Possible Lexical Hebraisms in the Book of Mormon: (Words of Mormon - Moroni)
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The Name Mormon in Reformed Egyptian, Sumerian, and Mesoamerican Languages
The Name Mormon in reformed Egyptian, Sumerian, and Mesoamerican Languages by Jerry D. Grover Jr., PE, PG May 1, 2017 Blind third party peer review performed by After obtaining the golden plates, Joseph Smith stated that once he moved to Harmony, Pennsylvania, in the winter of 1827, he “commenced copying the characters of[f] the plates.” He stated: I copyed a considerable number of them and by means of the Urim and Thummin I translated some of them.1 In the mid 1830s, Oliver Cowdery and Frederick G. Williams recorded four characters that had been copied from the plates and Joseph Smith’s translations of those characters; one set of two characters was translated together as “The Book of Mormon” and the other set of two characters was translated as “The interpreters of languages” (see figures 1 and 2). Both of these phrases can be found in the original script of the current Title Page of the Book of Mormon. It clearly includes “Book of Mormon,” mentions “interpretation,” and infers the language of the Book of Mormon. It is reasonable therefore to assume that these characters came from the Title Page. Figure 1. Book of Mormon characters copied by Oliver Cowdery, circa 1835–1836 1 Karen Lynn Davidson, David J. Whittaker, Mark Ashurst-McGee, and Richard L. Jensen, eds., The Joseph Smith Papers: Histories, Volume 1 (Salt Lake City: Church Historian’s Press, 2012), 1:240. 1 Figure 2. Close-up of the Book of Mormon characters copied by Fredrick G. Williams, circa February 27, 1836 (MacKay et al. 2013, 137) 2 In a 2015 publication, I successfully translated all four of these characters from known hieratic and Demotic Egyptian glyphs.3 The name Mormon (second glyph of the first set of two) in the “reformed Egyptian” is an interesting case study. -
Bible Studies
BIBLE STUDIES " Now these were more noble than those in Thessalonica, in that they received the word with all readiness of mind, examining the Scriptures daily, whether these things were so " (Acts 17. 11). SOME IMPORTANT CITIES OF SCRIPTURE NOTES ON THE PSALMS VOLUME 33 Published by NEEDED TRUTH PUBLISHING OFFICE ASSEMBLY HALL, GEORGE LANE HAYES. BROMLEY, KENT. CONTENTS STUDY SUBJECT Some important Cities of Scripture Nineveh 3 The Cities of the Plain 20 Bethlehem 37 Jericho 53 Bethel 67 Hebron 86, 122 Samaria 99, 122 Babylon (Old Testament) 116 Babylon (Future) 131 Jerusalem (Old Testament) 142 Jerusalem (From the Birth of Christ to the Millenium).. 154 The New Jerusalem 166 Editorials.... 1, 17, 33, 49, 65, 81, 97, 113, 129, 141, 153, 165 Comments.... 10, 28, 44, 60, 74, 92, 107, 123, 136, 147, 159, 170 Questions and Answers 12, 30, 75, 94, 108, 160, 173 Other Contributions Babylon (Old Testament) 115 Bethlehem 37 Chronology of the Times of the Patriarchs 34 Hebron-Zion....... 83 Nineveh, The Burden of 2 Noah, Study Impressions of the Times of.... 149, 162, 174 Plain, The Cities of the 18 Plains, The 50 Psalms, Notes on the 12, 31, 45, 61, 76, 95, 109, 123, 139, 150, 164, 175 Zacchaeus 51 BIBLE STUDIES Now these were more noble than those in Thessalonica, in that they received the word with all readiness of mind, examining the Scriptures daily, whether these things were so*' (Acts 17. 11). VOLUME 33 JANUARY 1965 EDITORIAL We now begin a study somewhat different in nature from those that have engaged our attention in recent years. -
Egypt and Mormonism: Oriental Traits of the Latter-Day Saints
