DOCSLIB.ORG

Oswaal ISC 11Th History Self Assessment Paper

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Oswaal ISC 11Th History Self Assessment Paper Time : 3 Hours Maximum Marks : 80 HISTORY ISC Solutions Self Assessment Paper 1 PART I 1. (i) Lord Curzon toured East Bengal to mobilise support of the Muslims of these areas for implementing the Partition plan. (ii) The main purpose of Swadeshi Movement was to organise constructive activities instead of appealing to the British authority. (iii) Phillip Francis, the Councilor of Lord Warren Hastings. (iv) Raja Ram Mohan Roy. (v) Swami Dayanand Saraswati, Lala Hans Raj, Pandit Guru Dutt and Lala Lajpat Rai are some of the reformers of the Arya Samaj. (vi) Dinabandhu Mitra. (vii) Mahatma Gandhi founded the Satyagraha Ashram to teach the Indians about the idea of Satyagraha. (viii) Nehru report was drafted by a committee headed by Motilal Nehru in August 1928. (ix) The seven states were Britain, Belgium, France, Portugal, Spain, Germany and Holland. (x) England. (xi) Nicolas II was the last Czar of Russia. (xii) Treaty of St. Germain. (xiii) Germany and Soviet Union. (xiv) 9 – 1 Chief Judge and 8 Associate Judges. (xv) Some of the ways are: (a) Subsidies were given to agriculture. (b) Guarantee of price was given. (c) Marketing Boards were established which regulated price by restricting output. (d) In ship building, cotton industry attempts were made to boost up production. (xvi) Czarina or wife of Czar Nicholas II. (xvii) The outstanding achievement of Mussolini was the settlement of dispute with the Papacy. By the Lateran Treaty of 1929, the Pope recognised Kingdom of Italy with Rome as capital. The Fascist government recognised Vatican City as a sovereign state. (xviii) On June 30, 1934, a number of enemies and critics of Hitler were executed. It was assumed that at least 400 people were murdered on that fateful night. This incident is referred to as ‘Bloody Saturday’. (xix) The Enabling Law was passed by Hitler on March 23, 1933. (xx) Japan invaded and captured Manchuria. There, Japan set up a puppet state under the name of Manchukuo. 2. (a) The Assertive Nationalists had an abiding faith in the strength of the masses and sought to achieve freedom through mass action in nationalist politics. They sought to arouse the masses by influencing them with their own sacrifices and suffering. Bal Gangadhar Tilak is known as the ‘Father of Assertive Nationalism’ in India. The Assertive Nationalism grew on through: 2 OSWAAL ISC Sample Question Papers, HISTORY, Class - XI (i) The Assertive Nationalists were able to inculcate national pride by extolling India’s past. Tilak restarted the Ganapati and Shivaji festivals to arouse national feelings. He also preached nationalist ideas through his articles in the newspapers ‘Kesari’ and ‘Mahratta’. (ii) The Assertive Nationalists popularised new slogans among the masses like ‘Non-Cooperation’, ‘passive resistance’, ‘mass agitation’ and ‘self reliance’. (iii) The Assertive Nationalists propagated their ideologies through local languages. This ensured that their message was disseminated to a very large number of Indians. (iv) They fearlessly declared that India needed complete independence from British yoke in order to realise her potential. (v) The Assertive Nationalists laid the foundation of many new national education institutions during the course of the Swadeshi movement. (vi) The National Council of Education was set up in the year 1906. It later transformed into the now well known Jadavpur University. Likewise, National College was set up in Kolkata with Sri Aurobindo Ghose as its Principal. (b) Swadeshi Movement - The Swadeshi Movement had its genesis in the Anti-Partition Movement which started with the partition of Bengal by the Viceroy of India, Lord Curzon. It was the most successful of the pre-Gandhian movements. Its chief architects were Aurobindo Ghosh, Lokmanya Bal Gangadhar Tilak, Bipin Chandra Pal, Lala Lajpat Rai and V. O. Chidambaram Pillai. Though affected in 1905, the partition proposals had come onto the public domain as early as in 1903. Therefore, since 1903, the ground for the launch of the Swadeshi Movement was prepared. In the first phase (1903-1905), moderate way of 3Ps was in full sway but it could not stop partition. Strong sense of unity among Bengalis fostered by their regional independence, cultural development of 19th century, spread of western education and Hindu revivalist mood gave birth to a vehement resistance. The Bengalis adopted the Boycott Movement as the last resort after they had exhausted the armory of constitutional agitation (between 1903 and 1905) known to them, namely vocal protests, appeals, petitions and conferences to coerce the British to concede to the unanimous national demand. This was boycott-cum-Swadeshi movement. The original concept of Boycott was mainly an economic one. It had two distinct, but allied purposes in view. The first was to put pressure on the British public by the pecuniary loss they would suffer by the boycott of British goods, particularly the