DOCSLIB.ORG

Chai Life Sara Jaboln Iowa State University, [email protected]

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Chai Life Sara Jaboln Iowa State University, Sara.Jablonroberts@Jwu.Edu International Textile and Apparel Association 2014: Strengthening the Fabric of our Profession, (ITAA) Annual Conference Proceedings Association, Legacy and Friendships! Jan 1st, 12:00 AM Chai Life Sara Jaboln Iowa State University, [email protected] Follow this and additional works at: https://lib.dr.iastate.edu/itaa_proceedings Jaboln, Sara, "Chai Life" (2014). International Textile and Apparel Association (ITAA) Annual Conference Proceedings. 16. https://lib.dr.iastate.edu/itaa_proceedings/2014/design/16 This Event is brought to you for free and open access by the Conferences and Symposia at Iowa State University Digital Repository. It has been accepted for inclusion in International Textile and Apparel Association (ITAA) Annual Conference Proceedings by an authorized administrator of Iowa State University Digital Repository. For more information, please contact [email protected]. Charlotte, North Carolina 2014 Proceedings Chai Life Sara Jablon, Iowa State University, USA Key words: digital, knitting, Judaism, symbology This ensemble was inspired by two images common in Judaica, the tree of life, also important to many other religions and myths, and chai, which is not only the Hebrew word for life, but a symbol in and of itself. The tree of life, called Etz Chaim in Hebrew, is distinct from the Garden of Eden’s tree of knowledge. It is found in Proverbs 3:17-18: “It is a tree of life to all who grasp it, and whoever holds on to it is happy; its ways are ways of pleasantness, and all its paths are peace.” In addition to peace and happiness, tree of life signifies growth and longevity. Representations of the tree of life are featured frequently in Jewish art and architecture. It is also prevalent in many other theologies and a recurrent reference in popular culture. The goals for this project were to creatively interpret these Jewish symbols and to explore new textile design techniques. The strapless cotton sateen dress features a digitally printed tree of life and two chais. The tree’s branches, leaves, and roots were drawn using Illustrator. Once the paper pattern pieces were digitized into the computerized pattern-making software Optitex, the illustration was adjusted so that it was engineered print matching across all of the dress seams, continuing through the side panels, and onto the back. The chais at either side of the tree were also drawn in Illustrator and then aligned to match across the princess seams. After the design was finalized, the fabric was printed using a Mimaki TX2-1600 digital textile printer. Page 1 of 2 © 2014, International Textile and Apparel Association, Inc. ALL RIGHTS RESERVED ITAA Proceedings, #71 – www.itaaonline.org 28 2014 Proceedings Charlotte, North Carolina Following the garment’s construction, clusters of three or four leaves were hand-stitched to the bodice of the dress to create texture and dimensionality. The leaves reach above the neckline of the dress, advancing skyward as the tree of life’s branches do. The 97 leaf clusters on the bodice were made up of more than 300 individual leaves of four different fabrics (nylon sparkle sheer, nylon tulle, polyester crinkle, and polyester satin). An additional 21 leaves were hand-knit of acrylic yarn, and hand-sewn to the bodice. In Hebrew, letters represent their numerical equivalents according to their place in the alphabet, and chai, comprised of the letters chet and yud, equals 18, which, because of its association with chai, is a celebrated number in Judaism. The number 18 multiplied by itself is 324, the number of leaves added to the surface of Chai Life, to further reflect the garment’s inspiration. Seven types of trim, including velvet, grosgrain, and varied braids, were hand-sewn to the garment. They represent branches, and the leaf clusters are stitched to them. They then extend past the hemline to form roots that continue towards the earth, swinging to provide movement. The digitally printed illustration, fabric and knit leaves, and dimensional branches and roots combine to create a garment emblematic of one of the most prominent symbols in Judaism. Reference Dosick, W. (1995) Living Judaism. San Francisco: HarperCollins. Page 2 of 2 © 2014, International Textile and Apparel Association, Inc. ALL RIGHTS RESERVED ITAA Proceedings, #71 – www.itaaonline.org 29.
