PUTIN BETS on REPRESSION by David Satter
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Putin Finds an Ally in Resurgent Orthodox Church
The Washington Times November 12, 2015 Putin finds an ally in resurgent Orthodox Church by Marc Bennetts MOSCOW — How times have changed in Russia. Earlier this year, on the 145th anniversary of the birth of Vladimir Lenin, the head of the present- day Communist Party compared the founder of the officially atheist Soviet Union to Jesus Christ. Speaking at a ceremony on Red Square, where Lenin’s embalmed body remains on public display, Gennady Zyuganov said both Lenin and Jesus Christ had preached a message of “love, friendship and brotherhood.” Mr. Zyuganov also declared that the Soviet Union had been an attempt to create “God’s kingdom on Earth.” Mr. Zyuganov’s controversial statement was the culmination of a dramatic upturn in fortunes for the Russian Orthodox Church, which has seen its religious revival in the post-Soviet era matched by a growing, behind-the-scenes political clout, most recently by — literally — giving its blessing to Russian President Vladimir Putin’s decision to escalate the country’s military mission in Syria. Under the Soviet authorities, at least 200,000 members of the clergy were murdered, according to a 1995 Kremlin committee report, while millions of other Christians were persecuted. “The more representatives of the reactionary clergy we shoot, the better,” Lenin once said. Although Soviet dictator Joseph Stalin permitted a carefully controlled revival of the Orthodox Church to boost morale during World War II, anti-religion propaganda was common until the mid-1980s. Today, with some 70 percent of Russians identifying themselves as Orthodox Christians, no serious politician can afford to be seen as lacking in belief. -
Religion, State and 'Sovereign Democracy' in Putin's Russia
Religion, state and ‘sovereign democracy’ in Putin’s Russia John Anderson School of International Relations University of St Andrews, Fife, Scotland KY16 8EB (01334 462931; [email protected]) John Anderson is Professor of International Relations at the University of St Andrews. He has published widely on religion and politics in the Soviet Union and post-Soviet states, on religion and democratisation, on Christianity and politics in Russia, Europe and the USA, and on the politics of Central Asia. His most recent book is Conservative Christian Politics in Russia and the United States (Manchester University Press, 2015). 1 Abstract This article explores the role of the dominant Russian Orthodox Church in the evolution of the post-communist Russian Federation. This is not a classic case where religion may have contributed to the democratisation of society because this has not been a primary goal of political elites, and the regime that has emerged might best be described as ‘hybrid’ with growing authoritarian tendencies. Having played little role in the ending of communism, having little historical experience of working within a democracy, suspicious of liberal- individualist visions of public life and committed to a vision of its role as the hegemonic religious institution, the promotion of democratic governance has not been a priority of church leaders. At the same time the political structures created by the Kremlin encourage a degree of conformity and support for the regime by key social actors, and in the wake of the political crisis of 2011-12 there have been further incentives for church and state to work more closely together. -
The Russian Orthodox Church,” in Andrei P
Page 1 of 19 “The Russian Orthodox Church,” in Andrei P. Tsygankov, ed., Routledge Handbook of Russian Foreign Policy, (London: Routledge, 2018), pp. 217-232. Nicolai N. Petro Silvia-Chandley Professor of Peace Studies and Nonviolence University of Rhode Island Abstract: The recent “conservative turn” in Russian politics has raised to new levels the role of spiritual and moral values in political discourse. The new partnership formed between the Russian Orthodox Church (ROC) and the state, a modernized version of the traditional Byzantine symphonia, has also affected Russian foreign policy. One notable example is the emergence of the “Russian World” as a key concept in Russia's relations with Ukraine and the rest of the CIS. Although the Church plays a subordinate role in this