Utah State University DigitalCommons@USU Arrington Student Writing Award Winners Leonard J. Arrington Mormon History Lectures 12-7-2011 Egypt and Mormonism: Oriental Traits of the Latter-Day Saints Alexander Fronk Utah State University Follow this and additional works at: https://digitalcommons.usu.edu/arrington_stwriting Part of the History of Religion Commons Recommended Citation Fronk, Alexander, "Egypt and Mormonism: Oriental Traits of the Latter-Day Saints" (2011). Arrington Student Writing Award Winners. Paper 7. https://digitalcommons.usu.edu/arrington_stwriting/7 This Essay is brought to you for free and open access by the Leonard J. Arrington Mormon History Lectures at DigitalCommons@USU. It has been accepted for inclusion in Arrington Student Writing Award Winners by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. 1 Egypt and Mormonism: Oriental Traits of the Latter-Day Saints Introduction In his lecture, Dr. Francaviglia presents a fascinating framework in which to understand American history and culture, as well as Mormons specifically. Orientalism was defined for the lecture as the assimilation or imitation of that which is oriental in religious or philosophical thought, or in art. Through various mediums, including architectural examples, quotes from Mormons and their detractors, and travel literature, Dr. Francaviglia demonstrates that not only Mormons were compared to Oriental peoples and assigned Oriental traits, but they also actively attributed such traits -
1 Genesis 10-‐11 Study ID#12ID1337 Alright, Shall We Open Our Bibles
Genesis 10-11 Study ID#12ID1337 Alright, shall we open our Bibles tonight to Genesis 10. If you're just joining us on Wednesday, you're only nine chapters behind. So you can catch up, all of those are online, they are in video, they are on audio. We are working on translating all of our studies online into Spanish. It'll take awhile, but it's being done. We are also transcribing every study so that you can have a written copy of all that's said. You won't have to worry about notes. It'll all be there, the Scriptures will be there. So that's also in the process. It'll take awhile, but that's the goal and the direction we're heading. So you can keep that in your prayers. Tonight we want to continue in our in-depth study of this book of beginnings, the book of Genesis, and we've seen a lot if you've been with us. We looked at the beginning of the earth, and the beginning of the universe, and the beginning of mankind, and the origin of marriage, and the beginning of the family, and the beginning of sacrifice and worship, and the beginning of the gospel message, way back there in Chapter 3, verse 15, when the LORD promised One who would come that would crush the head of the serpent, preached in advance. We've gone from creation to the fall, from the curse to its conseQuences. We watched Abel and then Cain in a very ungodly line that God doesn't track very far. -
THE BOOK of MORMON in the ANTEBELLUM POPULAR IMAGINATION by Jared Michael Halverson Thesis Submitted
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by ETD - Electronic Theses & Dissertations “EXTRAVAGANT FICTIONS”: THE BOOK OF MORMON IN THE ANTEBELLUM POPULAR IMAGINATION By Jared Michael Halverson Thesis Submitted to the Faculty of the Graduate School of Vanderbilt University in partial fulfillment of the requirements for the degree of MASTER OF ARTS in Religion August, 2012 Nashville, Tennessee Approved: Professor Kathleen Flake Professor James P. Byrd TABLE OF CONTENTS Chapter I. “A BURLESQUE ON THE BIBLE” . 1 II. “THE ASSAULT OF LAUGHTER” . 9 III. “MUCH SPECULATION”: FIRST IMPRESSIONS OF THE BOOK OF MORMON . 18 IV. ABNER COLE AND THE PALMYRA REFLECTOR . 27 MORE SERIOUS “REFLECTIONS” . 38 V. “BAREFACED FABLING”: THE GOLD BIBLE AS (UN)POPULAR FICTION . 43 “THE YANKEE PEDDLER” . 49 “THE BACKWOODSMAN” . 52 “THE BLACK MINSTREL” . 55 THE “NOVEL” BOOK OF MORMON . 59 VI. A RHETORIC OF RIDICULE . 64 ALEXANDER CAMPBELL . 67 EBER HOWE . 70 ORIGEN BACHELER . 74 POPULAR POLEMICS . 78 VII. CONCLUSION: THE LAST LAUGH . 84 BIBLIOGRAPHY . 92 ii CHAPTER 1 “A BURLESQUE ON THE BIBLE” Sometime in late August or early September, 1831, Robert Dale Owen, son of the Scottish utopian reformer Robert Owen, received a letter from his brother William, who had hurriedly written from an Erie Canal boat somewhere near Syracuse, New York. Just as hastily Robert published the correspondence in his New York City newspaper, the Free Enquirer, not knowing that he would receive another, longer letter from William within days, just in time to be included in his weekly’s next run. What proved to be so pressing was what William had discovered onboard the canal boat: “I have met,” he announced dramatically, “with the famous ‘Book of Mormon.’”1 Published in 1830, the Book of Mormon claimed to be nothing short of scripture, an account of America’s ancient inhabitants (themselves a scattered Hebrew remnant) and God’s dealings with them over a long and bloody history. -
