Jewish Resources for Children's Shabbat
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SHABBAT SHALOM, HEY! Written and Illustrated by Ann D
READING A GIFT for JEWISH CHILDREN and their families. GUIDE SHABBAT SHALOM, HEY! Written and Illustrated by Ann D. Koffsky Sing along with the lion, monkey, and toucan as they get everything ready for Friday night dinner. Shabbat Shalom! JEWISH CONCEPTS USING THIS BOOK AT HOME The Jewish Sabbath, Shabbat, is a joyous holiday that arrives Preparing for Shabbat is a time of pleasurable anticipation. every Friday night at sundown and continues until Saturday Depending on their ages and skill levels, children can be evening, when three stars appear in the night sky. The active participants in much of it. Very young children can biblical injunction to “remember the Sabbath day and keep it learn the names of the ritual objects used during Shabbat, holy” (Exodus 20:8) has taken shape in practices held by and can enjoy the sensory pleasures of looking at candlelight, Jews all over the world. The objects that appear in this book sipping grape juice, and eating tasty challah. As they grow, – candles, a cup of grape juice (or wine), and challah (a encourage your children to help set the table, fold napkins, traditional braided bread) – are used on Friday evening with make place cards for guests, get dressed up in nice clothing, blessings that usher in this special day. Another beloved pour grape juice, and learn to recite the blessings. Involving Shabbat prayer is Birkat Hayeladim, the blessing of children, children helps create excitement for the day. It also helps which gives parents the opportunity to take a few moments strengthen the habit of observing Shabbat, which encourages each week to express love and gratitude for the precious families to pause from the pressures of the week and focus young members of their family. -
Lisa Lillien Sisterhood Donor Day Tuesday, May 12
ADAT SHALOM SYNAGOGUE THE ENDOWED IN MEMORY OF HARRY AND SHIRLEY NACHMAN Vol. 72 No. 5 May 2015 l Iyar - Sivan 5775 SCHEDULE OF SERVICES Mornings: Sundays . 8:30 a.m. Sisterhood Donor Day Monday – Friday . 7:30 a.m. Shabbat . 9:00 a.m. Evenings Sunday - Friday . 6:00 p.m. Tuesday, May 12 featuring Saturdays (Minchah-Maariv) May 2 . 8:15 p.m. May 9, 16 . 8:30 p.m. May 23, 30 . 8:45 p.m. See Shavuot Service times on page 2 Lisa SHABBAT TORAH PORTIONS in an onstage MAY 2 Lintielrvilewi weitnh Acharei Mot - Kedoshim Cheryl Chodun MAY 9 Emor See Page 5 MAY 16 Behar - Bechukotai MAY 23 Bemidbar ADULTS TO BECOME B’NAI MITZVAH MAY 30 ON SHAVUOT MORNING Naso - SHAVUOT 5775 - PLEASE TURN TO PAGE 2 FOR INFORMATION ABOUT OUR TIKKUN LEIL SHAVUOT AND TIMES OF SERVICES FOR SHAVUOT . leven men and women will become B’nai Mitzvah on Sunday, May 24, the First Day of Shavuot. SEervices will begin at 9 a.m. in the Main Sanctuary. This year’s class of adult B’nai Mitzvah have studied for two years with Rabbi Bergman, Rabbi Shere, Hazzan Gross and Dr. Melissa Ser, Director of Congregational Learning. The class has met on TOP ROW (L TO R) DEREK HILL, JOAN STERN, LYNN MARGOLIS, Wednesday mornings to learn about Jewish history, RHONDA SCHWARTZ, MICHELLE KROLL AND PAUL SCHERRER tradition and culture. They also polished their BOTTOM ROW: (L TO R) SUSAN FELDMAN, SANDY SHERMAN, Hebrew reading skills and learned how to chant DOREEN TURBOW, MONICA PODOLSKY. -
Should Bakeries Which Are Open on Shabbat Be Supervised? a Response to the Rabinowitz-Weisberg Opinion RABBI HOWARD HANDLER