relationship, it is far from being merely the Kremlin’s puppet. By decentering the nation, this investigation seeks to shed light on the Church’s distinct approach to politics, and show where it draws the line on cooperation with civil authorities. Only by viewing the ROC as an autonomous political and eschatological actor, will we be able to appreciate how it influences Russian foreign policy. Since the collapse of the Soviet Union, the Russian Orthodox Church (ROC) has emerged as an influential actor in Russian foreign policy. This chapter explores the relationship between church and state in Russia. It examines the scholarly debate over the actual role of the Russian Orthodox Church in Russian foreign policy, as well as arenas for potential for conflict and cooperation between the church and the state in foreign policy. -
Center for European Policy Analysis
Center for European Policy Analysis March 6, 2013 Issue Brief No. 126: Russia’s Winding Path of Modernization By Jaroslav Kurfürst ne year into Vladimir Putin’s third it clear that this was a scenario they had long presidential term, the Russian public planned. The announcements merely confirmed Oarena has undergone a notable what everyone had been suspecting for years, transformation. Among others, numerous but it was the way in which the message was legislative measures restricting civil liberties were delivered that made part of Russian society adopted and the number of trials centering on feel that everything had been decided and that defendants’ political beliefs and civic engagement the swapping of the government posts was a increased significantly. The restrictions also foregone conclusion. The fact that their vote was targeted foreign entities supporting the Russian taken for granted ahead of the parliamentary non-government sector. In fact, the 2013 Human and presidential elections mobilized social Rights Watch World Report concluded that forces, which had previously mainly rallied the country went through the worst political against corruption and around environmental crackdown in its post-Soviet history.1 And this issues. The last straw was the conduct and trend is set to continue. results of the parliamentary elections held on December 4th, 2011. According to the In 2012, Russia went through the final report published by the Organization for Security and Cooperation in Europe’s worst political crackdown in its post- (OSCE) international observation mission, Soviet history. the elections had been manipulated in favor of the ruling United Russia party.2 Immediately after the elections, with a The September 2011 United Russia party section of Russian society convinced that they conference can be singled out as a defining had been rigged and should have turned out moment for the course the country has taken. -
The Growing Influence of the Russian Orthodox Church in Shaping Russia’S Policies Abroad
02 BLITT.DOC (DO NOT DELETE) 11/28/2011 10:25 PM RUSSIA’S “ORTHODOX” FOREIGN POLICY: THE GROWING INFLUENCE OF THE RUSSIAN ORTHODOX CHURCH IN SHAPING RUSSIA’S POLICIES ABROAD PROF. ROBERT C. BLITT* TABLE OF CONTENTS 1. Introduction ................................................................................364 2. The Russian Orthodox Church’s Foreign Policy Mandate ......................................................................................365 3. Russian Foreign Policy and Disregard for the Constitutional Obligations of Secularism, Separation, and Nondiscrimination .............................................................367 3.1. The Ideological Centrality of Orthodoxy in Russian Foreign Policy as Expressed through Euphemism ...................... 368 3.1.1. The Role of “Spirituality" in Russia’s National Security Strategy .................................................................. 368 3.1.2. A Note on Culture as a Synonym for Orthodoxy ......374 3.1.3. “Spiritual Security” & “Spiritual Revival” ..............377 3.2. Putting Rhetoric into Practice: The Ascendancy of “Spirituality” in Russia’s Foreign Policy ....................................380 3.2.1. Russian Orthodox Church-Ministry of Foreign Affairs Working Group .........................................................380 3.2.2. Russkiy Mir Foundation: A Chimera State-Church Foreign Policy Tool ................................................................383 3.2.3. Support for Days of Spiritual Culture .....................390 3.2.4. Facilitating an Exclusive -
