Brief Bibliographic Guide in Medieval and Post-Classical Islamic Philosophy and Theology (2016-2017)

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BRIEF BIBLIOGRAPHICAL GUIDE IN MEDIEVAL AND POST-CLASSICAL ISLAMIC PHILOSOPHY AND THEOLOGY (2016-2017)

Thérèse-Anne Druart The Catholic University of America

I cannot thank enough all the scholars who kindly sent me information, and, in particular, those who provided me with a copy of their publications or photocopies of tables of contents of collective works. They are true scholars and true friends. I also wish to thank very much colleagues, who patiently checked the draft of this installment and provided supplementary information. Their invaluable help was a true work of mercy.

I am very happy to announce that, thanks to Dr. Andreas Lammer’s work and Professor Peter Adamson’s support, the Ludwig-Maximilans-Universität München is preparing a combined and searchable version of the installments of this bibliography. The data for the years 2009-2015 have already been put into a new format. We hope to provide a first version of the combined bibliography in 2018. Needless to say, I am most grateful to Professor Adamson, Dr. Andreas Lammer and his team for all their work.

Collective Works or Collections of Articles

Accusations of Unbelief in Islam: A Diachronic Perspective on Takfîr, ed. by Camilla Adang, Hassan Ansari, Maribel Fierro & Sabine Schmidtke (Islamic History and Civilization 123). Leiden: Brill, 2016, iixx-534 pp., ISBN 9789004304734, e-bk 9789004307834.

Al-Suyûtî, a Polymath of the Mamlûk Period. Proceedings of the themed day of the First Conference of the School of Mamlûk Studies (Ca’ Foscari University, Venice, June 23, 2014), ed. by Antonella Ghersetti (Islamic History and Civilization 138). Leiden: Brill, 2017, viii-270 pp., ISBN 9789004334526 & e-bk 9789004334526.

Appropriation, Interpretation and Criticism: Philosophical and Theological Exchanges between the Arabic, Hebrew and Latin Intellectual Traditions, ed. by Alexander Fidora & Nicola Polloni (Fédération Internationale des Instituts d’Études Médiévales, Textes et Études du Moyen Âge 88). Barcelona-Rome: FIDEM, 2017, xi-336 pp., ISBN 9782503577449.

Arabic and Islamic Studies in Europe and Beyond: Études arabes et islamiques en Europe et au-delà: Proceedings of the 26th Congress of the Union Européenne des Arabisants et Islamisants, Basel 2012, ed. by Maurus Reinkowski & Monika Winet with Sevinç Yasargil (Orientalia Lovaniensia Analecta 248). Leuven: Peeters, 2016, xxiii-403 pp., ISBN 9789042932883.

Arabic Humanities, Islamic Thought. Essays in Honor of Everett K. Rowson, ed. by Joseph E. Lowry & Shawkat M. Toorawa (Islamic History and Civilization 141). Leiden: Brill, 2017, 500 pp., ISBN 9789004343245 & e-bk 9789004343290.

Contacts and Interaction. Proceedings of the 27th Congress of the Union Européenne des Arabisants et Islamisants Helsinki 2014, ed. by Jaakko Hämeen-Anttila, Petteri Koskikallio & Ilkka Lindstedt (Orientalia Lovaniensia Analecta 254). Leuven-Paris-Bristol: Peeters, 2017, xii- 504 pp., ISBN 9789042934276.

L’Ésotérisme shi’ite, ses racines et ses prolongements: Shi’i Esotericism: Its Roots and Developments, ed. by Mohammad Ali Amir-Moezzi, Maria De Cillis, Daniel De Smet & Orkhan Mir-Kasimov (Bibliothèque de l’École des Hautes Études, Sciences Religieuses 177). Turnhout: Brepols, 2016, 875 pp., ISBN 978250356874-4 & e-bk 9782503568751.

Exegetical Crossroads: Understanding Scripture in Judaism, Christianity and Islam in the Pre-Modern Orient, ed. by Georges Tamer, Regina Grundmann, Assad Elias Kattan & Karl Pinggéra (Judaism, Christianity, and Islam—Tension, Transmission, Transformation 8). Berlin: De Gruyter, 2017, viii-399 pp., ISBN 9783110561142, pbk 9783110561449, e-bk 9783110564341.

La filosofía en Al Ándalus, ed. by Andrés Martínez Lorca, 2nd ed. Córdoba: Almuzara, 2017, 526 pp., ISBN 9788416776825 [includes a basic bibliography, pp. 93-111; includes Jewish philosophers].

Islam and Rationality: The Impact of al-Ghazâlî. Papers Collected on His 900th Anniversary, vol. 2, ed. by Frank Griffel (Islamic Philosophy, Theology and Science, 98). Leiden-Boston: Brill, 2016, xx-344 pp., ISBN 9789004306950.

Jabre, Farid, Essais et articles, intro. and revision by Aïda Jéhamy & Gérard Jéhamy (Pensée religieuse et philosophique arabe). Paris: L’Harmattan, 2017, 275 pp. [includes reprints and unpublished articles].

Medieval Textual Cultures: Agents of Transmission, Translation and Transformation, ed. by Faith Wallis & Robert Wisnovsky (Judaism, Christianity, and Islam—Tension, Transmission, Transformation 6). Berlin: de Gruyter, 2016, 210 pp., ISBN 9783110465464, e-bk 9783110465709.

Philosophy and the Intellectual Life in Shî’ah Islam, ed. by Saiyad Nizamuddin Ahmad & Sajjad H. Rizvi (London: The Shi’ah Institute Press, 2017), xv-276 pp., ISBN 9780993588433.

Philosophy in the Islamic World: Volume 1: 8th-10th Centuries, ed. by Ulrich Rudolph, Rotraud Hansberger, and Peter Adamson and English translation by Rotraud Hansberger (Handbook of Oriental Studies, Handbook der Orientalistik, section 1 The Near and Middle East, 115/1). Leiden-Boston: Brill, 2017, xiv-850 pp., ISBN 9789004323162 [a translation with bibliographical updates of Philosophie in der islamischen Welt 1: 8.-10. Jahrhundert, ed. by Ulrich Rudolph with Renate Würsch (Grundriss der Geschichte der Philosophie). Basel: Schwabe, 2012].

Promisa nec aspera curans. Mélanges offerts à Marie-Thérèse Urvoy, ed. by Georgio Rahal & Heinz-Otto Luthe. Toulouse: Les Presses Universitaires, Institut Catholique de Toulouse, 2017, 1067 pp., ISBN 9781094360408.

Roads to Paradise: Eschatology and Concepts of the Hereafter in Islam, ed. by Sabastian Günther and Todd Lawson with Christian Mauder, vol. I: Foundations and Formation of a Tradition: Reflections on the Hereafter in the Quran and Islamic Religious Thought & vol. II: Continuity and Change: The Plurality of Eschatological Representations in the Islamicate World (Islamic History and Civilization 136/1-2). Leiden: Brill, 2017, vol. I, xliv-754 pp. & vol. II, xii & 755-1493 pp., ISBN 9789004333130 (set), vol. I 9789004330948, vol. II 9789004330955, e-bk 9789004333154.

Syriac in its Multi-cultural Context. First International Syriac Studies Symposium, Mardin Artuklu University, Institute of Living Languages, 20-22 April 2012, Mardin, ed. by H.G.B. Teule, E. Keser-Kayaalp, K. Akalin, N. Doru & M.S. Toprak (Eastern Christian Studies 23). Leuven: Peeters, 2017, xiv-408 pp., ISBN 9789042931640.

Tafsîr and Islamic Intellectual History: Exploring the Boundaries of a Genre, ed. by Andreas Görke & Johanna Pink. Oxford: Oxford University Press & London: The Institute of Ismaili Studies, 2014, xii-547 pp., ISBN 9780198702061.

Section I. Falsafa

Bibliographies and Chronicles

Druart, Thérèse-Anne, “Brief Bibliographical Guide in Medieval and Post-Classical Islamic Philosophy and Theology (2015-2016).” https://philosophy.catholic.edu/faculty-and- research/faculty-profiles/druart-therese-anne/Publications/brief-bibliographical-guide-2015- 16.pdf

Janssens, Jules, An Annotated Bibliography on Ibn Sînâ. Second Supplement (1995- 2009)(Medieval and Renaissance Texts and Studies 439). Tempe, AZ : ACMRS, 2017, xvi-736 pp., ISBN 9780866984874.

New Journals

Entelekya Logico-Metaphysical Review, directed by Ilyas Altuner, Igdir University, Turkey, can be consulted at www.entelekya.org. It focuses on Aristotle, Plato, Aristotelianism and the Commentators. Volume 1, nn.1-2 (2017) has come out. Shii Studies Review is published by Brill twice a year. Hassan Ansari & Sabine Schmidtke are the Executive Editors. Volume I, issue 1-2 (2017) has already come out.

Special Issues of Journals

Documenti e studi dedicates its vol. XXVIII (2017) to the Proceedings of the conference “A Crossroad between East and West: The Latin Medieval Translation of the Kitâb al-Shifâ’ (Book of the Cure) of Ibn Sînâ (Avicenna)”, which took place in Pisa, Scuola Normale Superiore, on 1- 3 July 2015. This volume is edited by Amos Bertolacci & Tommaso Alpina, who wrote a very useful introduction, pp. vii-xviii. Articles by F. Hudry, S. Di Vincenzo, N. Caminada, R. Strobino, G. Celli, F. Woerther, J. Janssens, A. Astesiano, C. Cerami, S. Di Donato, E. Rubino, T. Alpina, A.M.I. van Oppenraay, R. Arnzen, A. Quartucci, A. Bertolacci, N. Polloni & I. Panzeca.

Volume 5.1-2 (2017) of Intellectual History of the Islamicate World centers on “Histories of Books in the Islamicate World. Part II. Among others articles by S. Brentjes, M. Forcada, and G. de Callataÿ & S. Moureau. Volumes 5.3 (2017) and 6.1-2 (2018) constitute a special issue on Medical Traditions. Relevant articles by Siam Bhayro, Kamran I. Karimullah, M.A. Mujeeb Khan, Glen M. Cooper and Nahyan Fancy.

MIDÉO, 32 (2017) includes a file on “In Islam what does it mean to comment?” This file contains relevant articles by L.W.C. (Eric) van Lit, Nadjet Zouggar, Kamran I. Karimullah & Jan Thiele.

Oriens, 45.1-2 (2017), focuses on the Arabic Commentaries on the Hippocratic Aphorisms. Articles by P.E. Pormann & K.I. Karimullah, E. van Dalen, T. Mimura, K.I. Katimullah, and N. Fancy.

Studi Magrebini, published by the Università degli Studi di Napoli “L’Orientale”, dedicates its vol. XII-XIII (2014-15) that just came out to Prof. Carmela Baffioni. This volume is edited by Antonella Straface, Carlo De Angelo & Andrea Manzo and prefaced by Wilferd Madelung. It includes a list of Carmela Baffioni’s publications. Relevant articles by M.A. Amir-Moezzi, C.E. Butterworth, L. Carpentieri, P. Carusi, F. Daftary, H. Daiber, C. D’Ancona, G. de Callataÿ, D. De Smet, N. El-Bizri, A. Hamdani & A. Soufan, H. Hugonnard-Roche, J. Janssens, W. Madelung, M. Maróth, C. Martini Bonadeo, M. Scotti, A. Straface, and M. Zonta.

Online Arabic and Latin Glossary

Freely accessible at http://www.arabic-latin-glossary.philosophie.uni-wuerzburg.de/ and ed. by Dag Nikolaus Hasse.

Greek, Persian, and Syriac Sources

Abbou Hershkovits, Karen, „Galenism at the ‚Abbâsid Court,“ in Medieval Textual Cultures, pp. 39-61. Adamson, Peter, “Galen on void,” in Philosophical Themes in Galen, ed. by Peter Adamson, Rotraud Hansberger & James Wilberding (London: Institute of Classical Studies, School of Advanced Studies, University of London, 2014), pp. 197-211.

Alexandre d’Aphrodise, Les principes du tout selon la doctrine d’Aristote, intro., Arabic text, French translation, and commentary by Charles Genequand (Sic et non). Paris: Vrin, 2017, 160 pp., ISBN 9782711627356.

Arzhanov, Yury, “Syriac Parallels to Mukhtâr Al-hikam wa-Mahâsin Al-Kalim of Mubasshir b. Fâtik as Evidence for Translations from Syriac into Arabic,” in Syriac in its Multi-cultural Context, pp. 119-30.

Bhayro, Siam, “On the Problem of Syriac “Influence” in the Transmission of Greek Science to the Arabs: The Cases of Astronomy, Philosophy and Medicine,” Intellectual History of the Islamicate World, 5.3 (2017): 211-27.

Braida, E., “The 9th Century Syriac Culture between Greeks and Arabs,” in The Syriac Manuscripts of Tur ‘Abdin in the Fondo Grünwald, ed. by V. Ruggieri (Rome: Edizioni Orientalia Christiana, 2017), pp. 159-202.

Daiber, Hans, „The Syriac Tradition in the Early Islamic Era,“ in Philosophy in the Islamic World, 1, 8th-10th Centuries, pp. 74-94.

D’Ancona, Cristina, „‘Porfirio‘ cita ‚Aristotele‘, al-Kindî, la pseudo-Teologia e il De Caelo,“ Studi Magribini, 12-13 (2014-15): 195-216.

Di Giovanni, Matteo & Primavesi, Oliver, „Who Wrote Alexander’s Commentary on MetaphysicsLambda? New Light on the Syro-Arabic Tradition,“ in Aristotle’s Metaphysics Lambda – New Essays. Proceedings of the 13th Conference of the Karl and Gertrude-Abel Foundation Bonn. November, 28th-December 1st, 2010, ed. by Christoph Horn (Philosophie der Antike 33). (Berlin: De Gruyter, 2016), pp. 11-66 [in Averroes‘ Commentary on the Metaphysics the proem‘s analysis book by book would not be by Ibn Rushd but rather by an unknown Greek reviser].

Dorandi, Tiziano & Marjani, Issam, „La tradizione siriaca e araba delle cosiddette Divisiones Aristoteleae, Analisi e commento della versione siriaca (ed. Brock) e delle due traduzioni arabe (ed. Kellermann-Rost),“ Studia graeco-arabica, 7 (2017): 1-56 [ed. of the Syriac text and its 2014 transl. by Brock, plus ed. of the two Arabic transl. by Ibn al-Tayyib and Theodore Abû Qurra, plus Italian transl. by I. Marjani].

Endress, Gerhard, „Ibn al-Tayyib’s Version and Commentary on Aristotle’s De Caelo,“ Studia graeco-arabica, 7 (2017): 213-75 [also ibn al-Bitrîq].

GALex: A Greek and Arabic Lexicon, ed. by Gerhard Endress & Dimitri Gutas, Fascicle 13: baytto bayn (handbook of Oriental Studies, Section 1 The Near East). Leiden: Brill, 2016, 114 pp., ISBN 9789004316676. Gómez Nogales, Salvador, „Influjo del Estoicismo en la filosofía musulmana,“ in La filosofía en Al Ándalus, pp. 213-28 [1971 French original].

Gutas, Dimitri, „The Rebirth of Philosophy and the Translations into Arabic,“ in Philosophy in the Islamic World, 1, 8th-10th Centuries, pp. 95-142.

