The Situation of the Rights of Indigenous Peoples in India
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Identity Politics and Social Exclusion in India's North-East
Identity Politics and Social Exclusion in India’s North-East: The Case for Re-distributive Justice N.K.Das• Abstract: This paper examines how various brands of identity politics since the colonial days have served to create the basis of exclusion of groups, resulting in various forms of rifts, often envisaged in binary terms: majority-minority; sons of the soil’-immigrants; local-outsiders; tribal-non-tribal; hills-plains; inter-tribal; and intra-tribal. Given the strategic and sensitive border areas, low level of development, immense cultural diversity, and participatory democratic processes, social exclusion has resulted in perceptions of marginalization, deprivation, and identity losses, all adding to the strong basis of brands of separatist movements in the garb of regionalism, sub-nationalism, and ethnic politics, most often verging on extremism and secession. It is argued that local people’s anxiety for preservation of culture and language, often appearing as ‘narcissist self-awareness’, and their demand of autonomy, cannot be seen unilaterally as dysfunctional for a healthy civil society. Their aspirations should be seen rather as prerequisites for distributive justice, which no nation state can neglect. Colonial Impact and genesis of early ethnic consciousness: Northeast India is a politically vital and strategically vulnerable region of India. Surrounded by five countries, it is connected with the rest of India through a narrow, thirty-kilometre corridor. North-East India, then called Assam, is divided into Arunachal Pradesh, Assam, Manipur, Meghalaya, Mizoram, Nagaland and Tripura. Diversities in terms of Mongoloid ethnic origins, linguistic variation and religious pluralism characterise the region. This ethnic-linguistic-ecological historical heritage characterizes the pervasiveness of the ethnic populations and Tibeto-Burman languages in northeast. -
Impact of Catholic Church on Naga Society
IMPACT OF CATHOLIC CHURCH ON NAGA SOCIETY Thesis Submitted to Nagaland University in Fulfillment of the Requirements for the Award of Doctor of Philosophy SUPERVISOR INVESTIGATOR DR. N. VENUH THOMAS JOHN Associate Professor Reg. No. 334/2007 Department of History & Archaeology School of Social Sciences Nagaland University, Campus: Kohima Meriema, Kohima, 797001 2013 ACKNOWLEDGEMENT It is my pleasant duty to convey sincere gratitude to all those who helped me to complete this study. In the first place I express my profound gratitude to Dr. N. Venuh, Associate Professor who guided this research with great expertise. His encouragement and patience have been a great source of support for me. With a grateful heart I remember the interviewees, interpreters and participants who provided the data for the study and generously gave their time despite their other engagements. For the constant support and suggestions extended to me by teaching faculty of the Department of History & Archaeology needs special mention. I remember with gratitude all the priests of the Diocese of Kohima for giving me moral support, providing me with best accommodation, sharing information about the parish/centre and extending all possible helps in identifying and reaching out to right people for the data collection. In a special way I acknowledge with gratitude the authorities of the Arch Diocese of Shillong, the Diocese of Dibrugarh, and the Salesian Province of Dimapur who helped me to have access to their archival sources. I sincerely thank my two companions at Bishop’s House Dimapur, Anto Paul and C. J. Jaison, who extended full cooperation throughout my stay and study. -
Indigenous Movement of the Zeliangrong Nagas in the North
