Volume L February-March 2014 Bishop of Paterson Justin F
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
GUIDELINES for CONCERTS in CHURCH DIOCESE of HARRISBURG Office of Worship
GUIDELINES FOR CONCERTS IN CHURCH DIOCESE OF HARRISBURG Office of Worship BACKGROUND AND INTRODUCTION The Church holds a vast and wonderful treasure of sacred and religious music that continually lifts the mind and heart to God. Sacred music, whether vocal or instrumental, has an integral place in our history and worship. The recent documents of Vatican II, namely, the Constitution on the Liturgy Sacrosanctum Concilium, the Instruction Musicam Sacram, the Instruction Liturgicae Instauratione, as well as the prescriptions of the Code of Canon Law, Canons 1210, 1213 and 1222 treat of the integrity and importance of music in the life of the Church. Some types of sacred music do not always have a proper place within the liturgical celebration. Gounod’s “Sanctus” from the Mass of Saint Cecilia is certainly a beautiful and spiritually moving piece, but no longer has a place during the Sunday Mass. It is not only lengthy but does not allow for the active participation of the faithful during the prominent acclamation. The “Gloria” by John Rutter, a contemporary composer and conductor, another marvelous piece of sacred music, would not have an appropriate place in the liturgy because of its length (more than seventeen minutes). Yet such magnificent music deserves to be fostered and preserved. This is done not only in recordings, but also in concerts held in public places. The increase in the number of concerts in general has given rise to a more frequent use of churches for such events. Churches are considered to be in many ways apt places for holding a concert especially because of their size, acoustics, aesthetics and even practicality (e.g., as facilities for organ recitals). -
Stand Priest: in the Name of the Father, and of the Son, and of the Holy
1 Stand Form B SIGN OF THE CROSS Priest: Have mercy on us, O Lord. Priest: In the name of the Father, and of the Son, and People: For we have sinned against you. ✠of the Holy Spirit. Priest: Show us, O Lord, your mercy. People: Amen. People: And grant us your salvation. GREETING Form C Priest: The grace of our Lord Jesus Christ, and the Priest: You were sent to heal the contrite of heart: love of God, and the communion of the Holy Lord, have mercy. Or: Kyrie, eleison. Spirit be with you all. People: Lord, have mercy. Or: Kyrie, eleison. People: And with your spirit. Priest: You came to call sinners: Christ, have mercy. Or: Christe, eleison. Or: People: Christ, have mercy. Or: Christe, eleison. Priest: Grace to you and peace from God our Father Priest: You are seated at the right hand of the Father and the Lord Jesus Christ. to intercede for us: People: And with your spirit. Lord, have mercy. Or: Kyrie, eleison. People: Lord, have mercy. Or: Kyrie, eleison. Or: Priest: The Lord be with you. People: And with your spirit. All forms of the Penitential Act are concluded by the Priest: PENITENTIAL ACT May almighty God have mercy on us, forgive us our Priest: Brethren, let us acknowledge our sins, and so sins, and bring us to everlasting life. prepare ourselves to celebrate the sacred mys- People: Amen. teries. Form A The Kyrie eleison invocations follow, unless they have just occurred All pause for silent reflection then say: in a formula of the Penitential Act (Form C). -
Why We Sing What We Sing and Do What We Do at Mass Looking for Ways to ENGAGE Your Assembly?