Hugonnard-Roche, Henri, „Un cours sur la syllogistique d’Aristote à l’époque tardo-antique. Le commentaire syriaque de Proba (VIe siècle) sur les Premiers analytiques. Édition et traduction du texte, avec introduction et commentaire,“ Studia graeco-arabica, 7 (2017): 105-70.

------, „L’Épître de Sévère Sebokht à Aitilaha sur le Peri Hermeneias. A propos des propositions métathétiques et privatives, et de l’existence du possible,“ Studi Magrebini, 12-13 (2014-15): 337-66.

Izdebska, Anna, “Man, God and the Apotheosis of Man in Greek and Arabic Commentaries to the Pythagorean Golden Verses,” The International Journal of the Platonic Tradition, 10.1 (2016): 40-64.

Karimullah, Kamran I., „Transformation of Galen’s Textual Legacy from Classical to Post- Classical Islamic Medicine: Commentaries on the Hippocratic Aphorisms,“ Intellectual History of the Islamicate World, 5.3 (2017): 311-58.

Levet, Jean-Pierre, „Remarques sur les termes des syllogismes catégoriques construits par trois philosophes chrétiens de langue syriaque, Proba, Athanase de Balad et Paul le Perse,“ in Promisa nec aspera curans, pp. 547-62.

López-Farjeat, Luis Xavier, “La versión árabe del De divinatione per somnum de Aristóteles y su impacto en Avicena y su teoría de la profecía,” Al-Qantara, 38.1 (2017): 45-70.

[Plotinus] Plotino, L’immortalità dell’anima IV 7 [2], Plotiniana Arabica (pseudo-Teologia di Aristotele, capitoli I, III, IX), ed. by Cristina D’Ancona (Greco, Arabo, Latino, Le vie del sapere 5). Pisa: Psia University Press, 2017, 699 pp., ISBN 9788867418657 [for both texts there is a critical ed., translation and a detailed commentary, plus index of Greek and Arabic terms].

Pormann, Peter E. & Karimullah, Kamran I., „The Arabic Commentaries on the Hippocratic Aphorisms: Introduction,“ Oriens, 45.1-2 (2017): 1-52.

Rassi, Salam, „Between ‚Asabiyya and Ecumenism: ‚Abdishô‘ Bar Brîkhâ’s Attitudes to Other Christians,“ in Syriac in its Multi-cultural Context, pp. 169-86.

Reller, Jobst, „Patriarch Michael the Syrian’s Views on Islam in the Context of Syriac Historiography and Philosophy,“ in Syriac in its Multi-cultural Context, pp.187-207.

Rescigno, Andrea, „Nuovi frammenti del Commento di Filopono ai libri V-VIII della Fisica,“ Studia graeco-arabica, 7 (2017): 75-104 [includes ed. of the Greek fragments and comparison with the Arabic translation]. Rudolph, Ulrich, „The Late Ancient Background,“ in Philosophy in the Islamic World, 1, 8th- 10th Centuries, pp. 29-73.

Takahashi, H. & Yaguchi, N., „On the Medical Works of Barhebraeus: With a Description of the Abridgement of Hunain’s Mediecal Questions,“ Aramaic Studies, 15.2 (2017): 252-76.

Tamcke, M., „Die ostsyrische Katholikoi als Vermittler griechischer Philosophie an die Kaliphen,“ Orthodox Theology and Dialogue = Mitropolia Olteniei Periodic Review, special issue, n.2 (2016): 75-84.

Treiger, Alexander, „Reconstructing Ishâq ibn Hunayn’s Arabic Translation of Aristotle’s De anima,“ Studia graeco-arabica, 7 (2017): 193-211 [also Avicenna’s Marginal Notes on the De anima].

Vernet Ginés, Juan, « Las obras biológicas de Aristóteles en árabe : el evolucionismo en Ibn Jaldûn, », in La filsofía en Al Ándalus, pp. 205-12 [1985 original].

Wakelnig, Elvira, “What does Aristotle Have to Do with the Christian Arabic Trinity? The Triad ‘Generosity-Wisdom-Power’ in the Alexandrian Prolegomena and Yahyâ ibn ‘Adî,” Le Muséon, 130.3-4 (2017): 445-77 [Ibn al-Tayyib, ‘Illînûs, Miskawayh, al-Isfîzârî].

Watt, John, « The Curriculum of Aristotelian Philosophy among the Syrians, » Studia graeco- arabica, 7 (2017) : 171-92.

Wilberding, James, „The secret of sentient vegetative life in Galen,“ in Philosophical Themes in Galen, ed. by Peter Adamson, Rotraud Hansberger & James Wilberding (London: Institute of Classical Studies, School of Advanced Studies, University of London, 2014), pp. 249-68.

Woerther, Frédérique, “Les Excerpta de libro Aristotelis Ethicorum secundum translationem de arabico in latinum,” Archives d’Histoire Doctrinale et Littéraire du Moyen Âge, 83 (2016): 115- 47 [in fact these excerpts come from Averroes’ Middle Commentary; includes edition].

Latin, Hebrew, Syriac, Byzantine, Renaissance, and Modern Translations and Influences

Bah, Alioune, La reception théologique et philosophique de l’islam en Europe à l’époque moderne(Pensée religieuse et philosophique arabe). Paris: L’Harmattan, 2015, 508 pp., ISBN 9782343027876.

Bernardini, Paola, “From First to Second Averroism. The Attribution of Article 113 Quod homo est homo praeter animam rationale (Paris 1277),” Recherches de Théologie et Philosophie Médiévales, 84.1 (2017): 37-73 [may be attributed to John of Sècheville].

Burman, Thomas E., “Ramon Martí the Potentia-Sapientia-Benignitas Triad and Thirteenth- Century Christian Apologetic,” in Ex Oriente Lux: Translating Words, Scripts and Styles in Medieval Mediterranean Society, ed. by Charles Burnett & Pedro Mantas (Cordoba: UCOPress, CNERU, The Warburg Institute, 2016), pp. 217-34. Crisciani, Chiara, “Il Secretum secretorum in Occidente: tre casi,” in Appropriation, Interpretation and Criticism, pp. 231-60.

Fraenkel, Carlos, „On the Integration of Islamic and Jewish Thought: An Unknown Project Proposal by Shlomo Pines,“ in Medieval Textual Cultures, pp. 199-207.

Galonnier, Alain, Le De scientiis Alfarabii de Gérard de Crémone. Contribution aux problèmes de l’acculturation au XIIe siècle (édition et traduction du texte), Forword by Jean Jolivet & postword by Max Lejbowicz (Nutrix 9). Turnhout: Brepols, 2016, 374 pp., ISBN 9782503528601.

Hankey, Wayne J., “The Concord of Aristotle, Proclus, the Liber de Causis & Blessed Dionysius in Thomas Aquinas, Student of Albertus Magnus,” Dionysius, 34 (Dec. 2016): 137- 209.

Mahmud, Basem, “El averroismo hebraico en los Reinos Cristianos. Desde el exilio hasta la expulsión del Reino de Francia,” Revista Española de Filosofía Medieval, 23 (2016): 187-201.

McVaugh, Michael, “On the Individuality of the Medieval Translator,” in Medieval Textual Cultures, pp. 133-43.

Minnema, Anthony, “A Hadith Condemned at Paris: Reactions to the Power of Impression in the Latin Translation of al-Ghazali’s Maqâsid al-falâsifa,” Mediterranea. International Journal on the Transfer of Knowledge, 2 (2017): 145-62.

Ogden, Stephen R., “Individuation and the Afterlife in Thomas Aquinas and Some Muslim Philosophers,” Proceedings of the Society for Medieval Logic and Metaphysics, 13 (2014): 33-62 [Avicenna, al-Ghazâlî & Averroes].

Pereira, Rosalie Helena de Souza, “A herança greco-árabe ns filosofia de Maimônides” profecia e imaginação,” Kriterion, 56.n.131(Jan.-June 2015): 107-28.

Polloni, Nicola, “Toledan Ontologies: Gundissalinus, Ibn Daud, and the Problem of Gabirolian Hylomorphism,” in Appropriation, Interpretation and Criticism, pp. 19-50.

------, “Aristotle in Toledo: Gundissalinus, the Arabs and Gerard of Cremona’s Translations,” in Ex Oriente Lux: Translating Words, Scripts and Styles in Medieval Mediterranean Society, ed. by Charles Burnett & Pedro Mantas (Cordoba: UCOPress, CNERU, The Warburg Institute, 2016), pp. 147-85.

Pourjavady, Reza, “The World-Revealing Cup by Mîr Husayn al-Maybudî and Its Latin Translation,” Oriens, 45.3-4 (2017): 306-29.

Richardson, Kara, “Averroism,” in The Routledge Companion to Sixteenth Century Philosophy, ed. by Henrik Lagerlund & Benjamin Hill (New York-London: Routledge, 2017), pp. 137-55. Saliba, George, “Avicenna’s Shifâ’ (Sufficientia): in Defense of Medieval Latin Translators,” Der Islam, 94.2 (2017): 423-33.

Shirinian, Manea Erna, “The Liber Causarum: A Mediaeval Armenian Isagogical Collection,” Le Muséon, 130.1-2 (2017): 139-76.

Steiris, Georgios, “Pletho, Scholarios and the Arabic Philosophy,” in Never the Twain Shall Meet: Latins and Greeks Learning from Each Other in Byzantium, ed. by D. Searby (Byzantinische Archiv Series Philosophica 2) (Berlin: De Gruyter, 2017), pp. 309-34.

Takahashi, H. & Yaguchi, N., „On the Medical Works of Barhebraeus: With a Description of the Abridgement of Hunain’s Medical Questions,“ Aramaic Studies, 15.2 (2017): 252-76.

Teleanu, Constantin, Ryamundista et Averroista. La réfutation des erreurs averroïstes chez Raymond Lulle (Scholia Raymundistarum 3). L’Haÿ les Roses (Paris), Schola Lulliana, 2014, 596 pp., ISBN 9781092840025.

General Studies

Abbou Hershkovits, Karen, „Galenism at the ‚Abbâsid Court,“ in Medieval Textual Cultures, pp. 39-61.

Akhtar, Ali Humayun, „The Political Controversy over Graeco-Arabic Philosophy and Sufism in Nasrid Government: The Case of Ibn al-Khatib in al-Andalus,“ International Journal of Middle East Studies, 47.2 (2015): 323-42.

Al-Khalili, Jim, La casa della saggezza. L’epoca d’oro della scienza araba, transl. by Andrea Migliori (Saggi, Scienze). Turin: Bollati Boringhieri, 2013, 341 pp., 9788833923116.

------, Im Haus der Weisheit. Die arabischen Wissenschaften als Fundament unserer Kultur, transl. by Sebastian Vogel. Frankfurt: Fischer-Taschenbuch-Verl., 2013, 442 pp., ISBN 9783596183586.

Anzali, Ata & Gerami, S.M. Hadi Opposition to Philosophy in Safavid Iran. Mulla Muhammad- Tâhir Qummi’s Hikmat al-‚Ârifîn (Islamicate Intellectual History 3). Leiden: Brill, 2017, 434 pp., ISBN 9789004345645 & e-bk 9789004345683 [includes critical edition].

Arif, Syamsuddin, „Filsafat Islam antara Tradisi dan Kontroversi,“ Tsaqafah, 10.1 (2014): 1-22.

Arikan, Mehmet, „The Reproduction and Circulation of Knowledge in Islamic Civilization: An Example from Fifteenth-Century Samarqand,“ Nazariyat, 4.1 (Nov. 2017): 115-37 [‚Abd al- Razzâq al-Tirmidhî, a scribe]. Baffioni, Carmela, „Ragione umana e logos divino nel pensiero islamico: alcuni aspetti,“ in Il Logos dell’uomo. Concezioni antropologiche nel mondo antico e riflessi contemporanei, ed. by A.M. Mazzanti (Milan: Vita e Pensiero, 2014), pp. 47-61.

Benevich, Fedor, „The Essence-Existence Distinction: Four Elements of the Post-Avicennian Metaphysical Dispute (11-13th Centuries),“ Oriens, 45.3-4 (2017): 203-58.

Biesterfeldt, Hans Hinrich, Wakelnig, Elvira, Endress, Gerhard, and Ferrari, Cleophea, « The Beginnings of Islamic Philosophy in the Tradition of al-Kindî, » in Philosophy in the Islamic World, 1, 8th-10th Centuries, pp. 221-380 [al-Tawhîdî, al-Sigistânî, Miskawayh, Ibn Hindû].

Bou Akl, Ziad, „Ordre et volonté dans quelques traités de théorie juridique (usûl al-fiqh),“ in Language and Method: Historical and Historiographical Reflections on Medieval Thought, ed. by Ueli Zahnd (Rombach Wissenschaften, Reihe Paradeigmata 41). Freiburg i.Br.: Rombach, 2017, pp. 39-68 [with a French translation of a section of Abû al-Husayn al-Basrî’s Kitâb al- Mu’tamad fî ‚usûl al-fiqh, pp. 56-68].

Brockelmann, Carl, History of the Arabic Written Tradition, Supplement Volume 1, transl. by Joep Lameer (Handbook of Oriental Studies, Handbook der Orientalistik, Section I, The Near and Middle East, 117/S1). Leiden: Brill, 2017, xviii-1029 pp., ISBN hb 9789004334618 & e-bk 9789004334625 [Classical Period, ch. 9, Dogmatics [Kalâm], pp. 339-52; ch. 11, The Translators, pp. 366-75; ch. 12, Philosophy, pp. 376-85; The post-Classical Period from ca. 400/1000 until ca. 656/1258, ch. 9, Dogmatics, pp. 771-99 & ch. 11, Philosophy and Politics, pp. 844-85].

Campanini, Massimo, „Filosofia e Corano: un percorso ermeneutico tra ontologia e fenomenologia,“ in Appropriation, Interpretation and Criticism, pp. 303-24.

Capelle-Dumont, Philippe & Diagne, Souleyman Bachir, Philosopher en islam et en christianisme: Entretiens recueillis par Damien Le Guay. Paris: Cerf, 2016, 258 pp., ISBN 9782204114851.

Cruz Hernández, Miguel, „El problema filosófico del puesto del islam en la historia de las religiones,“ , in La filsofía en Al Ándalus, pp. 115-58 [1970 original].

------, “Los problemas del pensamineto islámico andalusí en el siglo XI.”, in La filsofía en Al Ándalus, pp. 195-203 [1981 original].

De Callataÿ, Godefroid, “From Ibn Masarra to Ibn ‘Arabî: references, shibboleths and other subtle allusions to the Rasâ’il Ikhwân al-Safâ’ in the literature of al-Andalus,” Studi Magrebini, 12-13 (2014-15): 217-68.

Erez, Naaman, „Nurture over Nature: Habitus from al-Fârâbî through Ibn Khaldûn to ‘Abduh,“ Journal of the American Oriental Society, 137.1 (2017): 1-24. Fancy, Nahyan, „Post-Avicennan Physics in the Medical Commentaries of the Mamluk Period,“ Intellectual History of the Islamicate World, 6.1-2 (2017): 55-81.

Ferrari, Cleophea, “Antike Tugendethik in der mittelaterlichen Philosophie der islamischen Welt,” in Tugend, ed. by Dagmar Kiesel & Cleophea Ferrari (Erlanger Philosophie-Kolloquium Orient und Okzident 1) (Frankfurt: Vittorio Klostermann, 2016), pp. 109-30.

Forcada, Miquel, „Books from Abroad: The Evolution of Science and Philosophy in Umayyad al-Andalus,“ Intellectual History of the Islamicate World, 5.1-2 (2017): 55-85.

