CJ3 Logistics Package V2
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Pre-Trip Extension Itinerary
YOUR O.A.T. ADVENTURE TRAVEL PLANNING GUIDE® Enhanced! Northern Greece, Albania & Macedonia: Ancient Lands of Alexander the Great 2022 Small Groups: 8-16 travelers—guaranteed! (average of 13) Overseas Adventure Travel ® The Leader in Personalized Small Group Adventures on the Road Less Traveled 1 Dear Traveler, At last, the world is opening up again for curious travel lovers like you and me. And the O.A.T. Enhanced! Northern Greece, Albania & Macedonia: Ancient Lands of Alexander the Great itinerary you’ve expressed interest in will be a wonderful way to resume the discoveries that bring us so much joy. You might soon be enjoying standout moments like these: As I explored the monasteries of Meteora, I stood in awe atop pinnacles perched in a boundless sky. I later learned that the Greek word meteora translates to “suspended in the air,” and that’s exactly how I felt as I stood before nature’s grandeur and the unfathomable feats of mankind. For centuries, monks and nuns have found quiet solitude within these monasteries that are seemingly built into the sandstone cliffs. You’ll also get an intimate view into two of these historic sanctuaries alongside a local guide. Could there be any place more distinct in Europe than Albania? You’ll see for yourself when you get a firsthand look into the lives of locals living in the small Albanian village of Dhoksat. First, you’ll interact with the villagers and help them with their daily tasks before sharing a Home-Hosted Lunch with a local family. While savoring the fresh ingredients of the region, you’ll discuss daily life in the Albanian countryside with your hosts. -
Visualizing the Byzantine City the Art of Memory
Abstracts Visualizing the Byzantine City Charalambos Bakirtzis Depictions of cities: in the icon “Allegory of Jerusalem on High,” two cities are depicted, one in the foothills and the other at the edge of a rocky mountain. The lengthy inscription of the icon is of interest from a town-planning and architectural standpoint. The imperial Christian city: in the mosaics of the Rotunda in Thessalonike, the city is not shown with walls, but with palaces and other splendid public buildings, declaring the emperor’s authority as the sole ruler and guarantor of the unity of the state and the well-being of cities, which was replaced by the authority of Christ. The appearance of the walled city: all the events shown in the mosaics (seventh century) of the basilica of St. Demetrios are taking place outside the walls of the city, probably beside the roads that lead to it. The city’s chora not only protected the city; it was also protected by it. A description of the city/kastron: John Kameniates lived through the capture of Thessalonike by the Arabs in the summer of 904. At the beginning of the narrative, he prefixes a lengthy description/encomium of Thessalonike. The means of approaching the place indicate that the way the city is described by Kameniates suits a visual description. Visualizing the Late Byzantine city: A. In an icon St. Demetrios is shown astride a horse. In the background, Thessalonike is depicted from above. A fitting comment on this depiction of Thessalonike is offered by John Staurakios because he renders the admiration called forth by the large Late Byzantine capitals in connection with the abandoned countryside. -
Notes Oak News
THE NEWSLETTER OF THE INTERNATIONAL OAK SOCIETY&, VOLUME 16, NO. 1, WINTER 2012 Greek OakOak Open Days: News September 26 - October Notes 2, 2011 From the 21st century CE to the 2nd century—BCE! The next morning early we met our large tour bus and its charming and skillful driver, Grigoris, who hails from the mountain village of Gardiki not far from here. We did a bit of leisurely botanizing before we reached Perdika, our first destination of the day. There are two reasons to visit Perdika: one is the Karavostasi beach, a curving strand with golden sand, and the archaeological site of Dymokastron, a Hellenis- tic mountain-top town reached by a steep hike. The view of the beach far below was beautiful, as it must have been when the town was still