Manchester cotton goods for which Bengal provided the richest market in India. Secondly, it was regarded as essential for the revival of indigenous industry which, being at its infant stage, could never grow in the face of free competition with foreign countries which had highly developed industry. Like the Boycott, the Swadeshi as a purely economic measure for the growth of Indian Industry was not an altogether novel idea in India. It was preached by several eminent personalities in the 19th century, Gopal Hari Deshmukh, better known as Lokahitawadi of Bombay, Swami Dayananda and Bholanath Chandra of Calcutta. But the seeds sown by them did not germinate till the soil was rendered fertile by the grim resolve of a united people, exasperated beyond measure; to forge the twin weapons of Boycott and Swadeshi in order to undo the great wrong which was inflicted upon them by an arrogant Government. 3. (a) In the year 1845, there was a controversy with the Christians regarding the conversion of Umesh Chandra Sarkar and his wife. Debendranath used the Patrika to condemn such practices and the Christians attacked the Brahmo theology claiming it to be solely dependant on the Vedas. This led to Debendranath questioning the Vedic infallibility and he wanted to keep the religion on the old lines of the Hindu scriptures. Accordingly, he made a compilation of the selected passages from the Upanishads inculcating the Truths of monotheism. This was published in the form of a book called the Brahmo Dharma or the Religion of the Worshipper so the One True God. He also laid down certain fundamental principles of Natural Theism for acceptance of the members of the Samaj. The anniversary festival was held in 1850 with new music, new covenant and new prayers, and a marble pulpit was added to the Samaj - this was the Adi Brahmo Samaj; though, its present state is in ruins. The Patrika wrote articles supporting female education, widow re-marriage, crying against intemperance, denouncing polygamy, demanding rationalisation of Brahmo doctrines and running the church on constitutional principles. Solutions 3 A noteworthy feature of this period was the establishment of various Samajes in and around Calcutta. During this time, Akshay Kumar Datta started a Friends Society - the younger members ventilated their feelings on the need for reforms and finally withdrew themselves from the Samaj, only to form a separate samaj of their own. This was soon followed by the great schism in 1866 when the Navavidhan Brahmo Samaj or the Brahmo Samaj of India was born. Debendranath kept himself aloof and retired to the hills of Shimla in 1856 and occupied himself with prayer and meditation and studied the works of Kant, Fichte, Victor Cousin etc. as well as writings of Hindu theologians and the Persian poet Hafiz closely. As a result of his studies, he concluded that the broad universal basis of natural theism was that it was religion that explained the scriptures and not the other way around (b) The marriage of Suniti Devi in 1878, the thirteen-year-old daughter of the Bengali Brahmo religious and social reformer Keshab Chandra Sen, to the Maharajah of Cooch Behar constituted one of the most controversial matrimonial events in late colonial India. The marriage controversy was significant not only in terms of its effect on religious and social reform organizations in Bengal, but also in terms of the ways in which it served to challenge British attitudes towards the proper regulation of female sexuality in the empire. The British press took considerable interest in the marriage, celebrating it as an instance of the continuous ability of the empire to spread civilization to India. However, this celebratory account served to occlude deeper contradictions. The contradictory character of the marriage fractured Keshab’s relationship with the English Unitarians, Non-conformists and reformers who had long acted as his champions, and led to the demise of Keshabite Brahmoism as a force for national transformation in India. 4. (i) To expand the participation of Indians in government affairs, the Parliament of the United Kingdom had passed an Act called ‘The Government of India Act 1919.’ The Act introduced the system of diarchy in British India, which was opposed by the Indian nationalist leaders, who demanded the administration to review the system. The act envisaged a system of review of reforms after ten years to study and analyse the constitutional progress and to bring in more reforms. (ii) Though, the review was due in the year 1929, the Conservative government, which was in power back then, decided to form the Commission that would study the constitutional progress of India in the late 1920s. The reason behind forming the Commission earlier was the Conservative government’s fear of losing to the ‘Labour Party’ in the upcoming elections. (iii) Since the Conservative government did not want the ‘Labour Party’ to take over British India, it constituted a commission consisting of seven British MPs to study the constitutional progress in British India as promised earlier.