Archaeology and the Book of Mormon
Archaeology and the Book of Mormon Since the publication of the Book of Mormon in 1830, during the approximate period the events related in the both Latter-day Saint (LDS or Mormons) and non- Book of Mormon are said to have occurred. Mormon archaeologists have studied its claims in ref- Some contemporary LDS scholars suggest that the Jared- erence to known archaeological evidence. Members of ites may have been the Olmec, and that part of the Maya The Church of Jesus Christ of Latter-day Saints (LDS may have been the Nephites and Lamanites.[17] Church) and other denominations of the Latter Day Saint movement generally believe that the Book of Mormon 19th century archaeological finds (e.g. earth and tim- describes ancient historical events in the Americas, but ber fortifications and towns,[18] the use of a plaster- mainstream historians and archaeologists do not regard like cement,[19] ancient roads,[20] metal points and the Book of Mormon as a work of ancient American his- implements,[21] copper breastplates,[22] head-plates,[23] tory. textiles,[24] pearls,[25] native North American inscrip- tions, North American elephant remains etc.) are not The Book of Mormon describes God’s dealings with three [1] interpreted by mainstream academia as proving the his- heavily populated, literate, and advanced civilizations toricity or divinity of the Book of Mormon.[26] The Book in the Americas over the course of several hundred years. of Mormon is viewed by many mainstream scholars as a The book primarily deals with the Nephites and the work of fiction that parallels others within the 19th cen- Lamanites, who it states existed in the Americas from tury “Mound-builder” genre that were pervasive at the about 600 BC to about AD 400. -
Bible Reading & Questions for April
Bible Reading & Questions for April 2-8 April 2 → Read Genesis 10-12 1) Who was the father of all the children of Eber?_____________________________________________________. 2) At what place did the LORD confound the language of all the earth?____________________________________. 3) How old was Terah when he died?_______________________________________________________________. 4) Whose house did the LORD plague because of Sarai? _______________________________________________. April 3 → Read Genesis 13-16 1) What city's men are described as being “wicked and sinners before the LORD exceedingly?” ________________ ___________________________________________________________________________________________. 2) How many trained servants born in his own house did Abram take with him to rescue Lot? __________________ ___________________________________________________________________________________________. 3) What river is referred to as “the great river?”_______________________________________________________. 4) In what “way” was the fountain of water where the angel of the LORD found Hagar located? ________________ ___________________________________________________________________________________________. April 4 → Read Genesis 17-19 1) How many princes did the LORD tell Abraham that Ishmael would beget?_______________________________. 2) How many measures of fine meal did Sarah use to make cakes upon the hearth?___________________________. 3) How many angels came to Lot at even (evening)?___________________________________________________. -
Reformed Egyptian
