Notre Dame Law Review Volume 81 Issue 5 Symposium: The (Re)Turn to History in Article 3 Religion Clause Law and Scholarship 6-1-2006 The Religious Origins of Disestablishment Principles Marci A. Hamilton Rachel Steamer Follow this and additional works at: http://scholarship.law.nd.edu/ndlr Recommended Citation Marci A. Hamilton & Rachel Steamer, The Religious Origins of Disestablishment Principles, 81 Notre Dame L. Rev. 1755 (2006). Available at: http://scholarship.law.nd.edu/ndlr/vol81/iss5/3 This Article is brought to you for free and open access by NDLScholarship. It has been accepted for inclusion in Notre Dame Law Review by an authorized administrator of NDLScholarship. For more information, please contact
[email protected]. THE RELIGIOUS ORIGINS OF DISESTABLISHMENT PRINCIPLES Marci A. Hamilton* and Rachel Steamert "All significant concepts of the modern theory of the state are secu- larized theological concepts." -Carl Schmitt' INTRODUCTION The United States did not begin as a unified Christian culture, but rather as a pluralistic collection of religious believers, some living in tension with other believers and some more tolerant. While it is true that the vast majority of denominations were Christian, the sense of difference among them was profound. There were Anglicans, Con- gregationalists, Methodists, Deists, Dutch Reformed, Baptists, Presbyterians, Quakers, and Catholics, as well as Jews. Protestants, taken as a whole, extended a strong influence, but the category, "Prot- estant," hides a wide array of religious beliefs and institutions-none of which ever held sole power over all of the colonies or states. The diversity of faith meant that there were numerous religious perspec- tives available to influence governing structures and theories.