Load more

Recommended publications
  • Postcoloniality, Science Fiction and India Suparno Banerjee Louisiana State University and Agricultural and Mechanical College, Banerjee [email protected]
    Louisiana State University LSU Digital Commons LSU Doctoral Dissertations Graduate School 2010 Other tomorrows: postcoloniality, science fiction and India Suparno Banerjee Louisiana State University and Agricultural and Mechanical College, [email protected] Follow this and additional works at: https://digitalcommons.lsu.edu/gradschool_dissertations Part of the English Language and Literature Commons Recommended Citation Banerjee, Suparno, "Other tomorrows: postcoloniality, science fiction and India" (2010). LSU Doctoral Dissertations. 3181. https://digitalcommons.lsu.edu/gradschool_dissertations/3181 This Dissertation is brought to you for free and open access by the Graduate School at LSU Digital Commons. It has been accepted for inclusion in LSU Doctoral Dissertations by an authorized graduate school editor of LSU Digital Commons. For more information, please [email protected]. OTHER TOMORROWS: POSTCOLONIALITY, SCIENCE FICTION AND INDIA A Dissertation Submitted to the Graduate Faculty of the Louisiana State University and Agricultural and Mechanical College In partial fulfillment of the Requirements for the degree of Doctor of Philosophy In The Department of English By Suparno Banerjee B. A., Visva-Bharati University, Santiniketan, West Bengal, India, 2000 M. A., Visva-Bharati University, Santiniketan, West Bengal, India, 2002 August 2010 ©Copyright 2010 Suparno Banerjee All Rights Reserved ii ACKNOWLEDGEMENTS My dissertation would not have been possible without the constant support of my professors, peers, friends and family. Both my supervisors, Dr. Pallavi Rastogi and Dr. Carl Freedman, guided the committee proficiently and helped me maintain a steady progress towards completion. Dr. Rastogi provided useful insights into the field of postcolonial studies, while Dr. Freedman shared his invaluable knowledge of science fiction. Without Dr. Robin Roberts I would not have become aware of the immensely powerful tradition of feminist science fiction.
    [Show full text]
  • Biography and Homoeopathy in Bengal
    Biography and Homoeopathy in Bengal: Colonial Lives of a European Heterodoxy1 Short Title: Biography and Homoeopathy in Bengal Centre for Research in Arts Social Science and Humanities, University of Cambridge, UK Email: [email protected] Despite being recognised as a significant literary mode in understanding the advent of modern self, biographies as a genre have received relatively less attention from South Asian historians. Likewise, histories of science and healing in British India have largely ignored the colonial trajectories of those sectarian, dissenting, supposedly pseudo-sciences and medical heterodoxies that flourished in Europe since the late eighteenth century. This article addresses these gaps in the historiography to identify biographies as a principal mode through which an incipient, ‘heterodox’ western science like homoeopathy could consolidate and sustain itself in Bengal. In recovering the cultural history of a category that the state archives render largely invisible, this article contends biographies as more than a mere repository of individual lives, and to be a veritable site of power. In bringing histories of print and publishing, histories of medicine and histories of life writing practices together, it pursues two broad themes: First, it analyses the sociocultural strategies and networks by which scientific doctrines and concepts are translated across cultural borders. It explores the relation between medical commerce, print capital and therapeutic knowledge, to illustrate that acculturation of medical science necessarily drew upon and reinforced local constellations of class, kinship and religion. Second, it simultaneously reflects upon the expanding genre of homoeopathic biographies published since the mid nineteenth century: on their features, relevance and functions, examining in particular, the contemporary status of biography vis-à-vis ‘history’ in writing objective pasts.
