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Ancient Civilizations
Ancient civilizations Mediterranean EUROPE & MEDITERRANEAN COASTS / ANTALYA TO ATHENS Cruise 8 DAYS /7 NIGHTS ◆ EXTEND YOUR STAY IN A CLUB MED RESORT: Gregolimano CRUISE ON THE CLUB MED 2 Welcome aboard Club Med 2, for a unique experience that provides a gateway to the world. Elegance and comfort are the essence of this magnificent 5-masted sailing ship EUROPE & MEDITERRANEAN COASTS / ANTALYA TO ATHENS Mediterranean Ancient civilizations Cruise ◆ From 29/08/2020 to 05/09/2020 - 8 days / 7 ◆ EXTEND YOUR STAY IN A CLUB MED RESORT: Gnirgehgtsolimano Your cruise Days Stages Arrival Departure Nautical Hall 1. Saturday ANTALYA .. 20:00 CLOSED 2. Sunday PAPHOS 12:00 19:00 CLOSED 3. Monday ALEXANDRIA 13:00 CLOSED 4. Tuesday ALEXANDRIA .. 21:00 CLOSED 5. Wednesday RHODES 21:00 CLOSED 6. Thursday RHODES .. 19:00 CLOSED 7. Friday SANTORINI 08:00 19:00 CLOSED 8. Saturday ATHENS 08:00 CLOSED Day 1 : Boarding from 16h to 19h Day 8 : Landing from 9h to 11h Date of publication: 10/03/2020 The information contained in this document is valid on this date, and is subject to change. For full, up-to-date information, contact your travel agent or the Club Med website. The images are non contractual, and serve only as an indication. 2 EUROPE & MEDITERRANEAN COASTS / ANTALYA TO ATHENS Mediterranean Ancient civilizations Cruise ◆ From 29/08/2020 to 05/09/2020 - 8 days / 7 ◆ EXTEND YOUR STAY IN A CLUB MED RESORT: Gnirgehgtsolimano Itinerary of your cruise Nicknamed the "Turkish Riviera", this seaside resort, which is the most popular in the country, is home to an old city which contains fine Day 1 - Saturday Antalya examples of local architecture, beautifully carved woodwork, mosques, etc. -
FSF #4 Low Res
Bulletin 1, January, 2015 Bulletin 4, October, 2015 North Africa Horizons NorthNorth AfricaAfrica HorizonsHorizons A monitoring bulletinA monitoring published bulletin by FSF published (Futures by Studies FSF (Futures Forum Studiesfor Africa Forum and the for MiddleAfrica and East) the Middle East) Future of North Africa's Slums: "Slums ofSECURING Hope" or "Slums of Despair"? WHEAT AVAILABILITY What Prospects for North Africa? http://www.foresightfordevelopment.org/fsf/all-pages http://www.foresightfordevelopment.org/fsf/all-pages Contents Introduction 1 Editorial 2 Urbanization and Future Prospects of Slums in NA 5 The Slum Economy:The Base of the Pyramid that Holds The Formal City 14 Building Resilience of Slum Communities 22 Future of North Africa's Slums: "Slums of Hope" or "Slums of Despair"? Introduction For decades, urbanization was probably the most visible future trend and the easiest to forecast. We now know that the future is urban and glimpses of the future can be seen already in North Africa (NA), where some countries are over 80% urbanized. However, the nature of this future is contested. While urban planners look to Dubai and other shiny cities as the model for the future, the realities are very different as most cities in NA have already formed their character; and to many this portrait is ugly and dysfunctional. Indeed many cities are teaming with slums and despite concerted efforts over the years to rid NA cities of slums, they continue to be pervasive future of the city. Slums are the entry point to address the cities’ challenges and there is a need to realize that as long as the urbanization process continues there will never be enough resources to provide decent housing for all. -
Trip to Egypt January 25 to February 8, 2020. Day 1
Address : Group72,building11,ap32, El Rehab city. Cairo ,Egypt. tel : 002 02 26929768 cell phone: 002 012 23 16 84 49 012 20 05 34 44 Website : www.mirusvoyages.com EMAIL:[email protected] Trip to Egypt January 25 to February 8, 2020. Day 1 Travel from Chicago to Cairo Day 2 Arrival at Cairo airport, meet & assistance, transfer to the hotel. Overnight at the hotel in Cairo. Day 3 Saqqara, the oldest complete stone building complex known in history, Saqqara features numerous pyramids, including the world-famous Step pyramid of Djoser, Visit the wonderful funerary complex of the King Zoser & Mastaba (Arabic word meaning 'bench') of a Noble. Lunch in a local restaurant. Visit the three Pyramids of Giza, the pyramid of Cheops is the oldest of the Seven Wonders of the Ancient World, and the only