------, „Saphaeae and Hay’ât: The Debate between Instrumentalism and Realism in Al- Andalus,“ Mediaeval Encounters, 23.1-5 (2017): 263-86.

Fraenkel, Carlos, „On the Integration of Islamic and Jewish Thought: An Unknown Project Proposal by Shlomo Pines,“ in Medieval Textual Cultures, pp. 199-207.

Golparvar-Roozbahani, Mahdi, “The Emergence of the Sadrian Paradigm: A Historical Account of the Reception of Mullâ Sadrâ’s School of Thought in Later Islamic Philosophy,” Die Welt des Islams, 57.1 (2017): 67-93.

Gómez Nogales, Salvador, „Sabiduría oriental y filosofía árabe,“ , in La filsofía en Al Ándalus, pp. 159-82 [1978 original].

------, “Influjo del Estoicismo en la filosofía musulmana,” in La filsofía en Al Ándalus, pp. 213- 228 [1974 French original].

Gonzalo Maeso, David, „Los árabes, maestros de los judíos en la España medieval,“ , in La filsofía en Al Ándalus, pp. 183-94 [1964 original].

Gutas, Dimitri, Paraskevi, Kotzia†, Orthmann, Eva, and De Smet, Daniel, „The Dissemination of Philosophical Thought,“ in Philosophy in the Islamic World, 1, 8th-10th Centuries, pp. 655- 786.

Hehmeyer, Ingrid, „The Configuration of the Heavens in Islamic Astronomy,“ in Roads to Paradise, II, pp. 1083-98.

Hussaini, Sayed Hassan (Akhlaq), “Islamic Philosophy between Theism and Deism,” Revista Portuguesa de Filosofia, 72.1 (2016): 65-84.

Jabre, Jarid, “L’être et l’esprit dans la pensée arabe,” in his Essais et articles, pp. 17-26 [1970 original].

------, “L’induction et l’abstraction dans la pensée arabe,” in his Essais et articles, pp. 47-79.

------, “Progrès et conscience historique dans la pensée arabe,” in his Essais et articles, pp. 81- 90 [expanded from a 1985 English version]. ------, “Three Adresses at Some American Universities on the Arabic Thought,” in his Essais et articles, pp. 257-68 [abstracts from 1985 original].

------, “Note pour la création, dans le monde arabo-musulman, d’un courant de pensée philosophique humaniste d’expression authentiquement arabe,” in his Essais et articles, pp. 269- 73.

Jambet, Christian, La fin de toute chose. Apocalypse coranique et philosophie, suivi de L’Épître du rassemblement de Mullâ Sadrâ. Paris: Albin Michel, 2017, 318 pp., ISBN 9782226320322 [includes also as an annex Sur le rassemblement des âmes animales from Voyages (Asfâr), pp. 301-12].

Khalil, Mohammad Hassan, “Which Road to Paradise? The Controversy of Reincarnation in Islamic Thought,” in Roads to Paradise, I, pp. 735-54.

Kiliç, Muhammet Fatih, « The Emergence of the Distinction between Complete and Incomplete Causes from Avicenna to al-Abhan, » Nazariyat, 4.1 (Nov. 2017) : 63-85.

Kis, Anna Flóra, “The Logic of Questions: Interrogatives in Arabic Rhetoric,” in Contacts and Interaction, pp. 233-43.

La Spisa, Paolo, “Un manuscrit arabe récent non encore décrit. Le Parisinus arabicus 6981, Le Muséon, 129.3-4 (2016): 457-82 [Christian Arabic writers].

Leaman, Oliver, “Philosophy in Islam: The Concept of Shi’ism as a Philosophical Genre,” Journal of Shi’a Islamic Studies, 9.2 (Spring 2016): 132-43.

Lexique historique de la langue scientifique arabe, ed. by Roshdi Rashed (Arabic Science and Culture 1). Frankfurt: Georg Olms, 2017, liv-971 pp., ISBN 9783487155289 [focuses mainly on mathematics, philosophy of mathematics, but also on logic as Ahmad Hanaoui edited the relevant entries].

Marasescu, Radu, “La question de la permanence du “platonisme” en Islam iranien selon Henry Corbin,” in L’Ésotérisme shi’ite, pp. 163-75.

Marmura, Michael E., „Paradise in Islamic Philosophy,“ in Roads to Paradise, I, pp. 445-67.

Martínez Lorca, Andrés, “La filosofía en al-Andalus. Una aproximación histórica,” in La filsofía en Al Ándalus, pp. 17-111.

Mattila, Janne, “Philosophical Prayer in Early Arabic Philosophy,” in Contacts and Interaction, pp. 335-46 [al-Kindî, Ikhwân, al-Fârâbî & Avicenna].

McGinnis, Jon, “Going the Extra Mayl: Two texts on Medieval Dynamics in the Islamic World,” in Arabic Humanities, pp. 317-37 [Fakhr al-Dîn al-Râzî & al-Kâtibî]. Merzoug, Omar, Existe-t-il une philosophie Islamique? Rueil: Les cahiers de l’Islam, 2014, 111 pp., ISBN 9791093058016.

Moser, Kata I., “La philosophie arabe contemporaine vue par des penseurs arabes. Aperçus sur un discours,” The Maghreb Review, 42.1 (2017): 30-47.

Namazi, Rasoul, “The Qur’an, Reason, and Revelation: Islamic Revelation and Its Relationship with Reason and Philosophy,” Interpretation, 43.3 (Spring 2017): 403-30.

Pachniak, Katarzyna, “The Interpretation of Existential Philosophy in the Arab Middle East,” in Contacts and Interaction, pp. 163-71.

------, “Polish Research on Arabic Philosophy,” in Arabic and Islamic Studies in Europe and Beyond, pp. 91-99 [includes a list of translations into Polish].

Pfeifer, Helen, “Encounter after the Conquest: Scholarly Gatherings in 16th-Century Ottoman Damascus,” International Journal of Middle East Studies, 47.2 (2015): 219-39.

Pournamdar, Amir Hossein, “Shakhs: Its Origin and Development as a Logical Term,” Studia graeco-arabica, 7 (2017): 277-290 [ibn al-Muqaffa].

Rizvi, Sajjad, “The takfir of the Philosophers (and Sufis) in Safavid Iran,” in Accusations of Unbelief, pp. 189-212.

Rustom, Mohammed, “The End of Islamic Philosophy,” Sacred Web, 40 (2017): 131-67.

------, “The Great Chain of Consciousness: Do All Things Possess Awareness?,” Renovatio, 1.1 (2017): 49-60.

Shomali, Alireza, “A Theoretical Component of Political Inegalitarianism in Perso-Islamicate Thought,” Journal of the Royal Asiatic Society, 27.2 (April 2017): 225-54 [al-Ghazâlî, Molla Sadra & Molavi].

Stephan, Tara, “Writing the Past: Ancient Egypt Through the Lens of Medieval Islamic Thought,” in Arabic Humanities, pp. 256-70.

The Teaching and Learning of Arabic in Early Modern Europe, ed. by Jan Loop, Alastair Hamilton & Charles Burnett (The History of Oriental Studies 3). Leiden: Brill, 2017, xii-354 pp., ISBN 9789004328143 & e-bk 9789004338623.

Thom, Paul, “On Logics of Genus and Differentia in the Arsitotelian Tardition,” Documenti e Studi, 27 (2016): 131-62. Tornero, Emilio, Teorías sobre el amore en la cultura árabe medieval (Biblioteca de ensayo. Serie mayor 81). Madrid: Siruela, 2013, 234 pp., ISBN 9788415937562.

van Lit, L.W.C. (Eric), “Commentary and Commentary Tradition. The Basic Terms for Understanding Islamic Intellectual History,” MIDÉO, 32 (2017): 3-26.

Wannenmacher, Julia Eva, “Von koranischer Überlieferung und zeitgemässen Perspektiven: Tiere und Tierethik im Islam (1),” Freiburger Zeitschrift für Philosophie und Theologie, 64.1 (2017): 170-94.

Zargar, Cyrus Ali, “The Imâm’s Ethical Body: Embodied Virtue and the Human Constitution in Shi’I Philosophy,” in Philosophy and the Intellectual Life, pp. 208-40.

Zonta, Mauro, “Shakhs “person, individual” in Arabic logic. A comparative history of the term and its meanings found in other languages of culture in the Near, Middle and Far East,” Studi Magribini, 12-13 (2014-15): 549-???

------, “Medieval Arabic Philosophical Terminology: New Hypotheses,” in Contacts and Interaction, pp. 487-92.

‘Abd al-Latîf al-Baghdâdî

Bonadeo, Cecilia Martini, « The First « Proclean » Section (Chapter 20) of ‘Abd al-Latîf al- Baghdâdî’s Book on the Science of Metaphysics. Is the Pure Good of the Mahd al- Khayr Aristotle’s First Principle, Intellect in Actuality ?, » Oriens, 45.3-4 (2017) : 259-305.

------, « God’s Will and the Origin of the World. ‘Abd al-Latîf al-Baghdâdî’s Sources and Arguments, » The Muslim World, 107.3 (2017) : 482-95.

Karimullah, Kamran I., « Assessing Avicenna’s (d. 428/1037) Medical Influence in Prolegomena to Post-Classical (1100-1900 CE) Medical Commentaries. Ibn Abî Sâdiq (d. after 460/1067), ‘Abd al-Latîf al-Baghdâdî (d. 629/1231), Fakhr al-Dîn al-Râzî (d. 606/1210), » MIDÉO, 32 (2017): 93-134 [includes ed. of the cited passages].

Abû al-Barakât al-Baghdâdî

Janssens, Jules, « Abû al-Barakât al-Baghdâdî and His Use of Ibn Sînâ’s al-Hikma al- ‘arûdiyya (or another work closely related to it) in the Logical Part of His Kitâb al- Mu’tabar, » Nazariyat, 3.1 (2016) : 1-22.

Kiliç, Muhammet Fatih, « The Emergence of the Distinction between Complete and Incomplete Causes from Avicenna to al-Abhan, » Nazariyat, 4.1 (Nov. 2017) : 63-85.

Abû Zayd al-Balkhî

Biesterfeldt, Hans Hinrich, « Music for the Body, Music for the Soul, » in Arabic Humanities, pp. 176-89.

Averroes

There is an Averroes-Database that can be consulted at http://dare.uni-koeln.de/?q=node/32 for Averroes’ works; http://dare.uni-koeln.de/?q=node/34 for Manuscripts and early printed materials of Averroes’ works & http://dare.uni-koeln.de/?q=node/129 for bibliography of secondary literature.

Averroes, El tratado decisive y otros textos sobre filosofía y religion, transl., intro. & notes by Rafael Ramón Guerrero. Buenos Aires: Ediciones Winograd, 2015, 213 pp.

Averróis, Commentario sobre a “República”. A partir da versão Latina de Elia del Medigo, transl. by Anna Lia A. de Almeida Prado & Rosalie Helena de Souza Pereira, organization, intro. and notes by Rosalie Helena de Souza Pereira, technical revision by Carlos Arthur Ribeiro do Nascimento (Textos 30). Sao Paulo: Perspectiva, 2015, 192 pp., ISBN 9788527309912.

Averroes, Commentum medium super libro Porphyrii. Translatio Wilhelmo de Luna adscripta, ed. by Roland Hissette (Averrois Opera series B, Averroes Latinus 10). Louvain: Peeters, 2016, viii-137*-199 pp., ISBN 9789042930322 [important as the Arabic text is lost].

Alonso Alonso, Manuel, “Averroes, observador de la naturaleza,” in La filosofía en Al Ándalus, pp. 465-80 [1940 original].

Al-Tamamy, Saud M.S., Averroes, Kant and the Origins of Enlightenment. Reason and Revelation in Arab Thought (Library of Middle East History). London: Tauris, 2014, 280 pp., ISBN 9781780765709.

Altuner, Ilyas, “Some Remarks on Averroes’ Long Commentary on the Metaphysics, Book Alpha Meizon,” Entelekya Logico-Metaphysical Review, 1.1-2 (2017): 5-17.

Amerini, Fabrizio, “Averroes and Aquinas on the Primary Substantiality of Form,” in The Aristotelian Tradition: Aristotle’s Works on Logic and Metaphysics and their Reception in the Middle Ages, ed. by Börje Bydén & Christina Thomsen Thörnqvist (Papers in Mediaeval Studies 28) (Toronto: Pontifical Institute of Mediaeval Studies, 2017), pp. 49-80.

Arnaldez, Roger, “El pensamiento religioso de Averroes. La teoría de Dios en el “Tahâfut”.” in La filosofía en Al Ándalus, pp. 453-64 [1957 original].

Belo, Catarina, “The concept of ‘nature’ in Aristotle, Avicenna and Averroes,” Kriterion, 56.n.131(Jan.-June 2015): 45-56. Brenet, Jean-Baptiste, Je fantasme. Averroès et l’espace potentiel. Paris: Verdier, 2017, 144 pp., ISBN 9782864329091.

------, “Averroès sauvé par Ockham? Unicité de l’intellect et théologie trinitaire,” in Miroir de l’amitié, en l’honneur de Joel Biard (Paris: Vrin, 2017), pp. 193-212.

Cruz Hernández, Miguel, “El Neoplatonismo y la constitución de la filosofía árabe (las razones de la critica de Averroes),” in La filosofía en Al Ándalus, pp. 229-44 [1974 original].

------, “El sentido de las tres lecturas de Aristóteles por Averroes,” in La filosofía en Al Ándalus, pp. 429-51 [1974 original].

Di Giovanni, M., “Philosophy Incarnate. Ibn Rushd’s “Almohadism” and the Problem of God’s Omniscience,” in La filosofia medievale tra antichità ed età moderna. Saggi in Memoria di Francesco Del Punta, ed. by Amos Bertolacci & Agostino Paravicini Bagliani, with Mario Bertagna (Florence: SISMEL, 2017), pp. 139-62.

Jabre, Farid, “La logique modale d’Averroès chez Albert le Grand,” in his Essais et articles, pp. 115-51 [1989 original].

Lahdhiri, Aicha, “When the judge is a philosopher,” in Les cadis en Occident musulman medieval entre l’exercice de la judicature et la diversité des fonctions. Actes du deuxième colloque international, les 28-29 octobre 2015, ed. by Najmeddine Hantati (Tunis: Université Ez-zitouna, 2017), pp. 254-68 [in Arabic].

Martínez Lorca, Andrés, Hacia un nuevo Averroes. Naturalismo y crítica en el pensador andalusí que revolucionó Europa (Madrid: Universidad Nacional de Educación a Distancia, 2017), 204 pp., ISBN 9788436273489.

Martini Bonadeo, Cecilia, “A reference to al-Fârâbî’s Kitâb al-hurûf in Averroes’ critique of Avicenna (Tahâfut al-Tahâfut, 371,5-372,12 Bouyges,” Studi Magrebini, 12-13 (2014-15): 433- 52.

Schick, Stefan, “Averroes—Ein Aufklärer im Mittelalter?,” Philosophische Rundschau, 59.1 (2012): 78-91.

Shayegan, Yegane†, Zakipour, Bahman & Gachpazian, Samaneh, “The Accidentality of Existence in Avicenna and its Critique by Averroes,” Journal of Persianate Studies, 10.2 (2017): 218-39.