    [Show full text]
  • Biography and Homoeopathy in Bengal
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Apollo Biography and Homoeopathy in Bengal: Colonial Lives of a European Heterodoxy1 Short Title: Biography and Homoeopathy in Bengal Centre for Research in Arts Social Science and Humanities, University of Cambridge, UK Email: [email protected] Despite being recognised as a significant literary mode in understanding the advent of modern self, biographies as a genre have received relatively less attention from South Asian historians. Likewise, histories of science and healing in British India have largely ignored the colonial trajectories of those sectarian, dissenting, supposedly pseudo-sciences and medical heterodoxies that flourished in Europe since the late eighteenth century. This article addresses these gaps in the historiography to identify biographies as a principal mode through which an incipient, ‘heterodox’ western science like homoeopathy could consolidate and sustain itself in Bengal. In recovering the cultural history of a category that the state archives render largely invisible, this article contends biographies as more than a mere repository of individual lives, and to be a veritable site of power. In bringing histories of print and publishing, histories of medicine and histories of life writing practices together, it pursues two broad themes: First, it analyses the sociocultural strategies and networks by which scientific doctrines and concepts are translated across cultural borders. It explores the relation between medical commerce, print capital and therapeutic knowledge, to illustrate that acculturation of medical science necessarily drew upon and reinforced local constellations of class, kinship and religion. Second, it simultaneously reflects upon the expanding genre of homoeopathic biographies published since the mid nineteenth century: on their features, relevance and functions, examining in particular, the contemporary status of biography vis-à-vis ‘history’ in writing objective pasts.
    [Show full text]
  • The Bengal Renaissance : a Critique
    20th European Conference of Modern South Asian Studies Manchester (UK), 8th – 11th July 2008 Panel 9: Bengal Studies The Bengal Renaissance : a critique by Prof. Soumyajit Samanta Dept. of English, University of North Bengal, Darjeeling West Bengal, India, 734013 Preamble This paper welcomes listeners to a fresh review of the phenomenon known as The Bengal Renaissance. It is a fact that during the early 19th century the Bengali intellect learned to raise questions about issues & beliefs under the impact of British rule in the Indian subcontinent. In a unique manner, Bengal had witnessed an intellectual awakening that deserves to be called a Renaissance in European style. The new intellectual avalanche of European knowledge, especially philosophy, history, science & literature through the medium of education in English may be said to have affected contemporary mind & life very radically. Renaissance minds included Raja Rammohan Roy (1774-1833), Henry Louis Vivian Derozio (1809-1831) & his radical disciples Debendranath Tagore (1817-1905) & his followers, Akshay Kumar Datta (1820-1826), Iswar Chandra Vidyasagar (1820-91), Michael Madhusudan Dutt (1824-73), Bankim Chandra Chattopadhyay (1838-94), & Swami Vivekananda (1863-1902). 1 The major vehicle & expressions of the Bengal Renaissance were: • the appearance of a large number of newspapers & periodicals • the growth of numerous societies & associations • a number of reform movements, both religious & social These served as so many forums for different dialogues & exchanges that the Renaissance produced. The major achievements of the Renaissance were: • a secular struggle for rational freethinking • growth of modern Bengali literature • spread of Western education & ideas • fervent & diverse intellectual inquiry • rise of nationalistic ideas • rise of nationalism challenged the foreign subjugation of country In British Orientalism & the Bengal Renaissance (1969), David Kopf considers the idea of R(r)enaissance (with a lower case r) as synonymous with modernization or revitalization.
    [Show full text]
  • Colonial India in Children's Literature
    COLONIAL INDIA IN CHILDREN’S LITERATURE SUPRIYA GOSWAMI NEW YORK AND LONDON First published 2012 by Routledge 711 Third Avenue, New York, NY 10017 Simultaneously published in the UK by Routledge 2 Park Square, Milton Park, Abingdon, Oxon OX14 4RN Routledge is an imprint of the Taylor & Francis Group, an informa business © 2012 Taylor & Francis The right of Supriya Goswami to be identified as author of this work has been asserted by her in accordance with sections 77 and 78 of the Copyright, Designs and Patents Act 1988. All rights reserved. No part of this book may be reprinted or reproduced or utilised in any form or by any electronic, mechanical, or other means, now known or hereafter invented, including photocopying and recording, or in any information storage or retrieval system, without permission in writing from the publishers. Trademark Notice: Product or corporate names may be trademarks or registered trademarks, and are used only for identification and explanation without intent to infringe. Library of Congress Cataloging in Publication Data Goswami, Supriya. Colonial India in children’s literature / Supriya Goswami. p. cm. — (Childrens literature and culture ; 85) Includes bibliographical references and index. 1. Children’s literature, English—History and criticism. 2. Imperialism in literature. 3. India—In literature. I. Title. PR990.G67 2012 820.9'9282—dc23 2011052747 ISBN13: 978-0-415-88636-9 (hbk) ISBN13: 978-0-203-11222-9 (ebk) Typeset in Minion by IBT Global. Chapter Five Trivializing Empire The Topsy-Turvy World of Upendrakishore Ray and Sukumar Ray On October 16, 1905, Lord Curzon partitioned Bengal—the cradle of British rule in India and the birthplace of the Bengali intelligentsia—by proclaiming that it was administratively prudent to divide such a populous and geographi- cally unwieldy entity into two separate states.