one to remain largely intact. ), the Great Pyramid was the tallest man-made structure in the world for more than 3,800 years. The temple of the valley & the Sphinx. Overnight at the hotel in Cairo. Day 4 Visit the Mokattam church, also known by Cave Church & garbage collectors( Zabbaleen) Mokattam, it is the largest church in the Middle East, seating capacity of 20,000. Visit the Coptic Cairo, Visit The Church of St. Sergius (Abu Sarga) is the oldest church in Egypt dating back to the 5th century A.D. The church owes its fame to having been constructed upon the crypt of the Holy Family where they stayed for three months, visit the Hanging Church (The Address : Group72,building11,ap32, El Rehab city. -
Protection of the People Contents Bibliotheca Alexandrina Newsletter Quarterly Issue No
Bibliotheca Alexandrina Newsletter Quarterly Issue No. 11, April 2011 Under the PROTECTION of the People Contents Bibliotheca Alexandrina Newsletter Quarterly Issue No. 11, April 2011 Published by the Media Department Director, BA Editorial General Supervisor To Speak and to Hear: Two Ismail Serageldin Sides of the Same Coin 4 Editor-in-Chief Khaled Azab BA Highlights The 25 January Revolution 10 Managing Editor at the BA: What Happened and What is Next Ayman Elsherbiny ? Features of 18 Days of 16 Staff Writer Egyptian Protests in the Sarah Elhaddad Eyes of the Media Contributing Writer The Digital Library of Inscriptions and 22 Kholoud Said Calligraphies Proofreading Identity Preservation in 26 Perihan Fahmy Renewed Uses of Ancient Ghada Nabeel Monuments Photographers Mohamed Nafea Contributions Mohamed Mounir The Coptic Church 30 Hassan Mady Archaeology Graphic Designer Shadi El Nagar Words to Remember 34 © Bibliotheca Alexandrina 2011 Information in this Newsletter has been produced with the intent that it be readily available for personal and public non-commercial use and may be reproduced, in part or in whole and by any means, without charge or further permission from the Bibliotheca Alexandrina, with due credit to the source. Contributions do not represent the editorial views of the Library of Alexandria. Kindly send your feedback, and contributions to [email protected] Bibliotheca Alexandrina P.O. Box 138, Chatby 21526, Alexandria, Egypt Phone: + (203) 4839999; Ext: 2271 E-mail: [email protected] Website: www.bibalex.org Editorial protected cultural institutions such as the Egyptian Museum and the Library of Alexandria, which many considered as their own. -
The Holy Family Inegypt
The Holy Family inEgypt 1 INTRODUCTION Egypt is the cradle of human civilization: a fact hardly Because the Egyptian people are the essential product contested among authoritative historians. But Egypt also of this “harmony in diversity”, “otherness” has become an enjoys a focal geo-political position, connecting Africa, Asia, integral component of their awareness, a basic constituent and Europe through the Mediterranean Sea. On its land, of their national and cultural identity. This characteristic has migrations of people, traditions, philosophies and religious yielded one important result: Egypt was, and still is, the land beliefs succeeded each other for thousands of years. Evidence of refuge in the widest sense of the word, a place of tolerance of this succession is still visible in the accumulation of and dialogue for peoples, races, cultures and religions. monuments and sites attesting to a uniquely comprehensive On this land of Egypt, the first voice proclaiming the cultural heritage. Indeed, one of the phenomena which Oneness of God rang out in the 14th century B.C. through shaped Egypt s distinctive identity, and explains its pervasive ’ Akhnaton’s monotheistic creed. Moses and Jesus lived in this influence on the then known world, was a dynamism that same land. Later, Islam entered without conflict. accommodated and re-formulated these successive cultures into one homogenous and harmonious Egyptian canvas. Egypt is one civilization woven of many strands, threaded by successive and intertwining eras; and of these, the most luminous are, without doubt, the Pharaonic, the Graeco- Roman, the Coptic Christian, and the Islamic eras. 3 The advent of the Holy prediction of the effect the Family to Egypt, seeking holy Infant was to have on refuge, is an event of the Egypt and the Egyptians: utmost significance in our “Behold, the Lord rides on dear country’s long, long a swift cloud, and will come history. -
