Multicultural Education from Theory to Practice
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The Declining Use of Mixtec Among Oaxacan Migrants and Stay-At
UC San Diego Working Papers Title The Declining Use of the Mixtec Language Among Oaxacan Migrants and Stay-at-Homes: The Persistence of Memory, Discrimination, and Social Hierarchies of PowerThe Declining Use of the Mixtec Language Among Oaxacan Migrants and Stay-at-Homes: The Persis... Permalink https://escholarship.org/uc/item/64p447tc Author Perry, Elizabeth Publication Date 2017-10-18 License https://creativecommons.org/licenses/by/4.0/ 4.0 eScholarship.org Powered by the California Digital Library University of California Perry The Declining Use of the Mixtec Language 1 The Center for Comparative Immigration Studies CCIS University of California, San Diego The Declining Use of the Mixtec Language Among Oaxacan Migrants and Stay-at-Homes: The Persistence of Memory, Discrimination, and Social Hierarchies of Power Elizabeth Perry University of California, San Diego Working Paper 180 July 2009 Perry The Declining Use of the Mixtec Language 2 Abstract Drawing on binational ethnographic research regarding Mixtec “social memory” of language discrimination and Mixtec perspectives on recent efforts to preserve and revitalize indigenous language use, this study suggests that language discrimination, in both its overt and increasingly concealed forms, has significantly curtailed the use of the Mixtec language. For centuries, the Spanish and Spanish-speaking mestizo (mixed blood) elite oppressed the Mixtec People and their linguistic and cultural practices. These oppressive practices were experienced in Mixtec communities and surrounding urban areas, as well as in domestic and international migrant destinations. In the 1980s, a significant transition occurred in Mexico from indigenismo to a neoliberal multicultural framework. In this transition, discriminatory practices have become increasingly “symbolic,” referring to their assertion in everyday social practices rather than through overt force, obscuring both the perpetrator and the illegitimacy of resulting social hierarchies (Bourdieu, 1991). -
From African to African American: the Creolization of African Culture
From African to African American: The Creolization of African Culture Melvin A. Obey Community Services So long So far away Is Africa Not even memories alive Save those that songs Beat back into the blood... Beat out of blood with words sad-sung In strange un-Negro tongue So long So far away Is Africa -Langston Hughes, Free in a White Society INTRODUCTION When I started working in HISD’s Community Services my first assignment was working with inner city students that came to us straight from TYC (Texas Youth Commission). Many of these young secondary students had committed serious crimes, but at that time they were not treated as adults in the courts. Teaching these young students was a rewarding and enriching experience. You really had to be up close and personal with these students when dealing with emotional problems that would arise each day. Problems of anguish, sadness, low self-esteem, disappointment, loneliness, and of not being wanted or loved, were always present. The teacher had to administer to all of these needs, and in so doing got to know and understand the students. Each personality had to be addressed individually. Many of these students came from one parent homes, where the parent had to work and the student went unsupervised most of the time. In many instances, students were the victims of circumstances beyond their control, the problems of their homes and communities spilled over into academics. The teachers have to do all they can to advise and console, without getting involved to the extent that they lose their effectiveness. -
Frepa Competences and Resources – Further Information
FREPA A Framework of Reference for Pluralistic Approaches to Languages and Cultures Competences and resources Michel Candelier (coordinator), Antoinette Camilleri-Grima, Véronique Castellotti, Jean-François de Pietro, Ildikó Lőrincz, Franz-Joseph Meißner, Artur Noguerol, Anna Schröder-Sura With the participation of Muriel Molinié A Framework of Reference for Pluralistic Approaches to Languages and Cultures Competences and resources 1 French edition: Le CARAP Un Cadre de Référence pour les Approches Plurielles des Langues et des Cultures Compétences et resources ISBN: 978-92-871-7172-6 Preparation of this revised version: Michel Candelier (coordinator), Jean-François de Pietro, Raymond