inhabited. The town was destroyed in 167 BCE by a Roman army, along with most of the other towns in the vicinity, all allied with Rome’s enemy, Macedonia. The site is under active excavation, and we were able to admire the remnants of protective walls (how in the world did they get those big stones up there?), building foundations, and cisterns, which were certainly needed in case of a prolonged siege, Some members of the IOS Greek tour relaxing under the plane tree in the which Dymocastron must have experienced more than once. village square. Vitsa, Epirus, Greece. (Photo: Gert Dessoy) The site also has many living trees, including wild pears (Py- rus spinosa Vill., also known as P. amygdaliformis Vill.) and uring this early autumn week of incomparable weather, figs (Ficus carica L.) which appear to be descendants of wild Dtwelve members of the IOS, and three others who were native trees selected by the original inhabitants, as well as guests, enjoyed a truly memorable time in northern Greece. -
Tsepelovo (Epirus) with Giorgos Kapsalis
Seminar of Greek Dance with Giorgos Kapsalis and Dina Koukoufiki Epirus -Tsepelovo - Zagorochoria, 22 July – 30 July 2019 Giorgos Kapsalis and Dina Koukoufiki are organising a traditional dance workshop, which will take place in Epirus, in the village of Tsepelovo, Zagorochoria. The workshop begins on 22th July and ends on 30st July right after breakfast. Tsepelovo is one of the villages in the famous Zagori and it is located in Epirus, in the prefecture of Ioannina. Majestic canyons, stone stairs, unique bridges and endless peaks compose the image that the visitor confronts in this area. Forty-six scattered villages, like eagle's nests, spread among the mountains of Timfi, Mitsikeli and Lygkos. The seminar will be a small trip for all of us, to the special region of Epirus, with its wonderful music and songs, with its simple and strange dances. During the workshop, songs, customs and traditions will be taught mainly from different villages of the region of Epirus. There will be daily dance teaching, songs learning and traditional costumes presentation by the corresponding introducer of each region. Furthermore, we are going to have the opportunity to visit corresponding villages, to participate in feasts with the residents of the villages and to taste their local foods. In addition, during the seminar will be taught dances and songs from regions of Greece. We will be accommodated at the hotel Drakolimni www.drakolimni.com which is built with local carved stone and all its spaces have been decorated according to the traditional Zagorian architecture. Every evening, feasts will be held at the hotel or the squares of several villages. -
INTRODUCTION Zagori: a Historical and Cultural Overview Geography
INTRODUCTION Zagori: a historical and cultural overview Geography and geology Plants and wildlife When to go Getting there Getting around Accommodation Food and drink Language What to take Maps and GPS Weather forecasts Staying safe Emergencies, rescue and health services Using this guide THE ROUTES 1 Central Zagori Walk 1 The round of the stone bridges Walk 2 Kipi to Dilofo and Vitsa Walk 3 Kipi to Kapesovo and Missios Bridge Walk 4 Kipi to Tsepelovo and Kapesovo Walk 5 The Vradeto staircase and Beloi viewpoint Walk 6 Vikaki (Selato) Gorge Walk 7 Mt Mitsikeli Walk 8 Iliochori waterfalls 2 Vikos Gorge and vicinity Walk 9 Vikos Gorge crossing Walk 10 Oxia viewpoint Walk 11 Voidomatis Springs and Theotokos Monastery Walk 12 Voidomatis Gorge crossing Walk 13 Kokkino Lithari viewpoint Walk 14 Papigo villages and Ovires Rogovou natural pools Trek 1 An alternative approach to the Vikos Gorge 3 Mt Timfi Walk 15 Astraka Refuge and Drakolimni Lake Walk 16 Robozi Lake Walk 17 Gamila summit Walk 18 Astraka summit Walk 19 The round of Astraka Walk 20 The Davalista trail (Astraka Refuge to Konitsa) Walk 21 Astraka Refuge to Konitsa or Vrisochori over the Karteros Pass Walk 22 Tsepelovo to Vrisochori traverse Trek 2 The ultimate Zagori trek 4 Konitsa and Mt Smolikas Walk 23 Mt Trapezitsa and Roidovouni Peak Walk 24 Stomiou Monastery Walk 25 Konitsa to Vrisochori traverse Walk 26 Pades to Drakolimni of Smolikas Lake Trek 3 The classic ascent to the Dragonlake of Smolikas 5 Valia Calda National Park and Metsovo Walk 27 Valia Calda National Park Walk 28 Avgo Peak Walk 29 The Flega Lakes Walk 30 Following the footprints of the brown bear in Metsovo Appendix A Route summary table Appendix B Useful contacts and other practical information Appendix C English-Greek glossary and expressions Appendix D Further reading Updates . -