Curriculum Vitae
Curriculum Vitae Venice Ibrahim Shehatta Attia Villa 66, Khaled Ibn El-Waleed St, Helwan, Cairo, Egypt Mobile: 0100 1017689 E-Mail: [email protected] [email protected] Education: -1991 Bachelor Degree in Science Major Chemistry/Microbiology, Ain-Shams University. -3 years High school, Gamal Abd El-Naser Secondary school, Zagazig, Egypt. -1 year Preparatory school, Zagazig Girls Prep School, Zagazig, Egypt. -9 years ElementarySchool, Anka Local Elementary shool, Sokoto State, Nigeria. Employment Experience: -October 2011- present, senior conservator/ conservation scientist, Conservation department, Coptic Museum, Cairo, Egypt. -September 2009- September 2011, Head of Mummies & Human Remains Lab, Conservation Center, Grand Egyptian Museum project, Giza, Egypt. -October 2006-september 2009, conservator in the Conservation Unit, Grand Egyptian Museum project, Cairo, Egypt. -August 2008- September 2008, conservator accompanying the Exhibition of TUT Ankh- Amon& the Golden Era in London, England -October 1999- July2006, participating in the development, restoration and conservation of the Coptic museum monuments and artifacts of various kinds & materials in preparation of its renovation and reopening, Cairo, Egypt. -August 1993- July2006, conservator/Chemist in the Restoration & conservation department-Coptic museum, Cairo, Egypt. -2002-2004, part timer in the department of Registration, documentation& scientific research in the projects sector in the Supreme Council of Antiquities, Egyptian ministry of Culture, Cairo, Egypt. -November 1992- July 1993, working with the Dutch Institute on the Object ID Computer software program project concerned with the Coptic museums ID(monument& artifacts registration & documentation), Cairo, Egypt. -December 1991- November 1992, Microbiologist/ Chemist, blood chemistry laboratories, El–Sahel Hospital, Cairo, Egypt. Practical Experience: Working on the conservation and preservation of various artifacts of both Pharaonic and Coptic eras made of various materials as follows: - Human and birds mummies. -
Pdf 311.58 K
Tracing the History of Museums in Egypt from the Ptolemaic Period to the Fall of Mohamed Ali’s Dynasty (323 BC – AD 1952) Rania Ali Maher, Noha Moustafa Shalaby Knowing that there were places for learning within the precincts of Egyptian temples,9 the idea of education within a temple, Tracing the History of Museums in Egypt from the Ptolemaic Period preferably dedicated to the goddesses of knowledge, could have been then transmitted to Pythagoras who applied it in Italy. Intriguingly, Plato also studied in Egypt under priest-scholars.10 On the other hand, there is no clear indication that Aristotle to the Fall of Mohamed Ali’s Dynasty (323 BC – AD 1952) visited Egypt;11 however, being Plato›s student12 is enough to confirm the Egyptian influence on him. In all cases, such earlier institutions, i.e. Plato›s Academy and Aristotle›s School, were never termed Mouseion by early historians13 despite the fact that Rania Ali Maher and Noha Moustafa Shalaby they were both institutions of research and learning centered around a shrine for the muses, with the former being specialized mainly in Mathematics and the latter having wide range of subjects embracing almost all areas of interest to humanity;14 they can Abstract be rather regarded as prototypes or forerunners of the global scaled and first-termed Mouseion in the ancient world. Establishing museums was an ancient tradition that was only revived at the beginning of the Renaissance period. In the distant Alexandria: Birthplace of Materializing Museum Notion past, Egypt was the home of the first institution-termed museum that was founded and very well maintained by the early Ptolemies. -
Ministry of Antiquities Ibis Bird Mallawi Museum Newsletter of the Egyptian Ministry of Antiquities * Issue 4 * September 2016