NATIONAL ASSOCIATION of PASTORAL MUSICIANS PASTORAL May 2010 Music Why We Sing What We Sing and Do What We Do at Mass Looking for ways to ENGAGE your assembly? ENGAGE UNITE OCP missals give you music known and loved by Catholics around the world, helping you connect with your parishioners and inspire your community. Discover how the right missal program can enhance INSPIRE your worship experience—Call us today! WORSHIP 1-866-728-2209 | ocp.org NPM-May2010:Layout 1 3/17/10 2:56 PM Page 1 Peter’s Way Tours Inc. Specializing in Custom Performance Tours and Pilgrimages Travel with the leader, as choirs have done for 25 years! Preview a Choir Tour! This could be ROME, FLORENCE, ASSISI, VATICAN CITY your choir in Rome! Roman Polyphony FEBRUARY 17 - 24, 2011 • $795 (plus tax) HOLY LAND - Songs of Scriptures FEBRUARY 24 - MARCH 5, 2011 • $1,095 (plus tax) IRELAND - Land of Saints and Scholars MARCH 1 - 7, 2011 • $995/$550* (plus tax) Continuing Education Programs for Music Directors Enjoy these specially designed programs at substantially reduced rates. Fully Refundable from New York when you return with your own choir! *Special Price by invitation to directors bringing their choir within 2 years. Visit us at Booth #100 at the NPM Convention in Detroit 500 North Broadway • Suite 221 • Jericho, NY 11753 New York Office: 1-800-225-7662 Special dinner with our American and Peter’s Way Tours Inc. EuropeanRequest Pueria brochure: Cantores [email protected] groups allowing for www.petersway.com or call Midwest Office: 1-800-443-6018 From the President Dear Members, fourth and fifth centuries, such as Ambrose, Augustine, Cyril of Jerusalem, and John Chrysostom. -
The Penitential Rite & Kyrie
The Mass In Slow Motion Volumes — 7 and 8 The Penitential Rite & The Kyrie The Mass In Slow Motion is a series on the Mass explaining the meaning and history of what we do each Sunday. This series of flyers is an attempt to add insight and understanding to our celebration of the Sacred Liturgy. You are also invited to learn more by attending Sunday School classes for adults which take place in the school cafeteria each Sunday from 9:45 am. to 10:45 am. This series will follow the Mass in order. The Penitential Rite in general—Let us recall that we have just acknowledged and celebrated the presence of Christ among us. First we welcomed him as he walked the aisle of our Church, represented by the Priest Celebrant. The altar, another sign and symbol of Christ was then reverenced. Coming to the chair, a symbol of a share in the teaching and governing authority of Christ, the priest then announced the presence of Christ among us in the liturgical greeting. Now, in the Bible, whenever there was a direct experience of God, there was almost always an experience of unworthiness, and even a falling to the ground! Isaiah lamented his sinfulness and needed to be reassured by the angel (Is 6:5). Ezekiel fell to his face before God (Ez. 2:1). Daniel experienced anguish and terror (Dan 7:15). Job was silenced before God and repented (42:6); John the Apostle fell to his face before the glorified and ascended Jesus (Rev 1:17). Further, the Book of Hebrews says that we must strive for the holiness without which none shall see the Lord (Heb. -
View Mass Responses and Prayers HERE
INTRODUCTORY RITES Profession of Faith Nicene Creed Sign of the Cross I believe in one God, the Father almighty, maker of heaven and earth, of all things visible Greeting and invisible. The Lord be with you. I believe in one Lord Jesus Christ, R: People: And with your spirit. the Only Begotten Son of God, born of the Father before all ages. Gloria God from God, Light from Light, true God from true God, Penitential Act begotten, not made, consubstantial with the You were sent to heal the contrite of heart: Father; Lord, have mercy, through him all things were made. R: Lord, have mercy. For us men and for our salvation he came You came to call sinners: down from heaven, Christ, have mercy. and by the Holy Spirit was incarnate of the R: Christ, have mercy. Virgin Mary, You are seated at the right hand of the Father and became man. to intercede for us: For our sake he was crucified under Pontius Lord, have mercy. Pilate, R: Lord, have mercy. he suffered death and was buried, May almighty God have mercy on us, and rose again on the third day in accordance forgive our sins, with the Scriptures. and bring us to everlasting life. He ascended into heaven and is seated at the R: Amen right hand of the Father. He will come again in glory to judge the living and the dead THE LITURGY OF THE WORD and his kingdom will have no end. I believe in the Holy Spirit, First Reading the Lord, the giver of life, who proceeds from the Father and the Son, Responsorial Psalm who with the Father and the Son is adored and glorified, Second Reading who has spoken through the prophets. -