Taliaferro, Karen, “Ibn Rushd and Natural Law: Mediating Human and Divine Law,” Journal of Islamic Studies, 28.1 (2017): 1-27 [based on the Middle Commentary on Aristotle’s Rhetoric].

Woerther, Frédérique, “Citer/traduire. La traduction arabo-latine de la Rhétorique d’Aristote par Hermann l’Allemand et les citations d’al-Fârâbî et Averroès,” Documenti e studi, 28 (2017): 177-218, abstract p. 218. ------, “Les Excerpta de libro Aristotelis Ethicorum secundum translationem de arabico in latinum,” Archives d’Histoire Doctrinale et Littéraire du Moyen Âge, 83 (2016): 115-47 [in fact these excerpts come from Averroes’ Middle Commentary; includes edition].

Zonta, Mauro, „Averroes‘ Interpretations of Aristotle’s Metaphysics and their Different Receptions in the Hebrew Philosophical Tradition,“ in Appropriation, Interpretation and Criticism, pp. 261-78.

------, „Twenty-Nine Hebrew Glosses on Averroes‘ Middle Commentary on Aristotle’s Metaphysics,“ Aleph, 17.2 (2017): 335-53 [includes an ed. of these glosses from Mss.Oxford, Bodleian Library, MS Oppenheimer Add. 4* 10, fols. 126r-128r].

Avicenna

[De mineralibus], Rubino, Elisa & Pagani, Samuela, “Il De mineralibus di Avicenna Tradotto da Alfredo di Shareshill,” Bulletin de Philosophie médiévale, 58 (2016): 22-87 [the intro., the critical ed. & the Latino-Arabic glossary are by E. Rubino; the Arabico-Latin glossary is by S. Pagani].

Alpina, Tommaso, “Al-Jûzjânî’s Insertion of On Cardiac Remedies in Avicenna’s Book of the Soul: the Latin Translation as a Clue to his Editorial Activity on the Book of the Cure?,” Documenti e studi, 28 (2017): 365-400, abstract p. 400.

Arnzen, Rüdiger, “Double Translations in the Latin Version of the Metaphysics of Avicenna’s Kitâb al-Shifâ’,” Documenti e studi, 28 (2017): 417-39, abstract p. 439.

Astesiano, Alessia, “L’inizio di un movimento nella fisica del continuo: Avicenna lettore di Aristotele (Libro della guarigione, Fisica, III, 6),” Documenti e studi, 28 (2017): 239-72, abstract p. 272.

Belo, Catarina, “The concept of ‘nature’ in Aristotle, Avicenna and Averroes,” Kriterion, 56.n.131(Jan.-June 2015): 45-56.

Benevich, Fedor, “Fire and Heat: Yahyâ b. ‘Adî and Avicenna on the Essentiality of Being Substance or Accident,” Arabic Sciences and Philosophy, 27.2 (2017): 237-67.

Bertolacci, Amos, “The Latin Translation and the Original Version of the Ilâhiyyât (Science of Divine Things) of Avicenna’s Kitâb al-Shifâ’,” Documenti e studi, 28 (2017): 481-514, abstract p. 514.

Caminada, Niccolò, “A Latin Translation? The Reception of Avicenna in Albert the Great’s De praedicamentis,” Documenti et studi, 28 (2017): 71-104, abstract p. 104.

------, “A Quotation of an Anonymous ‘Logician’ in Avicenna’s Categories,” Documenti e Studi, 27 (2016): 195-238. Carusi, P., “Al-Tughrâ’î vs. Ibn Sînâ: la risposta di un alchimista allo sciant artifices,” Studi Magrebini, 12-13 (2014-15): 123-52.

Celli, Gaia, ”The Rhetoric Section of the Kitâb al-Shifâ’: Hermanus Alemannus’ Latin Translation of the Arabic Witnesses,” Documenti et studi, 28 (2017): 149-76, abstract p. 176.

Cerami, Cristina, “The De Caelo et Mundo of Avicenna’s Kitâb al-Shifâ’: An Overview of its Structure. Its Goal and its Polemical Background,” Documenti e studi, 28 (2017): 273-329, abstract p. 329..

Cooper, Glen M., “Medical Crises and Critical Days in Avicenna and After: Insights from the Commentary Tradition,” in Intellectual History of the Islamicate World, 6.1-2 (2018): 27-54.

Di Donato, Silvia, “Les trois traductions latines de la Météorologie d’Avicenne: notes pour l’histoire du texte,” Documenti e studi, 28 (2017): 331-49, abstract p. 349..

Di Vincenzo, Silvia, “Is There a versio vulgata of Avicenna’s Kitâb al-Shifâ’? On the Hypothesis of a Double Recension of Kitâb al-Madkhal,” Documenti et studi, 28 (2017): 29-70, abstract p. 70.

------, “Avicenna’s Reworking of Porphyry’s ‘common accident’ in the light of Aristotle’s Categories,” Documenti e studi, 27 (2016): 163-94.

Ehret, Charles, “The Flow of Powers: Emanation in the Psychologies of Avicenna, Albert the Great, and Aquinas,” Oxford Studies in Medieval Philosophy, 5 (20017): 87-121.

Fancy, Nahyan, „Post-Avicennan Physics in the Medical Commentaries of the Mamluk Period,“ Intellectual History of the Islamicate World, 6.1-2 (2017): 55-81.

------, “Womb Heat versus Sperm Heat: Hippocrates against Galen and Ibn Sînâ in Ibn al-Nafîs Commentaries,” Oriens, 45.1-2 (2017): 150-75.

Hodges, Wilfrid, “Ibn Sînâ on reductio ad absurdum,” Review of Symbolic Logic, 10.3 (2017): 583-601.

------, “Proofs as cognitive or computational: Ibn Sînâ’s innovations,” Philosophy and Technology, (Nov. 2016): 1-23 [to be found under the section “articles not assigned to an issue”].

Hodges, Wilfrid & Johnston, Spencer, “Medieval modalities and modern methods: Avicenna and Buridan,” IfCoLog Journal of Logics and their Applications, 4.4 (2017): 1029-73.

Hudry, Françoise, “La traduction latine de la Logica Avicennae et son auteur,” Documenti e studi, 28 (2017): 1-28, abstract p. 28.

Jabre, Farid, “Le sens de l’abstraction chez Avicenne,” in his Essais et articles, pp. 27-46 [1984 original]. Jambet, Christian, “Intelligence divine, intelligence humaine: la philosophie comme éducation de l’âme selon Avicenne, Sohravardî et Mullâ Sadrâ,” Annuaire EPHE, Sciences religieuses, 124 (2015-2016): 381-92.

Janssens, Jules, An Annotated Bibliography on Ibn Sînâ. Second Supplement (1995- 2009)(Medieval and Renaissance Texts and Studies 439). Tempe, AZ : ACMRS, 2017, xvi-736 pp., ISBN 9780866984874.

------, « The Liber primus naturalium, i.e. the Physics of the Avicenna latinus, » Documenti e studi, 28 (2017) : 219-38, abstract p. 138.

------, « Abû al-Barakât al-Baghdâdî and His Use of Ibn Sînâ’s al-Hikma al-‘arûdiyya (or another work closely related to it) in the Logical Part of His Kitâb al-Mu’tabar, » Nazariyat, 3.1 (2016) : 1-22.

Karimullah, Kamran I., « Avicenna and Galen, Philosophy and Medicine : Contextualising Discussions of Medical Experience in Medieval Islamic Physicians and Philosophers, » Oriens, 45.1-2 (2017) : 105-49.

------, « Assessing Avicenna’s (d. 428/1037) Medical Influence in Prolegomena to Post- Classical (1100-1900 CE) Medical Commentaries. Ibn Abî Sâdiq (d. after 460/1067), ‘Abd al- Latîf al-Baghdâdî (d. 629/1231), Fakhr al-Dîn al-Râzî (d. 606/1210), » MIDÉO, 32 (2017): 93- 134 [includes ed. of the cited passages].

Khan, M.A. Mujeeb, « The Two Ibn Sinas : Negotiating Literature, » in Intellectual History of the Islamicate World, 6.1-2 (2018): 1-26 [Poem of Medicine vs. Canon of Medicine].

Kiliç, Muhammet Fatih, « The Emergence of the Distinction between Complete and Incomplete Causes from Avicenna to al-Abhan, » Nazariyat, 4.1 (Nov. 2017) : 63-85 [Abû al-Barakât al- Baghdâdî, Suhrawardî, Fakhr al-Dîn al-Râzî & al-Abharî].

Koutzarova, Tiana, « Avicenna über Möglichkeit, Methode und Grenzen der Metaphysik, » in Die Metaphysik des Aristoteles im Mittelalter. Rezeption und Tranformation. Akten der 14. Tagung der Karl und Gertrud Abel-Stiftung vom 4.-6. Oktober 2011 in Trier, ed. by Gerhard Krieger (Philosophie der Antike 35) (Berlin : De Gruyter, 2016), pp. 81-102.

Lánczky, István, « Avicenna on Individuality : Some Considerations on Its Antecedents, » in Contacts and Interaction, pp. 273-84.

Langermann, Tzvi, « A Collection of Essays on the Reception of Avicenna’s Metaphysics. A Review Essay of Dag Nikolaus Hasse and Amos Bertolacci (Eds.), The Arabic, Hebrew, and Latin Reception of Avicenna’s Metaphysics [Scientia Graeco-Arabica, vol. 7], Berlin and Boston : De Gruyter, 2012, 398 pp., ISBN 978-3-11-021575-5, » The International Journal of Platonic Tradition, 7.1 (2013) : 99-107. Legenhausen, Hajj Muhammad, « Ibn Sînâ’s Practical Philosophy, » Religious Inquiries, 2.3 (2013) : 5-27.

Lizzini, Olga, « Desiderio di sapere, piacere dell’intelletto ed elitarismo : intorno all’escatologia di Avicenna, » Quaderni di Studi Arabi, 11 (2016) : 75-92.

------, « Autour de la totalité (et du non-être) dans la Métaphysique d’Avicenne, » Cahiers de philosophie de l’Université de Caen, 53 (2016) : 55-76.

López-Farjeat, Luis Xavier, “La versión árabe del De divinatione per somnum de Aristóteles y su impacto en Avicena y su teoría de la profecía,” Al-Qantara, 38.1 (2017): 45-70.

------, “Sobre la simplicidad divina y la predicación de multiples atributos en Avicena y Tomás de Aquino,” Revista Española de Filosofía Medieval, 23 (2016): 147-63.

Maroth, Miklós, “Ibn Sînâ: De Anima I/1, 3,” in Promisa nec aspera curans, pp. 607-45 [a detailed commentary].

Mayer, Toby, “’Mimetic Rivalry’ with Avicennism in Shahrastânî’s Esoteric Hermeneutics,” in L’Ésotérisme shi’ite, pp. 613-41.

Meisami, Sayeh, “Ibn Sînâ’s Philosophical Interpretation of Sûrat al-Falaq,” Al-Bayan: Journal of Qur’an and Hadith Studies, 15.1 (2017): 1-19 [focuses on the problem of evil].

Mousavian, Seyed N. and Mostafavi, Seyed Hasan Saadat, “Avicenna on the Origination of the Human Soul,” Oxford Studies in Medieval Philosophy, 5 (2017): 41-86.

Movahed, Zia, Reflections on the Logic of Ibn Sînâ and Suhrawardî. Tehran: Hermes, 2016.

Papa, Gabriele, “È possibile pensare la hikma come finis ultimum secundum quid? Avicenna, Maritain e l’utilità (manfa’a) della metafisica,” Mediaeval Sophia, 19 (2017): 105-19.

Panzeca, Ivana, “On the Persian Translations of Avicenna’s Ilâhiyyât,” Documenti e studi, 28 (2017): 553-567, abstract p. 567.

Poage, Nathan M., “Avicenna on the Subordination of the Sciences,” The Maghreb Review, 42.1 (2017): 3-29.

Polloni, Nicola, “Gundissalinus and Avicenna: Some Remarks on an Intricate Philosophy Connection,” Documenti e studi, 28 (2917): 515-552, abstract p. 552..

Quartucci, Alfonso, “Avicenna’s Notion of al-mawdû’ al-awwal (‘first subject’) in Ilâhiyyât, I, 1-2 and its Latin Reception,” Documenti e studi, 28 (2017): 441-80, abstract p. 480.

Rubino, Elisa, “The Commentary of Alfred of Shareshill on the Pseudo-Aristotelian De mineralibus,” Documenti e studi, 28 (2017): 351-63, abstract p. 363. Saliba, George, “Avicenna’s Shifâ’ (Sufficientia): in Defense of Medieval Latin Translators,” Der Islam, 94.2 (2017): 423-33.

Shayegan, Yegane†, Zakipour, Bahman & Gachpazian, Samaneh, “The Accidentality of Existence in Avicenna and its Critique by Averroes,” Journal of Persianate Studies, 10.2 (2017): 218-39.

Shulul, Cevher, “Political Philosophy of Ibn Sina,” Islâmî Arashtirmalar,” 27.2 (2016): 111-21.

Sousa, Meline Costa, “Os processos de acquisição dos termos do silogismo Segundo a investigação noética de Avicena,” Kriterion, 56.n.131(Jan.-June 2015): 25-44.

Staley, Kevin M., “Avicenna, Aquinas and the Real Distinction: In Defense of Mere Possibilities or Why Existence Matters,” Saint Anselm Journal, 9.1 (Fall 2013): 1-20.

Stone, Gregory B., “Dante as Celestial Soul: The Final Verses of Paradiso in the light of Avicenna’s Metaphysics,” MLN 127.1 (January 2012) (Italian Supplement): S99-S109.

Strobino, Riccardo, “Avicenna’s Kitâb al-Burhân, II, 7 and its Latin Translation by Gundissalinus: Content and Text,” Documenti et studi, 28 (2017): 105-147, abstract p. 147.

Trego, Kristell, “Avicenne et les origines du concept de ma’nâ,” Revue Philosophique de Louvain, 114.3 (2016): 445-60.

Treiger, Alexander, „Reconstructing Ishâq ibn Hunayn’s Arabic Translation of Aristotle’s De anima,“ Studia graeco-arabica, 7 (2017): 193-211[Avicenna’s Marginal Notes to the De anima].

Van Oppenraay, Aafke M.I., “Avicenna’s Liber de animalibus (‘Abbreviatio Avicennae’). Preliminaries and State of Affairs,” Documenti e studi, 28 (2017): 401-16, abstract p. 416 [includes ed. of Arabic and Latin versions of the very beginning of this text].

Yahalom, Joseph, Avicena: La carta de los pájaros en la version hebrea [Iggéret ha-sipporim shel Ibn Sina bi-shelosha l’bbudim l’briyim dimmuye maqama], transl. by Carlos del Valle Rodríguez of the macamas (España judía. Serie Poesía). Alcobendas (Madrid): Aben Ezra, 2014, 132 pp., ISBN 9788488324320 [study and transl. of the three surviving Hebrew versions as well as of the original text].

Zarepour, Mohammad Saleh, “Avicenna on the Nature of Mathematical Objects,” Dialogue (Canadian Philosophical Review/Revue canadienne de philosophie), 55.3 (Sept. 2016): 511-36.

Zarkasyi, Hamid Fahmy, “Ibn Sina’s Concept of Wajib al-Wujud,” Tasqafah, 7.2 (2011): 375- 88. Zouggar, Nadjet, “Contribution à l’étude de la tradition de commentaires sur le Poème de l’âme (al-Qasîda al-‘ayniyya) d’Avicenne,” MIDÉO, 32 (2017): 63-79 [includes a French translation of this poem].

