Naturalism and Subjectivity Berk, K
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Studies in the Social Sciences Definition/Overview
1 www.onlineeducation.bharatsevaksamaj.net www.bssskillmission.in “Culture and Psychology”. In Section 1 of this course you will cover these topics: Understanding Cross-Cultural Psychology Methodology Of Cross-Cultural Research Critical Thinking In Cross-Cultural Psychology Topic : Understanding Cross-Cultural Psychology Topic Objective: At the end of this topic student would be able to: Explain Cross-Cultural Psychology Explain Ethnocentrism Explain Psychological underpinnings of ethnocentrism Explain Sociobiology Explain Definition Explain Introductory example Explain History of Sociobiology Explain Sociobiological theory Explain Richard Dawkins, a well known sociobiologist Explain Cross-CulturalWWW.BSSVE.IN Studies in the Social Sciences Definition/Overview: Cross-cultural psychology is the critical and comparative study of cultural effects on human psychology. As a comparative field, cross-cultural psychology draws its conclusions from at least two samples that represent at least two cultural groups. The act of comparison requires a particular set of critical thinking skills. Cross-cultural psychology examines psychological diversity and the underlying reasons for such diversity. Using a comparative approach, cross-cultural psychology examines the links between cultural norms and behavior and the ways in which particular human activities are influenced by various cultural forces. Cross-cultural psychology establishes psychological universals, that is, phenomena common for people in several, many, or perhaps all cultures. www.bsscommunitycollege.in www.bssnewgeneration.in www.bsslifeskillscollege.in 2 www.onlineeducation.bharatsevaksamaj.net www.bssskillmission.in Cultural psychology seeks to discover meaningful links between culture and psychology of individuals living in this culture. At least four types of knowledge about psychology can be recognized: scientific, popular (folk), ideological (value-based), and legal. -
A Feminist Epistemological Framework: Preventing Knowledge Distortions in Scientific Inquiry
Claremont Colleges Scholarship @ Claremont Scripps Senior Theses Scripps Student Scholarship 2019 A Feminist Epistemological Framework: Preventing Knowledge Distortions in Scientific Inquiry Karina Bucciarelli Follow this and additional works at: https://scholarship.claremont.edu/scripps_theses Part of the Epistemology Commons, Feminist Philosophy Commons, and the Philosophy of Science Commons Recommended Citation Bucciarelli, Karina, "A Feminist Epistemological Framework: Preventing Knowledge Distortions in Scientific Inquiry" (2019). Scripps Senior Theses. 1365. https://scholarship.claremont.edu/scripps_theses/1365 This Open Access Senior Thesis is brought to you for free and open access by the Scripps Student Scholarship at Scholarship @ Claremont. It has been accepted for inclusion in Scripps Senior Theses by an authorized administrator of Scholarship @ Claremont. For more information, please contact [email protected]. A FEMINIST EPISTEMOLOGICAL FRAMEWORK: PREVENTING KNOWLEDGE DISTORTIONS IN SCIENTIFIC INQUIRY by KARINA MARTINS BUCCIARELLI SUBMITTED TO SCRIPPS COLLEGE IN PARTIAL FULFILLMENT OF THE DEGREE OF BACHELOR OF ARTS PROFESSOR SUSAN CASTAGNETTO PROFESSOR RIMA BASU APRIL 26, 2019 Bucciarelli 2 Acknowledgements First off, I would like to thank my wonderful family for supporting me every step of the way. Mamãe e Papai, obrigada pelo amor e carinho, mil telefonemas, conversas e risadas. Obrigada por não só proporcionar essa educação incrível, mas também me dar um exemplo de como viver. Rafa, thanks for the jokes, the editing help and the spontaneous phone calls. Bela, thank you for the endless time you give to me, for your patience and for your support (even through WhatsApp audios). To my dear friends, thank you for the late study nights, the wild dance parties, the laughs and the endless support. -
Objectivity in the Feminist Philosophy of Science