Nagas Identity and Nationalism: Indigenous Movement of the Zeliangrong Nagas in the 50 North East India Aphun Kamei Contents Introduction ...................................................................................... 908 Conclusion ....................................................................................... 922 References ....................................................................................... 922 Abstract Today, more than ever, the need for economic development and progress is felt much stronger by any group or community. This means that all groups or communities enter into direct or indirect competitions and conflicts at all times. As a result of this, each community is compelled to search for new technology and new cultural practices in order to acquire more wealth and prosperity. The widespread education and the process of modernization accelerates the economic growth and prosperity which ultimately connects every culture through circulat- ing global markets, and this process helps people to come closer and increasingly found interlinked with one another. However, in such process, we see either a community being merged with the “mainstream” losing its identity or in the course of time assimilating within that same community. Therefore, this chapter deals with a particular community in the quest for economic progress and search for sustaining its identity and in the process leading to identity crisis. Major factors such as migration, colonialism, religious conversion, Meitei expansionism or “Meiteization,” modernization, and globalization are identified for the causes of identity crisis which ultimately led to the emergence of distinct and indepen- dent ethnic identities such as the Zeme, Liangmai, Rongmei and Inpui from a generic identity known as the “Zeliangrong.” A. Kamei (*) Department of Sociology, Delhi School of Economics, University of Delhi, Delhi, India e-mail: [email protected] © The Author(s), under exclusive license to Springer Nature Singapore Pte Ltd. -
List of Naga Tribes - Wikipedia 20/01/2017 15:04
List of Naga tribes - Wikipedia 20/01/2017 15:04 List of Naga tribes From Wikipedia, the free encyclopedia Naga is a vaguely defined umbrella term for several tribes in North-East India and Upper Burma. S. R. Tohring (2010) lists 66 Naga tribes.[1] The 1991 Census of India listed 35 Naga groups as Scheduled Tribes: 17 in Nagaland, 15 in Manipur and 3 in Arunachal Pradesh.[2] In the past, writers such as Dr. Rev Dozo (in The Cross over Nagaland) and Renthy Keitzar, have classified the Kuki as one of the Naga tribes. Contents 1 Naga tribes 2 Tribes sometimes classified as Naga 3 Composite tribes or communities 4 References Naga tribes Recognized Reference Traditional as for SN Tribe [3] Comments territory Scheduled classification Population Tribe in as Naga S. R. Tohring, 1 Angami India Nagaland 132,000 2010 S. R. Tohring, 2 Ao India Nagaland 261,000 2010 S. R. Tohring, 3 Chang India Nagaland 62,4000 2010 S. R. Tohring, 4 Chirr India Nagaland ? 2010 S. R. Tohring, 5 Chiru India Manipur ? 2010 S. R. Tohring, 6 Htangan Burma ? 2010 Kharam (also S. R. Tohring, 7 India Manipur 1,400 Purum) 2010 Nokaw (Noko) Khiamniungan founded in file:///Users/patrickkulesza/Desktop/NAGA/SUJET%201%20QUI…0%3F/List%20of%20Naga%20tribes%20-%20Wikipedia.webarchive Page 1 sur 7 List of Naga tribes - Wikipedia 20/01/2017 15:04 8 (or Burma, India Nagaland S. R. Tohring, 37,800 Burma is also Khiamnungam) 2010 a Khiamniungan tribe. S. R. Tohring, Konyak Burma, India Nagaland 248,000 2010 Leinong (also S. -
Chapter 7 Nagaland
Chapter 7 Nagaland Charles Chasie 1. Land and people Part of Assam at the time of Indian Independence in 1947, Nagaland became a full fledged State on December 1, 1963, as a result of a political settlement with special constitutional guarantees (under Article 371A) and placed under the Ministry of External Affairs (MEA). If North East represents the richest ethnic region of the world, and meeting point of four major races (Aryan, Mongoloid, Austric, Tibeto-Burman) of the world, Nagaland and Nagas are known for the myriad tribes and rich culture and traditional systems ranging from the autocratic to “pure democracy”. It is believed that there are 64 Naga tribes living in four States (Nagaland, Manipur, Assam, Arunachal Pradesh) occupying the north easternmost parts of India as well as the North Western parts of Myanmar. In Nagaland State itself, there are 16 major Naga tribes. Nagaland is located between 25060’ and 27040’ N Latitude and 93020’ and 95015’ E Longitude. The State has an area of 16,579 square kms (0.5% of India’s geographical area). Its population is 19,88,636 (0.2% of India’s population) as per 2001 census. As per 1991 figures, the State has 2.17 lakh households but 82.26% of the population live in rural areas. The State has 11 administrative districts, 52 blocks and 9 census towns, covering 1286 villages. Nagaland has often been called ‘The land of festivals’ because with its 16 major tribes, one or the other tribe would be celebrating its festival every month of the calendar year. -