Ministry of Antiquities Ibis bird Mallawi Museum Newsletter of the Egyptian Ministry of Antiquities * Issue 4 * September 2016 Reopening of Mallawi Museum in Minya H.E. Minister of Antiquities reopened Mallawi Museum in Minya. The ceremony was attended by the governor of Minya, MoA representatives, ambassadors, cultural attaches and representatives of foreign archaeological institutions, and missions in Egypt (22 September 2016). The museum was first inaugurated on 23rd July, 1963. It is situated in a region rich in archaeological sites. Two of the most important archaeological sites in the vicinity are Tuna al-Gebel and el-Ashmunein. In August 2013, looters vandalised the museum. Of 1089 objects originally on display, 1043 were smashed, burnt or looted. Authorities have since managed to recover 656 of the missing items, which have been restored. Today, the new display houses 944 items, of which 503 are new additions brought in from an antiquities storehouse at al-Ashmunein, or were part of the collections of the old Mallawi Museum that were stored elsewhere. All the new additions are from local excavations. An additional five objects were brought in from the Coptic Museum. Ministry of Antiquities Newsletter-Issue 4 -September 2016 1 Several field projects have started their work in September: Durham University and Egypt Exploration Society joint mission, U.K., at Sais (Sa el-Hagar); MoA-University of Leipzig (Germany) at Heliopolis/Matariyyah - Field University of Milan (Italy) and IFAO at Umm-el-Breigat in Fayoum - University of Birmingham (U.K.) at Qubbet al-Hawa – University of Warsaw (Poland) at Deir al-Naqlun – Museum of Soissons (France) at San El-Hagar (Tell Debqo); Work University of Geneva (Switzerland) at the Cemetery of Pepi I in Saqqara - University of Yale (USA) and University of Bologna (Italy) joint mission in Kom Ombo, Aswan; German Archaeological Institute at Kom El-Gier in Buto; Ancient Egypt Research Associates at Memphis. -
Where It All Began 2021, 2022 Holy Land Tour to Egypt, Jordan, & Israe 15 DAYS CHRISTIAN JOURNEY of a LIFETIME to the LAND of the BIBLE
Where it all Began 2021, 2022 Holy Land Tour to Egypt, Jordan, & Israe 15 DAYS CHRISTIAN JOURNEY OF A LIFETIME TO THE LAND OF THE BIBLE Our mission is to provide an experience of a lifetime journey to the Holy Land at best value to those we serve. FOR HOLY LAND TRAVEL TOURS CALL TODAY! USA/CAN: 1-800-933-4421 UK: 44 20 8089 2413 AUSTRALIA: 1-800-801-161 INTERNATIONAL: 1-323-655-6121 Overview Journey on our fifteen day signature Holy Land tour to Egypt, Jordan, and Israel “Where it all Be- gan” in the Land of the Bible. Inspiring, amazing, a true life changing experience! Come with us on a special journey on the same Biblical route of the Exodus (Exodus 32), “walk where Moses walked.” Marvel at one of the Seven Wonders of the ancient World in Egypt, the Pyramids of Giza. Climb Mt. Sinai where Moses received the Ten Commandments from God (Exodus 20:1-17). Look upon the Promise Land of Israel, and “walk where Jesus walked.” Tour Overview Include: 15 Days / 12 Nights Fully Escorted Christian Group Tour of Egypt, Jordan, Israel Tour departs Monday and arrives Tuesday in Cairo Egypt Join our Signature Designed Christian Tour to Egypt, Jordan & Israel Operated by Us Small Group Guaranteed Touring All Day Every Day (some companies only tour half day) 12 Nights stay in 5 Star Deluxe Hotel or 4 Star First Class Hotel Accommodations Stay one night in Petra, minutes from the UNESCO World Heritage Site of Petra Special visit to Magdala, known as the home of Mary Magdalene Boat ride sailing on the Sea of Galilee Stay one night in the Dead Sea Resort area Dead Sea spa gift products courtesy of Daniel Dead Sea Hotel for our guest Daily Buffet Breakfast included A Special St. -
A Christian Arab Gospel Book in Its Mamluk Context (MSR XIII.2, 2009)
lUcy-anne hUnt MANCHESTER METROPOLITAN UNIVERSITY A Christian Arab Gospel Book: Cairo, Coptic Museum MS Bibl. 90 in its Mamluk Context The illuminated manuscript of the Arabic Gospels (Cairo, Coptic Museum MS Bibl. 90) (figs. 1–6), written and illuminated in Mamluk Damascus in 1340, is a major expression of Christian religious and artistic practice and scholarship in the Mamluk period. This contribution aims to draw attention to the insight the manuscript offers into Christian cultural, artistic, and intellectual concerns of the middle of the fourteenth century. This will be undertaken through an assessment of the information that is known or can deduced about the book, and a discussion of aspects of its illumination, suggesting that its points of contact with both the Quran and other eastern Christian illuminated manuscripts indicate a discourse representing Arab Christian culture within, and sensitive to, its Islamic environment. While the manuscript has been known through brief surveys in the catalogues of Marcus Simaika Pasha and Georg Graf before the mid-twentieth century, a fuller description of the illumination in the light of the text is timely (see appendix 1). 