    [Show full text]
  • Indina Journal of Comparative Literature and Trandslation Studies
    ISSN: 2321-8274 INDINA JOURNAL OF COMPARATIVE LITERATURE AND TRANDSLATION STUDIES VOLUME 1, NUMBER 2 DECEMBER 2013 LITERATURE, ART AND PERFORMANCE EDITORS MRINMOY PRAMANICK MD. INTAJ ALI IJCLTS is an Online Open Access Journal of Comparative Literature and Translation Studies Published By Mrinmoy Pramanick And Md. Intaj Ali Published on: 30th March, 2014 Journal URL: http://ijclts.wordpress.com/ @All the Copy Rights reserved to the Editors, IJCLTS Advisory Committee 1. Prof. Avadhesh K Singh, Director, School of Translation Studies and Training, Indira Gandhi National Open University, New Delhi, India 2. Prof. Tutun Mukherjee, Professor, Centre for Comparative Literature, School of Humanities, University of Hyderabad, India 3.Nikhila H, M.A., Ph.D. (Bangalore), Associate Professor, Department Of Film Studies And Visual Communication, EFLU, Hyderabad, India 4. Tharakeshwar, V.B, Head & Associate Professor, Department of Translation Studies, School of Interdisciplinary Studies, EFLU, Hyderabad, India Editorial Board Co-Editors: 1. Saswati Saha, ICSSR Doctoral Fellow, Centre for Studies in Social Sciences, Calcutta, India 2. Rindon Kundu, Research Scholar, Centre for Applied Linguistics and Translation Studies, University of Hyderabad, India 3. Nisha Kutty, Centre for Comparative Literature, University of Hyderabad, India Board of Editors: (Board of Editors includes Editors and Co-Editors) -Dr. Ami U Upadhyay, Professor of English, Dr. Babasaheb Ambedkar Open University, Ahamedabad, India - Dr. Rabindranath Sarma, Associate Professor, Centre for Tribal Folk Lore, Language and Literature, Central University of Jharkhand, India -Dr. Sushumna Kannan, PhD in Cultural Studies Centre for the Study of Culture and Society, Bangalore, Adjunct Faculty, Department of Women’s Studies, San Diego State University -Dr.
    [Show full text]
  • Golam Murshad-All Book Script
    Reluctant Debutante: Response of Bengali Women to Modernisation, 1849-1905 G. Murshid Rajshahi : Sahitya Samsad, Rajshahi University 1983 ______________________________________________________________Preface This book is a modest study of how a section of English educated Bengali men exposed their women to the process of modernization during the late nineteenth century and how women responded to these male efforts. It also gives an evaluation of how far some Bengali women were modernized as a result of the male initiated reform movement. While a number of books on how social reformers such as Rammohan Roy, Iswar Chandra Bidyasagar, Akshay Kumar Datta, Keshab Chandra Sen and Dwarkanth Ganguli contributed to the elevation of the downtrodden Bengali women have been published, no one has tried to give an account of how women themselves responded to modernization. This book seeks particularly to throw some light on this aspect, so long neglected. I am grateful to the University of Melbourne for giving me a post-doctoral research fellowship for two years (1978-1980) as well as for giving a grant for securing research material from overseas. I appreciate the help of Professor Sibnarayan Ray under whose supervision I did my research. He helped me in clarifying my ideas. I am very much indebted to Professor David Kopf, Dr Marian Maddern, Dr Ellen McEwan and Dr Meredith Borthwick for reading the manuscript and for suggesting improvements. I am also grateful to James Wise, Patrick Wolfe, Professor Joan Hussein, Ali Anwar and Pauline Rule for their valuable suggestions. I am extremely grateful to the Ford Foundation, Dacca, for giving me a generous grant, which covered almost the entire cost of publishing the first edition of this book.
