RUSSIAN POLICY on ABORTION by Stanislav Kulov, Moses Kondrashin
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Putin Finds an Ally in Resurgent Orthodox Church
The Washington Times November 12, 2015 Putin finds an ally in resurgent Orthodox Church by Marc Bennetts MOSCOW — How times have changed in Russia. Earlier this year, on the 145th anniversary of the birth of Vladimir Lenin, the head of the present- day Communist Party compared the founder of the officially atheist Soviet Union to Jesus Christ. Speaking at a ceremony on Red Square, where Lenin’s embalmed body remains on public display, Gennady Zyuganov said both Lenin and Jesus Christ had preached a message of “love, friendship and brotherhood.” Mr. Zyuganov also declared that the Soviet Union had been an attempt to create “God’s kingdom on Earth.” Mr. Zyuganov’s controversial statement was the culmination of a dramatic upturn in fortunes for the Russian Orthodox Church, which has seen its religious revival in the post-Soviet era matched by a growing, behind-the-scenes political clout, most recently by — literally — giving its blessing to Russian President Vladimir Putin’s decision to escalate the country’s military mission in Syria. Under the Soviet authorities, at least 200,000 members of the clergy were murdered, according to a 1995 Kremlin committee report, while millions of other Christians were persecuted. “The more representatives of the reactionary clergy we shoot, the better,” Lenin once said. Although Soviet dictator Joseph Stalin permitted a carefully controlled revival of the Orthodox Church to boost morale during World War II, anti-religion propaganda was common until the mid-1980s. Today, with some 70 percent of Russians identifying themselves as Orthodox Christians, no serious politician can afford to be seen as lacking in belief. -
Religion, State and 'Sovereign Democracy' in Putin's Russia
Religion, state and ‘sovereign democracy’ in Putin’s Russia John Anderson School of International Relations University of St Andrews, Fife, Scotland KY16 8EB (01334 462931; [email protected]) John Anderson is Professor of International Relations at the University of St Andrews. He has published widely on religion and politics in the Soviet Union and post-Soviet states, on religion and democratisation, on Christianity and politics in Russia, Europe and the USA, and on the politics of Central Asia. His most recent book is Conservative Christian Politics in Russia and the United States (Manchester University Press, 2015). 1 Abstract This article explores the role of the dominant Russian Orthodox Church in the evolution of the post-communist Russian Federation. This is not a classic case where religion may have contributed to the democratisation of society because this has not been a primary goal of political elites, and the regime that has emerged might best be described as ‘hybrid’ with growing authoritarian tendencies. Having played little role in the ending of communism, having little historical experience of working within a democracy, suspicious of liberal- individualist visions of public life and committed to a vision of its role as the hegemonic religious institution, the promotion of democratic governance has not been a priority of church leaders. At the same time the political structures created by the Kremlin encourage a degree of conformity and support for the regime by key social actors, and in the wake of the political crisis of 2011-12 there have been further incentives for church and state to work more closely together. -
The Russian Orthodox Church,” in Andrei P
Page 1 of 19 “The Russian Orthodox Church,” in Andrei P. Tsygankov, ed., Routledge Handbook of Russian Foreign Policy, (London: Routledge, 2018), pp. 217-232. Nicolai N. Petro Silvia-Chandley Professor of Peace Studies and Nonviolence University of Rhode Island Abstract: The recent “conservative turn” in Russian politics has raised to new levels the role of spiritual and moral values in political discourse. The new partnership formed between the Russian Orthodox Church (ROC) and the state, a modernized version of the traditional Byzantine symphonia, has also affected Russian foreign policy. One notable example is the emergence of the “Russian World” as a key concept in Russia's relations with Ukraine and the rest of the CIS. Although the Church plays a subordinate role in this relationship, it is far from being merely the Kremlin’s puppet. By decentering the nation, this investigation seeks to shed light on the Church’s distinct approach to politics, and show where it draws the line on cooperation with civil authorities. Only by viewing the ROC as an autonomous political and eschatological actor, will we be able to appreciate how it influences Russian foreign policy. Since the collapse of the Soviet Union, the Russian Orthodox Church (ROC) has emerged as an influential actor in Russian foreign policy. This chapter explores the relationship between church and state in Russia. It examines the scholarly debate over the actual role of the Russian Orthodox Church in Russian foreign policy, as well as arenas for potential for conflict and cooperation between the church and the state in foreign policy. -
