Juvenal and the Foreigner
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The Supernatural in Tacitus When Compared with His Predecessor Livy, Tacitus Has Been Said to Be Less Interested in the “Super
The Supernatural in Tacitus When compared with his predecessor Livy, Tacitus has been said to be less interested in the “supernatural,” a rubric under which we include the prodigies and omens of traditional Roman religion; characters’ participation in forms of religious expression, both traditional and non-normative; and nebulous superhuman forces such as fate and fortune. In this panel, we seek to modify this perception by investigating aspects of the superhuman, religious, and/or inexplicable in Tacitus’ works that contribute in important ways to his historiographical project and to our view of Tacitus as an historian. As the most recent contribution on this topic shows (K. Shannon-Henderson, Religion and Memory in Tacitus’ Annals. Oxford, 2019), religion and its related fields are extremely important to Tacitus’ narrative technique, and ‘irrational’ elements such as fatum and fortuna are constantly at play in Tacitus’ works, particularly, but not exclusively, in his historical narratives. Each of the five papers that we have gathered for this panel addresses these topics from different angles, whether focusing more on the literary, historical, or linguistic elements of the Tacitean narrative under examination. Two papers focus on omens and other ways of predicting the future; two examine religious experiences of Tacitus’ characters; and one considers the role of fortuna in the world of the Dialogus. In the first paper, Contributor #1 examines the value of observing supernatural signs for decision-making in the Histories. In particular, s/he looks at the practical value of observing and interpreting supernatural signs as predictors of the future success or failure of military leaders. -
Juvenal and Suetonius on Successful Freedmen.Pdf
Freedmen: new citizens Juvenal & Suetonius on successful freedmen Romans Romans in f cus Source 1: Juvenal’s Satires The following passage comes from Juvenal’s Satires, a collection of satirical poems written in the late 1st century to the early 2nd century AD. The satires discuss and make fun of a range of social and political situations. This passage takes place at a salutatio, where clients visit a patron. Juvenal Satires 1.97 - 116 (translation G. G. Ramsay, adapted) ille tamen faciem prius inspicit et trepidat ne He [the patron] first inspects your face, fearing that you may be claiming under someone else's suppositus venias ac falso nomine poscas: name: once recognised, you will get your share. agnitus accipies, iubet a praecone vocari He then orders the crier to call up the Trojan- blooded nobles1----for they too besiege the door ipsos Troiugenas1, nam vexant limen et ipsi as well as we: "The Praetor first," he says, "and nobiscum, ‘da praetori, da deinde tribuno.’ after him the Tribune." But a freedman is first. ”I sed libertinus prior est. ‘prior’ inquit ‘ego adsum. was here first!,” he says, ”why should I be afraid, or hesitate to defend my place in the queue? cur timeam dubitemve locum defendere? quamvis Though I was born on the Euphrates - a fact natus ad Euphraten, molles quod in aure fenestrae2 which the holes2 in my effeminate ears would testify even though I myself might deny it - I am arguerint, licet ipse negem, sed quinque tabernae the owner of five shops which bring me in four quadringenta3 parant, quid confert purpura maior4 hundred thousand sesterces3. -
The Female in Lucretius' De Rerum Natura