Results Factsheet Indicator Tra05: Time-Distance
April 2008 RESULTS FACTSHEET INDICATOR TRA05: TIME-DISTANCE DEFINITION- OBJECTIVE The indicator assesses the time-distances within the Impact Zone of the Egnatia Motorway, when using means of road transport. The distance time between cities is an essential indicator for the assessment of the cities’ accessibility and a basic piece of information, as regards the cost calculation for the transportation of goods and the overall cost. RESULTS – ASSESSMENT With the help of the counts available and traffic model of EGNATIA ODOS SA, three maps (2, 3 & 4) of time zones have been prepared, showing the reduction of the time-distance assessed, which will be achieved for movements from Ioannina, Kozani, Thessalonki and Komotini to other areas with the completion of the motorway, in relation to the situation prior to the Egnatia Motorway construction. Generally, the completion of the Egnatia Motorway construction will result in a substantial saving of the time required to travel along Northern Greece. In particular, the route Ioannina - Thessaloniki will be reduced by approximately 3 hours, Ioannina - Komotini more than 4 hours, while the route Ioannina - Igoumenitsa will be reduced by 1 hour and the distance Ioannina- Kipi will be reduced by more than 4 hours. The time required for the route Kozani - Ioannina will be reduced by 1 hour, Kozani – Ioannina more than 90 minutes, Kozani - Komotini more than 2 hours, while the routes of Kozani - Igomenitsa and Kozani - Kipi will be reduced by up to 3 hours. The time required for the route Thessaloniki- Igoumenitsa will be reduced by more than 3 hours, while the journey Thessaloniki- Kipi (Greek - Turkish borders) will be reduced by 2 hours. -
Name Address Postal City Mfi Id Head Office Res* Greece
MFI ID NAME ADDRESS POSTAL CITY HEAD OFFICE RES* GREECE Central Banks GR010 Bank of Greece, S.A. 21, Panepistimiou Str. 102 50 Athens No Total number of Central Banks : 1 Credit Institutions GR060 ABN Amro Bank 348, Syngrou Avenue 176 74 Athens NL ABN AMRO Bank N.V. Yes GR077 Achaiki Co-operative Bank, L.L.C. 66, Michalakopoulou Str. 262 21 Patra Yes GR056 Aegean Baltic Bank S.A. 28, Diligianni Str. 145 62 Athens Yes GR014 Alpha Bank, S.A. 40, Stadiou Str. 102 52 Athens Yes GR100 American Bank of Albania Greek Branch 14, E. Benaki Str. 106 78 Athens AL American Bank of Albania Yes GR080 American Express Bank 280, Kifissias Avenue 152 32 Athens US American Express Yes Company GR047 Aspis Bank S.A. 4, Othonos Str. 105 57 Athens Yes GR043 ATE Bank, S.A. 23, Panepistimiou Str. 105 64 Athens Yes GR016 Attica Bank, S.A. 23, Omirou Str. 106 72 Athens Yes GR081 Bank of America N.A. 35, Panepistimiou Str. 102 27 Athens US Bank of America Yes Corporation GR073 Bank of Cyprus Limited 170, Alexandras Avenue 115 21 Athens CY Bank of Cyprus Public Yes Company Ltd GR050 Bank Saderat Iran 25, Panepistimiou Str. 105 64 Athens IR Bank Saderat Iran Yes GR072 Bayerische Hypo und Vereinsbank A.G. 7, Irakleitou Str. 106 73 Athens DE Bayerische Hypo- und Yes Vereinsbank AG GR105 BMW Austria Bank GmbH Zeppou 33 166 57 Athens AT BMW Austria Bank GmbH Yes GR070 BNP Paribas 94, Vas. Sofias Avenue 115 28 Athens FR Bnp paribas Yes GR039 BNP Paribas Securities Services 94, Vas. -
Paths to Innovation in Culture Paths to Innovation in Culture Includes Bibliographical References and Index ISBN 978-954-92828-4-9