‘Ayn al-Qudât (Hamadânî)

Moazzen, Maryam, “A Garden beyond the Garden: ‘Ayn al-Qudât Hamadânî’s Perspective on Paradise,” in Roads to Paradise, I, pp. 566-602.

Baghdadi Philosophers

Endress, Gerhard & Ferrari, Cleophea, “The Baghdad Aristotelians,” in Philosophy in the Islamic World, 1, 8th-10th Centuries, pp. 421-525 [Abû Bishr Mattâ, Yahyâ Ibn ‚Adî, Ibn Zur’a, Ibn al-Hammâr, Ibn al-Tayyib].

al-Fârâbî

Abû Nasr al-Fârâbî, Las filosofías de Platón y Aristóteles with an Appendix Sumario de las Leyes de Platón. Prólogo y Tratado primero, Transl., intro. and notes by Rafael Ramón Guerrero (Eidos 12). Madrid: Ápeiron Ediciones, 2017, 176 pp., ISBN 9788416996223.

Galonnier, Alain, Le De scientiis Alfarabii de Gérard de Crémone. Contribution aux problèmes de l’acculturation au XIIe siècle (édition et traduction du texte), Forward by Jean Jolivet & postword by Max Lejbowicz (Nutrix 9). Turnhout: Brepols, 2016, 374 pp., ISBN 9782503528601.

Bakhsh, Alizera Omid, “The Virtuous City: The Iranian and Islamic Heritage of Utopianism,” Utopian Studies, 24.1 (2013): 41-51.

Butterworth, Charles E., “Alfarabi’s Political Teaching: Theoretical Premises and Practical Consequences,” Studi Magrebini, 12-13 (2014-15): 91-102.

Druart, Thérèse-Anne, “Al-Fârâbî on Intersubjectivity in This Life and Thereafter,” in Promisa nec aspera curans, pp. 341-54.

Erez, Naaman, „Nurture over Nature: Habitus from al-Fârâbî through Ibn Khaldûn to ‘Abduh,“ Journal of the American Oriental Society, 137.1 (2017): 1-24.

Germann, Nadja, “A Matter of Method: al-Fârâbî’s Conception of Philosophy,” in Language and Method: Historical and Historiographical Reflections on Medieval Thought, ed. by Ueli Zahnd (Rombach Wissenschaften, Reihe Paradeigmata 41). Freiburg i.Br.: Rombach, 2017, pp. 11-38.

Khoshnaw, Mahmood N., “Alfarabi’s Conversion of Plato’s Republic,” Advances in Literary Study, 2.1 (January 2014): 5-8. Macarimbang, Acmad Toquero, “Envisioning a Perfect City: An Introduction to al-Farabi’s Political Philosophy,” IQRA: Journal for Islamic Identities and Dialogue in Southeast Asia, 1 (2013): 73-92.

Martini Bonadeo, Cecilia, “A reference to al-Fârâbî’s Kitâb al-hurûf in Averroes’ critique of Avicenna (Tahâfut al-Tahâfut, 371,5-372,12 Bouyges),” Studi Magrebini, 12-13 (2014-15): 433- 52.

Mattila, Janne, “The Ethical Progression of the Philosopher in al-Râzî and al-Fârâbî,” Arabic Sciences and Philosophy, 27.1 (2017): 115-37.

Mensia, Mokdad Arfa, “Al-Fârâbî et la science des usûl al-fiqh,” Arabic Sciences and Philosophy, 27.1 (2017): 139-63.

Orwin, Alexander, Redefining the Muslim Community: Ethnicity, Religion, and Politics in the Thought of Alfarabi. Philadelphia: University of Pennsylvania Press, 2017, x-250 pp., ISBN 9780812249040.

Rudolph, Ulrich, “Abû Nasr al-Fârâbî,” in Philosophy in the Islamic World, 1, 8th-10th Centuries, pp. 526-654.

Steiris, Georgios, „Seeking Maximus the Confessor’s Philosophical Sources: Maximus the Confessor and Al-Farabi on Representation and Imagination,“ in Maximus the Confessor as a European Philosopher, ed. by Sotiris Mitralexis, Georgios Steiris, Marcin Podbielski & Sebastian Lalla (Eugene, Oregon: Cascade Books, 2017), pp. 316-31.

Tashci Yildirim, Emine, „Alexander’s ‚Inâya Transformed: Justice as Divine Providence in Al- Fârâbî,“ Islâmî Arashtirmalar,” 28.1 (2017):76-86.

Thomann, Johannes, „Terminological Fingerprints in a Commentary on the Almagest Attributed to al-Fârâbî,“ in Arabic and Islamic Studies in Europe and Beyond, pp. 301-12.

Hâ’irî, Mahdî Yazdî

Hâ’irî, Mahdî Yazdî, Universal Science: An Introduction to Islamic Metaphysics, transl. by John Cooper, ed. and intro. by Saiyad Nizamuddin Ahmad. Leiden: Brill, 2017, xii-204 pp., ISBN 9789004343344 & e-bk 9789004343115.

Hunayn b. Ishâq

Mimura, Taro, “A Reconsideration of the Authorship of the Syriac Hippocratic Aphorisms: The Creation of the Syro-Arabic Bilingual Manuscript of the Aphorisms in the Tradition of Hunayn ibn Ishâq’s Arabic Translation,” Oriens, 45.1-2 (2017): 80-104.

van Dalen, Elaine, “Subjectivity in Translation: Hunayn Ibn ishâq’s Ninth-Century Interpretation of Galen’s “Ego” in His Commentary on the Hippocratic Aphorisms,” Oriens, 45.1-2 (2017): 53-79.

Takahashi, H. & Yaguchi, N., „On the Medical Works of Barhebraeus: With a Description of the Abridgement of Hunain’s Medical Questions,“ Aramaic Studies, 15.2 (2017): 252-76.

Ibn ‘Adî, Ibrâhîm

Menn, Stephen & Wisnovsky, Robert, “Yahyâ ibn ‘Adî and Ibrâhîm ibn ‘Adî: On whether Body is a Substance or a Quantity. Introduction, editio princeps and translation,” Arabic Sciences and Philosophy, 27.1 (2017): 1-74.

Ibn ‘Adî, Yahyâ

Abbas, Nadine, “Christ entre la mort et la résurrection—Traité réponse à l’objection de ceux qui prétendent que l’union du Verbe avec la nature humaine est impossible au moment de la mort du Christ, de Yahyâ Ibn ‘Adî—Étude et texte,” Al-Machriq, 91.1 (2017): 307-334 [includes ed.].

Benevich, Fedor, “Fire and Heat: Yahyâ b. ‘Adî and Avicenna on the Essentiality of Being Substance or Accident,” Arabic Sciences and Philosophy, 27.2 (2017): 237-67.

------, “Yahyâ Ibn ‘Adî on a Kalâm Argument for Creation,” Oxford Studies in Medieval Philosophy, 5 (20017): 213-39 [study, critical edition and translation].

Ibn Bâjjah (Avempace)

Lomba Fuentes, Joaquín, « Pensamiento de Avempace, » in La filosofía en Al Ándalus, pp. 349- 80 [1989 original].

Rachak, Jamal, « La Volonté chez Ibn Bâjja (m. 1139). De la physique à l’éthique, » Philosophia : E-Journal of Philosophy and Culture, 14 (2016) : 51-71. Ibn al-Fâtik

Ibn al-Haytham

El-Bizri, N., “Defining Place with or against Aristotle: The case of the Brethren of Purity and Alhazen,” Studi Magrebini, 12-13 (2014-15): 299-318.

Ibn Kammûna

Langermann, Y. Tzvi, « The Soul in Ibn Kammûna’s Kalimât Wajîza, » Nazariat, 3.1 (2016): 23-42 [includes a transl. of second out of 5 chapters on the science of the soul].

Pourjavady, Reza, “Ibn Kammûna’s Knowledge of, and Attitude toward, the Qur’ân,” in Exegetical Crossroads, pp. 329-38.

Ibn Khaldûn

Adegoke, Kazeem Adekunle, « Re-Thinking the ‘asabiyyah Sociological Theory of Ibn Khaldûn in the Modern Period : A Case Study of Fûlânî Emirate in IlQrin, » Journal of Islamic Studies and Culture, 51.1 (2017) : 24-32.

de Callataÿ, Godefroid & Moureau, Sébastien, « Again on Maslama Ibn Qâsim al-Qurtubî, the Ikhwân al-Safâ’ and Ibn Khaldûn : New Evidence from Two Manuscripts of Rutbat al- hakîm, » Al-Qantara, 37.2 (2016) : 329-72.

Erez, Naaman, „Nurture over Nature: Habitus from al-Fârâbî through Ibn Khaldûn to ‘Abduh,“ Journal of the American Oriental Society, 137.1 (2017): 1-24.

Melvin-Koushki, Matthew, „In Defense of Geomancy: Sharaf al-Dîn Yazdî Rebuts Ibn Khaldûn’s Critique of the Occult Sciences,“ Journal of Islamic Studies and Culture, 64.3-4 (2017): 346-403.

Vernet Ginés, Juan, « Las obras biológicas de Aristóteles en árabe : el evolucionismo en Ibn Jaldûn, », in La filsofía en Al Ándalus, pp. 205-12 [1985 original].

Vivanco Saavedra, Luis., « Las ciencias traditionales (‘ulûm naqlîyya) en los prolegómenos de Ibn Jaldûn : un comentario, » Revista de Filosofía (Maracaibo), 70 (2012) : 151-74.

Ibn al-Khatîb

de Castro León, Victor, “El Kitâb A’mâl al-a’lâm: El misticismo de Ibn al-Khatîb,” Miscelánea de Estudios Árabes y Hebraicos Sección Árabe-Islam, 66 (2017): 31-56.

Puig Montada, Josep, « Acerca del pensamiento político de Ibn al-Khatîb, » Revista Española de Filosofía Medieval, 23 (2016): 15-21.

Ibn Masarra

Bozyîgît, Ahmet, “Ibn Masarra, Muhammad Ibn ‘Abd Allah (883-931),” Islâmî Arashtirmalar,” 27.2 (2016): 200-04.

de Callataÿ, Godefroid, “From Ibn Masarra to Ibn ‘Arabî: references, shibboleths and other subtle allusions to the Rasâ’il Ikhwân al-Safâ’ in the literature of al-Andalus,” Studi Magrebini, 12-13 (2014-15): 217-68.

Ibn al-Muqaffâ’

Hämeen-Anttila, Jaakko, “Ibn al-Muqaffa’ and the Middle Persian Book of Kings,” in Contacts and Interaction, pp. 171-84.

Ighbariah, Ahmad, “Grammatical Features in Ibn al-Muqaffa’s Categories,” Jerusalem Studies in Arabic and Islam, 43 (2016): 251-71.

Mahassine, Mohamed, “L’acte de lecture comme proposé par Ibn Al-Muqaffa’,” Acta Orientalia Academiae Scientiarum Hungaricae, 69.4 (2016): 471-78.

Pournamdar, Amir Hossein, “Shakhs: Its Origin and Development as a Logical Term,” Studia graeco-arabica, 7 (2017): 277-290 [ibn al-Muqaffâ].

Ibn al-Nafîs

Fancy, Nahyan, “Womb Heat versus Sperm Heat: Hippocrates against Galen and Ibn Sînâ in Ibn al-Nafîs Commentaries,” Oriens, 45.1-2 (2017): 150-75.

Gutas, Dimitri, “Ibn al-Nafi’s Scientific Method. A Review Article,” Nazaryat, 4.1 (Nov. 2017): 139-45 [Review of Nahyan Fancy, Science and Religion in Mamluk Egypt: Ibn al-Nafîs, Pulmonary Transit and Bodily Resurrection. London: Routledge, 2013].

Lauri, Marco, “Utopias in the Islamic Middle Ages: Ibn Tufayl and Ibn al-Nafîs,” Utopian Studies, 24.1 (2013): 23-40. Ibn Ridwân

Das, Aileen R., “The Hippocratism of ‘Alî Ibn Ridwân: Autodidacticism and the Creation of a Medical Isnâd,” Journal of Islamic Studies, 28.2 (2017): 155-77.

Ibn al-Tayyib

Endress, Gerhard, „Ibn al-Tayyib’s Version and Commentary on Aristotle’s De Caelo,“ Studia graeco-arabica, 7 (2017): 213-75 [also ibn al-Bitrîq].

Monferrer Sala, Juan Pedro, „Ibn al-Tayyib’s Analytical Patterns of the Account of the Destruction of Sodom,“ in Exegetical Crossroads, pp. 119-44.

Ibn Tufayl

Gómez Nogales, Salvador, “Ibn Tufayl, primer filósofo-novelista,” in La filosofía en Al Ándalus, pp. 381-407 [1986 original].

Idris, Murad, “Producing Islamic philosophy: The life and afterlives of Ibn Tufayl’s Hayy ibn Yaqzân in global history, 1882-1947,” European Journal of Political Theory, 15.4 (2016): 382- 403.

Lauri, Marco, “Utopias in the Islamic Middle Ages: Ibn Tufayl and Ibn al-Nafîs,” Utopian Studies, 24.1 (2013): 23-40.

Lenzi, Sara, “Ibn Tufayl e l’eredità del filosofo autodidatta,” Revista Española de Filosofía Medieval, 23 (2016): 165-85.

Ibn Turka

Melvin-Koushki, Matthew, “Of Islamic Grammatology: Ibn Turka’s Lettrist Metaphysics of Light,” Al-‘Usûr al-Wustâ, 24 (2016): 42-113.

Ikhwân as-Safâ’

Ikhwân as-Safâ’, Sciences of the Soul and Intellect, Part III. An Arabic Critical Edition and English Translation of EPISTLES 39-41, ed. & transl. by Carmela Baffioni & Ismail K. Poonawala (Epistles of the Brethern of Purity). Oxford: Oxford University Press with the Institute of Ismaili Studies, 2017, 400 pp., ISBN 9780198797760. Ikhwân as-Safâ’, On Companionship and Belief. An Arabic Critical Edition and English Translation of EPISTLES 43-45, ed. & transl. by Toby Mayer, Ian Richard Netton & Samer F. Traboulsi (Epistles of the Brethern of Purity). Oxford: Oxford University Press with the Institute of Ismaili Studies, 2017, 400 pp., ISBN 9780198784678.

Baffioni, Carmela, “The Ikhwân al-Safâ’ and Abû Ya’qûb al-Sijistânî on the Relationships between Intellect-Universal Soul and Universal Soul-Nature,” in Contacts and Interaction, pp. 277-87.

------, “Further Notes on Epistle 48 of the Ikhwân al-Safa’ and Their Isma’ili Commitment,” in Arabic and Islamic Studies in Europe and Beyond, pp. 277-87.

------, “Esoteric Shi’ism in the Additions to Ancient Manuscripts of the Rasâ’il Ikhwân al- Safâ’,” in L’Ésotérisme shi’ite, pp. 281-326.

------, “Uso e interpretazioni filosofiche del libro sacro. La relazione intelletto agente/anima universale/materia nell’epistola 40 degli Ikhwân as-Safâ’,” in Bibbia e Corano: edizioni e ricezioni, ed. by Carmela Baffioni et alii (Milan-Rome: Veneranda Biblioteca Ambrosiana- Bulzoni Editore, 2016), pp. 9-30.