OBJECTIVITY IN THE FEMINIST PHILOSOPHY OF SCIENCE DISSERTATION Presented in Partial Fulfillment of the Requisites for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Karen Cordrick Haely, M.A. ***** The Ohio State University 2003 Dissertation Committee: Approved by Professor Louise M. Antony, Adviser Professor Donald C. Hubin _______________________ Professor George Pappas Adviser Philosophy Graduate Program ABSTRACT According to a familiar though naïve conception, science is a rigorously neutral enterprise, free from social and cultural influence, but more sophisticated philosophical views about science have revealed that cultural and personal interests and values are ubiquitous in scientific practice, and thus ought not be ignored when attempting to understand, describe and prescribe proper behavior for the practice of science. Indeed, many theorists have argued that cultural and personal interests and values must be present in science (and knowledge gathering in general) in order to make sense of the world. The concept of objectivity has been utilized in the philosophy of science (as well as in epistemology) as a way to discuss and explore the various types of social and cultural influence that operate in science. The concept has also served as the focus of debates about just how much neutrality we can or should expect in science. This thesis examines feminist ideas regarding how to revise and enrich the concept of objectivity, and how these suggestions help achieve both feminist and scientific goals. Feminists offer us warnings about “idealized” concepts of objectivity, and suggest that power can play a crucial role in determining which research programs get labeled “objective”. -
Easychair Preprint the Indeterminist Objectivity of Quantum Mechanics
EasyChair Preprint № 3891 The Indeterminist Objectivity of Quantum Mechanics Versus the Determinist Subjectivity of Classical Physics Vasil Penchev EasyChair preprints are intended for rapid dissemination of research results and are integrated with the rest of EasyChair. July 16, 2020 The indeterminist objectivity of quantum mechanics versus the determinist subjectivity of classical physics Vasil Penchev, [email protected] Bulgarian Academy of Sciences: Institute of Philosophy and Sociology: Dept. of Logic and Philosophy of Science Abstract. Indeterminism of quantum mechanics is considered as an immediate corollary from the theorems about absence of hidden variables in it, and first of all, the Kochen – Specker theorem. The base postulate of quantum mechanics formulated by Niels Bohr that it studies the system of an investigated microscopic quantum entity and the macroscopic apparatus described by the smooth equations of classical mechanics by the readings of the latter implies as a necessary condition of quantum mechanics the absence of hidden variables, and thus, quantum indeterminism. Consequently, the objectivity of quantum mechanics and even its possibility and ability to study its objects as they are by themselves imply quantum indeterminism. The so-called free-will theorems in quantum mechanics elucidate that the “valuable commodity” of free will is not a privilege of the experimenters and human beings, but it is shared by anything in the physical universe once the experimenter is granted to possess free will. The analogical idea, that e.g. an electron might possess free will to “decide” what to do, scandalized Einstein forced him to exclaim (in a letter to Max Born in 2016) that he would be а shoemaker or croupier rather than a physicist if this was true. -
Madness, Reason, and Truth: an Examination of Two Philosophical Debates
W&M ScholarWorks Undergraduate Honors Theses Theses, Dissertations, & Master Projects 7-2012 Madness, Reason, and Truth: An Examination of Two Philosophical Debates Catherine Leigh Robey College of William and Mary Follow this and additional works at: https://scholarworks.wm.edu/honorstheses Part of the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Robey, Catherine Leigh, "Madness, Reason, and Truth: An Examination of Two Philosophical Debates" (2012). Undergraduate Honors Theses. Paper 534. https://scholarworks.wm.edu/honorstheses/534 This Honors Thesis is brought to you for free and open access by the Theses, Dissertations, & Master Projects at W&M ScholarWorks. It has been accepted for inclusion in Undergraduate Honors Theses by an authorized administrator of W&M ScholarWorks. For more information, please contact [email protected]. Madness, Reason, and Truth: An Examination of Two Philosophical Debates A thesis in partial fulfillment of the requirement for an award of honors in the department of Religious Studies from The College of William and Mary by Catherine Leigh Robey Williamsburg, VA May 3, 2012 Table of Contents I. INTRODUCTION 5 II. HEGEL, PLATO, AND KIERKEGAARD: AN ANALYSIS OF THE SUBJECTIVITY OF AN OBJECTIVE PHENOMENON 8 INTRODUCTION 8 HEGEL – THREE MAIN FORMS OF MADNESS 9 “IDIOCY” 9 “MADNESS PROPER” 11 “MANIA OR FRENZY” 12 HEGEL – REASON, UNIVERSALITY, OBJECTIVITY, AND THE DOCTRINE OF MEDIATION 13 PLATO AND “DIVINE MADNESS” 16 “MADNESS OF PROPHECY” 17 “MADNESS OF THE MYSTIC” 18 “MADNESS -