Paths to Innovation in Culture Paths to Innovation in Culture Includes bibliographical references and index ISBN 978-954-92828-4-9 Editorial Board Argyro Barata, Greece Miki Braniste, Bucharest Stefka Tsaneva, Goethe-Institut Bulgaria Enzio Wetzel, Goethe-Institut Bulgaria Dr. Petya Koleva, Interkultura Consult Vladiya Mihaylova, Sofia City Art Gallery Malina Edreva, Sofia Municipal Council Svetlana Lomeva, Sofia Development Association Sevdalina Voynova, Sofia Development Association Dr. Nelly Stoeva, Sofia University “St. Kliment Ohridski” Assos. Prof. Georgi Valchev, Deputy Rector of Sofia University “St. Kliment Ohridski” Design and typeset Aleksander Rangelov Copyright © 2017 Sofia Development Association, Goethe-Institut Bulgaria and the authors of the individual articles. All rights reserved. No part of this work may be reproduced in any form or by any means without permission in writing from the publisher. Contents Foreword .................................................................................................................... 6 Introduction: Paths to Innovation in Culture ....................................................... 8 Digital and Tech Innovation in Arts and Culture Vladiya Mihaylova, Overview ...............................................................................15 Stela Anastasaki Use of Mobile Technologies in Thessaloniki’s Museums. An Online Survey 2017 ..................................................................................... 17 Veselka Nikolova Digital Innovation in Culture ......................................................................... -
Karst Features and Related Social Processes in the Region of the Vikos Gorge and Tymphi Mountain (Northern Pindos National Park, Greece)
COBISS: 1.01 KARST FEATURES AND RELATED SOCIAL PROCESSES IN THE REGION OF THE VIKOS GORGE AND TYMPHI MOUNTAIN (NORTHERN PINDOS NATIONAL PARK, GREECE) KRAŠKE OBLIKE IN S KRASOM POVEZANE DRUŽBENE SPREMEMBE NA OBMOČJU SOTESKE VIKOS TER V GOROVJU TIMFI (NARODNI PARK SEVERNI PINDI, GRČIJA) Tamás TELBISZ1,*, Christos L. STERGIOU2, Andrea MINDSZENTY3 & Alexandros CHATZIPETROS4 Abstract UDC 551.435.11(495), 911.37:314(495) Izvleček UDK 551.435.11(495), 911.37:314(495) Tamás Telbisz, Christos L. Stergiou, Andrea Mindszenty & Al- Tamás Telbisz, Christos L. Stergiou, Andrea Mindszenty & exandros Chatzipetros: Karst features and related social pro- Alexandros Chatzipetros: Kraške oblike in s krasom povezane cesses in the region of the Vikos Gorge and Tymphi Mountain družbene spremembe na območju soteske Vikos ter v gorovju (Northern Pindos National Park, Greece) Timfi (narodni park Severni Pindi, Grčija) Due to unfavourable natural conditions (poor soils, lack of wa- Zaradi neugodnih naravnih razmer, kot so manj rodovitna prst, ter, special relief conditions), karst terrains have always been pomanjkanje vode in svojstvena oblikovanost površja, je kraško relatively sparsely populated, and they have been seriously af- površje od nekdaj relativno redko poseljeno, v zadnjem obdob- fected by recent depopulation processes. However, the creation ju pa je podvrženo tudi procesom odseljevanja. V zadnjem času of national parks on karst terrains and the recent increase of je vse več tudi geoturizma in z njim povezanega ustanavljanja (geo)tourism may influence and even turn these population geoparkov, ki trend depopulacije lahko tudi obrnejo. Priču- trends. Our study examines the validity of this statement in the joča študija se nanaša na vrednotenje omenjenih procesov na context of Vikos Gorge and Tymphi Mountain (NW Greece). -
SOS Children's Villages
Pre-school Educa/on of Children in Migra/on in Greece Ioannina – Greece Program summary Since October 2020, SOS Children’s Villages runs a kindergarten in Ioannina (Greece) to support refugee and migrant children and their families in their development, their mental health, their social interacBons and their integraBon in the Greek community. This project aims to support and care for preschool aged children and their families through preschool educaBonal acBviBes and psychosocial support. Background informa/on on refugees and asylum-seekers in Greece At the end of 2019, Greece hosted over 186.000 refugees and asylum-seekers. This included over 5.000 unaccompanied children. Most people were coming from Afghanistan, the Syrian Arab Republic, the DemocraBc Republic of the Congo and Iran. Sub-standard recepBon condiBons, overcrowded first-line recepBon faciliBes, as well as limited access to psychosocial support, case management, care, protecBon, health, immunizaBon and slow asylum and