Examining Israel
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Lxstr. Genlxral
lxstr. GENlXRAL s/9790 11 l&y 1970 ORIGIXAL: ENGLISH lXTT73R T\A!ED 10 MAY 2.970 FRCIGTHE PERMANENTREPRl%ZNTATI~ OF ISRAEL TO THi;: UJ!?I~D NATIONS ADDRESSEDTC; THE PRESIDENT OF TEIE SECURITY CmJNCIL Cn instruction frcm my Government I have the honour to draw yowr npgent attention to the recent series of intensified acts of aggression carried out from Lebanon against Israel and particularly its civilian population- Cn the night of 22 April 1970 the villages of Zariit and Manara were shelled From Lebanon. The same night an Israeli border patrol encountered raiders frcm Lebanon in the area of Shetulah. In the ensuing clash two of the raiders were killed, sabotage equil;ment and arms were captured. On the night of 24 April the villages of Margalioth and Manara were shelled again from Lebanon. Cn the night of 29 April a band of saboteurs who had penetrated from Lebanon into Far Yuval was engaged by an Israeli force, which killed one of them and captured arms, ammunition and explosives. Cne Israeli soldier was killed and two were wounded. Cn the following night, 30 April, the same village came under heavy shelling f'rcm across the cease-fire line and two houses were damaged. r(far Yuval was shelled again on 2 May. Also on the night of 2 May gangs of raiders were encountered in the Nahal Hazoy area and Kerem Ben Zimra area. Gne Israeli soldier was killed and a second wounded. Five of the raiders were killed. Luring the night of 3 May Kfar Yuval and Maayan Earuch area were shelled from Lebanon. -
Interview with Ambassador Itamar Rabinovich Raphael Cohen-Almagor
This is an Accepted Manuscript of an article published by Taylor & Francis in Israel Affairs on 20 Jun 2019, available online: http://www.tandfonline.com/ 10.1080/13537121.2019.1626092. Keys for peace in the Middle East: interview with Ambassador Itamar Rabinovich Raphael Cohen-Almagor Introduction The United States is a powerful player with leverage and ability to drive the process forward; but successful mediation also requires impartiality and credibility. In 1974, Secretary of State Henry Kissinger was able to succeed in his mediation between Israel and Egypt because he was perceived as an objective, fair broker between the two sides. Kissinger was able to maintain a balanced view regarding the competing interests of Israel and Egypt. The same can be said about President Jimmy Carter1 1. In August 1978, President Jimmy Carter invited Prime Minister Menachem Begin and President Anwar Sadat to Camp David to negotiate a comprehensive Arab-Israeli peace. The summit began on September 5 and lasted 13 days, during which the Americans successfully mediated a peace agreement. On 17 September 1978, Sadat, Begin, and Carter signed the Camp David Peace Accords in Washington, D.C. See Carter, Keeping Faith: Memoirs of a President. and his successful mediation in Camp David 1978.2 2. Bercovitch, ed., Resolving International Conflicts; Eizenstat, President Carter: The White House Years. Interview with President (ret.) Professor Aharon Barak, former legal advisor to PM Begin at Camp David 1978 (Herzliya, July 8, 2018). But no such perception of the American broker was apparent in the peace summit of Camp David 2000. Arafat3 3. -
Three Conquests of Canaan
ÅA Wars in the Middle East are almost an every day part of Eero Junkkaala:of Three Canaan Conquests our lives, and undeniably the history of war in this area is very long indeed. This study examines three such wars, all of which were directed against the Land of Canaan. Two campaigns were conducted by Egyptian Pharaohs and one by the Israelites. The question considered being Eero Junkkaala whether or not these wars really took place. This study gives one methodological viewpoint to answer this ques- tion. The author studies the archaeology of all the geo- Three Conquests of Canaan graphical sites mentioned in the lists of Thutmosis III and A Comparative Study of Two Egyptian Military Campaigns and Shishak and compares them with the cities mentioned in Joshua 10-12 in the Light of Recent Archaeological Evidence the Conquest stories in the Book of Joshua. Altogether 116 sites were studied, and the com- parison between the texts and the archaeological results offered a possibility of establishing whether the cities mentioned, in the sources in question, were inhabited, and, furthermore, might have been destroyed during the time of the Pharaohs and the biblical settlement pe- riod. Despite the nature of the two written sources being so very different it was possible to make a comparative study. This study gives a fresh view on the fierce discus- sion concerning the emergence of the Israelites. It also challenges both Egyptological and biblical studies to use the written texts and the archaeological material togeth- er so that they are not so separated from each other, as is often the case. -
Spoiler Behavior in the Israeli Palestinian Conflict: the Emergent National Religious Demographic Within Israel