Should Bakeries Which are Open on Shabbat Be Supervised? A Response to the Rabinowitz-Weisberg Opinion RABBI HOWARD HANDLER This paper was submitted as a response to the responsum written by Rabbi Mayer Rabinowitz and Ms. Dvora Weisberg entitled "Rabbinic Supervision of Jewish Owned Businesses Operating on Shabbat" which was adopted by the CJLS on February 26, 1986. Should rabbis offer rabbinic supervision to bakeries which are open on Shabbat? i1 ~, '(l) l'\ (1) The food itself is indeed kosher after Shabbat, once the time required to prepare it has elapsed. 1 The halakhah is according to Rabbi Yehudah and not according to the Mishnah which is Rabbi Meir's opinion. (2) While a Jew who does not observe all the mitzvot is in some instances deemed trustworthy, this is never the case regarding someone who flagrantly disregards the laws of Shabbat, especially for personal profit. Maimonides specifically excludes such a person's trustworthiness regarding his own actions.2 Moreover in the case of n:nv 77n~ (a violator of Shabbat) Maimonides explicitly rejects his trustworthiness. 3 No support can be brought from Moshe Feinstein who concludes, "even if the proprietor closes his store on Shabbat, [since it is known to all that he does not observe Shabbat], we assume he only wants to impress other observant Jews so they will buy from him."4 Previously in the same responsum R. Feinstein emphasizes that even if the person in The Committee on Jewish Law and Standards of the Rabbinical Assembly provides guidance in matters of halakhah for the Conservative movement. -
RCVP: Really Cool
1 RCVP: Really Cool and Valuable Person Compiled by Taylor-Paige Guba, RCVP of NFTY Ohio Valley 2016-2017 with help from past RCVPs and NFTY resources Contact info and Social Media Phone: 317-902-8934 Email: [email protected] Twitter: @ov_rcvp Instagram: @gubagirl Facebook: Taylor-Paige Guba Don’t forget to follow NFTY-OV on Facebook, Twitter, and Instagram! Join the NFTY-OV Facebook group! 2 And now a rap from DJ goobz… So listen up peeps. I got a couple things I need you to hear, You better be listening with two ears, The path you are walking down today, Is a dope path so make some way, First you got the R and that’s pretty sweet, Religion is tight so be ready to yeet, The C comes next just creepin on in, Culture is swag so let’s begin, The VP part brings it all together, Wrap it all up and you got 4 letters, Word to yo mamma To clarify, I am very excited to work with all of you fabulous people. Our network has complex responsibilities and I have put everything I could think of that would help us all have a great year in this network packet. Here you will find: ● Some basic definitions ● Standard service outlines ● Jewish holiday dates ● A few other fun items 3 So What Even is Reform Judaism? Great question! It is a pluralistic, progressive, egalitarian sect of Judaism that allows the individual autonomy to decide their personal practices and observations based on all Jewish teachings (Torah, Talmud, Halacha, Rabbis etc.) as well as morals, ethics, reason and logic. -
Jacob Benmosche Lieberman
Shabbat Shalom. Our Torah portion for this week is Parashat Vayishlach, in which we read about the journeys of our patriarch Jacob and his family after Jacob completes his service for Laban, his father-in-law. G-d commands Jacob to return to the home from which he fled many years before just after stealing his older brother Esau’s birthright as the first-born son of Isaac and Rebecca. Jacob and his family’s return will necessitate at the very least a meeting between Jacob and Esau, if not also a confrontation, since the two brothers had not seen each other since Jacob’s deception of their father robbed Esau of many privileges including the top spot in the family. Understandably, Jacob is afraid to face Esau and his anger. Jacob sends ahead a messenger to Esau to let him know of his return and learns that Esau is coming to meet him, along with 400 men. This exacerbates Jacob’s fear. He divides his family into two camps, with the hope that one will survive should Esau and the men attack. Bravely, Jacob plans to stand in front of his camp to lead them forward, but he doesn’t want to take it on the chin unless he absolutely has to. Before the brothers will meet, Jacob arranges for several messengers to greet Esau and appease him with many generous gifts. Jacob’s planning done for the big reunion ahead, he settles down to sleep for the night. In that sleep, what dreams may come. All night and near into the dawn, Jacob wrestles with a man who may just be an angel. -