Is, Ought, and Objectivity in Hume's Social Science Stephen G
Bryn Mawr College Scholarship, Research, and Creative Work at Bryn Mawr College Political Science Faculty Research and Scholarship Political Science 1980 "Cool Reflexion" and the Criticism of Values: Is, Ought, and Objectivity in Hume's Social Science Stephen G. Salkever Bryn Mawr College, [email protected] Let us know how access to this document benefits ouy . Follow this and additional works at: http://repository.brynmawr.edu/polisci_pubs Part of the Political Science Commons Custom Citation Salkever, Stephen G. "'Cool Reflexion' and the Criticism of Values: Is, Ought, and Objectivity in Hume's Social Science." American Political Science Review 74 (1980): 70-77. This paper is posted at Scholarship, Research, and Creative Work at Bryn Mawr College. http://repository.brynmawr.edu/polisci_pubs/17 For more information, please contact [email protected]. "Cool Reflexion"and the Criticismof Values: Is, Ought,and Objectivityin Hume's SocialScience STEPHENG. SALKEVER Bryn MawrCollege Is the fact/value distinction incompatiblewith the possibility of a social science which is both objectiveand evaluative(or normative)?Does support of the latterrequire rejection of the former and vice versa? This article presents an indirect argument against the incompatibilityof the fact/value distinction and an objectively evaluativesocial science. My procedureis to show that David Hume, whose is/ought distinction is the locus classicusof the fact/value distinction, is committed both to the view that valuescannot be derivedfrom facts and to the view that social science is not (and should not be) value-neutral.Furthermore, Hume's position is free from any logical flaws. My conclusion is that it is false to say that the fact/value distinction entails a value-neutralsocial science, and that it is thereforeutterly unnecessaryfor criticsof such a science to waste their time attemptingto "bridgethe gap" betweenfacts and values. -
Consciousness and Cosmos
Alfredo Pereira Jr.,1 Chris Nunn,2 Massimo Pregnolato3 and Greg Nixon4 Consciousness and Cosmos Building an Ontological Framework Abstract: Contemporary theories of consciousness are based on widely different concepts of its nature, most or all of which probably embody aspects of the truth about it. Starting with a concept of con- sciousness indicated by the phrase ‘the feeling of what happens’ (the title of a book by Antonio Damasio), we attempt to build a framework capable of supporting and resolving divergent views. We picture con- sciousness in terms of reality experiencing itself from the perspective of cognitive agents. Each conscious experience is regarded as com- posed of momentary feeling events that are combined by recognition and evaluation into extended conscious episodes that bind cognitive Copyright (c) Imprint Academic 2018 contents with a wide range of apparent durations (0.1 secs to 2 or more secs, for us humans, depending on circumstances and context). For personal use only -- not for reproduction Three necessary conditions for the existence of consciousness are identified: a) a ground of reality, envisaged as a universal field of potentiality encompassing all possible manifestations, whether material or ‘mental’; b) a transitional zone, leading to; c) a manifest Correspondence: Email: [email protected] 1 Department of Education, Institute of Biosciences, State University of São Paulo, Brazil. 2 Royal College of Psychiatrists, England. 3 Department of Drug Sciences, University of Pavia, Italy. 4 University of Northern British Columbia, Prince George, Canada. Journal of Consciousness Studies, 25, No. 3–4, 2018, pp. 181–205 182 A. PEREIRA, C. NUNN, M. -
Reflexive Monism