Spoiler Behavior in The Israeli Palestinian Conflict: The Emergent National Religious Demographic Within Israel Introduction The Israeli-Palestinian Conflict is one of the most studied and intractable conflicts in the modern era. The actors involved and the stake holders are myriad, resulting in a wide range of peace spoilers and spoiling behavior. This study focuses on the spoiling effects of Israeli settlements in the West Bank with a particular focus on actions by a national religious contingent within Israel who work to maintain and extend Israeli settlements in the West Bank. National Religious ideology and supporters thwart the potential for peace negotiations by negatively influencing Israel’s political ability to agree to a peace agreement and diminishing Palestinian trust in Israel’s ability to agree to and implement a peace agreement. The term national religious refers to an ideology that calls for the expansion of settlements and the idea of ‘Greater Israel’ that embodies both the West Bank and Gaza Strip; thus they tend to be ardently against territorial withdrawal and settlement dismantlement. Once the domain of secular Zionists, settlement of the West Bank is now dominated by national religious Israelis. They comprise upwards of 80 percent of the 70,000 settlers residing outside the separation barrier in the West Bank and are becoming increasingly anti-statist. International Crisis Group reports that former Israeli Intelligence Chief Ami Ayalon estimates that eight percent of the West Bank’s 250,000 settlers are militantly anti- state.1 This case was written by Laura Nash and was created for the Spoilers of Peace Program in Spring 2010 . -
CORE UA 537 Spring 2014 CULTURES and CONTEXTS
CORE UA 537 Spring 2014 CULTURES AND CONTEXTS: MODERN ISRAEL Prof. David Engel This course will explore the cultural values and expressions through which residents of the modern State of Israel, established in 1948, have tried to come to grips with the manifold challenges their country has faced since its inception. The term “culture” in the course is taken to designate the set of ideas, practices, and objects through which human beings adapt to their physical and social environment. The founders of the State of Israel envisioned that the country would initiate extensive changes in the way its citizens interacted with their environment: they anticipated major modifications in their economic and political behavior, their family life, their attitudes toward their bodies, their relations with their neighbors, their religious outlook, and their view of their place in the world. They expected further that these changes would find concrete expression in literature, art, music, architecture, and intellectual life, all of which would promote their vision of how the State's population should behave. However, for all that they looked forward to cultural change, Israel's founders did not imagine that the environment to which the new culture was supposed to help Israel's citizens adapt would itself change profoundly. In the sixty-five years of its existence Israel has had to confront many challenges, brought about, among other things, by rapid mass immigration, periodic wars, shifting geopolitical alignments, transformation of the global economy, and sweeping technological innovations. The course will analyze these farreaching changes in the context in which the new Israeli culture has functioned and investigate how that culture has responded to them. -
A Threshold Crossed Israeli Authorities and the Crimes of Apartheid and Persecution WATCH
HUMAN RIGHTS A Threshold Crossed Israeli Authorities and the Crimes of Apartheid and Persecution WATCH A Threshold Crossed Israeli Authorities and the Crimes of Apartheid and Persecution Copyright © 2021 Human Rights Watch All rights reserved. Printed in the United States of America ISBN: 978-1-62313-900-1 Cover design by Rafael Jimenez Human Rights Watch defends the rights of people worldwide. We scrupulously investigate abuses, expose the facts widely, and pressure those with power to respect rights and secure justice. Human Rights Watch is an independent, international organization that works as part of a vibrant movement to uphold human dignity and advance the cause of human rights for all. Human Rights Watch is an international organization with staff in more than 40 countries, and offices in Amsterdam, Beirut, Berlin, Brussels, Chicago, Geneva, Goma, Johannesburg, London, Los Angeles, Moscow, Nairobi, New York, Paris, San Francisco, Sydney, Tokyo, Toronto, Tunis, Washington DC, and Zurich. For more information, please visit our website: http://www.hrw.org APRIL 2021 ISBN: 978-1-62313-900-1 A Threshold Crossed Israeli Authorities and the Crimes of Apartheid and Persecution Map .................................................................................................................................. i Summary ......................................................................................................................... 2 Definitions of Apartheid and Persecution ................................................................................. -
The History of an Interpretation of Sixteen Drops of Wine at the Seder