    [Show full text]
  • The Top Congress Leaders Were Arrested on (A) August 8, 1942 (B) August 9, 1942 (C) August 10, 1942 (D) August 11, 1942 2
    History Capsule PDF 1 1. Following the famous ‘Quit India resolve’ the top Congress leaders were arrested on (A) August 8, 1942 (B) August 9, 1942 (C) August 10, 1942 (D) August 11, 1942 2. The historic 1929 Lahore session of the Indian National Congress was presided over by (A) Motilal Nehru (B) Jawaharlal Nehru (C) Lala Lajpat Rai (D) Mahatma Gandhi 3. The Cabinet Mission to India was headed by (A) Stafford Cripps (B) AY Alexander (C) Lord Pethick-Lawrence (D) Hugh Gaitskell 4. The founder of the weekly Newspaper Al Hilal was (A) Abdul Kalam Azad (B) Khan Abdul Ghaffar Khan (C) Mohammad Ali Jinnah (D) Rafi Ahmad Kidwai 5. Which of the following events is not related with Lord William Bentinck? (A) Abolition of Sati (B) Suppression of Thugi (C) Construction of railway lines (D) Introduction of English education 6. Mahatma Gandhi was the editor of (A) Young India (B) National Herald (C) Seminar (D) Modern Review 7. The Rotwari Settlement was introduced by the British in the. (A) Bengal Presidency only (B) Bombay Presidency only (C) Madrasw Presidency only (D) Madras and Bombay Presidencies 8. What is the correct chronological sequence of the following stages in the political life of Mahatma Gandhi? (1). Champaran (2) Ahmedabad Mill Strike (3) Kheda (4) Non-Cooperation Movement (A) 4, 3. 2, 1 (B) 3, 4, 2, 1 (C) 1, 3, 2, 4 (D) 2, 4, 3, 1 9. Gandhiji started Satyagraha in 1919 to protest against the (A) Salt Law (B) Rowlatt Act (C) Act of 1909 (D) Jallianwala Bagh Massacre 10.
    [Show full text]
  • Homoeopathic Families, Hindu Nation and the Legislating State
    Homoeopathic Families, Hindu Nation and the Legislating State: Making of a Vernacular Science, Bengal 1866-1941 Shinjini Das University College London Dissertation submitted for the Degree of Doctor of Philosophy 2011 1 Declaration I, Shinjini Das, confirm that the work presented in this thesis is my own. Where information has been derived from other sources, I confirm that this has been indicated in the thesis. 2 Abstract This dissertation explores the cultural production of homoeopathy as a ‘vernacular science’ in Bengal between 1866 and 1941. In mapping homoeopathy’s vernacularisation, it studies the disparate ways in which the historical understanding of ‘homoeopathy’ and ‘family’ in late nineteenth- early twentieth century Bengal informed one another. It builds upon the historical literature published on homoeopathy and family in colonial Bengal in studying the myriad registers in which the two categories intersected. The first Bengal based private family firm investing in homoeopathic publications and in the importation and sale of homoeopathic drugs was established in 1866. In 1941 under the imperatives of the nationalist Congress Party, homoeopathy was formally recognised as ‘scientific medicine’ by the colonial state and a State Faculty of Homoeopathy was established. This dissertation looks at the interactions and conversations between North Calcutta based familial homoeopathic firms, sporadically dispersed mofussil actors, the British colonial state and the emergent nationalist governments to explore the ways in which homoeopathy was domesticated as a specific worldview, an ethic, a vision and regimen of looking at and leading life in Bengal in the period under study. Imbued with potent nationalist sensibilities and invested with deep religio-cultural resonances, homoeopathy managed to inhabit the liminal space between being a European science and an indigenous quotidian life practice.