1 In © The Middle East Documentation Center. The University of Chicago. 1 I am grateful to Madame Samiha Abd al-Shaheed, Chief Curator of Manuscripts of the Coptic Museum, Old Cairo, for facilitating my study of the manuscript. I am also grateful to Dr. Filiz Çağman and Dr. Banu Mahir at the Topkapı Sarayı Müzesi as well as Dr. Michel Garel at the Bibliothèque Nationale in Paris for enabling my study of other manuscripts discussed here. -
Engagement: Coptic Christian Revival and the Performative Politics of Song
THE POLITICS OF (DIS)ENGAGEMENT: COPTIC CHRISTIAN REVIVAL AND THE PERFORMATIVE POLITICS OF SONG by CAROLYN M. RAMZY A thesis submitted in conformity with the requirements for the degree of Doctor of Philosophy Graduate Department of Music University of Toronto © Copyright by Carolyn Ramzy (2014) Abstract The Performative Politics of (Dis)Engagment: Coptic Christian Revival and the Performative Politics of Song Carolyn M. Ramzy A thesis submitted in conformity with the requirements for the degree of Doctor of Philosophy Faculty of Music, University of Toronto 2014 This dissertation explores Coptic Orthodox political (dis)engagement through song, particularly as it is expressed through the colloquial Arabic genre of taratil. Through ethnographic and archival research, I assess the genre's recurring tropes of martyrdom, sacrifice, willful withdrawal, and death as emerging markers of community legitimacy and agency in Egypt's political landscape before and following the January 25th uprising in 2011. Specifically, I explore how Copts actively perform as well as sing a pious and modern citizenry through negations of death and a heavenly afterlife. How do they navigate the convergences and contradictions of belonging to a nation as minority Christian citizens among a Muslim majority while feeling that they have little real civic agency? Through a number of case studies, I trace the discursive logics of “modernizing” religion into easily tangible practices of belonging to possess a heavenly as well as an earthly nation. I begin with Sunday Schools in the predominately Christian and middle-class neighborhood of Shubra where educators made the poetry of the late Coptic Patriarch, Pope Shenouda III, into taratil and drew on their potentials of death and withdrawal to reform a Christian moral interiority and to teach a modern and pious Coptic citizenry. -
“The Mustard Seed and St. Simeon”
A baptismal meditation delivered by the Rev. Timothy C. Ahrens, senior minister at the First Congregational Church, United Church of Christ, Columbus, Ohio, World Wide Communion Sunday, October 3, 2010, Pentecost 19, dedicated to Scott Patrick Winberry Jr. on his baptismal day, and always to the glory of God! “The Mustard Seed and St. Simeon” Habakkuk 1:1-4, 2:1-4; II Timothy 1:1-14; Luke 17:5-10 +++++++++++++++++++++++++++++++++++++++ Let us pray: May the words of my mouth and the meditations of each one of our hearts be acceptable in your sight, O Lord, our rock and our salvation. ++++++++++++++++++++++++++++++++++++++++ The mustard seed is small in comparison with so many other seeds. Yet it produces a tree which grows to great size and gives the world a wonderful spice. This spicy seed is the source of many stories across the three Abrahamic faiths. In the Qu`ran, Allah states that the scales of justice will be established on the Day of Judgment and no soul will suffer the least injustice. Even the equivalent of a mustard seed will be accounted for because God is the most efficient reckoner (Sura 21, The Prophets). The Talmud in Judaism compares the knowable universe to the size of a mustard seed to demonstrate the world's insignificance and the importance of humility. The Jewish philosopher Moses Maimonides wrote that the universe expanded from the moment of creation and when it was the size of a mustard seed. Jesus spoke of the parable of the mustard seed in Matthew, Mark and Luke. While each parable is small, all focus on the power of God to do amazing things if we have faith the size of a mustard seed.