Reflexive Monism Max Velmans, Goldsmiths, University of London; email [email protected]; http://www.goldsmiths.ac.uk/psychology/staff/velmans.php Journal of Consciousness Studies (2008), 15(2), 5-50. Abstract. Reflexive monism is, in essence, an ancient view of how consciousness relates to the material world that has, in recent decades, been resurrected in modern form. In this paper I discuss how some of its basic features differ from both dualism and variants of physicalist and functionalist reductionism, focusing on those aspects of the theory that challenge deeply rooted presuppositions in current Western thought. I pay particular attention to the ontological status and seeming “out- thereness” of the phenomenal world and to how the “phenomenal world” relates to the “physical world”, the “world itself”, and processing in the brain. In order to place the theory within the context of current thought and debate, I address questions that have been raised about reflexive monism in recent commentaries and also evaluate competing accounts of the same issues offered by “transparency theory” and by “biological naturalism”. I argue that, of the competing views on offer, reflexive monism most closely follows the contours of ordinary experience, the findings of science, and common sense. Key words: Consciousness, reflexive, monism, dualism, reductionism, physicalism, functionalism, transparency, biological naturalism, phenomenal world, physical world, world itself, universe itself, brain, perceptual projection, phenomenal space, measured space, physical space, space perception, information, virtual reality, hologram, phenomenological internalism, phenomenological externalism, first person, third person, complementary What is Reflexive Monism? Monism is the view that the universe, at the deepest level of analysis, is one thing, or composed of one fundamental kind of stuff. -
Velmans, Max and Nagasawa, Yujin. 2012. Introduction to Monist Alternatives to Physicalism
Velmans, Max and Nagasawa, Yujin. 2012. Introduction to Monist Alternatives to Physicalism. Journal of Consciousness Studies, 19(9-10), pp. 7-18. ISSN 1355-8250 [Article] https://research.gold.ac.uk/id/eprint/26069/ The version presented here may differ from the published, performed or presented work. Please go to the persistent GRO record above for more information. If you believe that any material held in the repository infringes copyright law, please contact the Repository Team at Goldsmiths, University of London via the following email address: [email protected]. The item will be removed from the repository while any claim is being investigated. For more information, please contact the GRO team: [email protected] 1 Introduction to Monist Alternatives to Physicalism Max Velmans and Yujin Nagasawa In M. Velmans & Y. Nagasawa (eds.) (2012) Journal of Consciousness Studies: Special Issue on Monist Alternatives to Physicalism, Vol. 19, No. 9-10, 7-18. In the history of Western thought, attempts to understand the relationship of mind and consciousness to body and brain have largely been shaped by competing monist versus dualist convictions about whether these are different types of entity or process. Bodies and brains seem to be very different from minds and consciousness. Arms and legs for example seem to be made of completely different “stuff” to thoughts and feelings. Nor can one find qualia by examining bits of the brain. Consequently, dualists argue that body/brain and mind/consciousness are different types of thing. There is also extensive evidence that the body and brain affect mind and consciousness via the senses (for example that the visual system affects visual experience) and that mind and consciousness affect the body and brain (for example in the way that visual experiences, thoughts, and conscious choices influence subsequent actions). -
Let's Not Talk About Objectivity
Chapter 2 Let’s Not Talk About Objectivity Ian Hacking The first landmark event in twenty-first-century thinking about objectivity was, as is well known, Lorraine Daston and Peter Galison’s Objectivity (2007). It is a magisterial historical study of an epistemological concept, namely “objectivity”. Hence I call it a contribution to what I call (if it wants a name) meta-epistemology, although other prefer the less apt but better sounding historical epistemology. You will find more food for thought, not to mention headaches, in their book, than in any other body of work about objectivity. It will seem that Objectivity rejects the injunction stated in my title, for what is the book about, but objectivity? The authors are talking about objectivity if anyone