30TH SUNDAY in ORDINARY TIME October 25, 2020 ST
30TH SUNDAY IN ORDINARY TIME October 25, 2020 ST. MAXIMILIAN KOLBE CATHOLIC CHURCH INTRODUCTORY RITES “For where two or three are gathered in my name, there am I in the midst of them.” (Mt 18:20) Announcements and Call to Worship INTRODUCTORY RITES “For where two or three are gathered in my name, Entrance Procession Gather Us In there am I in the midst of them.” (Mt 18:20) continued on next page Greeting Penitential Act Gloria Mass of Angels & Saints continued on next page -Page 2- Collect LITURGY OF THE WORD “Your words, Lord, are spirit and life.” (Psalm 19) First Reading Exodus 22: 20-26 A reading from the Book of Exodus Thus says the LORD: "You shall not molest or oppress an alien, for you were once aliens yourselves in the land of Egypt. You shall not wrong any widow or orphan. If ever you wrong them and they cry out to me, I will surely hear their cry. My wrath will flare up, and I will kill you with the sword; then your own wives will be widows, and your children orphans. "If you lend money to one of your poor neighbors among my people, you shall not act like an extortioner toward him by demanding interest from him. -Page 3- If you take your neighbor's cloak as a pledge, you shall return it to him before sunset; for this cloak of his is the only covering he has for his body. What else has he to sleep in? If he cries out to me, I will hear him; for I am compassionate." The Word of the Lord Thanks be to God. -
Diocesan Commissions for Liturgy, Music, and Art: Knowing the Past to Prepare for the Future
Diocesan Commissions for Liturgy, Music, and Art: Knowing the Past to Prepare for the Future by the Reverend Monsignor John J. M. Foster, J.C.D. Vicar General and Moderator of the Curia for the Archdiocese for the Military Services, USA In the fifth chapter of Matthew’s Gospel, the evangelist tells us that, after seeing the crowds, Jesus went up the mountain. His disciples came to him, and he began teaching them (Mt 5:1–2). After the Beatitudes, Jesus presented the sayings on salt and light, which Daniel Harrington tells us, “serve to define the identity of those who follow Jesus faithfully.”1 You are the salt of the earth. But if salt loses its taste, with what can it be seasoned? It is no longer good for anything but to be thrown out and trampled underfoot. You are the light of the world. A city set on a mountain cannot be hidden. Nor do they light a lamp and then put it under a bushel basket; it is set on a lampstand, where it gives light to all in the house” (Mt 5:13–15, RNAB). As followers of the Lord Jesus who have been baptized into his passion, death, and resurrection, we are the salt of the earth and light of the world. To be salt and light, especially in today’s world, is a challenge for any Christian, but for us who have taken on diocesan and parochial responsibilities for promoting the liturgical life in our particular churches, Jesus’ teaching provides additional challenges. Given the seemingly endless number of liturgies to prepare, the constant barrage of phone calls and emails from the Christian faithful yearning to have their questions answered, and growing piles of articles and books to read to keep up-to-date on sacramental and liturgical issues, members of diocesan commissions for liturgy, music, and art and worship office staff members might understandably feel like salt that has lost its taste. -
Responsibility Timelines & Vernacular Liturgy