Load more

Recommended publications
  • The Tree of Life / ﬠֵץ הַחַיִּים
    Jill Rubin – Shabbat “Bereshit” October 25, 2019 ֵﬠץ ַה ַח ִיּים / The Tree of Life The tree of life sits at the center of the Garden of Eden. Next to it, the tree of knowledge of good and evil. They are both pleasing to the eyes and good for food, perfectly suited to the first human beings, Adam and Eve. We know a great deal about the tree of knowledge of good and evil from this week’s Torah portion, Bereishit. We know that God says to Adam: You can eat from every tree, except for this one. If you eat from it, you will surely die. We know that Eve takes fruit from the tree, after the serpent cunningly tricks her. We know that God, in an angry wrath, condemns both Adam and Eve to a life outside of paradise. But what do we know about the tree of life, ? ֵﬠץ ַה ַח ִיּים Why does it sit at the center of the Garden of Eden? Our parsha suggests that the tree of life has the power to immortalize man. For when God discovers 1 Jill Rubin – Shabbat “Bereshit” October 25, 2019 what the humans have done, God speaks to the angels and the animals: Now that man has become like one of us, knowing good and bad, what if he should stretch out his hand and also take from the tree of life, and eat, and live forever! God not only banishes Adam and Eve from the garden, but places angelic beings and a fiery sword to guard the path to the tree of life.1 The etz chaim has magical powers.
    [Show full text]
  • YCJC-Newsletter-Jan-2007
    CONGREGATION ETZ CHAIM P.O. BOX 905 KENNEBUNK, ME 04043 JANUARY 2007/5767 York County Jewish Community News Lithograph Available Tri color lithographs of the banner designed for the Saco Museum exhibit will soon be available for purchase. Get more information from our website or express your inter- est in purchasing by writing to <[email protected]> SHALOMAN COMES TO BIDDEFORD Enthusiastic audiences Many of the Hebrew School welcomed Al Wiesner, the creator students have followed his of the first Jewish superhero, adventures by checking out copies Shaloman, to Congregation Etz of the comic books from the Chaim on November 16th. complete collection in our Al traced the beginnings of synagogue library. comic books in America, noting Al Wiesner’s visit was that several of the original artists supported by a grant to Etz Chaim were Jewish. He believes the Community Education by the Sam success of Shaloman followed the L. Cohen Foundation. establishment of the state of -------------------------------------------- Israel, making the world ready for a physically powerful Jewish figure. Shaloman Trivia Responding to the distress call Answers on back page “Oy vay!”, Shaloman emerges from 1. Does Shaloman wear a cape? 5. What is the mountain named? a rocky topped mountain in Israel. 2. What shape is his belt? Why? He is easily identified by his 6. Who is his arch enemy? 3. What is his nickname? rippling muscles, kipa and large 7. Which person in Al Wiesner’s 4. From which letter is he formed? letter Shin on his chest. life looks like this arch enemy? 36 BACON STREET BIDDEFORD, ME <WWW.ETZCHAIMME.ORG> PAGE 1 CONGREGATION ETZ CHAIM P.O.
    [Show full text]
  • Tzfat & Kabbalah
    Tzfat & Kabbalah www.tzfat-kabbalah.org/he *this document is for personal use only, for any other use, ask for promising in writing from the Tzfat Kabbalah Center: [email protected] Articles: Introduction Page 2 ’Gemstones’ - A story from Page 2 Tzfat The Kabbalists of Tzfat Page 4 Tzfats’ energy Page 4 Kabbalah Stories from Tzfat Page 7 "Encompassing" Light and Page 8 "Inner" Light The Holy Ari Page 9 Rabbi Shlomo Alkabetz Page 11 The Month of Elul and Tzfat Page 12 Kabbalah Tzfat & Kabbalah: introduction Tzfat (Safed) - The birthplace of Kabbalah The city of Tzfat in Israel's Upper Galilee, has always been known as the "Capital of Kabbalah", and for many long historical periods was the home of Judaism's greatest mystics and masters of Kabbalah. Rabbi Shimon Bar Yohai, the author of the "Zohar" lived, studied and worked in the the 2nd Century, C.E., studying the deepest Kabbalistic secrets with his disciples in a cave near Tzfat called "Me'arat Ha'idra". It was there that they experienced the lofty spiritual and Heavenly revelations described in the Zohar. The entire Tzfat area is dotted with many graves of ancient Jewish sages and mystics, dating from the First Temple Era through the Middle Ages. These holy sites bear witness to the work and activities of Prophets and early Talmudic sages, who were also well-known mystics in their own right. They were attracted by the region's special energy and atmosphere, and saw it as the ideal location for connecting with the inspiration and insights of Kabbalah.