Carusi, Paola, “Gli Ikhwân al-Safâ’ e le scienze naturali. Note in margine all’edizione critica delle epistole 15-21,” Archivio di Storia della Cultura, 28 (2015): 243-48.

------, « Rasâ’il Ikhwân al-Safâ’, » Annuaire EPHE, Sciences religieuses, 124 (2015-2016) : 353-61.

de Callataÿ, Godefroid & Moureau, Sébastien, « Again on Maslama Ibn Qâsim al-Qurtubî, the Ikhwân al-Safâ’ and Ibn Khaldûn : New Evidence from Two Manuscripts of Rutbat al-hakîm, » ,

De Smet, Daniel, “L’auteur des Rasâ’il Ikhwân al-Safâ’ selon les sources ismaéliennes tayyibites,” Shii Studies Review, 1.1-2 (2017): 151-66.

------, “La Risâla al-Jâmi’a attribuée aux Ikhwân al-Safâ’: un précurseur de l’ismaélisme tayyibite,” Studi Magrebini, 12-13 (2014-15): 269-98.

Ebstein, Michael, “Spiritual Descendants of the Prophet: al-Hakm al-Tirmidhî, Ibn al-‘Arabî and Ikhwân al-Safâ’ on Ahl al-Bayt,” in L’Ésotérisme shi’ite, pp.539-71.

El-Bizri, N., “Defining Place with or against Aristotle: The case of the Brethren of Purity and Alhazen,” Studi Magrebini, 12-13 (2014-15): 299-318. Hamdani, A. & Soufan, A., “The Imâm Speaks about His Shî’a in an Epistle of the Rasâ’il Ikhwân as-Safâ’,” Studi Magribini, 12-13 (2014-15): 319-36.

Janssens, Jules, “The Latin Translation of the Epistle on Geography of the Ikhwân as-Safâ’: A Few Preliminary Remarks in View of a Critical Edition,” Studi Magrebini, 12-13 (2014-15): 367-80.

Krinis, Ehud, “The Philosophical and Theosophical Interpretations of the Microcosm- Macrocosm Analogy in Ikhwân al-Safâ’ and Jewish Medieval Writngs,” in L’Ésotérisme shi’ite, pp.395-409.

Madelung, Wilferd, “Maslama al-Qurtubî’s Contribution to the Shaping of the Encyclopedia of the Ikhwân as-Safâ’,” Studi Magrebini, 12-13 (2014-15): 403-18.

Mattila, Janne, “The Ikhwân al-Safâ’ on Religious Diversity,” Journal of Islamic Studies, 28.2 (2017): 178-92.

Ishâq ibn Hunayn

al-Jâhiz

Miller, Jeannie, “Man is Not the Only Speaking Animal: Thresholds and Idiom in al-Jâhiz,” in Arabic Humanities, pp. 94-121.

Sánchez, Ignacio, “Shâfi’î Hermeneutics and Qur’anic Interpretation in al-Jâhiz’s Kitâb al- ‘Uthmâniyya,” in Tafsir and Islamic Intellectual History, pp. 187-221.

al-Jâmî, ‘Abd al-Rahmân

Rudolph, Ulrich, “’Abd al-Rahmân al-Jâmî (d. 898/1492) on the Eternity of the World,” The Muslim World, 107.3 (2017): 537-48.

al-Juzjânî

al-Kâtibî

McGinnis, Jon, “Going the Extra Mayl: Two texts on Medieval Dynamics in the Islamic World,” in Arabic Humanities, pp. 317-37. Khojazâda

Kiliç, Muhammet Fatih, “An Analysis of the Section on Causality in Khojazâda’s Tahâfut,” Nazariyat, 3.1 (2016): 43-76.

al-Khwârizmî

Maróth, Miklosh, “An Unknown Source of al-Khwârizmî’s Kitâb al-ard,” Studi Magrebini, 12- 13 (2014-15): 419-32.

al-Kindî

Verza, Tadeu M. transl., “A “epístola sobre o intelecto”, de al-Kindi,” Kriterion, 56.n.131(Jan.- June 2015): no pagination.

Boudet, Jean-Patrice, “L’harmonie du monde dans le De radiis attribué à al-Kindî,” Micrologus, 25 (2017): 67-86.

Brentjes, Sonja, “Teaching the Sciences in Ninth-Century Baghdad as a Question in the History of the Book: The Case of Abû Yûsuf Ya’qûb b. Ishâq al-Kindî (d. after 256/870),” Intellectual History of the Islamicate World, 5.1-2 (2017): 1-27.

D’Ancona, Cristina, „‘Porfirio‘ cita ‚Aristotele‘, al-Kindî, la pseudo-Teologia e il De Caelo,“ Studi Magrebini, 12-13 (2014-15): 195-216.

Endress, Gerhard & Adamson, Peter, “Abû Yûsuf al-Kindî,” in Philosophy in the Islamic World, 1, 8th-10th Centuries, pp. 143-220.

al-Kirmânî

De Cillis, Maria, „A Preliminary Study on the Significance of Qadâ‘ and Qadar in the Eighth Chapter of al-Kirmânî’s Kitâb al-Riyâd,“ in L’Ésotérisme shi’ite, pp. 345-67.

De Smet, Daniel, „Kufr et takfîr dans l’ismaélisme fatimide: Le Kitâb Tanbîh al-hâdî de Hamîd al-Dîn al-Kirmânî,“ in Accusations of Unbelief, pp. 82-102.

Liber de causis

D’Ancona, Cristina, “Elementi di neoplatonismo nella teoria della conoscenza umana di Tommaso d’Aquino (Q. d. De Veritate, 10, 6 e Super Librum de Causis, prop. 13 [14]).” in La filosofia medievale tra antichità ed età moderna. Saggi in Memoria di Francesco Del Punta, ed. by Amos Bertolacci & Agostino Paravicini Bagliani, with Mario Bertagna (Florence: SISMEL, 2017), pp. 325-62. Hankey, Wayne J., “The Concord of Aristotle, Proclus, the Liber de Causis & Blessed Dionysius in Thomas Aquinas, Student of Albertus Magnus,” Dionysius, 34 (Dec. 2016): 137- 209.

Martini Bonadeo, Cecilia, « The First « Proclean » Section (Chapter 20) of ‘Abd al-Latîf al- Baghdâdî’s Book on the Science of Metaphysics. Is the Pure Good of the Mahd al- Khayr Aristotle’s First Principle, Intellect in Actuality ?, » Oriens, 45.3-4 (2017) : 259-305.

Scarpelli Cory, Therese, « Reditio completa, reditio incompleta : Aquinas and the Liber de causis, prop. 15, on Reflexivity and Incorporeality, » in Appropriation, Interpretation and Criticism, pp. 185-230.

Shishmanian, Aum Alexandre, « Bagdad, Paris, Lemberg, Etchmiadzin (Arménie), la trajectoire inattendue du Livre des causes, » in Appropriation, Interpretation and Criticism, pp. 279-302.

Maslama al-Qurtubî, see Kalâm, al-Qurtubî

Mîr Dâmâd

Terrier, Mathieu, « The Wisdom of God and the Tragedy of History : The Concept of Appearance (badâ’) in Mîr Dâmâd’s Lantern of Brightness, » in Philosophy and the Intellectual Life, pp. 94-134.

Molavi

Shomali, Alireza, “A Theoretical Component of Political Inegalitarianism in Perso-Islamicate Thought,” Journal of the Royal Asiatic Society, 27.2 (April 2017): 225-54.

Mullâ Sadrâ al-Shîrâzî

Al-Kutubi, Eiyad S., Mulla Sadra and Eschatology. London: Routledge, 2014, vii-151 pp., ISBN 9781315759401.

Daiber, Hans, “Ambiguity (tashkîk) of being in Mullâ Sadrâ. A Common Philosophical Problem between Cordoba and Isfahân,” Studi Magrebini, 12-13 (2014-15): 183-94.

Farruque, Muhammad U., “Mullâ Sadrâ on the Problem of Natural Universals,” Arabic Sciences and Philosophy, 27.2 (2017): 269-302.

------, “Heidegger and Mullâ Sadrâ on the Meaning of Metaphysics,” Philosophy East and West, 67.3 (2017): 629-50. Farruque, Muhammad U. & Rustom Mohammed, “Rajab ‘Alî Tabrîzî’s Refutation of Sadrian Metaphysics,” in Philosophy and the Intellectual Life, pp. 184-207.

Jambet, Christian, “Intelligence divine, intelligence humaine: la philosophie comme éducation de l’âme selon Avicenne, Sohravardî et Mullâ Sadrâ,” Annuaire EPHE, Sciences religieuses, 124 (2015-2016): 381-92.

Kaukua, Jari, “The Intellect in Mullâ Sadrâa’s Commentary on the Usûl al-kâfî,” in Philosophy and the Intellectual Life, pp. 158-84.

Landolt, Hermann, “’Being-Towards-Resurrection’: Mullâ Sadrâ’s Critique of Suhrawardî’s Eschatology,” in Roads to Paradise, I, pp. 487-533.

Musadad, Asep N., “Mulla Sadra’s Ontological Perspective on the Qur’an,” Al-Bayan: Journal of Qur’an and Hadith Studies, 14.2 (2016): 152-67.

Parildar, Sümeyye, “Applying Gradational Ontology to Logic: Mullâ Sadrâ on Propositions,” in Philosophy and the Intellectual Life, pp. 135-57.

Rustom, Mohammed, “A Philosopher’s Itinerary for the Afterlife: Mullâ Sadrâ on Paths to Felicity,” in Roads to Paradise, I, pp. 534-51.

Shomali, Alireza, “A Theoretical Component of Political Inegalitarianism in Perso-Islamicate Thought,” Journal of the Royal Asiatic Society, 27.2 (April 2017): 225-54.

Qummî, Mulla Muhammad-Tâhir

Qummî, Muhammad-Tâhir, Opposition to Philosophy in Safavid Iran, Hikmat al-‘Ârifîn, ed. by Ata Anzali & S.M. Hadi Gerami (Islamicate Intellectual History). Leiden: Brill, 2017, 434 pp., ISBN 9789004345645.

Qummi Sa’îd

Jambet, Christian, “Ésotérisme et néoplatonisme dans l’exégèse du verset de la Lumière (Coran 24,95) par Qâdî Sa’îd Qummî,” in L’Ésotérisme shi’ite, pp. 573-600.

Rajab al-Tabrîzî

Farruque, Muhammad U. & Rustom Mohammed, “Rajab ‘Alî Tabrîzî’s Refutation of Sadrian Metaphysics,” in Philosophy and the Intellectual Life, pp. 184-207.

al-Râzî, Abû Bakr

[al-Râzî], Das, Aileen & Koetschet, Pauline, “Two Pharmacological Texts on Whey by Abû Bakr Muhammad ibn Zakariyyâ al-Râzî,” Journal of the American Oriental Society, 137.1 (2017): 25-42 [includes ed. and transl. of these two texts].

[al-Râzî], Pormann, Peter E., “Two New Texts on Medicine and Natural Philosophy by Abû Bakr al-Râzî,” Journal of the American Oriental Society, 137.2 (2017): 279-99 [includes ed. and transl.].

Adamson, Peter, “Galen on void,” in Philosophical Themes in Galen, ed. by Peter Adamson, Rotraud Hansberger & James Wilberding (London: Institute of Classical Studies, School of Advanced Studies, University of London, 2014), pp. 197-211.

Carpentieri, Loredana, “Antecedenti greci nell’atomismo di Abû Bakr al-Râzî,” Studi Magrebini, 12-13 (2014-15): 103-22.

------, “Ibn Hazm e la sua critica all’eternalismo raziano,” Studi Magrebini, 11 (2013): 1-18.

Daiber, Hans, “Abû Bakr al-Râzî,” in Philosophy in the Islamic World, 1, 8th-10th Centuries, pp. 381-420.

Koetschet, Pauline, „Abû Bakr al-Râzî et le signe: fragment retrouvé d’un traité logique perdu,“ Arabic Sciences and Philosophy, 27.1 (2017): 75-114.

Mattila, Janne, “The Ethical Progression of the Philosopher in al-Râzî and al-Fârâbî,” Arabic Sciences and Philosophy, 27.1 (2017): 115-37.

Veit, Raphaela, „Charles I of Anjou as Initiator of the Liber Continens Translation: Patronage Between Foreign Affairs and medical Interest,“ in Medieval Textual Cultures, pp. 145-58.

Sâ’id al-Andalusî

de Callataÿ, Godefroid, “The Sâbi’ans of Sâ’id al-Andalusî,” Studia graeco-arabica, 7 (2017): 291-306.

al-Sijistânî

Straface, Antonella, “The Duty of Being Charitable in Knowledge: The zakat in al- Sijistânî Kitâb al-iftikhâr,” in Contacts and Interaction, pp. 459-66. ------, “The arkân al-islâm according to al-Sijistânî: fasting in Waiting for the Qâ’im,” in Arabic and Islamic Studies in Europe and Beyond, pp. 219-27.

Walker, Paul, “Abû Ya’qûb al-Sijistânî in Modern Scholarship,” Shii Studies Review, 1.1-2 (2017): 167-74.

al-Suhrawardî

Arslan, Ishaq, “An Early Attempt at Unifying the Universe: Suhrawardî’s Concept of Miqdâr,” Nazariyat, 3.2 (2017): 45-67.

Kiliç, Muhammet Fatih, « The Emergence of the Distinction between Complete and Incomplete Causes from Avicenna to al-Abhan, » Nazariyat, 4.1 (Nov. 2017) : 63-85.

Landolt, Hermann, “’Being-Towards-Resurrection’: Mullâ Sadrâ’s Critique of Suhrawardî’s Eschatology,” in Roads to Paradise, I, pp. 487-533.

Movahed, Zia, Reflections on the Logic of Ibn Sînâ and Suhrawardî. Tehran: Hermes, 2016.

al-Suyûtî

Burge, Stephen R., “Evidence of Self-editing in al-Suyûtî’s Tahbîr and Itqân: A Comparison of his Chapters on Asbâb al-nuzûl,” in Al-Suyûtî, a Polymath, pp. 143-81.

Firanescu, Daniela Rodica, “Revisiting Love and Coquetry in Medieval Arabic Islam: al- Suyûtî’s Perspective,” in Al-Suyûtî, a Polymath, pp. 241-59.

Mauder, Christian, “Al-Suyûtî’s Stance toward Worldly Power: A Reexamination Based on Unpublished and Understudied Sources,” in Al-Suyûtî, a Polymath, pp. 81-97.

Spevack, Aaron, “Al-Suyûtî, the Intolerant Ecumenist: Law and Theology in Ta’yîd al-haqîqa al-‘âliya wa-tashyîd al-tarîqah al-Shâdhiliyya, in Al-Suyûtî, a Polymath, pp. 15-46.

Tâshköprüzâde

Belhaj, Abdessamad, “Tâshköprüzade’s Âdâb al-bahth wa-l-munâzara: Intersection of Ethics, Logic and Law,” in Arabic and Islamic Studies in Europe and Beyond, pp. 289-300.

Pattabanoglu, Fatma Zehra, “Tashköprîzâde’s Religion-Philosophy Relation,” Islâmî Arashtirmalar,” 28.1 (2017): 27-41.

Theodore Abû Qurrah

Awad, Najib George, “’Min al-‘aql wa-laysa min al-kutûb’: Scriptural Evidence, Rational Verification and Theodore Abû Qurra’s Apologetic Epistemology,” in Exegetical Crossroads, pp. 95-118.