The Laws of Shabbat
Shabbat: The Jewish Day of Rest, Rules & Cholent Meaningful Jewish Living January 9, 2020 Rabbi Elie Weinstock I) The beauty of Shabbat & its essential function 1. Ramban (Nachmanides) – Shemot 20:8 It is a mitzvah to constantly remember Shabbat each and every day so that we do not forget it nor mix it up with any other day. Through its remembrance we shall always be conscious of the act of Creation, at all times, and acknowledge that the world has a Creator . This is a central foundation in belief in God. 2. The Shabbat, Rabbi Aryeh Kaplan, NCSY, NY, 1974, p. 12 a – (אומן) It comes from the same root as uman .(אמונה) The Hebrew word for faith is emunah craftsman. Faith cannot be separated from action. But, by what act in particular do we demonstrate our belief in God as Creator? The one ritual act that does this is the observance of the Shabbat. II) Zachor v’shamor – Remember and Safeguard – Two sides of the same coin שמות כ:ח - זָכֹוראֶ ת יֹום הַשַבָתלְקַדְ ׁשֹו... Exodus 20:8 Remember the day of Shabbat to make it holy. Deuteronomy 5:12 דברים ה:יב - ׁשָמֹוראֶ ת יֹום הַשַבָתלְקַדְ ׁשֹו... Safeguard the day of Shabbat to make it holy. III) The Soul of the Day 1. Talmud Beitzah 16a Rabbi Shimon ben Lakish said, “The Holy One, Blessed be He, gave man an additional soul on the eve of Shabbat, and at the end of Shabbat He takes it back.” 2 Rashi “An additional soul” – a greater ability for rest and joy, and the added capacity to eat and drink more. -
"So Help Me God" and Kissing the Book in the Presidential Oath of Office
William & Mary Bill of Rights Journal Volume 20 (2011-2012) Issue 3 Article 5 March 2012 Kiss the Book...You're President...: "So Help Me God" and Kissing the Book in the Presidential Oath of Office Frederick B. Jonassen Follow this and additional works at: https://scholarship.law.wm.edu/wmborj Part of the Constitutional Law Commons Repository Citation Frederick B. Jonassen, Kiss the Book...You're President...: "So Help Me God" and Kissing the Book in the Presidential Oath of Office, 20 Wm. & Mary Bill Rts. J. 853 (2012), https://scholarship.law.wm.edu/wmborj/vol20/iss3/5 Copyright c 2012 by the authors. This article is brought to you by the William & Mary Law School Scholarship Repository. https://scholarship.law.wm.edu/wmborj KISS THE BOOK . YOU’RE PRESIDENT . : “SO HELP ME GOD” AND KISSING THE BOOK IN THE PRESIDENTIAL OATH OF OFFICE Frederick B. Jonassen* INTRODUCTION .................................................854 I. THE LEGAL SIGNIFICANCE OF “SO HELP ME GOD” AS HISTORICAL PRECEDENT IN THE PRESIDENT’S INAUGURATION ...................859 A. Washington’s “So Help Me God” in the Supreme Court ..........861 B. Newdow v. Roberts.......................................864 II. THE CASE AGAINST “SO HELP ME GOD”..........................870 A. The Washington Irving Recollection ..........................872 B. The Freeman Source ......................................874 C. Two Conjectural Arguments for “So Help Me God” Discredited ...879 D. One More Conjecture .....................................881 III. THE EVIDENCE THAT WASHINGTON KISSED THE BIBLE ..............885 A. First-Hand Accounts of the Biblical Kiss ......................885 B. The Subsequent Tradition ..................................890 1. Andrew Johnson......................................892 2. Ulysses S. Grant......................................892 3. Rutherford B. Hayes...................................893 4. James A. -
Page 2 PENTECOST SUNDAY B May 20, 2018 • Holy Spirit—The Kiss of God Upon Our Lives • the Church—Our Spirit-Fill