    [Show full text]
  • Parshat Kedoshim 5771
    Dedicated in memory of Rachel Leah bat R' Chaim Tzvi Volume 3 Number 11 Brought to you by Naaleh.com Parshat Kedoshim-The Purpose of Israel Based on a Naaleh.com shiur by Rabbi Herschel Reichman In Parshat Kedoshim we read, “When you will struggle that makes our souls greater. In fact own right. Why did he need to go to the land of come to the land, you will plant trees that will the level that a tzaddik can ultimately attain is Israel to receive the brachot? What are the give food…” The Midrash explains this verse more elevated than angels who do not have an special powers inherent in this land? on a symbolic level. The ultimate life sustain- evil inclination. ing tree is the Torah. “Etz chaim hi Our Sages tell us that although Hashem is l’machzikim bah…”-“The Torah is a tree of life Eretz Yisrael is the ladder that takes us to concerned with the entire world, His gaze is for those who support her”. The Shem heaven. It is the olam habah that we create in constantly focused on the land of Israel. Mishmuel asks, “Why is the message of this world through our Torah and mitzvot. Why Although the Divine Presence is everywhere, it sustaining Torah linked with coming in to the does the land of Israel play such a special is mainly concentrated in Eretz Yisrael. In fact land of Israel?” role? To answer this, the Shem Mishmuel the Shechina never left Eretz Yisrael even raises several questions. In Bereishit, Rashi when the Jews were driven to exile.
    [Show full text]
  • Etz Chaim Society
    THE UNITED JEWISH FUND AND COUNCIL OF ST. PAUL Etz Chaim Society Live Generously. TM An Endowment is Forever A recognition program of the United Jewish Fund and Council of St. Paul. At-A-Glance • The Etz Chaim (Tree of Life) Society recognizes the commitment of community members who have named the United Jewish Fund and Council in their wills or other estate plans THE UNITED JEWISH FUND AND COUNCIL OF ST. PAUL 790 S. Cleveland Avenue, Suite 227 • St. Paul, MN 55116 • 651-690-1707 • [email protected] Etz Chaim Society The Talmud tells of a righteous man who encountered a man planting a carob tree.“How long will it take to bear fruit?” he inquired.“About seventy years,” the man replied.“So you think you will live long enough to taste its fruit?” The man explained,“I have found grown carob trees in the world. As my forefathers planted them for me, so I plant for my children.” Now is the time for us to plant for our children and grandchildren, and to honor those who have already done so. The Etz Chaim (Tree of Life) Society honors community members who have named the United Jewish Fund and Council as a beneficiary in their will or other estate plan. As a member of the Etz Chaim Society, you will be eligible to attend special events and be listed in the Etz Chaim honor roll. We thank you today for the legacy you leave for tomorrow. A general bequest to the UJFC will be added to the general endowment, which provides grants to help develop new programs.
    [Show full text]
  • הגדה של פסח: קערה , Chazeret—Romaine Lettuce < , Karpas
    הגדה של פסח: קערה description of Bezalel (great-grandson of Any non-maror vegetable can techinally be Miriam, sister of Moses), one of the two men used (Shulchan Aruch HaRav, Orach Chaim chosen by God to lead the construction of the 473:16). Chabad custom is to use an onion (or Tabernacle. God imbued Bezalel with an innate a potato) for karpas (The Rebbe’s Haggadah). talent for all sorts of craftsmanship, including (Exodus 31:5) “stone craft (charoshet even) and wood craft (charoshet etz).” The Hebrew words for stone and wood respectively, even and etz, can be seen as acronyms for the Yiddish names of the charoset ingredients: epel (apple), bah- ren (pear), nissen (nuts), engber (ginger), and , Chazeret—Romaine Lettuce < tzimerind (cinnamon). However, the custom Although we use romaine lettuce and horse- is not to use the latter two ingredients for fear radish for both “maror” and “chazeret,” they are they may contain some chametz (The Rebbe’s called by different names, since the mystical Haggadah). implications of the name “maror” relate more to the spiritual dimension of the maror of the Seder Plate, whereas the mystical implications of the name “chazeret” relate to Korech, when the chazeret is used (The Rebbe’s Haggadah). Romaine lettuce is sweet and soft at the out- , Karpas—Vegetable < set, but when left in the ground, its stem hard- When reversed, the consonants of the word ens and becomes “bitter as wormwood.”14 It is karpas can be read as: s-p-r-kh. “S” in Hebrew is therefore best to use this lettuce, since it reflects represented by the letter samech, which stands for the manner in which we were seduced into slav- the number 60.