Colby Quarterly Volume 30 Issue 3 September Article 5 September 1994 Mater Matters: The Female in Lucretius' De Rerum Natura S. Georgia Nugent Follow this and additional works at: https://digitalcommons.colby.edu/cq Recommended Citation Colby Quarterly, Volume 30, no.3, September 1994, p.179-205 This Article is brought to you for free and open access by Digital Commons @ Colby. It has been accepted for inclusion in Colby Quarterly by an authorized editor of Digital Commons @ Colby. Nugent: Mater Matters: The Female in Lucretius' De Rerum Natura Mater Matters: The Female in Lucretius' De Rerum Natura by S. GEORGIA NUGENT PIC POETRY CELEBRATES the creation of a certain kind of self. l That creation E will often-but not always-be directed toward, tested through, and dam aged ordestroyed by war. AI ways, it will be male. This is not to say that females do not appear on the epic stage; they may even appear in the guise of heroic warrior-there is Camilla, there is Atalanta.2 But each such figure is anomalous; the "real" subject of epic is how to be a man and, beyond that, how to be a community of men-an army, a polis, a republic, an empire. Typically, such epics will address questions ofautonomy and social comrade ship, appetite and sublimation, intellection and action. Whether via the portrayal of Achilles sulking in his tent, Aeneas setting sail from Carthage and Dido, Tydeus single-handedly slaughtering an ambush party of fifty men, or even Epicurus laying bare the secrets of nature, epic provides narrative models for male life in the world. -
Christoforou, P. (2017); ''If He Is Worthy': Interactions Between Crowds and Emperors in Plutarch and Tacitus' Accounts
Christoforou, P. (2017); ‘‘If He Is Worthy’: Interactions between Crowds and Emperors in Plutarch and Tacitus’ Accounts of A.D. 69’ Rosetta 21: 1 - 16 http://www.rosetta.bham.ac.uk/issue21/Christoforou.pdf ‘If He Is Worthy’: Interactions between Crowds and Emperors in Plutarch and Tacitus’ Accounts of A.D. 69. Panayiotis Christoforou Introduction1 But no power, no empire, can hope to exist for long unless it wins the assent and trust of the majority of its subjects, and the question that this lecture aims at answering is, ‘What did the common people under the Empire expect of their rulers, and how were they satisfied?’ It is no good simply referring the inquirer to such treatises as Seneca On Clemency, Dio Chysostom On Kingship, or the younger Pliny’s Panegyric on Trajan. Instructive these treatises are, and useful… but they have one common fault: with their elegance and sophistication, their almost painfully literary quality, they can have reached and influenced only a small circle, whereas we are concerned with the ordinary people, ‘What did the farmer in Gaul, the corn-shipper in Africa, the shopkeeper in Syria, expect?2 At the Raleigh Lecture on History in 1937, M. P. Charlesworth showed his interest in the attitudes of subjects towards the empire, and asked the question of what they expected from the emperor, and what they thought about him. An interesting question, which is fraught with difficulties and pitfalls. For one thing, Charlesworth’s solution to his enquiry was to explore the ‘propagandic’ output of the centre, including -
Pliny's "Vesuvius" Narratives (Epistles 6.16, 6.20)
Edinburgh Research Explorer Letters from an advocate: Pliny's "Vesuvius" narratives (Epistles 6.16, 6.20) Citation for published version: Berry, D 2008, Letters from an advocate: Pliny's "Vesuvius" narratives (Epistles 6.16, 6.20). in F Cairns (ed.), Papers of the Langford Latin Seminar . vol. 13, Francis Cairns Publications Ltd, pp. 297-313. Link: Link to publication record in Edinburgh Research Explorer Document Version: Early version, also known as pre-print Published In: Papers of the Langford Latin Seminar Publisher Rights Statement: ©Berry, D. (2008). Letters from an advocate: Pliny's "Vesuvius" narratives (Epistles 6.16, 6.20). In F. Cairns (Ed.), Papers of the Langford Latin Seminar . (pp. 297-313). Francis Cairns Publications Ltd. General rights Copyright for the publications made accessible via the Edinburgh Research Explorer is retained by the author(s) and / or other copyright owners and it is a condition of accessing these publications that users recognise and abide by the legal requirements associated with these rights. Take down policy The University of Edinburgh has made every reasonable effort to ensure that Edinburgh Research Explorer content complies with UK legislation. If you believe that the public display of this file breaches copyright please contact [email protected] providing details, and we will remove access to the work immediately and investigate your claim. Download date: 29. Sep. 2021 LETTERS FROM AN ADVOCATE: Pliny’s ‘Vesuvius’ Narratives (Epp. 6.16, 6.20)* D.H. BERRY University of Edinburgh To us in the modern era, the most memorable letters of Pliny the Younger are Epp. 6.16 and 6.20, addressed to Cornelius Tacitus. -