237 “Our Own Joy is Lessened and Incomplete”: The History of an Interpretation of Sixteen Drops of Wine at the Seder By: ZVI RON Explaining the custom to remove sixteen drops of wine from the cup as we recite the ten plagues and words associated with them, the Artscroll Youth Haggadah writes that “we don't want our cups to be full when we tell about other people's pain.”1 The idea that we remove some wine to show that we cannot fully rejoice when our enemies are destroyed is also found in the Artscroll Mesorah Series Haggadah: “Abarbanel, however, explains that we should remove the wine because “You should not rejoice when your enemy falls” (Mishlei 24:17).”2 This idea does not actually appear in the Abarbanel's commentary to the Haggadah, or in any of his writings. In fact, this explanation for the custom of removing sixteen drops from the cup of wine is a recent innovation. By now it is so entrenched in Haggadot that it is often the only explanation offered. A typical presentation of this idea is, “By spilling a drop of wine from the Pesach cup for each plague, we acknowledge that our own joy is lessened and incomplete, for our redemption had to come by means of the punishment of other human beings. Even though these are just punishments for evil acts, it says, “Do not rejoice at the fall of your enemy” (Proverbs 24:17).”3 In this article we will trace the development of this interpretation of this cherished Seder-night custom. -
Camp David's Shadow
Camp David’s Shadow: The United States, Israel, and the Palestinian Question, 1977-1993 Seth Anziska Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2015 © 2015 Seth Anziska All rights reserved ABSTRACT Camp David’s Shadow: The United States, Israel, and the Palestinian Question, 1977-1993 Seth Anziska This dissertation examines the emergence of the 1978 Camp David Accords and the consequences for Israel, the Palestinians, and the wider Middle East. Utilizing archival sources and oral history interviews from across Israel, Palestine, Lebanon, the United States, and the United Kingdom, Camp David’s Shadow recasts the early history of the peace process. It explains how a comprehensive settlement to the Arab-Israeli conflict with provisions for a resolution of the Palestinian question gave way to the facilitation of bilateral peace between Egypt and Israel. As recently declassified sources reveal, the completion of the Camp David Accords—via intensive American efforts— actually enabled Israeli expansion across the Green Line, undermining the possibility of Palestinian sovereignty in the occupied territories. By examining how both the concept and diplomatic practice of autonomy were utilized to address the Palestinian question, and the implications of the subsequent Israeli and U.S. military intervention in Lebanon, the dissertation explains how and why the Camp David process and its aftermath adversely shaped the prospects of a negotiated settlement between Israelis and Palestinians in the 1990s. In linking the developments of the late 1970s and 1980s with the Madrid Conference and Oslo Accords in the decade that followed, the dissertation charts the role played by American, Middle Eastern, international, and domestic actors in curtailing the possibility of Palestinian self-determination. -
'Mowing the Grass': Israel'sstrategy for Protracted Intractable Conflict
This article was downloaded by: [Bar-Ilan University] On: 27 February 2014, At: 05:21 Publisher: Routledge Informa Ltd Registered in England and Wales Registered Number: 1072954 Registered office: Mortimer House, 37-41 Mortimer Street, London W1T 3JH, UK Journal of Strategic Studies Publication details, including instructions for authors and subscription information: http://www.tandfonline.com/loi/fjss20 ‘Mowing the Grass’: Israel’s Strategy for Protracted Intractable Conflict Efraim Inbara & Eitan Shamira a Begin-Sadat Center for Strategic Studies, Bar-Ilan University, Israel Published online: 10 Oct 2013. To cite this article: Efraim Inbar & Eitan Shamir (2014) ‘Mowing the Grass’: Israel’s Strategy for Protracted Intractable Conflict, Journal of Strategic Studies, 37:1, 65-90, DOI: 10.1080/01402390.2013.830972 To link to this article: http://dx.doi.org/10.1080/01402390.2013.830972 PLEASE SCROLL DOWN FOR ARTICLE Taylor & Francis makes every effort to ensure the accuracy of all the information (the “Content”) contained in the publications on our platform. However, Taylor & Francis, our agents, and our licensors make no representations or warranties whatsoever as to the accuracy, completeness, or suitability for any purpose of the Content. Any opinions and views expressed in this publication are the opinions and views of the authors, and are not the views of or endorsed by Taylor & Francis. The accuracy of the Content should not be relied upon and should be independently verified with primary sources of information. Taylor and Francis shall not be liable for any losses, actions, claims, proceedings, demands, costs, expenses, damages, and other liabilities whatsoever or howsoever caused arising directly or indirectly in connection with, in relation to or arising out of the use of the Content. -
Israel's Struggle Against Hamas