    [Show full text]
  • Etz Chaim Sephardic Congregation History, 1906–1997
    Collection # SC 2812 ETZ CHAIM SEPHARDIC CONGREGATION HISTORY, 1906–1997 Collection Information Biographical Sketch Scope and Content Note Contents Cataloging Information Processed by Laura D. Shumar June 8, 2007 Manuscript and Visual Collections Department William Henry Smith Memorial Library Indiana Historical Society 450 West Ohio Street Indianapolis, IN 46202-3269 www.indianahistory.org COLLECTION INFORMATION VOLUME OF 1 folder COLLECTION: COLLECTION 1997 DATES: PROVENANCE: Sylvia Cohen, Indianapolis, Indiana, 2005 RESTRICTIONS: None COPYRIGHT: REPRODUCTION Permission to reproduce or publish material in this collection RIGHTS: must be obtained from the Indiana Historical Society. ALTERNATE FORMATS: RELATED HOLDINGS: ACCESSION 2005.0276 NUMBER: NOTES: This forms part of the collection of the Indiana Jewish Historical Society. HISTORICAL SKETCH Etz Chaim is an Orthodox Sephardic Jewish Congregation in Indianapolis , Indiana. The first Sephardic (of Spanish origin) Jews settled in Indianapolis in 1906. By 1916 there was a community and a congregation, and so a rabbi was hired in 1916. In 1919 the new congregation purchased a building for a Kahal (synagogue), and named the congregation Etz Chaim (tree of life). As the Jewish community in Indianapolis moved to the north side of town, the congregation purchased a church at the corner of 64th Street and Hoover Road in 1963, and moved the synagogue there. The congregation dedicated its new building, at 6939 Hoover Road, on 25 September 2005. Sources: Materials in the collection http://etzchaimindy.org SCOPE AND CONTENT NOTE The collection consists of a 14-page history of the congregation, prepared by Sylvia Cohen, and some associated notes. The history includes handwritten corrections and updates.
    [Show full text]
  • JLL-Catalogue-2010-11.Pdf
    Table of Contents THE PATH TO JEWISH LIVING……………………………………………..Page 3 A TASTE OF JUDAISM TIMES & SEASONS: A Program for Interfaith Couples Beginning Their Journey JUDAISM AND CHRISTIANITY: Shared Heritage/Divergent Paths JEWISH PARENTING & GRANDPARENTING AS AN INTERFAITH FAMILY MOTHERS CIRCLE BUILDING BLOCKS GRANDPARENTS CIRCLE DERECH TORAH I & II………………………………………….Page 5 FOUNDATIONS OF JEWISH FAMILY LIVING……………….Page 6 FLORENCE MELTON ADULT MINI-SCHOOL……………………..Page 7 MELTON YEAR 1 MELTON YEAR 2 GATES TO WISDOM…. 15 and 30 week electives……………………Page 10 CREATING NEW TRADITIONS: A HANDS-ON APPROACH TO JUDAISM……………………Page 16 CULINARY ARTS TEXTILE ARTS ABOUT OUR FACULTY……………………………………………….Page 18 REGISTRATION ……………………………………………………….Page 21 Page 3 THE PATH TO JEWISH LIVING TASTE OF JUDAISM A Three-Week Introductory course inviting all who are curious about Jewish traditions, practices, and beliefs. Fall Series October 18 – November 15 Free of charge. For further information: [email protected] TIMES & SEASONS: A Program for Interfaith Couples Beginning Their Journey A Seven Week interactive discussion offered Fall 2010 and Winter 2011 Fee: $136 per couple For further information contact Pathways at 678-812-4161 JUDAISM & CHRISTIANITY: Shared Heritage/Divergent Paths Open to ALL, the class focuses on the common historical roots of Judaism & Christianity and their impact in daily living. A Three-Week class offered in the fall, winter and spring $36 per person or couple For further information and to register for the above introductory courses, contact: [email protected] or 678.812.4161. JEWISH PARENTING & GRANDPARENTING AS AN INTERFAITH FAMILY: MOTHERS CIRCLE: This bi-weekly course offers a variety of experiential programs for women raising Jewish children in an interfaith marriage along with support for moms, with a focus on the “how to’s” of creating a Jewish home.