Abortion As a Means of Family Planning in Russia in the First Quarter of the Twentieth Century
Journal of Siberian Federal University. Humanities & Social Sciences 7 (2013 6) 1066-1074 ~ ~ ~ УДК 343.621 Abortion as a Means of Family Planning in Russia in the First Quarter of the Twentieth Century Mikhail D. Severyanova* and Larisa U. Anisimovab aSiberian Federal University 79 Svobodny pr., Krasnoyarsk, 660041 Russia bRussian State Social University (branch in Krasnoyarsk) 11, Mozhaiskogo st., Krasnoyarsk, 660041 Russia Received 30.07.2012, received in revised form 10.02.2013, accepted 31.05.2013 In November 18, 1920 Soviet Russia became the first state in the world ever to legalize abortion. The authors of this article summarize the experience of its legalization in the 1920–1936 years. Reveal the socio-economic, health and other reasons that motivate women to abortion, moreover, authors show the interrelation the number of children in the family and mortality, as a result uncovered concrete historical causality adopted in the USSR in 1936 a law banning abortion. Keywords: law, legal and clandestine abortion, family planning, fertility, mortality. Abortion – is a form of modern family world where abortion was legalized for medical planning in many countries of the world. For and social reasons. The purpose of the act was to example, in France, abortion was legalized in bring abortion out of the underground state. 1975, in Belgium – 1980, in Poland – 1956, in This article reviews the history of abortion in the UK – in 1967, West Germany – in 1976, in Tsarist and Soviet Russia. The complexity of this Turkey – 1983, in the U.S. – in 1973. July, 3, 2002 study is that there are no adequate and reliable the European Parliament adopted a decision to statistics on abortion and death in this period, legalize abortion in the European Community. -
The Growing Influence of the Russian Orthodox Church in Shaping Russia’S Policies Abroad
02 BLITT.DOC (DO NOT DELETE) 11/28/2011 10:25 PM RUSSIA’S “ORTHODOX” FOREIGN POLICY: THE GROWING INFLUENCE OF THE RUSSIAN ORTHODOX CHURCH IN SHAPING RUSSIA’S POLICIES ABROAD PROF. ROBERT C. BLITT* TABLE OF CONTENTS 1. Introduction ................................................................................364 2. The Russian Orthodox Church’s Foreign Policy Mandate ......................................................................................365 3. Russian Foreign Policy and Disregard for the Constitutional Obligations of Secularism, Separation, and Nondiscrimination .............................................................367 3.1. The Ideological Centrality of Orthodoxy in Russian Foreign Policy as Expressed through Euphemism ...................... 368 3.1.1. The Role of “Spirituality" in Russia’s National Security Strategy .................................................................. 368 3.1.2. A Note on Culture as a Synonym for Orthodoxy ......374 3.1.3. “Spiritual Security” & “Spiritual Revival” ..............377 3.2. Putting Rhetoric into Practice: The Ascendancy of “Spirituality” in Russia’s Foreign Policy ....................................380 3.2.1. Russian Orthodox Church-Ministry of Foreign Affairs Working Group .........................................................380 3.2.2. Russkiy Mir Foundation: A Chimera State-Church Foreign Policy Tool ................................................................383 3.2.3. Support for Days of Spiritual Culture .....................390 3.2.4. Facilitating an Exclusive -
THE RUSSIAN ORTHODOX CHURCH Department for External Church Relations
THE RUSSIAN ORTHODOX CHURCH Department for External Church Relations Inter-Council Presence Commission meets to discuss the Russian Orthodox Church’s attitude to non- Orthodoxy and other faiths July 16, 2015 – The Inter-Council Presence Commission met to discuss the attitude to non-Orthodoxy and other faiths at the conference hall of the Moscow Patriarchate department for external church relations (DECR). The meeting was chaired by Metropolitan Alexander of Astana and Kazakhstan, head of the Metropolitan District in the Republic of Kazakhstan. The meetings was attended by Metropolitan Hilarion, head of the Moscow Patriarchate department for external church relations; Metropolitan Augustine of Belaya Tzerkov and Boguslavsk, Archbishop Feofan of Berlin and Germany, Archbishop Alexander of Baku and Azerbaijan, Bishop Nestor of Chersonese; Bishop Gennady of Kaskelen, chancellor of the Metropolitan District in Kazakhstan; Archpriest Vsevolod