Facciol, Ildikó Lőrincz, Xavier Pascual and Anna Schröder-Sura. With the assistance of Karen Gonzalez Orellana and Karine Witvitzky (ECML trainees – Université du Maine, Le Mans), Chantal Bousquet (trainee Université du Maine, Le Mans) and Anke Englisch (student, Justus-Liebig Universität, Gießen). The opinions expressed in this work are the sole responsibility of the authors and do not necessarily reflect the official policy of the Council of Europe. All rights reserved. No part of this publication may be translated, reproduced or transmitted in any form or by any means, electronic (CD-Rom, Internet, etc.) or mechanical, including photocopying, recording or any information storage or retrieval system, without prior permission in writing from the Public Infor- mation Division, Directorate of Communication (FR-67075 Strasbourg Cedex or [email protected]). Cover: Georg Gross Layout: Christian Friedrich Cover photo: © Andresr | shutterstock.com Council of Europe Publishing FR-67075 Strasbourg Cedex http://book.coe.int European Centre for Modern Languages / Council of Europe Nikolaiplatz 4 A-8020 Graz www.ecml.at ISBN: 978-92-871-7173-3 © Council of Europe, August 2012 Printed in Austria FREPA 2 A Framework of Reference for Pluralistic Approaches to Languages and Cultures 3 TABLE OF CONTENTS 1. -
BTS' A.R.M.Y. Web 2.0 Composing: Fangirl Translinguality As Parasocial, Motile Literacy Praxis Judy-Gail Baker a Dissertation
BTS’ A.R.M.Y. Web 2.0 Composing: Fangirl Translinguality As Parasocial, Motile Literacy Praxis Judy-Gail Baker A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy University of Washington 2019 Reading Committee: Anis Bawarshi, Chair Nancy Bou Ayash Juan C. Guerra Program Authorized to Offer Degree: English ©Copyright 2019 Judy-Gail Baker University of Washington Abstract BTS’ A.R.M.Y. Web 2.0 Composing: Fangirl Translinguality As Parasocial, Motile Literacy Praxis Judy-Gail Baker Chair of the Supervisory Committee: Anis Bawarshi English As a transcultural K-Pop fandom, 아미 [A.R.M.Y.] perform out-of-school, Web 2.0 English[es] composing to cooperatively translate, exchange and broker content for parasocially relating to/with members of the supergroup 방탄소년단 [BTS] and to/with each other. Using critical linguistic ethnography, this study traces how 아미 microbloggers’ digital conversations embody Jenkins’ principles of participatory fandom and Wenger’s characteristics of communities of learning practice. By creating Wei’s multilingual translanguaging spaces, 아미 assemble interest-based collectives Pérez González calls translation adhocracies, who collaboratively access resources, produce content and distribute fan compositions within and beyond fandom members. In-school K-12 and secondary learning writing Composition and Literacy Studies’ theory, research and pedagogy imagine learners as underdeveloped novices undergoing socialization to existing “native” discourses and genres and acquiring through “expert” instruction competencies for formal academic and professional “lived” composing. Critical discourse analysis of 아미 texts documents diverse learners’ initiating, mediating, translating and remixing transmodal, plurilingual compositions with agency, scope and sophistication that challenge the fields’ structural assumptions and deficit framing of students. -
Change, Including Border and Boundary Crossing Experienced by Students from Non-Dominant Communities
*/(5., PUBLICATIONS AND RESOURCES FOR TRANSFORMING PUBLIC SCHOOLS Re-mediating Literacy: Culture, Difference, and Learning for Students from Non-dominant Communities (\[OVYZ!2YPZ.\[PtYYLa7AP[SHSP4VYHSLZHUK+HUU`*4HY[PULa +H[L! :LYPLZ5\TILY!77)7? ;OPZWHWLY^HZVYPNPUHSS`W\ISPZOLKPU9L]PL^VM9LZLHYJOPU,K\JH[PVU;OL THU\ZJYPW[]LYZPVUPZYLWYPU[LKOLYL^P[O[OLWLYTPZZPVUVM[OLH\[OVYZ;OLVYPNPUHSW\ISPJH [PVUPZH]HPSHISLH[O[[W!^^^HLYHUL[ .\[PtYYLa2+4VYHSLZ7A 4HY[PULa+* 9LTLKPH[PUNSP[LYHJ`!J\S[\YL KPMMLYLUJLHUKSLHYUPUNMVYZ[\KLU[ZMYVTUVUKVTPUHU[JVTT\UP[PLZ9L]PL^VM9LZLHYJOPU ,K\JH[PVU ;OL*,5;,9?*/(5.,PZHYLWVZP[VY`VMKVJ\TLU[ZWYVK\JLKI`HUKHIV\[<*3(Z[\KLU[ZHS\TUP HUKMHJ\S[`VU[OL^VYRVM[YHUZMVYTPUNW\ISPJZJOVVSZ;OL*,5;,9?*/(5.,PZTHUHNLKI`HU LKP[VYPHSIVHYK[OH[TLL[ZTVU[OS`[VYL]PL^Z\ITPZZPVUZHUKKL]LSVWUL^JVU[LU[(JJLZZ[V[OLZL YLZV\YJLZ]HY`^P[OJVW`YPNO[YLZ[YPJ[PVUZOV^L]LY*LU[LY?Z[YP]LZ[VWYV]PKLVWLUHUKMYLLHJJLZZ ^OLUL]LYWVZZPISL *VU[LU[VM[OL(Y[PJSLZHYLHJJLZZI`]HYPV\ZJVW`YPNO[Z" ;OL?