Review of Books on the Book of Mormon 1989–2011 Volume 19 Number 1 Article 7 2007 Reformed Egyptian William J. Hamblin Follow this and additional works at: https://scholarsarchive.byu.edu/msr BYU ScholarsArchive Citation Hamblin, William J. (2007) "Reformed Egyptian," Review of Books on the Book of Mormon 1989–2011: Vol. 19 : No. 1 , Article 7. Available at: https://scholarsarchive.byu.edu/msr/vol19/iss1/7 This Book of Mormon is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in Review of Books on the Book of Mormon 1989–2011 by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Title Reformed Egyptian Author(s) William J. Hamblin Reference FARMS Review 19/1 (2007): 31–35. ISSN 1550-3194 (print), 2156-8049 (online) Abstract This article discusses the term reformed Egyptian as used in the Book of Mormon. Many critics claim that reformed Egyptian does not exist; however, languages and writing systems inevitably change over time, making the Nephites’ language a reformed version of Egyptian. Reformed Egyptian William J. Hamblin What Is “Reformed Egyptian”? ritics of the Book of Mormon maintain that there is no language Cknown as “reformed Egyptian.” Those who raise this objec- tion seem to be operating under the false impression that reformed Egyptian is used in the Book of Mormon as a proper name. In fact, the word reformed is used in the Book of Mormon in this context as an adjective, meaning “altered, modified, or changed.” This is made clear by Mormon, who tells us that “the characters which are called among us the reformed Egyptian, [were] handed down and altered by us” and that “none other people knoweth our language” (Mormon 9:32, 34). -
Mormons: Who They Are, What They Believe
Digging Deeper Links from the Discussion Guide for MORMONS: WHO THEY ARE, WHAT THEY BELIEVE SESSION ONE: THE MORMONS—GENESIS The Book of Mormon according to the Latter-day Saints This Latter-day Saints article discusses the origins and purpose of the Book of Mormon. It is included here to give you an acquaintance with this Mormon scripture. Introduction to the Book of Mormon The fourth-last paragraph includes Joseph Smith, Jr.’s claim that the Book of Mormon is the world’s most perfect book. Jesus preaches in the Americas This link takes you to 3 Nephi 8-30 in the Book of Mormon which relates Jesus’ supposed visit to the Americas. Moroni’s Visitation This article lists Joseph Smith’s description of the visits of the angel Moroni and unanswered questions critics have raised about it. A Seer Stone and a Hat: Translating the Book of Mormon This article sites early testimony for how Joseph Smith, Jr. translated the Book of Mormon from the golden plates. Leaders of the LDS seem to be shrinking back from what Joseph Smith and his first scribes stated. Seer Stones- the Occult in Joseph Smith’s Day This article points out that seer stones and hats were commonly used in Joseph Smith’s time. Where Are the Ten Lost Tribes? This PBS article describes the background for the lost tribes of Israelites and traces worldwide claims for their location: including the identification of American Indians with the lost tribes centuries before Joseph Smith, Jr. Setting the Record Straight About Native Peoples: Lost Tribes of Israel This article answers linguistic claims that Native American languages match Egyptian and other hieroglyphics. -
The Book of Mormon from Golden Plates That He Received from the Angel
Questions about Book of Mormon www.makinglifecount.net Why didn’t God write the entire Bible on golden plates instead of have every prophet write it on scrolls? Joseph Smith claims that he translated The Book of Mormon from golden plates that he received from the angel. Doesn’t this strike you as odd? Why didn’t God give golden plates to Moses and the prophets so scribes wouldn’t have to keep copying manuscripts over many centuries? Why not give gold plates to Paul and the gospel writers? Joseph Smith never showed these plates to anyone so there is no way to verify his story. Smith claimed he gave the plates back to Moroni. Why wouldn’t Moroni tell him to keep the plates as proof to doubters? In contrast, we have numerous copies of the manuscripts from the Bible that we can examine today. Why would it be hidden in a buried box? Smith said he discovered the plates on September 22, 1823 on Cumorah hill in New York, where they had been hidden in a buried box and protected for centuries by the angel Moroni. The book, which Mormons believe to be the Word of God, supposedly relates a history of three civilizations in the Americas from approximately 2700 B.C. until about 420 A.D. Again, no one has ever seen the box or the plates. How could Joseph Smith instantly learn a language by putting on “Interpreters”? In translating the Book of Mormon from the golden plates, Smith said the angel gave him "Interpreters," a pair of crystals joined in the form of a large pair of spectacles, which instantly gave him a perfect translation. -