THE RUSSIAN ORTHODOX CHURCH Department for External Church Relations
THE RUSSIAN ORTHODOX CHURCH Department for External Church Relations Inter-Council Presence Commission meets to discuss the Russian Orthodox Church’s attitude to non- Orthodoxy and other faiths July 16, 2015 – The Inter-Council Presence Commission met to discuss the attitude to non-Orthodoxy and other faiths at the conference hall of the Moscow Patriarchate department for external church relations (DECR). The meeting was chaired by Metropolitan Alexander of Astana and Kazakhstan, head of the Metropolitan District in the Republic of Kazakhstan. The meetings was attended by Metropolitan Hilarion, head of the Moscow Patriarchate department for external church relations; Metropolitan Augustine of Belaya Tzerkov and Boguslavsk, Archbishop Feofan of Berlin and Germany, Archbishop Alexander of Baku and Azerbaijan, Bishop Nestor of Chersonese; Bishop Gennady of Kaskelen, chancellor of the Metropolitan District in Kazakhstan; Archpriest Vsevolod Chaplin, head of the synodal department for church-society relations; Archimandrite Philaret (Bulekov), secretary of the commission and DECR vice-chairman; Archimandrite Anthony (Sevryuk), rector of the Parish of St. Catherine in Rome; Prof. Valentin Asmus, St Tikhon’s University of the Humanities; Archpriest Dimitry Kiryanov, Tobolsk Seminary; Archpriest Andrey Novikov, rector of the church of the Life-Giving Trinity-on-Sparrow-Hills, member of the Biblical- Theological Commission; Hieromonk Stephan (Igumnov), DECR secretary for inter-Christian relations; Rev. Sergey Yeliseyev, lecturer at St Tikhon’s University of the Humanities and Moscow Theological Academy; Deacon Andrew Psarev, lecturer at the Holy Trinity Seminary in Jordanville, and Ms. Margarita Nelyubova, DECR staff member. There was a substantial discussion on the preliminary draft documents ‘On the Prayer for Living and Dead Non-Orthodox Christians’ and ‘The Russian Orthodox Church’s Concept of Interreligious Relations’. -
Kadyrovism: Hardline Islam As a Tool of the Kremlin?
Notes de l’Ifri Russie.Nei.Visions 99 Kadyrovism: Hardline Islam as a Tool of the Kremlin? Marlène LARUELLE March 2017 Russia/NIS Center The Institut français des relations internationales (Ifri) is a research center and a forum for debate on major international political and economic issues. Headed by Thierry de Montbrial since its founding in 1979, Ifri is a non-governmental, non-profit organization. As an independent think tank, Ifri sets its own research agenda, publishing its findings regularly for a global audience. Taking an interdisciplinary approach, Ifri brings together political and economic decision-makers, researchers and internationally renowned experts to animate its debate and research activities. With offices in Paris and Brussels, Ifri stands out as one of the few French think tanks to have positioned itself at the very heart of European and broader international debate. The opinions expressed in this text are the responsibility of the author alone. This text is published with the support of DGRIS (Directorate General for International Relations and Strategy) under “Observatoire Russie, Europe orientale et Caucase”. ISBN: 978-2-36567-681-6 © All rights reserved, Ifri, 2017 How to quote this document: Marlène Laruelle, “Kadyrovism: Hardline Islam as a Tool of the Kremlin?”, Russie.Nei.Visions, No. 99, Ifri, March 2017. Ifri 27 rue de la Procession 75740 Paris Cedex 15—FRANCE Tel.: +33 (0)1 40 61 60 00—Fax : +33 (0)1 40 61 60 60 Email: [email protected] Ifri-Bruxelles Rue Marie-Thérèse, 21 1000—Brussels—BELGIUM Tel.: +32 (0)2 238 51 10—Fax: +32 (0)2 238 51 15 Email: [email protected] Website: Ifri.org Russie.Nei.Visions Russie.Nei.Visions is an online collection dedicated to Russia and the other new independent states (Belarus, Ukraine, Moldova, Armenia, Georgia, Azerbaijan, Kazakhstan, Uzbekistan, Turkmenistan, Tajikistan and Kyrgyzstan). -
A Survey of Groups, Individuals, Strategies and Prospects the Russia Studies Centre at the Henry Jackson Society