is! Analytic philosopherslike myself make what others regard as too many distinctions, and I shall illustrate that here. Objectivity is about the concept of objectivity, its past uses, and the practices associated with it. For me, a concept is a word in its sites (Hacking 1984). In this context, that means the sites in which words cognate with “objective” were used over the past three centuries, the practices within which they were deployed, who had authority when using them, the actual modes of inscription, which in this case is closely associated with the use of pictures and other types of images. For me, as for a builder, a site is a rich field of activity to be described from many points of view, almost innumerable perspectives. Objectivity is a triumph of that type of analysis; it is not talking about objectivity but about the concept of objectivity (a distinction we most clearly owe to Gottlob Frege writing about number). -
Realism and the Epistemic Objectivity of Science
Realism and the Epistemic Objectivity of Science Howard Sankey Abstract The paper presents a realist account of the epistemic objectivity of science. Epistemic objectivity is distinguished from ontological objectivity and the objectivity of truth. As background, T.S. Kuhn's idea that scientific theory-choice is based on shared sci- entific values with a role for both objective and subjective factors is discussed. Kuhn's values are epistemologically ungrounded, hence provide a minimal sense of objectivity. A robust account of epistemic objectivity on which methodological norms are reliable means of arriving at the truth is presented. The problem remains that deliberative judgement is required to determine the relevance and relative significance of a range of methodological norms. A role is sketched for cognitive virtues which may be exercised in the course of the deliberative judgement. Keywords: scientific realism, objectivity, theory-choice, values, method 1 Introduction In this paper, I propose a realist account of the epistemic objectivity of science. Baldly stated, epistemic objectivity arises from the adoption of norms which promote truth about the objective world. Epistemic objec- tivity is explained in reliabilist terms as compliance with truth-conducive epistemic norms. To the extent that the scientist must deliberate on the application of competing epistemic norms, the account draws on the re- sources of virtue epistemology. The aim of the paper is not to defend a realist account of objectivity against anti-realist accounts of objectivity. The aim of the paper is to develop an account of epistemic objectivity that is suited to a realist conception of scientific inquiry. It is not my intention to argue for scientific realism here. -
FAITH and OBJECTIVITY FAITH and OBJECTIVITY FRITZ Burl and the HERMENEUTICAL FOUNDATIONS of a RADICAL THEOLOGY
FAITH AND OBJECTIVITY FAITH AND OBJECTIVITY FRITZ BURl AND THE HERMENEUTICAL FOUNDATIONS OF A RADICAL THEOLOGY by CHARLEY D. HARDWICK PREFACE by VAN A. HARVEY MARTINUS NIJHOFF I THE HAGUE I 1972 © 1972 by Martinus Nijhoff. The Hague, Netherlands Softcover reprint of the hardcover 1st edition 1972 All rights reserved, including the right to translate or to reproduce this book or parts thereof in any form ISBN-13: 978-90-247-1201-4 e-ISBN-13: 978-94-010-2760-1 DOl: 10.1007/978-94-010-2760-1 FOR ALLIE AND KEVIN AND CARY VII TABLE OF CONTENTS LIST OF ABBREVIATIONS USED XI PREFACE BY VAN A. HARVEY XIII FOREWORD XVI INTRODUCTION XIX I. THE PROBLEM OF OBJECTMTY IN THE GENESIS OF BURl'S THEOL- OOY 1 A. Consistent Eschatology and Philosophy of Religion: Burl's Early Position 2 B. Objectivity and Self-Understanding: The Transition to Burl's Mature Position 7 PART I THE PROBLEM OF OBJECTIVITY IN THE FOUNDATIONS OF A THEOLOGICAL HERMENEUTIC II. THE THEOLOGICAL PROBLEM OF OBJECTIVITY AND NON-OBJEC- TIVITY 23 A. Objectivity and Non-Objectivity in the Contemporary Dis- cussion 24 B. Knowledge and the Meanings of Objectivity 1. The Conditions of Objectivity in General 39 2. The Conditions of Scientific Objectivity 42 C. The Problem of Objectivity and Theological Language 45 D. The Limits of Objectivity 51 1. The Transparency of the Subject-Object Structure 53 2. The Limits of Scientific Objectivity 56 VIII TABLE OF CONTENTS E. BUrl's Clarification of the Problem of Objectivity 69 III. THE NON-OBmCTlVlTY OF FAITH AND REVELATION 72 A.