    [Show full text]
  • Reading the Metaphors in Baul Songs
    READING THE METAPHORS IN BAUL SONGS: SOME REFLECTIONS ON THE SOCIAL HISTORY OF RURAL COLONIAL BENGAL Manjita Mukharji (nee Palit) School of Oriental and African Studies (SOAS) University of London Thesis Submitted for the Degree of Doctor of Philosophy 2009 1 ProQuest Number: 10672931 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 10672931 Published by ProQuest LLC(2017). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States C ode Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106- 1346 ABSTRACT This thesis breaks with existing scholarship on the Banls by moving away from an exclusive interrogation of their esoteric beliefs and practices. Instead, we forestage the socio-historical dimensions of metaphors found in Baul songs. Rather than using these metaphors as keys to unlock the esoteric registers of Baul praxis, we see how the metaphors themselves are drawn from and mediated by the Baul singer-composers’ locations in history and society. In the Introduction of the thesis, we sensitise the reader to the history and politics of the particular frames used by song-collectors through which the songs—our primary material—have become available to us.
    [Show full text]
  • Formative Years of Some Science Organizations in Independent India – a Preliminary Probe Sukalyan Gain Ph.D
    Science for Society: Formative Years of Some Science Organizations in Independent India – A Preliminary Probe Sukalyan Gain Ph.D. Research Scholar of History, University of Kalyani Abstract: The basic meaning of science is 'special knowledge'. The specialty of this particular knowledge is to understand everything by reasoning and through accurate observation. Movement means to organized protests to achieve a goal. After independence, several science organizations were formed in India, whose main aim was to popularize science, to develop scientific temper, and to promote science and technology to improve the living standard of all people. Along with that, some organizations feel that the state is not able to priorities the needs of the common people and they try to determine the priority of the people. They even play the role of pressure groups to the government so that it implements its science policy for the society. These science organizations had played a significant role in the expansion of science consciousness among the people. Key-Words: Science organizations, Science for Society, Science Movement, Popularize of Science, Science Magazines After independence, several organizations were established in India, which had taken several steps to expand the concept of science for society. To discuss that history, it is necessary to clarify the concept of science for society at the very outset. Undoubtedly, science and technological growth can bring a major shift in human attitudes towards life and society. It is not only limited to attitude; science and technology can be used for the welfare of the common people. Thus to trace the history of the welfare of the common people, it is necessary to understand how science and society interact.
    [Show full text]
  • IISRR-International Journal of Research Online Version: ISSN 2394-885X; Print Version : ISSN 2394- 6873 © IISRR Volume: 6; Issue: III; December, 2020
    IISRR -International Journal of Research A Peer-Reviewed Print-in and Online International Journal for Research Activities & Case Studies & an Initiative of the IISRR VOL- 6; ISSUE- III December – 2020 ISSN Online Version : 2394-885X Print Version : 2394-6873 Dedicated this Issue to Commemorate the Birth Bi-Centenary of Iswar Chandra Bondopadhyay Akshyay Kumar Dutta Indian Institute of Social Reform & Research Registered under Govt. of West Bengal ACT XXVI of 1961 Digital Registration No.: SO210729 of 2013-2014 * Legacy Registration No.: S/2L/ No 10729 of 2013-14 P-14, Regent Estate, F-3B, Kolkata 700092, India Website: www.iisrr.in email: [email protected] For Current & Previous Issues: http://www.iisrr.in/journal/current-issue-of-journal 0 IISRR- International Journal of Research ISSN numbered, Peer-Reviewed, Online and Print-in International Journal for Research Activities & an Initiative of the- Indian Institute of Social Reform & Research Volume: 6; Issue: III December, 2020 Dedicated this Issue to Commemorate the Birth Bi-Centenary of Iswar Chandra Vidyasagar & Akshyay Kumar Dutta Online Version: ISSN 2394- 885X The contents of the articles, the views expressed therein and checking of Plagiarism are the sole responsibility of the authors, and the Editorial Board will not be held responsible for the same. Indian Institute of Social Reform & Research [Registered under Govt. of West Bengal. ACT XXVI of 1961,Registration No- S/2L/ No 10729 of 2013-14] Website: www.iisrr.in email: [email protected] 1 IISRR- International Journal of Research ISSN numbered, Peer-Reviewed, Online and Print-in International Journal for Research Activities & an Initiative of the- Indian Institute of Social Reform & Research Volume: 6; Issue: III December, 2020 Dedicated this Issue to Commemorate the Birth Bi-Centenary of Iswar Chandra Vidyasagar & Akshyay Kumar Dutta Online Version: ISSN 2394- 885X Annual Subscription: INR Rs.300.00; USD $7 Design & Software Management by Mrs.
    [Show full text]