Università degli Studi “Roma Tre” Scuola Dottorale in Scienze Politiche XXV Ciclo Israel’s Struggle Against Hamas Supervisore Dottorando Prof. Leopoldo Nuti Niccolò Petrelli Coordinatore della Sezione Prof. Leopoldo Nuti Introduction The PhD research, ‘Israel’s Struggle against Hamas: Strategic Culture, Adaptation and War’, studies the impact of cultural factors on the Israeli counter-insurgency vis-à-vis Hamas in the period comprised between 1987 and 2005, analyzing to what extent the peculiar traits of the Israeli approach to security and military affairs account for the shaping of a distinct ‘way of war’ and for the successes and failures of the Jewish state in countering the Islamic Resistance Movement’s insurgency. The concept of ‘counter-insurgency’ is logically contingent on that of ‘insurgency’, to which it applies. Being insurgency a protracted struggle to control a contested political space conducted by one or more popularly based non-state challengers1, ‘counter-insurgency’ could be defined as all those measures through which elements of national power are applied for the purpose of suppressing an insurgency. From this definition it appears clear how the concept constitutes an analytical paradigm through which scholars and practitioners approach asymmetric warfare (or war against ‘irregulars’, ‘partisans’ or ‘guerrillas’), that is struggles between non-state and state actors.2 Although old as human civilization, asymmetric warfare rose to prominence after 1945, coming to represent the norm, rather than the exception, of war.3 The end of the Cold War and the last two decades seemed to confirm the ascendancy of this specific kind of warfare over ‘conventional’ or ‘symmetric warfare’ and the setting of a pattern that will probably continue for some time.4 Counter-insurgency represents therefore a topic worth to study not only by virtue of its prominence in the history of warfare, but also in light of the nature of the conflicts confronting the international community, either currently and possibly also in the near future. -
Just Wars? Israeli Society Through the War Lens
The Crisis of the Zionist Left Oz Aruch Just Wars? Israeli Society through the War Lens Ami Ayalon What Happened to the Israeli Peace Camp? | PEACEMISM 1/9 Just Wars? Israeli Society through the War Lens Ami Ayalon Since the birth of Zionism in the 19th century, Defense is something that can be measured. and from the moment this ideology first took You can check yourself against your effect, Israel has been at war. War is an all- goals every day. You can outline plans for consuming experience for any society, and defending against specific threats. You it is what shapes our identity as Israelis. War can create a system for dealing with such is the lens through which we see the world, threats and test its success. Security, on and through which we frame our past and the other hand, is an abstract notion. It is present realities. War is the measure by tied to the anxieties formed by individual which leaders are elected, children raised, and collective experiences, in Israel’s case and national priorities decided. throughout Jewish history. An allegory may illustrate this point. Tradition tells of a Jewish town in 17th-century Europe that Security & Defense was ravaged by a pogrom. As the assailants swept through the town, an elderly Jewish The constant state of war also drives the man stood at the doorway to his empty most painful conflicts within Israeli society. store, inviting passersby to come in and Pressing questions such as what is morally make a purchase. When asked what he was acceptable in war, who bears the burden of selling, he replied: “Security”.[1] Indeed, the fighting, how various parts of society should Yiddish word for security (bitokhen) also conduct themselves in wartime, and what means faith. -
Tikkun Olam: a New Terminology for Social and Economic Reform and Its Biblical, Rabbinic and Mystical Roots
Tikkun Olam: A New Terminology for Social and Economic Reform and its Biblical, Rabbinic and Mystical Roots Noam Zion Noam Zion, Hartman Institute, [email protected] – excerpted form from Jewish Giving in Comparative Perspectives: History and Story, Law and Theology, Anthropology and Psychology. Book One: From Each According to One’s Ability: Duties to Poor People from the Bible to the Welfare State and Tikkun Olam; Previous Books: A DIFFERENT NIGHT: The Family Participation Haggadah By Noam Zion and David Dishon LEADER'S GUIDE to "A DIFFERENT NIGHT" By Noam Zion and David Dishon A DIFFERENT LIGHT: Hanukkah Seder and Anthology including Profiles in Contemporary Jewish Courage By Noam Zion A Day Apart: Shabbat at Home By Noam Zion and Shawn Fields-Meyer A Night to Remember: Haggadah of Contemporary Voices Mishael and Noam Zion www.haggadahsrus.com Introduction: New, Old, and Renewed - The Term Tikkun Olam A. Tikkun Olam as Stewardship of the Ecology: The Natural World Threatened by Human Destruction B. The Aleinu Prayer and the Religious Vision of God's Universal Kingdom C. Rabbinic Legal Reform: For the Sake of the Public Interest D. Maimonides’ Theory of Government: Tikkun Olam E. The Mystical Redemptive Process and the Human Vocation: Repairing a Broken World F. Modern Jewish Thought on the Vocation of Tikkun Olam Postscript: The Medieval Synagogue Protests and The Israeli March of a Million (Sept 3, 2011) 1 Courtesy of Albert J. Winn, photographer, for an exhibition at the Jewish Museum of San Francisco entitled, “Making Change: 100 Artists Interpret the Tzedakah Box.” (Inkjet Print, 1999) The artist-photographer explains that the image above is the top of a “Tzedakah Out-Box” made of Lucite in the form of an “out-box” for letters in an office.