*OHUNL(YJOP]LPZ<*9LNLU[Z *LU[LY?PZHWHY[VM[OL.YHK\H[L:JOVVS VM,K\JH[PVUHUK0UMVYTH[PVU:[\KPLZH[<*3( 4VVYL/HSS)V_ 3VZ(UNLSLZ*( ^^^JLU[LY_NZLPZ\JSHLK\ Abstract In this chapter, we examine notions of educational risk in the context of literacy theories and research. Deficit notions about the cognitive potential of individuals from nondominant1 communities have persisted in social science inquiry, particu- larly where literacy is concerned. The intellectual trails of current conflicting ideas about literacy can be traced in part to theories about the role of literacy in society. For example, the great divide theories of literacy, sustained by a view of culture as social evolution and progress (Cole, 2005), attributed significant differences to the cognitive and cultural development of literate and nonliterate people and their communities (Goody, 1977, 1986, 1987; Goody and Watt, 1963; Havelock, 1963; Ong, 1982).2 This literacy thesis held that there were “categorical differences in cognition and language as consequences of literacy” (Reder and Davila, 2005, p. -
UC Berkeley UC Berkeley Electronic Theses and Dissertations
UC Berkeley UC Berkeley Electronic Theses and Dissertations Title Ono Tupuna, the richness of the ancestors. Multiples Landscapes Relationalities in Contemporary Indigenous Rapa Nui Permalink https://escholarship.org/uc/item/4kk483h5 Author Rivas, Antonia Publication Date 2017 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California Ono Tupuna, the richness of the ancestors. Multiples Landscapes Relationalities in Contemporary Indigenous Rapa Nui By Antonia Rivas A dissertation submitted in partial satisfaction of degree requirements for Doctor of Philosophy in Anthropology in the Graduate Division of the University of California, Berkeley Committee in charge: Professor Charles L Briggs, Co-Chair Professor Nancy Scheper-Hughes, Co-Chair Professor Laura Nader Professor Leti P Volpp Summer 2017 Abstract Ono Tupuna, the richness of the ancestors. Multiples Landscapes Relationalities in Contemporary Indigenous Rapa Nu By Antonia Rivas Doctor of Philosophy in Anthropology University of California, Berkeley Professor Charles Briggs, Co-Chair Professor Nancy Scheper-Hughes, Co-Chair Contemporary Rapa Nui is formed by a multiple and complex set of interactions, encounters, and circumstances that comprise the core of their indigenous identity, like many other indigenous people's realities. In this dissertation, I argue that there is not a simple or straightforward way of thinking about indigenous identities without falling into the trap of essentialism and stereotyping. Indigenous people are not what remained of ancestral civilizations, nor are they either invented nor folklorized commodities produced by ―neo-shamanism‖ discourses. Recent theoretical contributions to the understanding of the relationship of native peoples with their territories have been fundamental to rethinking the meanings of indigeneity, but I argue that they continue to essentialize indigenous people relations with their past and the ways in which they are understood in the present. -
A Complete List of the Definitions Found in the Dictionary of Race, Ethnicity and Culture
A complete list of the definitions found in The Dictionary of Race, Ethnicity and Culture A Aborigine \ Acculturation Group \ Adaptation \ Adjustment \ Affirmative \ Afrocentrism \ Aggression \ Alien \ Alienation \ Altruism \ Amnesty \ Anticipated \ Anti-Racism \ Anti-Semitism \ Apartheid \ Art \ Assimilation \ Asylum \ Ausländer B Bilingualism \ Bioethics \ Black \ Boat People \ Border C Caste \ Chauvinism \ Circumcision \ Citizenship \ Civilization \ Colonialism \ Colour Bar \ Colour- Blind Society \ Coloured \ Commission for Racial Equality \ Community \ Complementarism \ Concentration Camp or Death Camp \ Conformism \ Cosmopolitism \ Creole \ Cross-Cultural \ Cross-Cultural Medicine \ Cultural Areas \ Cultural Determinism \ Cultural Evolutionism \ Cultural Imperialism \ Cultural Relativism \ Culture \ Cybernazis D Dance \ Denizen \ Deportation \ Developing Countries \ Diaspora \ Differentialism \ Discrimination \ Diversity-Similarity \ Double Consciousness \ Dual Citizenship E Ebonics \ Eco-Racism \ Emancipation \ Emigration \ Empowerment - Disempowerment \ Enculturation \ Equality \ Ethnic \ Ethnic Cleansing \ Ethnic Enterprises \ Ethnic Minority \ Ethnic Politics \ Ethnicity \ Ethnicity and Race \ Ethnicization \ Ethnocentrism \ Ethnocide \ Ethno-Nationalism \ Ethnopsychiatry \ Evolution \ Exclusion \ Exile \ Exoticism \ Extracomunitario F Family \ Family Reunification \ Flows \ Folklore \ Foreigner \ Fortress \ Free Movement \ Frontier \ Fundamentalism G Gastarbeiter \ Genocide \ Genome \ Genotype \ Ghetto \ Globalization \ Gypsy -