Conceptual and Methodological Problems in a Study of Tribal Movements
Conceptual and Methodological Problems in a Study of Tribal Movements Kamei Samson* The article examines the conceptual ambiguities and problems of categorisation associated with tribal studies. It discusses the methodological concerns in tribal studies both from etic and emic perspectives. The dilemmas surrounding the various concepts used to categorise the tribes or indigenous peoples are another features of the article. The scarce or complete absence of empirical evidence in some of the tribal communities has rendered an emic perspective to a position open to the question of subjectivity. It is observed that in their attempt to salvage their place in human history or history of their right to self- determination, certain events were examined from conflicting perspectives with an attempt to reorient the history in favour of their own tribes. Certain concepts that do not conform to the events described are employed in categorising the movements. The conceptual and methodological problems in tribal studies are then followed by studies of movements and their significance in tribal studies. Reiterating the conceptual difference and the political implications of the difference between the concepts „tribe‟ and „indigenous‟, the article examines the intricacies related to various movements in tribal areas and the methodological problem in placing them in either of tribal movement or indigenous movement. Keywords: tribe, indigenous, Scheduled Tribe, movement, oral history *Dr. Kamei Samson is an independent researcher based in New Delhi and can be contacted at [email protected]. Introduction Writings in scripts and symbols to transmit messages loopholes in tribal studies is the adoption of an have always been beneficial to mankind. -
Historical Account of British Legacy in the Naga Hills (1881- 1947)
Historical Account of British Legacy in the Naga Hills (1881- 1947) A thesis submitted to the Tilak Maharashtra Vidyapeeth, Pune For the degree of Vidyawachaspati (Ph.D) Department of History Under Faculty of Social Sciences Researcher Joseph Longkumer Research Supervisor: Dr. Shraddha Kumbhojkar March, 2011 1 Certificate I certify that the work presented here by Mr. Joseph Longkumer represents his original work that was carried out by him at Tilak Maharashtra Vidyapeeth, Pune under my guidance during the period 2007 to 2011. Work done by other scholars has been duly cited and acknowledged by him. I further certify that he has not submitted the same work to this or any other University for any research degree. Place: Signature of Research Supervisor 2 Declaration I hereby declare that this submission is my own work and that, to the best of my knowledge and belief, it contains no material previously published or written by another person nor material which has been accepted for the award of any degree or diploma of the University or other institute of higher learning, except where due acknowledgment has been made in the text. Signature Name Date 3 CONTENTS Page No. Acknowledgement CHAPTER – 1 Introduction……………………………………………………………………………………5 CHAPTER – II British Policy towards the Naga Hills with an Account of Tour in the Naga Hills………….54 CHAPTER – III State Of Affairs from 1910-1933…………………………………………………………...142 CHAPTER – IV Advent of Christianity and Modern Education……………………………………………..206 CHAPTER – V Nagas and the World War II………………………………………………………………...249 CHAPTER – VI Conclusion…………………………………………………………………………………..300 Bibliography….....................................................................................................................308 Appendices..........................................................................................................................327 4 Chapter 1 INTRODUCTION There is a saying among the Nagas that, at one point of time the Nagas wrote and maintained their history, written in some animal skin. -