Daga Portillo, Rocío, “Terminology and Arguments Regarding Islamic Law in Abû Qurra’s Works: Treatise on the Existence of the Creator and the True Religion and Treatise on the Holy Icons,” Parole de l’Orient, 42 (2016): 139-64.

Markov, Smilen, “What does Byzantine Philosophy have in common with Aristotle? (The case of Theodore Abû Qurrah),” Philosophia: E-Journal for Philosophy and Culture, 9 (2015): 71-86.

Treiger, Alexander, “New Works by Theodore Abû Qurra Preserved under the Name of Thaddeus of Edessa,” Journal of Eastern Christian Studies, 68.1-2 (2016): 1-51 [Book of Master and Discipleand Questions of the Priest Mûsâ].

Theology of Aristotle

D’Ancona, Cristina, „‘Porfirio‘ cita ‚Aristotele‘, al-Kindî, la pseudo-Teologia e il De Caelo,“ Studi Magrebini, 12-13 (2014-15): 195-216.

al-Tûsî, Nasîr al-Dîn

Ansari, Hassan & Schmidtke, Sabine, “Philosophical Theology among Sixth/Twelfth-Century Twelver Shî’ites: From Nasîr al-Dîn al-Tûsî (d. after 599/1201-2 or 600/1202-3) to Nasîr al-Tûsî (d. 672/1274). A Critical Edition of Two Theological Tracts, preserved in Ms. Landberg 510 (Beinecke Rare Book and Manuscript Library, Yale University),” Shii Studies Review, 1.1-2 (2017): 194-256.

Badakhchani, S.J., „Notions of Paradise in the Isma’ili Works of Nasîr al-Dîn Tûsî,“ in Roads to Paradise, I, pp. 662-74.

Maróth, Miklós, “’Alâ’ al-Dîn al-Tûsî on the Scope of Theology and Philosophy,” in Contacts and Interaction,” pp. 311-21. Modern and Current Scholars

[Arnaldez, Roger] in Borrmans, Maurice, Quatre acteurs du dialogue islamo-chrétien: Arnaldez, Caspar, Jomier, Moubarac, Forward by Henri de La Hougue (Études musulmanes 48) (Paris: Vrin, 2016), pp. 17-45, ISBN 9782711627066 [includes bibliography].

[Caspar, Robert] in Borrmans, Maurice, Quatre acteurs du dialogue islamo-chrétien: Arnaldez, Caspar, Jomier, Moubarac, Forward by Henri de La Hougue (Études musulmanes 48) (Paris: Vrin, 2016), pp. 47-79, ISBN 9782711627066 [includes bibliography].

[Jabre, Farid]: Jéhamy, Gérard & Jéhamy, Aïda, Farid Jabre. Éclatement et renouveau de la pensée arabe. Paris: L’Harmattan, 2016, 122 pp., ISBN 9782343106687.

[Jomier, Jacques] in Borrmans, Maurice, Quatre acteurs du dialogue islamo-chrétien: Arnaldez, Caspar, Jomier, Moubarac, Forward by Henri de La Hougue (Études musulmanes 48) (Paris: Vrin, 2016), pp. 81-113, ISBN 9782711627066 [includes bibliography].

[Moubarac, Youakim] in Borrmans, Maurice, Quatre acteurs du dialogue islamo-chrétien: Arnaldez, Caspar, Jomier, Moubarac, Forward by Henri de La Hougue (Études musulmanes 48) (Paris: Vrin, 2016), pp. 115-68, ISBN 9782711627066 [includes bibliography].

[Rahman, Fazlur]: Monnot, Guy, “Fazlur Rahman et la spiritualité musulmane,” in Promisa nec aspera curans, pp. 701-11.

[Zonta, Mauro]: Fazzo, Silvia, “Mauro Zonta (1968-2017). In memoriam,” Studia graeco- arabica, 7 (2017): 426.

Section II. Kalâm

General Studies

Abdulsater, Hussein, “The Theory of States from al-Mufîd to al-Murtadâ,” in Philosophy and the Intellectual Life, pp. 1-27.

Accad, Martin, “Theological Deadlocks in the Muslim-Christian Exegetical Discourse of the Medieval Orient,” in Exegetical Crossroads, pp. 243-52.

Amir-Moezzi, Mohammad Ali, “Provocation, amour, liberté intérieure. De quelques aspects spirituels de l’islam iranien,” Revue des sciences philosophiques et théologiques, 101.1-2 (2017): 187-200.

------, “’Alî et le Coran (Aspects de l’immamologie duodécimaine XIV),” Studi Magrebini, 12- 13 (2014-15): 1-40.

------, “’La Nuit du Qadr’ (Coran, sourate 97) dans le Shi’isme ancien (Aspects de l’imamologie duodécimaine XV),” MIDÉO, 31 (2015): 181-20. Awad, Najib George, “’If his Cruxifixion Was Figurative as you Claim, then so Be It”: How Two Christian Mutakallims from the Abbasid Era Used An-Nisâ 4:157-158 in Dialogues with Muslims,” Journal of Eastern Christian Studies, 68.1-2 (2016): 53-80.

Borrmans, Maurice, Quatre acteurs du dialogue islamo-chrétien: Arnaldez, Caspar, Jomier, Moubarac, Forward by Henri de La Hougue (Études musulmanes 48). Paris: Vrin, 2016, 154 pp., ISBN 9782711627066.

Brentjes, Sonja, “The Vocabulary of “Unbelief” in Three Biographical Dictionaries and Two Historical Chronicles of the 7th/13th and 8th/14th Centuries,” in Accusations of Unbelief, pp. 103- 54.

Bruns, Peter, “Eine Erwiderung an die Araber—Dionysisus bar Salîbî und der Islam,” in Promisa nec aspera curans, pp. 99-111.

Daftary, F., “The Early Nizârî Ismailis and their Spiritual Resurrection,” Studi Magrebini, 12-13 (2014-15): 169-82.

De Smet, Daniel, “Les racines docétistes de l’imamologie shi’ite,” in L’Ésotérisme shi’ite, pp. 87-112.

Ebstein, Michael, “Spiritual Descendants of the Prophet: al-Hakm al-Tirmidhî, Ibn al-‘Arabî and Ikhwân al-Safâ’ on Ahl al-Bayt,” in L’Ésotérisme shi’ite, pp.539-71.

Feryal, Salem, The Emergence of Early Sufi Piety and Sunnî Scholasticism: ‘Abdallâh b. al- Mubârak and the Formation of Sunni Identity in the Second Islamic Century (Islamic History and Civilization 125). Leiden: Brill, 2016, xii-166 pp., ISBN 9789004314481 & e-bk 9789004314481.

Francesca, Ersilia, “Self-defining through Faith: The walâya and barâ’a Dynamics among the Early Ibâdis,” in Accusations of Unbelief, pp. 25-41.

Griffith, Sidney H., “Use and Interpretation of Scriptural Proof-Texts in Christian-Muslim Apologetic Literature in Arabic,” in Exegetical Crossroads, pp. 73-94.

------, “What Does Mecca Have to Do with Urhôy? Syriac Christianity, Islamic Origins, and the Qur’ân,” in Syriac Encounters. Papers from the Sixth North American Syriac Symposium, Duke University, 26-29 June 2011, ed. by Maria Doerfler, Emmanuel Fiano & Kyle Smith (Eastern Christian Studies 20). Leuven: Peeters, 2015, pp. 369-99. Hamza, Feras, “Temporary Hellfire Punishment and the Making of Sunni Orthodoxy,” in Roads to Paradise, I, pp. 371-406.

Harvey, Ramon, “The Revelation of Mercy in the Light of Islamic Theology,” Islamochristiana, 42 (2016): 11-19.

Hasanov, Behram & Shirinov, Agil, “Suffering for the sake of Cosmic Order: Twelver Shîah Islam’s Coping with Trauma,” Ilahiyat Studies, 8.1 (2017): 65-93.

Hollenberg, David, “Anta anâ wa-anâ minka (“You are me, and I am from you”): A Quasi- Nusayrî Fragment on the Intellect in the Early Ismâ’îlî Treatise Kitâb Ta’wîl hurûf al-mu’jam,” in Arabic Humanities, pp. 50-66.

Judd, Steven, “Were the Umayyad-Era Qadarites Kâfirs?,” in Accusations of Unbelief, pp. 42- 55.

Khalil, Mohammad Hassan, “Which Road to Paradise? The Controversy of Reincarnation in Islamic Thought,” in Roads to Paradise, I, pp. 735-54.

Koujah, Rami, “Divine Purposiveness and its Implications in Legal Theory: The Interplay of Kalâm and Usûl al-Fiqh,” Islamic Law & Society, 24.3 (2017): 171-210 [al-Âmidî].

Kristó-Nagy, István T., “Denouncing the Damned Zindîq! Struggle and Interaction between Monotheism and Dualism,” in Accusations of Unbelief, pp. 56-81.

Lammer, Andreas, “Eternity and Origination in the Works of Sayf al-Dîn al-Âmidî and Athîr al- Dîn al-Abharî: Two Discussions from the Seventh/Thirteenth Century,” The Muslim World, 107.3 (2017): 432-81.

Lika, Eva-Maria, Proofs of Prophecy and Refutation of the Isma’iliyya. The Kitab ithbat nubuwwat al-nabi by the Zaydi al-Mu’ayyad bi-llah al-Haruni (Welt des Islams 9). Berlin: De Gruyter, 2017, ix-329 pp., ISBN 9783110539769 & e-bk 9783110541809.

Longo, Pietro, “La teoria del Califfato nelle fonti arabe sunnite e ibadite. Analisi e comparazione,” Studi Magrebini, 11 (2013): 143-70.

Madelung, Wilferd & al-Salimi, Abdulrahman, Ibâdî Texts from the 2nd/8th Century (Islamic History and Civilization 133). Leiden: Brill, 2017, 259 pp., ISBN 9789004330641 [includes text edition].

Namazi, Rasoul, “The Qur’an, Reason, and Revelation: Islamic Revelation and Its Relationship with Reason and Philosophy,” Interpretation, 43.3 (Spring 2017): 403-30.

Pukhovaia, Ekaterina, “A Zaydî Multitext Manuscript from the Glaser Collection (Staatsbibliothek zu Berlin): MS Glaser 37,” Shii Studies Review, 1.1-2 (2017): 175-93. Rizvi, Sajjad, “The takfir of the Philosophers (and Sufis) in Safavid Iran,” in Accusations of Unbelief, pp. 189-212.

------, « Shi’i Political Theology and Esotericism in Qajar Iran. The Case of Sayyid Ja’far Kashfî, » in L’Ésotérisme shi’ite, pp. 687-712.

Ryad, Umar, “Eschatology between Reason and Revelation: Death and Resurrection in Modern Islamic Theology, in Roads to Paradise, II, pp. 1187-1221.

Scotti, Monica, “Tra apologia e polemica: il debattito teologico-filosofico nel Mukhtasar al- usûl di ‘Alî ibn Muhammad ibn al-Walîd (m. 612/1215),” Studi Magrebini, 12-13 (2014-15): 507-26.

------, “Esoteric Elements of the Doctrine Among the Tayyibî Community: Analysis of a Treatise by ibn al-Walîd (VI-VII/XI-XII Century),” in L’Ésotérisme shi’ite, pp. 713-22.

Sönmez, Vecihi, “The Concept of Sin in Islamic Theology,” Islâmî Arashtirmalar,” 28.1 (2017): 42-66.

Straface, Antonella, “The Representation of al-Jadd, al-Fath and Khayâl in the Ismaili Literature. Some Eamples and Further Remarks,” in L’Ésotérisme shi’ite, pp. 423-40.

------, “Profeti e profezie in contesto ismailita: la storia “misteriosa” di ‘Îsâ ibn Maryam,” Studi Magrebini, 12-13 (2014-15): 527-48.

Tamer, Georges, “Ist Gewalt eine Tugend im Koran?,” in Tugend, ed. by Dagmar Kiesel & Cleophea Ferrari (Erlanger Philosophie-Kolloquium Orient und Okzident 1) (Frankfurt: Vittorio Klostermann, 2016), pp. 131-52.

Terrier, Mathieu, “Histoire de l’histoire de la sagesse en islam,” Annuaire EPHE, Sciences religieuses, 124 (2015-2016): 363-72.

Thaver, Tehseen, “Encountering Ambiguity: Mu’tazilî and Twelver Shî’î Approaches to the Qur’an’s Ambiguous Verses,” Journal of Qur’anic Studies, 18.3 (2016): 91-115.

Thiele, Jan, “Commonness and Derivative Work in Ash’arite Literature. A Comparison of Diyâ’ al-Makkî’s Nihâyat al-marâm and Abû al-Qâsim al-Ansârî’s al-Ghunya fî al-kalâm,” MIDÉO, 32 (2017): 135-66.

van Ess, Josef, Theology and Society in the Second and Third Centuries of the Hijra: A History of Religious Thought in Early Islam, Vol. I, transl. by John O’Kane; Vol. II, transl. by Gwendolin Goldbloom; Vol. III, transl. by Gwendolin Goldbloom (Handbook of Oriental Studies, I, The Near and Middle East, 116/1-3). Leiden: Brill, 2017, I, xxviii-545 pp.; II, xii-844 pp.; III, xii-555 pp., ISBN I, 9789004323384; II, 9789004342026; III, 9789004342033. Van Reeth, Jan, “Ma’nâ, origines d’un théologoumène arabe et son influence sur l’exégèse musulmane: le caractère symbolique du discours révélé,” Acta Orientalia Belgica, 30 (2017), pp. 361-80.

Walker, Paul E., “To What Degree was Classical Ismaili Esotericism Based on Reason as Opposed to Authority?,” in L’Ésotérisme shi’ite, pp. 493-505.

‘Abd al-Jabbâr

Belhaj, Abdessamad, “Interpretation and reasoning in al-Qâdî ‘Abd al-Jabbaâr’s Qur’anic Hermeneutics,” in Tafsir and Islamic Intellectual History, pp. 273-88.

Kazanç, Fethi Kerim, “The Ethical Conception in Mu’tazilite System of Theology: A Valuation in the Pivot of ‘Abd Al-Jabbâr,” Islâmî Arashtirmalar, 27.3 (2016): 280-310.

al-Abharî

Kiliç, Muhammet Fatih, « The Emergence of the Distinction between Complete and Incomplete Causes from Avicenna to al-Abhan, » Nazariyat, 4.1 (Nov. 2017) : 63-85

Ali al-Nûrî

Kanoun, Wided, “Al-‘aqîdat al-munawwara fî mu’taqad al-sâdât al-ashâ’ira du Shayh Abû-l- Hasan al-Nûrî al-Sfâqsî (1644-1704),” in Promisa nec aspera curans, pp. 469-75 [includes ed.].

al-Âmidî

al-Ansârî

al-Asharî

Genç, Hafzullah, “Human Practices in Ash’arî’s Thought,” Islâmî Arashtirmalar, 27.3 (2016): 427-41.