Redefining the State Plurinationalism and Indigenous Resistance in Ecuador
Redefining the State Plurinationalism and Indigenous Resistance in Ecuador By David Heath Cooper Submitted to the graduate degree program in Sociology and the Graduate Faculty of the University of Kansas in partial fulfillment of the requirements for the degree of Master of Arts. ________________________________ Chairperson Dr. Mehrangiz Najafizadeh ________________________________ Dr. Robert Antonio ________________________________ Dr. Ebenezer Obadare Date Defended: April 18th, 2014 The Thesis Committee for David Heath Cooper certifies that this is the approved version of the following thesis: Redefining the State Plurinationalism and Indigenous Resistance in Ecuador ________________________________ Chairperson Dr. Mehrangiz Najafizadeh Date approved: April 18th, 2014 ii ABSTRACT Since the 1990s, the Ecuadorian Indigenous movement has transformed the nation's political landscape. CONAIE, a nationwide pan-Indigenous organization, and its demands for plurinationalism have been at the forefront of this process. For CONAIE, the demand for a plurinational refounding of the state is meant as both as a critique of and an alternative to what the movement perceives to be an exclusionary and Eurocentric nation-state apparatus. In this paper, my focus is twofold. I first focus on the role of CONAIE as the central actor in organizing and mobilizing the groundswell of Indigenous activism in Ecuador. After an analysis of the historical roots of the movement, I trace the evolution of CONAIE from its rise in the 1990s, through a period of decline and fragmentation in the early 2000s, and toward possible signs of resurgence since 2006. In doing so, my hope is to provide a backdrop from which to better make sense both of CONAIE's plurinational project and of the implications of the 2008 constitutional recognition of Ecuador as a plurinational state. -
Overcoming Linguistic and Cultural Genocide in South Texas: Some
Journal of Modern Education Review, ISSN 2155-7993, USA February 2016, Volume 6, No. 2, pp. 79–91 Doi: 10.15341/jmer(2155-7993)/02.06.2016/001 © Academic Star Publishing Company, 2016 http://www.academicstar.us Overcoming Linguistic and Cultural Genocide in South Texas: Some Advice for Parents Julien Ekiaka-Oblazamengo1, Mónica Rosalina Medina-Jiménez1, Valentin Ekiaka Nzai2 (1. Department of Teacher and Bilingual Education, Texas A&M University-Kingsville, USA; 2. Mexican American Catholic College, San Antonio, USA) Abstract: As the hegemonic trend toward a unique and uniform culture and language grows, some ethnic groups in South Texas are not ready to give up their cultural and linguistic rights. In opposition to Anglo American leading institutions, many students drop out of schools (Beykont, 1997, 2002). Historically, schools and teachers — consciously or unconsciously — have been the medium to institutionalize a policing of one language (Skutnabb-Kangas, 2000) and to deculturalize and/or Americanize Mexican American students. Since Guadalupe Hidalgo’s bill, the most common methods which were incorporated into educational policies included segregation and isolation, forced change of language, curriculum and textbooks reflecting the dominant group, denial of cultural and religious expression of dominated groups, and the exclusive use of teachers from dominant groups (Spring, 2007). Using a critical pedagogical approach, the authors discuss Texas’ public school districts as an oppressive cultural system by Anglo Americans standards or policies, and some practical advice to Mexican-American/Latino Parents on how to stop the ongoing deculturation of future generations of their children, including the intensive use of technologies. Key words: linguistic genocide, cultural genocide, linguistic/cultural assimilation, bilingualism 1. -
Acknowledgements
ACKNOWLEDGEMENTS First and foremost, I would like to express my gratitude to my supervisors, Dr. Peter-Paul Verbeek and Dr. Tsjalling Swierstra. Dr. Verbeek, as principal supervisor of the thesis, has closely followed the development of this work right from the choice of the topic through the organization of the proposal to the write up of the chapters. This final product wouldn’t have been a reality without his relentless comments on each and every step of the analyses and interpretations I made. I am also very much grateful to Dr. Swierstra, my second advisor, for giving me very decisive comments on the proposal and the first draft of the paper. My gratitude also goes to all of the professors who