'Heroes of the Dance Floor': the Missing Exemplary Male Dancer In
‘Heroes of the Dance Floor’: The Missing Exemplary Male Dancer in Ancient Sources ‘Why, after the reign of the dancing Sun King, was dance no longer an appropriate occupation for men?’ This is the question with which Ann Daly opened an influential intervention in the feminist debate on dance. She argued, with the support of revealing quotations from the Romantic dance critic Theophile Gautier, that in the Romantic era dance became 'less a moral paradigm and more a spectacle'; the ballerina became a reified object for scrutiny, she says, by the male gaze: Because the connotative passivity of such overt display was anathema to the virile, strong, action-oriented control of the masculine ideology, dance came to be identified as "effeminate"… She argues that men’s effective prohibition from engaging in this self-display during high Romanticism indicates, furthermore, 'an attempt to maintain the male's virile image-his dominance-untainted by the "feminine." ' 1 In a nutshell, ever since Louis XIV, dance has been seen as fundamentally effeminate; since we live under patriarchy, in which the female body is the principle bearer for society of erotic signification, the perceived effeminacy of dance inevitably results in it becoming conceptually sexualised and vulnerable to charges of moral depravity and aesthetic decline. These connotations add up to what we understand by ‘decadence’ in the widest sense of that term, incorporating also a sense of a lapsarian fall from Edenic innocence.2 To dance was and still is to run the risk of relinquishing autonomous control over the 1 meaning created by one's own body, and thus to relinquish all that is signified by masculinity in culture. -
Caesar and Tacitus Reading Introduction to the Caesar Reading Julius Caesar Wrote Accounts of His Campaigns in Gaul to Justify His Power and Actions
Caesar and Tacitus Reading Introduction to the Caesar Reading Julius Caesar wrote accounts of his campaigns in Gaul to justify his power and actions. Here he gives his most extensive accounts of the peoples of Gaul and Germany. What customs, values and practices among the Gauls and the Germans seem significantly different from customs, values and practices at Rome? Are there ways in which he may use these differences as a justification for the military campaigns he is carrying out? Caesar, Gallic Wars Book 6 (chapters 11-20) (Trans. by H. J. Edwards, 1917) 6.11 Since I have arrived at this point, it would seem to be not inappropriate to set forth the customs of Gaul and of Germany, and the difference between these nations. In Gaul, not only in every state and every canton and district, but almost in each several household, there are parties [= political factions]; and the leaders of the parties are men who in the judgment of their fellows are deemed to have the highest authority, men to whose decision and judgment the supreme issue of all cases and counsels may be referred. And this seems to have been an ordinance from ancient days, to the end that no man of the people should lack assistance against a more powerful neighbour; for each man refuses to allow his own folk to be oppressed and defrauded, since otherwise he has no authority among them. The same principle holds in regard to Gaul as a whole taken together; for the whole body of states is divided into two parties. -
Women in Livy and Tacitus
Xavier University Exhibit Honors Bachelor of Arts Undergraduate 2021-5 Women in Livy and Tacitus STEPHEN ALEXANDER PREVOZNIK Xavier University, Cincinnati, OH Follow this and additional works at: https://www.exhibit.xavier.edu/hab Part of the Ancient History, Greek and Roman through Late Antiquity Commons, Ancient Philosophy Commons, Classical Archaeology and Art History Commons, Classical Literature and Philology Commons, and the Other Classics Commons Recommended Citation PREVOZNIK, STEPHEN ALEXANDER, "Women in Livy and Tacitus" (2021). Honors Bachelor of Arts. 46. https://www.exhibit.xavier.edu/hab/46 This Capstone/Thesis is brought to you for free and open access