Page 2 PENTECOST SUNDAY B May 20, 2018 and he or she was dead. This is why in the Book of Genesis God is portrayed as breathing the breath of life into Adam’s nostrils. When God breathes on Adam, he comes alive; he becomes a living being. In other words, God kissed him. It was God who started all this kissing. Kissing represents a spiritual union. Just as a person who kisses another shares his or her breath with the other person, so God kisses us and shares His breath with us. God shares His Spirit with us. Our response to God is to either receive the spirit Holy Spirit—the Kiss of God upon our lives and breathe it in deeply, thus kissing God, or reject The Church—our spirit-filled extended spiritual it and back away from it. God’s kiss is a sign of the deepest communion of shared life at the deepest level family that can be attained between one person and God. Beautiful prayers to the Holy Spirit The Gospel is about kissing. Jesus appeared to His disciples and He kissed them. This new presence of The following reflection on the Feast of Pentecost Jesus, sealed with a kiss, we call the Spirit. appeared in Priest Magazine in April 1988. I do not Through each of the disciples, Jesus kisses them with know the name of the priest who wrote it. It is a very His breath. He breathes on them, infusing them with the beautiful reflection. same spirit that He had so recently breathed through His own broken body and summoned it to new and eternal Kissing another person is one of the ways in which life. -
A Guide to Our Shabbat Morning Service
Torah Crown – Kiev – 1809 Courtesy of Temple Beth Sholom Judaica Museum Rabbi Alan B. Lucas Assistant Rabbi Cantor Cecelia Beyer Ofer S. Barnoy Ritual Director Executive Director Rabbi Sidney Solomon Donna Bartolomeo Director of Lifelong Learning Religious School Director Gila Hadani Ward Sharon Solomon Early Childhood Center Camp Director Dir.Helayne Cohen Ginger Bloom a guide to our Endowment Director Museum Curator Bernice Cohen Bat Sheva Slavin shabbat morning service 401 Roslyn Road Roslyn Heights, NY 11577 Phone 516-621-2288 FAX 516- 621- 0417 e-mail – [email protected] www.tbsroslyn.org a member of united synagogue of conservative judaism ברוכים הבאים Welcome welcome to Temple Beth Sholom and our Shabbat And they came, every morning services. The purpose of this pamphlet is to provide those one whose heart was who are not acquainted with our synagogue or with our services with a brief introduction to both. Included in this booklet are a history stirred, and every one of Temple Beth Sholom, a description of the art and symbols in whose spirit was will- our sanctuary, and an explanation of the different sections of our ing; and they brought Saturday morning service. an offering to Adonai. We hope this booklet helps you feel more comfortable during our service, enables you to have a better understanding of the service, and introduces you to the joy of communal worship. While this booklet Exodus 35:21 will attempt to answer some of the most frequently asked questions about the synagogue and service, it cannot possibly anticipate all your questions. Please do not hesitate to approach our clergy or regular worshipers with your questions following our services. -
Shalom Aleichem
Rosh Hashonah ראש־השנה 2013 / 5774 This High Holiday program was created by Boston Workmen’s Circle/Arbeter Ring 1762 Beacon Street Brookline, MA 02445-2124 617-566-6281 http://www.circleboston.org We gratefully thank countless sources and the many individuals who provided inspiring and thoughtful text, poems, art and music, contributing to this richly moving annual community event. 1 Sholom Aleykhem (Instrumental, followed by singing) Leshone Toyve. Welcome to the New Year, 5774. For thousands of years the Jewish people have celebrated the New Year with joy, hope, and thoughtful reflection. Today we are here to continue that tradition. The holidays of Rosh Hashonah and Yom Kippur provide time and space for self-examination and personal reflection. We are here to reflect on the year that has passed and open our hearts to the possibilities of the year to come. Today is a day of introspection and growth, of assessment and healing, of receptiveness and renewal. We evaluate and measure ourselves and our choices. We strive to take responsibility and to write our own destiny for the New Year. We ask: What has transpired this past year and what