The University of Notre Dame Australia ResearchOnline@ND Theology Papers and Journal Articles School of Theology 2007 Classified timelines of ernacularv liturgy: Responsibility timelines & vernacular liturgy Russell Hardiman University of Notre Dame Australia, [email protected] Follow this and additional works at: https://researchonline.nd.edu.au/theo_article Part of the Religion Commons This article was originally published as: Hardiman, R. (2007). Classified timelines of vernacular liturgy: Responsibility timelines & vernacular liturgy. Pastoral Liturgy, 38 (1). This article is posted on ResearchOnline@ND at https://researchonline.nd.edu.au/theo_article/9. For more information, please contact [email protected]. Classified Timelines of Vernacular Liturgy: Responsibility Timelines & Vernacular Liturgy Russell Hardiman Subject area: 220402 Comparative Religious Studies Keywords: Vernacular Liturgy; Pastoral vision of the Second Vatican Council; Roman Policy of a single translation for each language; International Committee of English in the Liturgy (ICEL); Translations of Latin Texts Abstract These timelines focus attention on the use of the vernacular in the Roman Rite, especially developed in the Renewal and Reform of the Second Vatican Council. The extensive timelines have been broken into ten stages, drawing attention to a number of periods and reasons in the history of those eras for the unique experience of vernacular liturgy and the issues connected with it in the Western Catholic Church of our time. The role and function of International Committee of English in the Liturgy (ICEL) over its forty year existence still has a major impact on the way we worship in English. This article deals with the restructuring of ICEL which had been the centre of much controversy in recent years and now operates under different protocols. -
Penitential Act: Kyrie Eleison ( “Lord Have Mercy” )
PENITENTIAL ACT: KYRIE ELEISON ( “LORD HAVE MERCY” ) When we ask God for forgiveness, we are asking him for mercy. At this point in the Mass, we plea for God’s mercy 3 times, echoing the priest who is leading us. Asking 3 times demonstrates sorrow for our sins and symbolizes that we are praying to God: as Father, Son, and Holy Spirit. Repetition is common in the psalms and in prayers of the Mass. It helps to stir the human heart, mind, and soul to prayer. As children often do, we too ask repeatedly for what we desire most: God’s mercy and love. We pray: Lord, have Mercy; Christ have Mercy; Lord have Mercy. As you may recall, much of the New Testament texts were written in Greek, and many of the early Christian liturgies were also initially in Greek. Even though Latin became the language of the Roman Catholic Church circa 500 CE, this prayer was retained in Greek, “ Kyrie eleison ” throughout the universal Church; Christians have said this same prayer for over 1500 years! During the Penitential Act (at the beginning of the Mass), depending on the prescribed form the priest utilizes, we participate in a dialogue with the priest before God, asking for the His Mercy: Priest: Lord, have mercy. Priest: Kyrie eleison. People: Lord, have mercy. People: Kyrie eleison. Priest: Christ, have mercy. Priest: Christe eleison. People: Christ, have mercy. People: Christe eleison. Priest: Lord, have mercy. Priest: Kyrie eleison. People: Lord, have mercy. People: Kyrie eleison. The Lord, Our God loves us unconditionally. All He wants is for us to be in a covenantal relationship of dependence, friendship and love with Him. -
Textbook of Gregorian Chant
TEXT BOOK OF GREGORIAN CHANT ACCORDING TO THE SOLESMES METHOD BY Dom Gregory SUNOL, 0. S. B., Monk of Montserrat TRANSLATED FROM THE SIXTH FRENCH EDITION WITH AN INTRODUCTION BY G. M. DURNFORD OBLATE OF SOLESHES. SOCIETY OF ST JOHN EVANGELIST D£SCLEE & Co Printers to the Holy See and the Sacred Coogr. of Rites TOURNAI (Belgium) PREFACE. Few words are necessary to introduce the present work to English speaking students of plainsong. Such a handbook has long been needed and is sure of its welcome. Neither the well- known Stanbrook Grammar of Plainsong nor Madame Ward's valuable school courses cover so much ground as Dom Gregory Suflol in his Spanish " Metodo ". The book first appeared in 1905, prefaced by a commendatory letter from Dom Andre Mocquereau, the famous director of the Solesmes School. Its