by the Undergraduate at Exhibit. It has been accepted for inclusion in Honors Bachelor of Arts by an authorized administrator of Exhibit. For more information, please contact [email protected]. Women in Livy and Tacitus By Stephen Prevoznik Prevoznik 1 Introduction Livy and Tacitus are both influential and important Roman authors. They have written two of the most influential histories of Rome. Livy covers from the founding of Rome until the Reign of Augustus. Tacitus focuses on the early empire, writing from the end of Augustus’ reign through Nero. This sets up a nice symmetry, as Tacitus picks up where Livy stops. Much has been written about the men they include, but the women also play an important role. This essay plans to outline how the women in each work are used by the authors to attain their goals. In doing so, each author’s aim is exposed. Livy: Women as Exempla Livy’s most famous work, Ab Urbe Condita, is meant to be read as a guide. -
Naming Effects in Lucretius' De Rerum Natura
Antonomasia, Anonymity, and Atoms: Naming Effects in Lucretius’ DRN Princeton/Stanford Working Papers in Classics Antonomasia, Anonymity, and Atoms: Naming Effects in Lucretius’ De rerum natura Version 1.0 September 2009 Wilson H. Shearin Stanford University Abstract: This essay argues that selected proper names within Lucretius’ De rerum natura, rather than pointing deictically or referring with clear historical specificity, instead render Lucretius’ poem vaguer and more anonymous. To make this case, the essay first briefly surveys Roman naming practices, ultimately focusing upon a specific kind of naming, deictic naming. Deictic naming points (or attempts to point) to a given entity and often conjures up a sense of the reality of that entity. The essay then studies the role of deictic naming within Epicureanism and the relationship of such naming to instances of naming within De rerum natura. Through analysis of the nominal disappearance of Memmius, the near nominal absence of Epicurus, and the deployment of Venus (and other names) within the conclusion to Lucretius’ fourth book, the essay demonstrates how selected personal names in De rerum natura, in contrast to the ideal of deictic naming, become more general, more anonymous, whether by the substitution of other terms (Memmius, Epicurus), by referential wandering (Venus), or by still other means. The conclusion briefly studies the political significance of this phenomenon, suggesting that there is a certain popular quality to the tendency towards nominal indefiniteness traced in the essay. © Wilson H. Shearin. [email protected] 1 Antonomasia, Anonymity, and Atoms: Naming Effects in Lucretius’ DRN Antonomasia, Anonymity, and Atoms: Naming Effects in Lucretius’ De rerum natura Poet, patting more nonsense foamed From the sea, conceive for the courts Of these academies, the diviner health Disclosed in common forms. -
Martial's and Juvenal's Attitudes Toward Women Lawrence Phillips Davis
University of Richmond UR Scholarship Repository Master's Theses Student Research 5-1973 Martial's and Juvenal's attitudes toward women Lawrence Phillips Davis Follow this and additional works at: http://scholarship.richmond.edu/masters-theses Recommended Citation Davis, Lawrence Phillips, "Martial's and Juvenal's attitudes toward women" (1973). Master's Theses. Paper 454. This Thesis is brought to you for free and open access by the Student Research at UR Scholarship Repository. It has been accepted for inclusion in Master's Theses by an authorized administrator of UR Scholarship Repository. For more information, please contact [email protected]. MARTIAL' S AND JUVENAL' S ATTITUDES TOWARD WOMEN BY LAWRENCE PHILLIPS DAVIS A THESIS SUBMITTED TO THE GRADUATE FACULTY OF THE UNIVERSITY OF RICHMOND IN CANDIDACY FOR THE DEGREE OF MASTER OF·ARTS IN ANCIENT LANGUAGES MAY 1973 APPROVAL SHEET of Thesis PREFACE The thesis offers a comparison between the views of Martial and Juvenal toward women based on selected .Epigrams of the former and Satire VI of the latter. Such a comparison allows the reader to place in perspective the attitudes of both authors in regard to the fairer sex and reveals at least a portion of the psychological inclination of both writers. The classification of the selected Epigrams ·and the se lected lines of Satire VI into categories of vice is arbi- . trary and personal. Subjective interpretation of vocabulary and content has dictated the limits and direction of the clas sification. References to scholarship regarding the rhetori cal, literary, and philosophic influences on Martial and Ju venal can be found in footnote6 following the chapter concern-· ~ng promiscuity. -