Chaplin, head of the synodal department for church-society relations; Archimandrite Philaret (Bulekov), secretary of the commission and DECR vice-chairman; Archimandrite Anthony (Sevryuk), rector of the Parish of St. Catherine in Rome; Prof. Valentin Asmus, St Tikhon’s University of the Humanities; Archpriest Dimitry Kiryanov, Tobolsk Seminary; Archpriest Andrey Novikov, rector of the church of the Life-Giving Trinity-on-Sparrow-Hills, member of the Biblical- Theological Commission; Hieromonk Stephan (Igumnov), DECR secretary for inter-Christian relations; Rev. Sergey Yeliseyev, lecturer at St Tikhon’s University of the Humanities and Moscow Theological Academy; Deacon Andrew Psarev, lecturer at the Holy Trinity Seminary in Jordanville, and Ms. Margarita Nelyubova, DECR staff member. There was a substantial discussion on the preliminary draft documents ‘On the Prayer for Living and Dead Non-Orthodox Christians’ and ‘The Russian Orthodox Church’s Concept of Interreligious Relations’. -
Abortion Law and Policy Around the World: in Search of Decriminalization Marge Berer
HHr Health and Human Rights Journal HHR_final_logo_alone.indd 1 10/19/15 10:53 AM Abortion Law and Policy Around the World: In Search of Decriminalization marge berer Abstract The aim of this paper is to provide a panoramic view of laws and policies on abortion around the world, giving a range of country-based examples. It shows that the plethora of convoluted laws and restrictions surrounding abortion do not make any legal or public health sense. What makes abortion safe is simple and irrefutable—when it is available on the woman’s request and is universally affordable and accessible. From this perspective, few existing laws are fit for purpose. However, the road to law reform is long and difficult. In order to achieve the right to safe abortion, advocates will need to study the political, health system, legal, juridical, and socio-cultural realities surrounding existing law and policy in their countries, and decide what kind of law they want (if any). The biggest challenge is to determine what is possible to achieve, build a critical mass of support, and work together with legal experts, parliamentarians, health professionals, and women themselves to change the law—so that everyone with an unwanted pregnancy who seeks an abortion can have it, as early as possible and as late as necessary. Marge Berer is international coordinator of the International Campaign for Women’s Right to Safe Abortion, London, UK, and was the editor of Reproductive Health Matters, which she founded, from 1993 to 2015. Please address correspondence to Marge Berer. Email: [email protected]. -
WOMEN's RIGHT and ABORTION: a JURISPRUDENTIAL ANALYSIS Dr
International Journal of Research in Economics and Social Sciences (IJRESS) Available online at: http://euroasiapub.org Vol. 7 Issue 8, August- 2017, pp. 419~430 ISSN(o): 2249-7382 | Impact Factor: 6.939 WOMEN’S RIGHT AND ABORTION: A JURISPRUDENTIAL ANALYSIS Dr. Amit Kashyap* Assistant Professor, Centre For Law, CUPB-151001 Satish Singh** Student of 1st Year, LL.M., Centre For Law, CUPB-151001 Abstract: This paper deals with the issue of abortion and a women's right. Although, abortion has been the very controversial issue which is still subsisting in the nation in a questionable form. Moreover, now there are two groups of different opinion related to abortion. One is a conservative group or so- called pro-life group which opposes abortion and consider it as sin. That group mostly formed of theologists, priest, maulvis, etc. Although on another side we have a liberal group or so-called pro- choice group. They consider that the women shall have the Right to have the full control over her body and to decide what to happen or not happen with them and as such it shall be at the discretion of a woman that she is willing to abort or not. Sincerely, dealing with such type of issues this paper has remained divided into seven parts and which consist of Introduction, meaning, and history of abortion & its laws about the study of various countries including India. The legal position of the unborn child in the womb and battle between the right of a mother and right of an unborn. The present laws of abortion concerning various countries and how they have been liberalized or have been made strict, jurisprudential analysis of the right of unborn and of a woman in the context of social engineering and utility principle, Roe v. -
Patriot Games: the Russian State, Kosovo and the Resurgence of the Russian Orthodox Church by Jacob Lokshin, Alexis Turzan, Jensen Vollum