The Russian Opposition: A Survey of Groups, Individuals, Strategies and Prospects The Russia Studies Centre at the Henry Jackson Society By Julia Pettengill Foreword by Chris Bryant MP 1 First published in 2012 by The Henry Jackson Society The Henry Jackson Society 8th Floor – Parker Tower, 43-49 Parker Street, London, WC2B 5PS Tel: 020 7340 4520 www.henryjacksonsociety.org © The Henry Jackson Society, 2012 All rights reserved The views expressed in this publication are those of the author and are not necessarily indicative of those of The Henry Jackson Society or its directors Designed by Genium, www.geniumcreative.com ISBN 978-1-909035-01-0 2 About The Henry Jackson Society The Henry Jackson Society: A cross-partisan, British think-tank. Our founders and supporters are united by a common interest in fostering a strong British, European and American commitment towards freedom, liberty, constitutional democracy, human rights, governmental and institutional reform and a robust foreign, security and defence policy and transatlantic alliance. The Henry Jackson Society is a company limited by guarantee registered in England and Wales under company number 07465741 and a charity registered in England and Wales under registered charity number 1140489. For more information about Henry Jackson Society activities, our research programme and public events please see www.henryjacksonsociety.org. 3 CONTENTS Foreword by Chris Bryant MP 5 About the Author 6 About the Russia Studies Centre 6 Acknowledgements 6 EXECUTIVE SUMMARY 8 INTRODUCTION 11 CHAPTER -
Russian Political, Economic, and Security Issues and U.S. Interests
Russian Political, Economic, and Security Issues and U.S. Interests Jim Nichol, Coordinator Specialist in Russian and Eurasian Affairs March 5, 2014 Congressional Research Service 7-5700 www.crs.gov RL33407 Russian Political, Economic, and Security Issues and U.S. Interests Summary Russia made uneven progress in democratization during the 1990s, but this limited progress was reversed after Vladimir Putin rose to power in 1999-2000, according to many observers. During this period, the State Duma (lower legislative chamber) became dominated by government- approved parties, gubernatorial elections were abolished, and the government consolidated ownership or control over major media and industries, including the energy sector. The Putin government showed low regard for the rule of law and human rights in suppressing insurgency in the North Caucasus, according to critics. Dmitry Medvedev, Putin’s longtime protégé, was elected president in 2008; President Medvedev immediately designated Putin as prime minister and continued Putin’s policies. In August 2008, the Medvedev-Putin “tandem” directed military operations against Georgia and recognized the independence of Georgia’s separatist South Ossetia and Abkhazia, actions condemned by most of the international community. In late 2011, Putin announced that he would return to the presidency and Medvedev would become prime minister. This announcement, and flawed Duma elections at the end of the year, spurred popular protests, which the government addressed by launching a few reforms and holding pro-Putin rallies. In March 2012, Putin was (re)elected president by a wide margin. The day after Putin’s inauguration in May 2012, the legislature confirmed Medvedev as prime minister. -
2 Russia and Democracy
RUSSIA AND 2 DEMOCRACY By Jeremy Kinsman, 2013 INTRODUCTION: UNDERSTANDING THE RUSSIAN EXPERIENCE he Russian struggle to transform from a totalitarian system to a homegrown T democracy has been fraught with challenges. Today, steps backward succeed and compete with those going forward. Democratic voices mingle with the boorish claims of presidential spokesmen that the democratic phase in Russia is done with, in favour of a patriotic authoritarian hybrid regime under the strong thumb of a charismatic egotist. Meanwhile, excluded by Russian government fat from further direct engagement in support of democratic development, Western democracies back away, though they are unwilling to abandon solidarity with Russia’s democrats and members of civil society seeking to widen democratic space in their country. Russia’s halting democratic transition has now spanned more than a quarter of a century. The Russian experience can teach much about the diffculties of transition to democratic governance, illuminating the perils of overconfdence surrounding the way developed democracies operated with regard to other countries’ experiences 20 years ago. This Russian case study is more about the policies of democratic governments than about the feld practice of diplomats. It is a study whose amendment in coming years and decades will be constant. RUSSIAN EXCEPTIONALISM As the Handbook insists, each national trajectory is unique. Russia’s towering exceptionalism is not, as US scholar Daniel Treisman (2012) reminds us, because the country has a particularly -