The Madness of Isolation in Suetonius' “Caligula” and “Nero”
University of Kentucky UKnowledge Lewis Honors College Capstone Collection Lewis Honors College 2020 ‘De Monstris’: The Madness of Isolation in Suetonius’ “Caligula” and “Nero” Maya Menon University of Kentucky, [email protected] Follow this and additional works at: https://uknowledge.uky.edu/honprog Part of the Ancient History, Greek and Roman through Late Antiquity Commons Right click to open a feedback form in a new tab to let us know how this document benefits ou.y Recommended Citation Menon, Maya, "‘De Monstris’: The Madness of Isolation in Suetonius’ “Caligula” and “Nero”" (2020). Lewis Honors College Capstone Collection. 50. https://uknowledge.uky.edu/honprog/50 This Article is brought to you for free and open access by the Lewis Honors College at UKnowledge. It has been accepted for inclusion in Lewis Honors College Capstone Collection by an authorized administrator of UKnowledge. For more information, please contact [email protected]. ‘De Monstris’: The Madness of Isolation in Suetonius’ “Caligula” and “Nero” Maya Menon MCL 495-001: Capstone Dr. Matthew Wells December 2, 2020 Menon 2 The emperors Gaius Caesar ‘Caligula’ (r. 37-41 CE) and Nero (r. 54-68 CE) are regarded as some of Rome’s most infamous and notorious rulers due to their erratic, destructive, and complex behaviors. In his biographical work The Lives of the Caesars, the literary artist Gaius Suetonius Tranquillus (c. 69-122 CE) provides a concise, informative, and illustrative depiction of the reigns of these two emperors. Suetonius’ particular literary technique and style used in the narration for both Nero and Caligula contributes to an enduring legacy of madness and depravity that has been influential in our understanding of these two rulers well into the modern age. -
Romans and Barbarians in Tacitus' Battle Narratives
ROMANS AND BARBARIANS IN TACITUS’ BATTLE NARRATIVES by RYAN MICHAEL SEEGER (Under the direction of Dr. Susan Mattern-Parkes) ABSTRACT The purpose of the study is to examine how Tacitus constructs ethnic stereotypes, namely those of the Romans and of the barbarians, in his battle narratives. The first section of the study explores his descriptions of technical aspects of the battle narrative, such as topography, use of weaponry, battle formations, and sieges. The second section examines the value judgments that Tacitus makes about the combatants and their actions, discussing the themes of discipline and virtus, as well as the leaders’ ability to lead by example and stifle dissent. In his descriptions of both the technical and the “moral” aspects of battle, Tacitus shapes his Romans quite differently from his barbarians. Tacitus constructs identities in his battle narratives possibly to satisfy his audience’s expectations or to make the scenes more understandable. Such constructions indicate that ethnocentrism plays an important role in Latin historiography, revealing racial prejudice in Roman society. INDEX WORDS: Tacitus, battle narratives, Roman army, barbarians, ethnicity. ROMANS AND BARBARIANS IN TACITUS’ BATTLE NARRATIVES by RYAN MICHAEL SEEGER B. A., Appalachian State University, 1998 A Thesis Submitted to the Graduate Faculty of The University of Georgia in Partial Fulfillment of the Requirements for the Degree MASTER OF ARTS ATHENS, GEORGIA 2002 © 2002 Ryan Michael Seeger All Rights Reserved ROMANS AND BARBARIANS IN TACITUS’ BATTLE NARRATIVES by RYAN MICHAEL SEEGER Approved: Major Professor: Susan Mattern-Parkes Committee: James Anderson Erika Thorgerson-Hermanowicz Electronic Version Approved: Gordhan L. Patel Dean of the Graduate School The University of Georgia August 2002 iv ACKNOWLEDGMENTS Several people were instrumental in the completion of this thesis.