introduced me to the various areas of philosophy of science, technology, and society. I cannot forget the warm reception and help I always get from Ms. Petra Bruulsema, Secretary of the Department of Philosophy. Ato Shiferaw Bekele, associate professor of history at Addis Ababa University, has generously assisted me in selecting archival materials for the case analysis as well as commenting on the third chapter of the thesis where I discussed historical narratives. Thanks Gash Shiferaw. My study was sponsored by Addis Ababa University. I would therefore like to acknowledge the support I received from the university. I would more specifically like to thank Dr. Bekele Gutema, then Dean of the College of Social Sciences, Professor Endeshaw Bekele, then Academic Associate President for Research, and Professor Andreas Eshete, President of the University, for facilitating the grant. I have also received a waiver for the program fee from the University of Twente. -
Traditional and Emerging Patterns in the Social Organization of a Large Estate in the Cauca Valley, Colombia, South America
Louisiana State University LSU Digital Commons LSU Historical Dissertations and Theses Graduate School 1979 Traditional and Emerging Patterns in the Social Organization of a Large Estate in the Cauca Valley, Colombia, South America. J. Jairo Gomez-angel Louisiana State University and Agricultural & Mechanical College Follow this and additional works at: https://digitalcommons.lsu.edu/gradschool_disstheses Recommended Citation Gomez-angel, J. Jairo, "Traditional and Emerging Patterns in the Social Organization of a Large Estate in the Cauca Valley, Colombia, South America." (1979). LSU Historical Dissertations and Theses. 3394. https://digitalcommons.lsu.edu/gradschool_disstheses/3394 This Dissertation is brought to you for free and open access by the Graduate School at LSU Digital Commons. It has been accepted for inclusion in LSU Historical Dissertations and Theses by an authorized administrator of LSU Digital Commons. For more information, please contact [email protected]. INFORMATION TO USERS This was produced from a copy of a document sent to us for microfilming. While the most advanced technological means to photograph and reproduce this document have been used, the quality is heavily dependent upon the quality of the material submitted. The following explanation of techniques is provided to help you understand marking? or notations which may appear on this reproduction. 1.The sign or “target** for pages apparently lacking from the document photographed is “Missing Page(s)’*. If it was possible to obtain the missing page(s) or section, they are spliced into the film along with adjacent pages. This may have necessitated cutting through an image and duplicating adjacent pages to assure you of complete continuity. -
Co-Creating Our Lives, Performing Our Multi-Cultural Worlds
Illinois State University ISU ReD: Research and eData Theses and Dissertations 7-2-2018 Co-Creating our Lives, Performing our Multi-Cultural Worlds Aidah Nalubowa Illinois State University, [email protected] Follow this and additional works at: https://ir.library.illinoisstate.edu/etd Part of the Bilingual, Multilingual, and Multicultural Education Commons, and the Theatre and Performance Studies Commons Recommended Citation Nalubowa, Aidah, "Co-Creating our Lives, Performing our Multi-Cultural Worlds" (2018). Theses and Dissertations. 962. https://ir.library.illinoisstate.edu/etd/962 This Thesis is brought to you for free and open access by ISU ReD: Research and eData. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of ISU ReD: Research and eData. For more information, please contact [email protected]. CO-CREATING OUR LIVES, PERFORMING OUR MULTI-CULTURAL WORLDS Aidah Nalubowa 96 Pages In his Foreword for Theatre and Migration (Cox 2014), director Peter Sellars writes, “None of us are the picture in our passports” (viii). Neither are we the person that we look or sound like at first glance or the first meeting. Rather, who we are is shaped by among other factors our environment and cultural upbringing. Because traditionally people from different places perform and participate in social and cultural events that are naturally “scripted” differently, we are so much more than the pictures and names we carry on our identification documents. Migration, Sellars continues, is “one of the most basic human yearnings, one of the most basic ways in which human beings complete themselves, one of the most basic ways worlds open, eyes open, and hearts open” (ix).