Patriot Games: the Russian State, Kosovo and the Resurgence of the Russian Orthodox Church by Jacob Lokshin, Alexis Turzan, Jensen Vollum
1 Patriot Games: The Russian State, Kosovo and the Resurgence of the Russian Orthodox Church By Jacob Lokshin, Alexis Turzan, Jensen Vollum Key Terms Vladimir Putin Russian Orthodox Church (ROC) Eastern Orthodoxy Kosovo Patriarch Kirill Yugoslavia Serbia Vuk Jeremic Nationalism Ethnic conflict United Nations/United Nations Security Council (UN/UNSC) North Atlantic Treaty Organization (NATO) Nikita Khrushchev Russian Exceptionalism Sovereignty Dmitry Medvedev Pan-Slavism Soviet Union Case "There yet remains but one concluding tale, And then this chronicle of mine is ended— Fulfilled, the duty God ordained to me, A sinner. Not without purpose did the Lord Put me to witness much for many years And educate me in the love of books. One day some indefatigable monk Will find my conscientious, unsigned work; Like me, he will light up his ikon-lamp And, shaking from the scroll the age-old dust, He will transcribe these tales in all their truth.” -Alexander Pushkin “Religion is the opiate of the masses.” -Karl Marx As a new day dawns in Moscow, cathedral bells toll from Gorky Park to Red Square. After years of religious repression during the communist rule of Russia, believers can now congregate at the recently reconstructed Russian Orthodox Cathedral of Christ the Savior. They gather under the watchful gaze of gilded icons–an ordinary sight in 2008 that would have been inconceivable 20 years ago when images venerating Stalin were more common than saintly representations. The service inside the Cathedral of Christ the Savior, however, is no ordinary event. High ranking political officials, clergy, and laypeople alike have gathered to commemorate the 1020th anniversary of the Baptism of Rus when, in 988AD, Prince Vladimir converted the whole of Russia to Eastern Orthodox Christianity. -
RUSSIAN POLICY on ABORTION by Stanislav Kulov, Moses Kondrashin
RUSSIAN POLICY ON ABORTION by Stanislav Kulov, Moses Kondrashin The present memorandum aims at providing a concise and documented analysis on the Russian policy on abortion through the understanding of the legal landscape’s evolution and the causes of such an evolution. SOCIAL CONTEXT 1 POSITION OF RELIGIOUS ASSOCIATIONS 6 PRO-LIFE CIVIL MOVEMENTS 9 LEGAL LANDSCAPE 10 WHAT SHOULD WE DO? 13 SOCIAL CONTEXT An increasing support for a better protection of prenatal life. In 2003, the vice-speaker of the State Duma, Arthur Chilingarov, said that in terms of numbers of abortions, Russia came out top in the world. The MPs talked about the possibility of banning abortion or reducing the recourse to it, but Victor Medkov, associate professor at the Department of Family Sociology and Demography at the Faculty of Sociology at the Moscow State University, explained that the population would not increase as a consequence of a partial or total ban on abortion. According to him, if “a woman decides to have an abortion, she will do it anyway, and that is her right.”1 In 2004, participants in the church-public forum “The Spiritual and Moral Basis of 1 ЕЛЕНА Ъ-ВАНСОВИЧ, “Nothing will save Russia from mortality, Kommersant Newspaper No.57 from 03.04.2003, p. 8, Kommersant URL: https://www.kommersant.ru/doc/374715 (last checked: 04.02.2020). 1 RUSSIAN POLICY ON ABORTION by Stanislav Kulov, Moses Kondrashin Russia’s Demographic Development” called on the Russian President to ban abortion by law and appealed to the Ministry of Health demanding “to introduce a reduction in their number as a criterion for women’s counseling activities” and “to qualify an artificial interruption in the criteria of medical ethics pregnancy without medical evidence as premeditated murder.”2 Mikhail Rokitsky, a member of the State Duma Committee on Health Protection, said in response that “we are often thrown in with requests to draft a law banning abortion.