author has many years of teaching experience behind him, as well as sound theoret- ical knowledge of his subject. His work has proved its popu- larity and practical usefulness by going through a number of editions in the original Spanish, besides being translated into French and German. Indeed by compressing the Solesmes teach- ing within the narrow limits of a general text book Dom Sufiol has rendered good service to the Gregorian cause. Not everyone has access to the monumental publications of Solesmes, the Mono- graphies gregoriennes or the Paleographie Musicale> and countless students will be glad to find the subject matter of this latter Work, especially the important seventh volume on Gregorian Rhythm, here summed up and analysed, while the extensive quotations from Dom Mocquereau's Nombre Musical gregorien, with which the Spanish author has enriched his later editions, will make them desirous of seeing this fascinating synthesis of the whole subject brought out in English. -
Dissertation / Doctoral Thesis
DISSERTATION / DOCTORAL THESIS Titel der Dissertation /Title of the Doctoral Thesis „THE RECEPTION OF THE LITURGICAL REFORM OF VATICAN II: A CRITICAL-CONSTRUCTIVE STUDY OF THE DEVELOPMENT OF CATHOLIC LITURGICAL BOOKS IN THE ECCLESIASTICAL PROVINCE OF KUMASI (GHANA)“ verfasst von / submitted by ANDREW KWAME TAKYIA, MA angestrebter akademischer Grad / in partial fulfilment of the requirements for the degree of Doktor der Theologie (Dr. theol.) Wien, Juni 2018 Studienkennzahl lt. Studienblatt / A 780 011 degree programme code as it appears on the student record sheet: Dissertationsgebiet lt. Studienblatt / Katholische Fachtheologie field of study as it appears on the student record sheet: Betreut von / Supervisor: Univ.-Prof. Dr. Hans-Jürgen Feulner ACKNOWLEDGEMENTS This work has become a reality through the integral contributions of many people, whom I hereby show my heartfelt appreciation and deepest gratitude. Even though everyone of them has been dear to me, there are a few outstanding ones that I would like to single out here. In the first place, I am exceptionally indebted to my beloved late parents, Op. Paul Kwasi Krah and Obp. Mary Adwoa Bour both of Atrensu in Techiman, Ghana. I am grateful to them for their tender parental care, basic Christian faith and financial support from my basic education to the end of my priestly formation and ordination in 1990. I cannot forget the love and care of all my brothers and sisters and my entire maternal family of Konimase and paternal family of Kyidom. My next gratitude goes to all who contributed to the success of my basic, secondary and tertiary education up to the end of my priestly formation, especially, Most Rev. -
Kiss of Peace in the Roman Rite, Antiphon 14/1 (2010), 47
1 Let Christ Give Me a Kiss 1 Sr. Joyce Ann Zimmerman, C.PP.S. Institute for Liturgical Ministry, Dayton, Ohio Only as an older child did I figure out that some of the folks I called “aunt” or “uncle” were not blood relatives at all, but were good friends of my parents whom we saw frequently. Another social convention in our home was that we kissed relatives and these close friends hello and goodbye. And maybe that’s why I considered the non-relatives part of the family: a warm, caring, secure relationship was evident from both relatives and close friends. This is what a kiss came to mean to me: a warm and welcome relationship. A kiss is an exchange between two persons, indicative of some kind of a relationship. Although much of society and the entertainment media limit the meaning of kissing to an erotic relationship, its meaning in times past and now includes more than sexual intimacy. If we are to have any understanding at all of a liturgical use of kissing, we must delve into the richness this gesture connotes. Universal Gesture, Many Meanings Kissing in one form or another seems to be a fairly universal gesture—but not always with the same meaning. Used more in the West than in the East, the Romans actually had three different Latin words for “kiss.” 2 Basium is a kiss between acquaintances, possibly linked to the Latin basis meaning foundation or basic. A kiss would be given as a social custom and perhaps used to seal an agreement.