Weaver, James, “A Footnote to the Composition History of Maqâlât al-islâmiyyîn: The Internal Parallels in al-Ash’arî’s Material on the Shia,” Journal of Abbasid Studies, 4.2 (2017): 142-86.

al-Bâqillânî

Darojat, Much Hasan, Hamat, Mohd Fauzi & Ramli, Wan Adli Wan, “Al-Baqillani’s Critique to Rafidite Syi’ites on the Seven Variant Readings of the Qur’an,” Tasqafah, 12.2 (2016): 231- 56.

al-Basrî, Abû Husayn

al-Fazârî

Early Ibâdî Theology: Six kalâm Texts by ‘Abd Allâh b. Yazîd al-Fazârî, ed. by Wilferd Madelung & Abdulrahman Al-Salimi (Islamic History and Civilization 106). Leiden: Brill, 2014, vi-242 pp., vi-242 pp., ISBN 9789004274594 [includes Arabic texts].

al-Ghazâlî, Abû Hamîd

al-Radd al-jamîl – A fitting Refutation of the Divinity of Jesus, ed. by Mark Beaumont & Maha El Kaisy-Friemuth. Leiden: Brill, 2016, viii-207 pp., ISBN 9789004321533 & e-bk 9789004322806 [new critical ed. and full English translation].

La balance de l’action (Mizan al Amal)Traité d’éthique, French analytic version by Hikmat Hachem, forward by Louis Massignon, presentation by Sadek Sellam. Paris: Riveneuve éditions, 2017, 297 pp., ISBN 9782360134205 [reprint of 1944].

Akasoy, Anna Ayse, “Al-Ghazâlî’s Veil Section. Comparative Religion before Religionswissenschaft?,” in Islam and Rationality, vol. 2, pp. 142-67.

Al-Kutubi, Eiyad, “Al-Ghazâlî on Cause and Effect: If God Is the Only Cause, Can We Have Certainty Fire Will Always Burn?,” Renovatio: A New Journal from Zaytuna College, on-line, April 28, 2017, 11 pp. Asín Palacios, Miguel, “El origen del lenguaje y problemas conexos en Algacel, Ibn Sîda e Ibn Hazm,” in La filosofía en Al Ándalus, pp. 305-31 [1939 original].

El Shamsy, Ahmed, “Al-Ghazâlî’s Teleology and the Galenic Tradition: Reading The Wisdom in God’s Creations (al-Hikma fî makhlûqât Allah),” in Islam and Rationality, vol. 2, pp. 90-112.

Garden, Kenneth, “The Revival of the Religious Sciences in the Twenty-First Century. Su’âd al-Hakîm’s Adaptation of al-Ghazâlî’s Revival,” in Islam and Rationality, vol. 2, pp. 310-31.

Griffel, Frank, “Is There an Autograph of al-Ghazâlî in MS Yale, Landberg 318?,” in Islam and Rationality, vol. 2, pp. 168-85.

Jabre, Farid, “L’extase de Plotin et le fanâ’ de Ghazâlî,” in his Essais et articles, pp. 93-114 [1956 original].

Kukkonen, Taneli, “Al-Ghazâlî on Error,” in Islam and Rationality, vol. 2, pp. 3-31.

Lahdhari, Aicha, “Interpretation and its law in al-Ghazâlî: between the theoretical problems of the sects and the rules of the method,” Al-Mishkat, 13-14 (2015-16): 247-74 [in Arabic].

Madelung, Wilferd, “Al-Ghazâlî on Resurrection and the Road to Paradise,” in Roads to Paradise, I, pp. 422-27.

Maghsoudlou, Salimeh, “Étude des doctrines du nom dans al-Maqsad al-asnâ d’al-Ghazâlî et de leur origine théologique et grammaticale,” Studia Islamica, 112.1 (2017): 29-75.

Özervarli, M. Sait, “Ottoman Perceptions of al-Ghazâlî’s Works and Discussions on His Historical Role in Its Late Period,” in Islam and Rationality, vol. 2, pp. 253-82.

Ogden, Stephen R., “Problems in al-Ghazâlî’s Perfect World. Objections and Counter- Objections to His Best Possible World Thesis,” in Islam and Rationality, vol. 2, pp. 54-89.

Riexinger, Martin, “Al-Ghazâlî’s “Demarcation of Science”. A Commonplace Apology in the Muslim Reception of Modern Science—and Its Limitations,” in Islam and Rationality, vol. 2, pp. 283-309.

Ruddle-Miyamoto, Akira O., “Regarding Doubt and Certainty in al-Ghazâlî’s Deliverance from Error and Descartes’ Meditations,” Philosophy East and West, 67.1 (2017): 160-76.

Rudolph, Ulrich, “Al-Ghazâlî’s Concept of Philosophy,” in Islam and Rationality, vol. 2, pp. 32-53. Sangaré, Youssouf T., “Fin de la prophétie et hérésie chez al-Ghazâlî (m. 505/1111),” Studia Islamica, 112.1 (2017): 76-98.

Shihadeh, Ayman, “Al-Ghazâlî and Kalâm. The conundrum of His Body-Soul Dualism,” in Islam and Rationality, vol. 2, pp. 112-41.

Shomali, Alireza, “A Theoretical Component of Political Inegalitarianism in Perso-Islamicate Thought,” Journal of the Royal Asiatic Society, 27.2 (April 2017): 225-54.

Stewart, Devin J., “Zayn al-Dîn al-‘Âmilî’s Kashf al-Rîba ‘an Ahkâm al-Ghîba and Abû Hâmid al-Ghazâlî’s Ihyâ’ ‘Ulûm al-Dîn,” Shii Studies Review, 1.1-2 (2017): 130-50.

Ibn Hazm

Arnaldez, Roger, “’Abjâr’ y ‘awâmir’ en Ibn Hazm de Córdoba,” in La filosofía en Al Ándalus, pp. 333-48 [1955 original].

Asín Palacios, Miguel, “El origen del lenguaje y problemas conexos en Algacel, Ibn Sîda e Ibn Hazm,” in La filosofía en Al Ándalus, pp. 305-31 [1939 original].

Candiard, Adrien, “Les impasses d’une rationalité universelle. L’épistémologie théologique d’Ibn Hazm de Cordoue,” MIDÉO, 32 (2017): 245-64.

Carpentieri, Loredana, “Ibn Hazm e la sua critica all’eternalismo raziano,” Studi Magrebini, 11 (2013): 1-18.

Mazuz, Haggai, “Ibn Hazm and Midrash,” Journal of Semitic Studies, 62.1 (Spring 2017): 137- 52.

Ibn Taymiyyah

Ibn Taymiyya, Déontologie de l’exégèse coranique dans l’enseignement d’Ibn Taymiyya, intro., transl. and notes by Muhammad Diakho. Beirut: Dar Albouraq, 2014, 169 pp., ISBN 9782841612970.

Mirza, Younus Y., “Ibn Taymiyya as Exegete: Moses’ Father-in-Law and the Messengers in Sûrat Yâ Sîn,” Journal of Qur’anic Studies, 19.1 (2017): 39-71.

Moustafa, Mohamed A., “Upholding God’s Essence: Ibn Taymiyya on the Createdness of the Spirit,” Nazariyat, 3.2 (2017): 1-43.

al-Jâmî

Rudolph, Ulrich, “’Abd al-Rahmân al-Jâmî (d. 898/1492) on the Eternity of the World,” The Muslim World, 107.3 (2017): 537-48. al-Jurjânî (‘Abd al-Qâhir)

Khalfallah, Nejmeddine, “al-Jurjânî: Tafsîr Theory between Linguistics and Theological Dogma,” in Tafsir and Islamic Intellectual History, pp. 253-72.

al-Jurjânî (al-Sharîf)

Rudolph, Ulrich, “Science as Competition. The Debate Between Sa’daddîn al-Taftâzânî (d. 793/1390) and al-Sharîf al-Jurjânî (d. 816/1413),” in Arabic and Islamic Studies in Europe and Beyond, pp. xv-xxiii.

al-Juwaynî

Siddiqui, Sohaira, “Power vs. Authority: al-Juwaynî’s Intervention in Pragmatic Political Thought,” Journal of Islamic Studies, 28.2 (2017): 193-220.

al-Kâshânî

Terrier, Mathieu, “Anthropogonie et eschatologie dans l’oeuvre de Muhsin Fayd Kâshânî. L’ésotérisme shi’ite entre tradition et syncrétisme,” in L’Ésotérisme shi’ite, pp. 743-80.

al-Kindî, ‘Abd al-Masîh

Platti, Emilio, “La Risâla d’al-Kindî: L’édition Tartar et la traduction latine,” Parole de l’Orient, 42 (2016): 421-50.

al-Ma’arrî

Hagazi, Mahmoud, “’Roads to Paradise’ in Risâlat al-ghufrân of the Arab Thinker al- Ma’arrî,” in Roads to Paradise, II, pp. 850-57.

al-Makkî

al-Mâturîdî

Çakmak, Mustafa, “Analogies between al-Mâturîdî’s and Duns Scotus’s Ethical Perspectives,” Islam and Christian-Muslim Relations, 28.4 (2017): 473-91.

Önal, Recep, “Maturidi’s Argument with Jews: His Criticism of their Holy Book Belief in the Context of Degeneration,” Islâsmî Arashtirmalar, 27.3 (2016): 333-52. Saleh, Walid, “Rereading al-Tabarî through al-Mâturîdî: New Light on the Third Century Hijrî,” Journal of Qur’anic Studies, 18.2 (2016): 180-209.

Uluç, Tahir, “Abû Mansûr al-Mâturîdî’s Universalist Interpretation of Islam,” Ilahiyat Studies, 8.1 (Winter/Spring 2017): 29-64.

al-Maybudî

Pourjavady, Reza, “The World-Revealing Cup by Mîr Husayn al-Maybudî and Its Latin Translation,” Oriens, 45.3-4 (2017): 306-29.

al-Mu’ayyad

Alexandrin, Elizabeth, “Paradise as the Abode of Pure Knowledge: Reconsidering al- Mu’ayyad’s “Isma’ili Neoplatonism”,” in Roads to Paradise, I, pp. 649-61.

Mujâhid

Gilliot, Claude, “Mujâhid’s Exegesis: Origins, Paths of Transmission and Development of a Meccan Exegetical Tradtion in its Human, Spiritual and Theological Environment,” in Tafsir and Islamic Intellectual History, pp. 63-111.

al-Qurtubî

de Callataÿ, Godefroid & Moureau, « Again on Maslama Ibn Qâsim al-Qurtubî, the Ikhwân al- Safâ’ and Ibn Khaldûn: New Evidence from Two Manuscripts of Rutbat al-hakîm, » Al-Qantara, 37.2 (2016) : 329-72.

------, “A Milestone in the History of Andalusî Bâtinism: Maslama b. Qâsim al- Qurtubî’s Rihla in the East,” Intellectual History of the Islamicate World, 5.1-2 (2017): 86-117.

Madelung, Wilferd, “Maslama al-Qurtubî’s use of the Qur’ân in his literary works,” in Bibbia e Corano: edizioni e ricezioni, ed. by Carmela Baffioni et alii (Milan-Rome: Veneranda Biblioteca Ambrosiana-Bulzoni Editore, 2016), pp. 3-8.

al-Râzî, Fakhr al-Dîn

Adamson, Peter, “Fakhr al-Dîn al-Râzî On Place,” Arabic Sciences and Philosophy, 27.2 (2017): 205-36.

Coshkun, Ibrahim, “According to Fakhr ad-Dîn al-Râzî People’s desultoriness Who are in Opposition to Kalam Science by disparaging “Nazari” (Speculative Intellect) and “Istidlâlî” (Inferential) Information,” Islâmî Arashtirmalar, 27.3 (2016): 251-73.

Erlwein, Hannah C,, “Proving God’s Existence?: A Reassessment of al-Râzî’s Arguments for the Existence of the Creator,” Journal of Qur’anic Studies, 19.2 (2017): 31-63. Faruque, Muhammad U., “Does God Create Evil? A Study of Fakhr al-Dîn al-Râzî’s Exegesis of Sûrat al-falaq,” Islam and Christian-Muslim Relations, 28.3 (2017): 271-91.

Jacobs, Bert, “Unveiling Christ in the Islamicate World: Fakhr al-Dîn al-Râzî’s Prophetology as a Model for Christian Apologetics in Gergory Bar ‘Ebrôyô’s Treatise on the Incarnation,” in Intellectual History of the Islamicate World, 6.1-2 (2018): 187-216.

Janos, Damien, “Intuition, Intellection, and Mystical Knowledge. Delineating Fakhr al-Dîn al- Râzî’s Cognitive Theories,” in Islam and Rationality, vol. 2, pp. 189-228.

Janssens, Jules, “Fakhr al-Dîn al-Râzî’s Use of al-Ghazâlî’s Mishkât in His Commentary on the Light Verse (Q. 24:35),” in Islam and Rationality, vol. 2, pp. 229-52.

Kiliç, Muhammet Fatih, « The Emergence of the Distinction between Complete and Incomplete Causes from Avicenna to al-Abhan, » Nazariyat, 4.1 (Nov. 2017) : 63-85.

McGinnis, Jon, “Going the Extra Mayl: Two texts on Medieval Dynamics in the Islamic World,” in Arabic Humanities, pp. 317-37.

Shomali, Alireza, “Razi on Reason and Political Authority: A Study in Medieval Persian Political Thought,” Iranian Studies, 49.1 (2016): 29-56.

al-Sâhib

Al-Sâhib Ibn ‘Abbâd Promoter of Rational Theology: Two Mu’tazilî kalâm Texts from the Cairo Geniza, ed. by Wilferd Madelung & Sabine Schmidtke (Islamic History and Civilization 132). Leiden: Brill, 2016, 111 pp., ISBN 9789004323452 & e-bk 9789004323735.

al-Shahrastânî

Correction of error in previous installment:

Mayer, Toby, “Sharastânî’s Hanîf Revelation: A Shi’i Philosophico-Hermeneutical System,” in The Study of Shi’i Islam: History, Theology and Law, ed. by Farhad Daftary & Gurdofarid Miskinzoda (The Institute of Ismaili Studies Shi’i Heritage Series 2) (London/New York: Tauris with the Institute of Ismaili Studies, 2014), pp. 563-83.

------, “’Mimetic Rivalry’ with Avicennism in Shahrastânî’s Esoteric Hermeneutics,” in L’Ésotérisme shi’ite, pp. 613-41.

al-Sulamî

Christie, Niall, “Paradise and Hell in the Kitâb al-Jihâd of ‘Alî b. Tâhir al-Sulamî (d. 500/1106),” in Roads to Paradise, I, pp. 407-21.

al-Taftâzânî

Würtz, Thomas, “The Orthodox Conception of the Hereafter: Sa’ad al-Dîn al-Taftâzânî’s (d. 793/1390) Examination of Some Mu’tazilî and Philosophical Objections,” in Roads to Paradise, I, pp. 468-86.

------, Islamische Theologie im 14. Jahrhundert. Auferstehunglehre, Handlungstheorie und Schöpfungsvorsetllungen im Werk von Sa’ad ad-Din at-Taftazani (Welten des Islams 7). Berlin: De Gruyter, 2016, viii-296 pp., ISBN 9783110399585 & e-bk 9783110399912.

al-Tûsî (‘Abd Allah b. Hamza al-Tûsî al-Mashhadî al-Shârihi, known as Nasîr al-Dîn al- Tûsî)

Yahyâ ibn ‘Adî, see Falsafa, Ibn ‘Adî

Zayn al-Dîn al-‘Âmilî

Stewart, Devin J., “Zayn al-Dîn al-‘Âmilî’s Kashf al-Rîba ‘an Ahkâm al-Ghîba and Abû Hâmid al-Ghazâlî’s Ihyâ’ ‘Ulûm al-Dîn,” Shii Studies Review, 1.1-2 (2017): 130-50.