administraBve procedures remain the most common issues faced by refugee and migrant children and their families on the ground. Despite notable progress in naBonal legislaBve and policy framework related to the protecBon of refugee children, and overall inclusion into naBonal educaBon systems, naBonal capaciBes to respond to the needs of some of the most vulnerable children on the move (e.g. living in squats and informal seSlements in urban areas, potenBal vicBms of Gender Based Violence, as well as in detenBon or in first idenBficaBon and recepBon centres in Greek islands) are limited, requiring addiBonal investments and technical support. On top of that, some of the current support interven/ons have been downsized, which will affect the livelihood of 10.685 people of concern, either forcing them to leave their accommodaBon or leaving them without cash assistance. -
Greece, the Land Where Myths Replaces Reality
GREECE, THE LAND WHERE MYTHS REPLACE REALITY (Myths about Epirus) What is myth and what does it serve? Myth is a narrative based usually on a false story which can not be used as a replacement of history, but sometimes myth might be considered a distorted account of a real historical event. The myth does not differ much from a folktale and usually the boundary between them is very thin. Myth must not be used to reconstruct, however in the ancient society of the so called “”Ancient Greeks”” myth was usually regarded as a true account for a remote past. Surprisingly this ‘tradition’ is descended to the Modern Greeks as well. They never loose the chance to use the myths and the mythology of a remote past and to pose them as their real ethnic history. This job is being done combining the ancient myths with the ones already created in the modern era. Now let’s take a look at two Greek myths, respectively one ancient and one modern, while our job is to prove that even these myths are respectively hijacked or created to join realities not related to each other, but unfortunately propagandized belonging to a real history, the history of the Greek race. Thus before we analyze and expose some of their myths which are uncountable, we are inclined to say that whatever is considered Greek History is completely based on mythical stories, whose reliability and truthiness is deeply compromised for the mere fact that is based on myths not only by the Modern Greeks and especially philhellenes, but even by the ancient authors. -
A HISTORY of the PELASGIAN THEORY. FEW Peoples Of
A HISTORY OF THE PELASGIAN THEORY. FEW peoples of the ancient world have given rise to so much controversy as the Pelasgians; and of few, after some centuries of discussion, is so little clearly established. Like the Phoenicians, the Celts, and of recent years the Teutons, they have been a peg upon which to hang all sorts of speculation ; and whenever an inconvenient circumstance has deranged the symmetry of a theory, it has been safe to ' call it Pelasgian and pass on.' One main reason for this ill-repute, into which the Pelasgian name has fallen, has been the very uncritical fashion in which the ancient statements about the Pelasgians have commonly been mishandled. It has been the custom to treat passages from Homer, from Herodotus, from Ephorus, and from Pausanias, as if they were so many interchangeable bricks to build up the speculative edifice; as if it needed no proof that genealogies found sum- marized in Pausanias or Apollodorus ' were taken by them from poems of the same class with the Theogony, or from ancient treatises, or from prevalent opinions ;' as if, further, ' if we find them mentioning the Pelasgian nation, they do at all events belong to an age when that name and people had nothing of the mystery which they bore to the eyes of the later Greeks, for instance of Strabo;' and as though (in the same passage) a statement of Stephanus of Byzantium about Pelasgians in Italy ' were evidence to the same effect, perfectly unexceptionable and as strictly historical as the case will admit of 1 No one doubts, of course, either that popular tradition may transmit, or that late writers may transcribe, statements which come from very early, and even from contemporary sources.