3-Kamei Budha Kabui.Pmd
Kamei Budha Kabui KHANGCHIU AND ITS DECAY IN THE TRADITIONAL ZELIANGRONG SOCIETY The Zeliangrong,1 one of the natives of North East India belongs to the Tibeto-Burman family of the Mongoloid racial stock (Grierson, 2000:477). The population of this ethnic group is found mainly in Tamenglong District of Manipur. These people are found scattered also in the neigbouring districts of Tamenglong District, namely Churachandpur District, Senapati District, Imphal West District, Imphal East District, Thoubal District and Bishnupur District. Outside the state of Manipur, they are found settling in Nagaland in its Paren District, and Kohima District, and in Assam in its Haflong sub- division of Cachar District and Hailakandi District. The present study has adopted interdisciplinary method, particularly the application knowledge of both history and anthropology. The data is based on the available literary and oral sources. The dormitories of the youth, under many forms and innumerable names existed in a very wide region of the world extending from the Himalaya and the Formosa in the North to the Australia and New Zealand on the south; and from the eastern pacific and Marquesas to the west coast of Africa. Thus, the social institution is found among diverse races, now classed as distinct, such as Dravidians, Indo-Mongols, Malays, Papuans, Polynesians, Australians, and Africans. “Taken by themselves, these barracks for the unmarried are sufficiently suggestive; but when we notice that they are but one of many peculiar social customs found surviving more or less among all these races, the case is doubly noteworthy, first as evidence of former racial affinity; second as an important factor in social evaluation generally” (Peal 1892: 228). -
Internal Displacement, Migration, and Policy in Northeastern India
No. 8, April 2007 InternalȱDisplacement,ȱ Migration,ȱandȱPolicyȱinȱ PAPERS ȱ NortheasternȱIndia Uddipana Goswami East-West Center Washington WORKING EastȬWestȱCenterȱ TheȱEastȬWestȱCenterȱisȱanȱ internationallyȱrecognizedȱeducationȱ andȱresearchȱorganizationȱ establishedȱbyȱtheȱU.S.ȱCongressȱinȱ 1960ȱtoȱstrengthenȱunderstandingȱ andȱrelationsȱbetweenȱtheȱUnitedȱ StatesȱandȱtheȱcountriesȱofȱtheȱAsiaȱ Pacific.ȱThroughȱitsȱprogramsȱofȱ cooperativeȱstudy,ȱtraining,ȱ seminars,ȱandȱresearch,ȱtheȱCenterȱ worksȱtoȱpromoteȱaȱstable,ȱpeacefulȱ andȱprosperousȱAsiaȱPacificȱ communityȱinȱwhichȱtheȱUnitedȱ Statesȱisȱaȱleadingȱandȱvaluedȱ partner.ȱFundingȱforȱtheȱCenterȱ comesȱforȱtheȱU.S.ȱgovernment,ȱ privateȱfoundations,ȱindividuals,ȱ corporationsȱandȱaȱnumberȱofȱAsiaȬ Pacificȱgovernments.ȱȱ EastȬWestȱCenterȱWashington EstablishedȱonȱSeptemberȱ1,ȱ2001,ȱtheȱ primaryȱfunctionȱofȱtheȱEastȬWestȱ CenterȱWashingtonȱisȱtoȱfurtherȱtheȱ EastȬWestȱCenterȱmissionȱandȱtheȱ institutionalȱobjectiveȱofȱbuildingȱaȱ peacefulȱandȱprosperousȱAsiaȱPacificȱ communityȱthroughȱsubstantiveȱ programmingȱactivitiesȱfocusedȱonȱ theȱthemeȱofȱconflictȱreductionȱinȱtheȱ AsiaȱPacificȱregionȱandȱpromotingȱ Americanȱunderstandingȱofȱandȱ engagementȱinȱAsiaȱPacificȱaffairs. ContactȱInformation: Editor,ȱEWCWȱWorkingȱPapers EastȬWestȱCenterȱWashington 1819ȱLȱStreet,ȱNW,ȱSuiteȱ200 Washington,ȱD.C.ȱȱ20036 Tel:ȱ(202)ȱ293Ȭ3995 Fax:ȱ(202)ȱ293Ȭ1402 [email protected] Uddipana Goswamiȱis a Ph.D. fellow at the Centre for Studies in Social Sciences, Calcutta (CSSSCAL). EastȬWestȱCenterȱWashingtonȱWorkingȱPapers -
Origin of the Nagas in Manipur
International Relations and Diplomacy, May 2020, Vol. 8, No. 05, 213-219 D doi: 10.17265/2328-2134/2020.05.003 DAVID PUBLISHING Origin of the Nagas in Manipur Salam Irene Manipur University, Imphal, India There is no one accepted theory on the origin of the Nagas in Manipur; nevertheless the term “Naga” is not new, and is currently in use in Manipur and other parts of India. The Nagas had no written history till after their conversion to Christianity at the end of the 19th century. Reconstruction of the origin of the Nagas of Manipur is largely dependents on Oral History and Oral Tradition. There is however a kind of consensus that in the distant past, the Nagas of Manipur originated from China, they possess Mongoloid features. The reason for Naga migration into Manipur was the oppression they were subjected to by the Chinese Emperor. In the course