Hebrew Names in the Book of Mormon
HEBREW NAMES IN THE BOOK OF MORMON by John A. Tvedtnes [Editor’s note: This paper was presented by John the preface to the work, David Noel Freedman wrote, Tvedtnes at the Thirteenth World Congress of Jewish “The editor is to be commended for his catholicity and Studies in Jerusalem, August 2001.] courage and for his own original contributions in sev- eral domains including a unique treatment of the Book In the spring of 1830, Joseph Smith, a young American of Mormon.”6 Taking his cue from Welch, Donald W. farmer in the state of New York, published a volume Parry, a member of the Dead Sea Scrolls translation entitled the Book of Mormon. The book purports to be team and contributor to the Oxford series Discoveries an abridgment of the history of a small group of people in the Judaean Desert,7 published The Book of Mormon who left Jerusalem about 600 B.C.E. and, led by a Text Reformatted According to Parallelistic Patterns in prophet named Lehi, came to the Americas. The abridg- 1992,8 just a few years after he published an article on ment was essentially prepared about a thousand years “Hebrew Literary Patterns in the Book of Mormon.”9 later by a prophet named Mormon. Smith claimed that he had translated the text from metallic plates with In 1979, Welch organized the Foundation for Ancient divine assistance. Research and Mormon Studies (FARMS). Although the organization is perhaps best known for producing the While more than twenty thousand people—mostly Dead Sea Scrolls CD-ROM distributed through Brill,10 Americans and British—came to accept the book dur- one of its primary activities is the publication of schol- ing Joseph Smith’s lifetime, most people considered it arly books and papers on the Book of Mormon, includ- to be the work of a charlatan.1 Today, more than eleven ing the semiannual Journal of Book of Mormon Stud- million people profess a belief in the Book of Mormon ies. -
A Response to the Mormon Argument of the Great Apostasy
Ouachita Baptist University Scholarly Commons @ Ouachita Honors Theses Carl Goodson Honors Program 4-16-2021 The Not-So-Great Apostasy?: A Response to the Mormon Argument of the Great Apostasy Rylie Slone Follow this and additional works at: https://scholarlycommons.obu.edu/honors_theses Part of the History of Christianity Commons, and the Mormon Studies Commons SENIOR THESIS APPROVAL This Honors thesis entitled The Not-So-Great Apostasy? A Response to the Mormon Argument of the Great Apostasy written by Rylie Slone and submitted in partial fulfillment of the requirements for completion of the Carl Goodson Honors Program meets the criteria for acceptance and has been approved by the undersigned readers. __________________________________ Dr. Barbara Pemberton, thesis director __________________________________ Dr. Doug Reed, second reader __________________________________ Dr. Jay Curlin, third reader __________________________________ Dr. Barbara Pemberton, Honors Program director Introduction When one takes time to look upon the foundational arguments that form Mormonism, one of the most notable presuppositions is the argument of the Great Apostasy. Now, nearly all new religious movements have some kind of belief that truth at one point left the earth, yet they were the only ones to find it. The idea of esoteric and special revealed knowledge is highly regarded in these religious movements. But what exactly makes the Mormon Great Apostasy so distinct? Well, James Talmage, a revered Mormon scholar, said that the Great Apostasy was the perversion of biblical truth following the death of the apostles. Because of many external and internal conflicts, he believes that the church marred the legitimacies of Scripture so much that truth itself had been lost from the earth.1 This truth, he asserts, was not found again until Joseph Smith received his divine revelations that led to the Book of Mormon in the nineteenth century.