adjustments can we make to the next year individually, in our communities, and in the world? What do Rosh Hashonah and Yom Kippur mean to our community and to our families and ourselves? Today, we will consider these questions together, as a community. At this time, please turn and introduce yourself to someone sitting near you. If you are comfortable, join hands as we sing. Hiney Ma Tov (How Good and Pleasant It Is for People to Live Together in Unity) Hiney ma tov umanayim Shevet akhim gam yakhad Hiney ma tov umanayim Shevet akhim gam yakhad Hiney ma tov Shevet akhim gam yakhad Hiney ma tov Shevet akhim gam yakhad Oy vi gut un vi voyl es is Brider un shvester tsuzamen Oy vi gut un vi voyl es is Brider un shvester tsuzamen Oy vi voyl es iz Brider un shvester tsuzamen Oy vi voyl es iz Brider un shvester tsuzamen 2 The Names of the Holiday There are different names for the holiday we are celebrating today. -
The Chosen, Season 1, Episode 2 Fall 2020 Connect to Christ Discipling Community Focus
The Chosen, Season 1, Episode 2 Fall 2020 Connect to Christ Discipling Community Focus Episode 2: Shabbat I don’t understand it myself. I was one way and now I’m completely different. And the thing that happened in between – was Him. So yes, I will know him for the rest of my life! (Mary Magdalene) Thanks for being part of the Fall 2020 Discipling Community focus. We’re focusing on Connect to Christ via the life of Christ by viewing and discussing Season 1 of The Chosen. Beyond the facts, we hope that Discipling Communities rediscover (or discover for the first time) the life, culture, heart, and actions of the gospel stories and allow the spirit and truth of the life of Jesus to help us take next steps in being and growing as biblical, loving, Spirit-filled disciples of Jesus. The Chosen is a multi-season journey through the life of Christ. It has been created from a synoptic perspective instead of focusing on one particular gospel account. Accessing the Video Content The best way to view The Chosen is to download the app for your particular smart device. Search The Chosen in your app store. Open up the app and all the episodes are available there. Then, stream the episode from your smartphone to your TV using your technology of choice. There are lots of options and instructions within the app to get you going. Episodes are also available on YouTube (with ads). We aren’t providing definitive steps because of the many combinations of devices & TVs. -
The Gender of Shabbat
The Gender of Shabbat Aryeh Cohen Introduction “Women are like men in regards to Shabbat …”1 There are several specific ways in which Shabbat itself, the day, not the tractate, is gendered. Shabbat is called a “bride” (bShab 119a). At the onset of Shabbat, the sunset on Friday evening, the Bavli relates that sages would go out to greet the bride, Shabbat the Queen. Shabbat is “brought in” on command of the man of the house. He interro- gates the woman: “have you tithed?” “Have you made an eruv?” Upon receiving the correct answers he commands: “Light the candles,” (mShab 2:7).2 The Mishnah distinguishes between what a man is allowed to wear out of the house on Shabbat and what a woman is allowed to wear out of the house on Shabbat. The discussions center on jewelry and other “accessories” for a woman and body armor and weapons for a man (mShab 6:1-3). The prohibitions serve to construct the masculine and the feminine.3 However, I want to look elsewhere. mShabbat starts with distinguishing be- tween inside and outside. This should be familiar terrain for feminist theory. However, when we look at mShab 1:1, there is no distinction drawn between a man and a woman. In the complicated choreography of transgression illustrated in this text, it is the house-owning man who inhabits the inside and the poor man who stands outside. יציאות השבת שתים שהן ארבע בפנים, ושתים שהן ארבע בחוץ. כיצד? העני עומד בחוץ ובעל הבית בפנים. פשט העני את ידו לפנים ונתן לתוך ידו של בעל הבית, או שנטל מתוכה והוציא, העני חייב ובעל הבית פטור.