of their migration they settled in Burma but ultimately made their way to Makhel, from which place they dispersed to different places in Manipur. To commemorate their origin and dispersal they built a giant monolith at Makhel as a memorial stone. Although the Nagas are divided into many tribes, they follow Naga customary law even at the present time, and the passage of rites of all Naga tribes bears a striking similarity. Keywords: Naga, Manipur, Mongoloid, Makhel, origin Introduction The origin of the “Naga” is unknown; it could not have originated from the Sanskrit “Nag” (snake), as there is no form of serpent worship among the Nagas. Though no final word has been said on this derivation, it is certain that this name was given by the outsiders, to mean this group of people who are divided into more than two dozen tribes. -
Religious and Economic Reform
Edinburgh Research Explorer Religious and Economic Reform Citation for published version: Longkumer, A 2007, 'Religious and Economic Reform: The Gaidinliu Movement and the Heraka in the North Cachar Hills', South Asia: Journal of South Asian Studies, vol. 30, no. 3, pp. 499. https://doi.org/10.1080/00856400701714096 Digital Object Identifier (DOI): 10.1080/00856400701714096 Link: Link to publication record in Edinburgh Research Explorer Document Version: Peer reviewed version Published In: South Asia: Journal of South Asian Studies Publisher Rights Statement: Longkumer, A. (2007). Religious and Economic Reform: The Gaidinliu Movement and the Heraka in the North Cachar Hills. South Asia, 30(3), 499. 10.1080/00856400701714096 General rights Copyright for the publications made accessible via the Edinburgh Research Explorer is retained by the author(s) and / or other copyright owners and it is a condition of accessing these publications that users recognise and abide by the legal requirements associated with these rights. Take down policy The University of Edinburgh has made every reasonable effort to ensure that Edinburgh Research Explorer content complies with UK legislation. If you believe that the public display of this file breaches copyright please contact [email protected] providing details, and we will remove access to the work immediately and investigate your claim. Download date: 30. Sep. 2021 Religious and Economic Reform: The Gaidinliu Movement and the Heraka in the North Cachar Hills1 Arkotong Longkumer University of Edinburgh Abstract The Heraka or Gaidinliu Movement among the Zeme Nagas of the North Cachar Hills, Assam, provides a case of millenarian activities based on agrarian reforms. -
Women's Perspectives and Gender Relations Among the Zeme Nagas of Assam by Amanda Bowden Is Licensed Under CC by 4.0
Fit to be a Man: Women’s Perspectives and Gender Relations among the Zeme Nagas of Assam Amanda Jane Bowden This work is licensed under CC BY 4.0. To view a copy of this license, visit https://creativecommons.org/licenses/by/4.0 A thesis submitted for the degree of Doctor of Philosophy at The University of Queensland in 2012 School of Social Science Declaration by author This thesis is composed of my original work, and contains no material previously published or written by another person except where due reference has been made in the text. I have clearly stated the contribution by others to jointly-authored works that I have included in my thesis. I have clearly stated the contribution of others to my thesis as a whole, including statistical assistance, survey design, data analysis, significant technical procedures, professional editorial advice, and any other original research work used or reported in my thesis. The content of my thesis is the result of work I have carried out since the commencement of my research higher degree candidature and does not include a substantial part of work that has been submitted to qualify for the award of any other degree or diploma in any university or other tertiary institution. I have clearly stated which parts of my thesis, if any, have been submitted to qualify for another award. I acknowledge that an electronic copy of my thesis must be lodged with the University Library and, subject to the General Award Rules of The University of Queensland, immediately made available for research and study in accordance with the Copyright Act 1968.