia Serve: Javanese ---------------------------------------------------- ---------------------------------------------------- -
THE RUSSIAN ORTHODOX PRESENCE in AUSTRALIA: the History of a Church Told from Recently Opened Archives and Previously Unpublished Sources
THE RUSSIAN ORTHODOX PRESENCE IN AUSTRALIA: The History of a Church told from recently opened archives and previously unpublished sources. Submitted by MICHAEL ALEX PROTOPOPOV B. Theol., B. Ed., Gr Dip Ed Admin., M. Phil., T.P.T.C. A thesis submitted in total fulfillment of the requirements of the degree of Doctor of Philosophy School of Philosophy and Theology Faculty of Arts and Sciences Australian Catholic University Research Services Locked Bag 4115 Fitzroy, Victoria 3065 Australia 31 January 2005 A History of the Russian Orthodox Presence in Australia. ABSTRACT The Russian Orthodox community is a relatively small and little known group in Australian society, however, the history of the Russian presence in Australia goes back to 1809. As the Russian community includes a number of groups, both Christian and non-Christian, it would not be feasible to undertake a complete review of all aspects of the community and consequently, this work limits itself in scope to the Russian Orthodox community. The thesis broadly chronicles the development of the Russian community as it struggles to become a viable partner in Australia’s multicultural society. Many never before published documents have been researched and hitherto closed archives in Russia have been accessed. To facilitate this research the author travelled to Russia, the United States and a number of European centres to study the archives of pre-Soviet Russian communities. Furthermore, the archives and publications of the Australian and New Zealand Diocese of the Russian Orthodox Church have been used extensively. The thesis notes the development of Australian-Russian relations as contacts with Imperial Russian naval and scientific ships visiting the colonies increase during the 1800’s and traces this relationship into the twentieth century. -
Music Theory Contents
Music theory Contents 1 Music theory 1 1.1 History of music theory ........................................ 1 1.2 Fundamentals of music ........................................ 3 1.2.1 Pitch ............................................. 3 1.2.2 Scales and modes ....................................... 4 1.2.3 Consonance and dissonance .................................. 4 1.2.4 Rhythm ............................................ 5 1.2.5 Chord ............................................. 5 1.2.6 Melody ............................................ 5 1.2.7 Harmony ........................................... 6 1.2.8 Texture ............................................ 6 1.2.9 Timbre ............................................ 6 1.2.10 Expression .......................................... 7 1.2.11 Form or structure ....................................... 7 1.2.12 Performance and style ..................................... 8 1.2.13 Music perception and cognition ................................ 8 1.2.14 Serial composition and set theory ............................... 8 1.2.15 Musical semiotics ....................................... 8 1.3 Music subjects ............................................. 8 1.3.1 Notation ............................................ 8 1.3.2 Mathematics ......................................... 8 1.3.3 Analysis ............................................ 9 1.3.4 Ear training .......................................... 9 1.4 See also ................................................ 9 1.5 Notes ................................................