    [Show full text]
  • Attitudes Toward the Study of Zohar and Lurianic Kabbalah, from the Dawn of Chasidism to Present Day Chabad
    57 Attitudes toward the Study of Zohar and Lurianic Kabbalah, from the Dawn of Chasidism to Present Day Chabad By: CHAIM MILLER In the contemporary Chabad community, study of the primary texts of Kabbalah is not emphasized. Chabad Chasidic thought (Chasidus) is studied extensively, as are the sermons (sichos) of the Lubavitcher Reb- bes, texts that themselves are rich in citations from, and commentary on, Kabbalistic sources. However, for reasons I will explore in this essay, Kabbalah study from primary texts, such as the Zohar and works of Rabbi Yitzchak Luria (Arizal), is relatively uncommon in Chabad. This has been noted by the Seventh Lubavitcher Rebbe himself: “Generally speaking, Kabbalah study was not common, even among Chabad Chasidim.”1 Is this omission intentional, a matter of principle? Or is Kabbalah study deemed worthwhile by Chabad, but neglected merely due to the priority of other activities? 1 Rabbi Menachem Mendel Schneerson, Toras Menachem, Hisvaduyos 5745 (Vaad Hanachos Lahak, 1985) volume 2, p. 1147. The Rebbe stressed that “Kabbalah study was not common, even among Chabad Chasidim” since, of the various strands of Chasidic thought, Chabad Chasidus is particularly rich in its use of Kabbalistic sources (see below section “Lurianic Kabbalah in Early Chabad”). One might therefore expect that Chabad Chasidim in particular might be in- clined to Kabbalah study. Rabbi Chaim Miller was educated at the Haberdashers’ Aske’s School in London, England and studied Medical Science at Leeds University. At the age of twenty-one, he began to explore his Jewish roots in full-time Torah study. Less than a decade later, he published the best-selling Kol Menachem Chumash, Gutnick Edition, which made over a thousand discourses of the late Lubavitcher Rebbe easily accessible to the layman.
    [Show full text]
  • Congregation Etz Chaim Marla Friedman, Religious School Principal Steven M
    Andrea J. Cosnowsky, Senior Rabbi Frederick Kamil, Associate Rabbi Carol Meyer, Executive Director Congregation Etz Chaim Marla Friedman, Religious School Principal Steven M. Bob, Rabbi Emeritus Community, Spirituality, and You Anne Stein, Educator Emerita Rachel Wood, Inclusion Specialist Welcome to Congregation Etz Chaim Congregation Etz Chaim is a community of 500 Reform Jewish families and individuals; our door is open to all seeking a spiritual Jewish home. Our building is handicap accessible and our philosophy is welcoming and inclusive. At Etz Chaim interfaith families can find paths to religious cohesion. We are supportive of the LGBTQIA2+ community. Our religious school faculty includes a professional inclusion specialist. Founded in 1960, the congregation is led by Senior Rabbi Andrea Cosnowsky. Rabbi Cosnowsky came to Etz Chaim in 2005 as Assistant Rabbi, working with now Rabbi Emeritus Steven M. Bob. Associate Rabbi Frederick Kamil joined the congregation in 2016. Our congregation is affiliated with both the Union for Reform Judaism (URJ) and the Community Foundation for Jewish Education, giving us access to a broad range of services and interactions with the larger Jewish community. Congregation Etz Chaim | 1710 S Highland Ave. Lombard, IL 60148 | 630.627.3912 | [email protected] Andrea J. Cosnowsky, Senior Rabbi Frederick Kamil, Associate Rabbi Carol Meyer, Executive Director Congregation Etz Chaim Marla Friedman, Religious School Principal Steven M. Bob, Rabbi Emeritus Community, Spirituality, and You Anne Stein, Educator Emerita Rachel Wood, Inclusion Specialist Rabbi Andrea Cosnowsky, Senior Rabbi Rabbi Andrea Cosnowsky was ordained in 2004 at Hebrew Union College and was hired by Congregation Etz Chaim. She served as the Assistant Rabbi from 2005 to 2008, promoted to Associate Rabbi serving from 2008 to 2016 and became the Senior Rabbi in July of 2016.
    [Show full text]
  • FEBRUARY 2017 SUMMER 2012 SCROLL.Qxd
    The Scroll Congregation Shaarey Israel The Traditional Synagogue of Rockland County and Northern New Jersey VOL. LVIII, NO. 6 FEBRUARY 2017 SHEVAT-ADAR 5777 mongst the most beloved of children’s destruction; and the verse there: “For is the tree book is Shel Silverstein’s The Giving Tree. like a person to fall before you in siege?” - the AA tale of a giver and a taker, the giving Torah compares trees to people. For us a tree is tree is happy to give whatever it can to its not just a tree. beloved boy, while he has gone on to a life of The special trees from the Garden of Eden consumption and futility. Happiness is, for the had the power to give, either sophistication or boy/man, ever fleeting, whereas the tree stays eternal life. When Adam and Eve choose to rooted to its spot, ever-ready to sacrifice toward “know good and evil”, they forfeit the possibility the goal of a happy boy. of receiving eternal life On February 10-11, through the Tree of Friday night and Shabbos, Respectfully Yours… Knowledge. Yet through we will again mark Tu from the desk of the Torah - “a tree of Life BiShevat, the so-called for those who grasp it” - a Jewish Arbor Day and our Rabbi Weinbach life of Eternal value and a New Years for Trees. The beautiful existence beyond Jewish legal basis for this this one are given to us New Years is unromantic. Happy New Year, again (my thanks to In order to properly tithe Giving Tree! Harvey Golubock for tree-grown produce, insight into the connection farmers needed to know which year in the tithing between the Tree of Life and the Torah).
    [Show full text]
  • Etz Hayim Torah and Commentary
    EH FM i-x for printer.cou 6/12/01 9:44 M Page 4 ohhj .g ETZ HAYIM TORAH AND COMMENTARY THE RABBINICAL ASSEMBLY THE UNITED SYNAGOGUE OF CONSERVATIVE JUDAISM Produced by THE JEWISH PUBLICATION SOCIETY Etz Hayim: Torah and Commentary Copyright © 2001 by the Rabbinical Assembly EH FM i-x for printer.cou 6/12/01 10:14 M Page Corrected for the 4th printing. —DS Etz Hayim, 6th printing — REPLACEMENT PAGE — Jan. 2006 Page iv Copyright © 2001 by The Rabbinical Assembly Hebrew text, based on Biblia Hebraica Stuttgartensia, © 1999 by The Jewish Publication Society English translation © 1985, 1999 by The Jewish Publication Society First edition. All rights reserved No part of this book may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopy, recording, or any information storage or retrieval system, except for brief passages in connection with a critical review, without permission in writing from: The Rabbinical Assembly 3080 Broadway New York, NY 10027 Blessings for the Torah and haftarot have been adapted from Siddur Sim Shalom for Shabbat and Festivals, © 2000 by The Rabbinical Assembly. Maps © by Oxford University Press, supplied by Oxford Cartographers. Used by permission of Oxford University Press. Illustrations of the tabernacle and its furnishings by Joe Sikora. Composition by VARDA Graphics, Skokie, Illinois Design by Adrianne Onderdonk Dudden Manufactured in the United States of America 09 10 10 9 8 Library of Congress Cataloging-in-Publication Data Bible. O.T. Pentateuch. Hebrew. 2001. Etz Hayim: Torah and commentary / senior editor, David L. Lieber; literary editor, Jules Harlow; sponsored by the Rabbinical Assembly and the United Synagogue of Conservative Judaism.
    [Show full text]