1 Patriot Games: The Russian State, Kosovo and the Resurgence of the Russian Orthodox Church By Jacob Lokshin, Alexis Turzan, Jensen Vollum Key Terms Vladimir Putin Russian Orthodox Church (ROC) Eastern Orthodoxy Kosovo Patriarch Kirill Yugoslavia Serbia Vuk Jeremic Nationalism Ethnic conflict United Nations/United Nations Security Council (UN/UNSC) North Atlantic Treaty Organization (NATO) Nikita Khrushchev Russian Exceptionalism Sovereignty Dmitry Medvedev Pan-Slavism Soviet Union Case "There yet remains but one concluding tale, And then this chronicle of mine is ended— Fulfilled, the duty God ordained to me, A sinner. Not without purpose did the Lord Put me to witness much for many years And educate me in the love of books. One day some indefatigable monk Will find my conscientious, unsigned work; Like me, he will light up his ikon-lamp And, shaking from the scroll the age-old dust, He will transcribe these tales in all their truth.” -Alexander Pushkin “Religion is the opiate of the masses.” -Karl Marx As a new day dawns in Moscow, cathedral bells toll from Gorky Park to Red Square. After years of religious repression during the communist rule of Russia, believers can now congregate at the recently reconstructed Russian Orthodox Cathedral of Christ the Savior. They gather under the watchful gaze of gilded icons–an ordinary sight in 2008 that would have been inconceivable 20 years ago when images venerating Stalin were more common than saintly representations. The service inside the Cathedral of Christ the Savior, however, is no ordinary event. High ranking political officials, clergy, and laypeople alike have gathered to commemorate the 1020th anniversary of the Baptism of Rus when, in 988AD, Prince Vladimir converted the whole of Russia to Eastern Orthodox Christianity. -
"Abortion Will Deprive You of Happiness!"Soviet Reproductive Politics in the Post-Stalin Era Amy E
Santa Clara University Scholar Commons History College of Arts & Sciences Fall 2011 "Abortion Will Deprive You of Happiness!"Soviet Reproductive Politics in the Post-Stalin Era Amy E. Randall Santa Clara University, [email protected] Follow this and additional works at: http://scholarcommons.scu.edu/history Part of the Feminist, Gender, and Sexuality Studies Commons, and the History Commons Recommended Citation Randall, A. E. (2011). “Abortion Will Deprive You of Happiness!”: Soviet Reproductive Politics in the Post-Stalin Era. Journal of Women’s History, 23(3), 13–38. https://doi.org/10.1353/jowh.2011.0027 Copyright © 2011 Journal of Women's History. This article was first published in Journal of Women’s History 23:3 (2011), 13-38. Reprinted with permission by Johns Hopkins University Press. This Article is brought to you for free and open access by the College of Arts & Sciences at Scholar Commons. It has been accepted for inclusion in History by an authorized administrator of Scholar Commons. For more information, please contact [email protected]. 2011 “Abortion Will Deprive You of Happiness!” Soviet Reproductive Politics in the Post-Stalin Era Amy E. Randall This article examines Soviet reproductive politics after the Communist regime legalized abortion in 1955. The regime’s new abortion policy did not result in an end to the condemnation of abortion in official discourse. The government instead launched an extensive campaign against abor- tion. Why did authorities bother legalizing the procedure if they still disapproved of it so strongly? Using archival sources, public health materials, and medical as well as popular journals to investigate the antiabortion campaign, this article argues that the Soviet government sought to regulate gender and sexuality through medical intervention and health “education” rather than prohibition and force in the post- Stalin era. -
Help Or Hindrance to Development of Civil Society? Roman Catholics
Occasional Papers on Religion in Eastern Europe Volume 20 Issue 4 Article 3 8-2000 Religious Minorities in Russia: Help or Hindrance to Development of Civil Society? Roman Catholics Daniel L. Schlafly Jr. St. Louis University, St. Louis, Missouri Follow this and additional works at: https://digitalcommons.georgefox.edu/ree Part of the Catholic Studies Commons, and the Christianity Commons Recommended Citation Schlafly, Daniel L. Jr. (2000) "Religious Minorities in Russia: Help or Hindrance to Development of Civil Society? Roman Catholics," Occasional Papers on Religion in Eastern Europe: Vol. 20 : Iss. 4 , Article 3. Available at: https://digitalcommons.georgefox.edu/ree/vol20/iss4/3 This Article, Exploration, or Report is brought to you for free and open access by Digital Commons @ George Fox University. It has been accepted for inclusion in Occasional Papers on Religion in Eastern Europe by an authorized editor of Digital Commons @ George Fox University. For more information, please contact [email protected]. RELIGIOUS MINORITIES IN RUSSIA: HELP OR HINDRANCE TO DEVELOPMENT OF CIVIL SOCIETY? ROMAN CATHOLICS by Daniel L. Schlafly, Jr. Daniel L. Schlafly, Jr. is Professor of Russian History at St. Louis University, St. Louis Missouri. He has published extensively on 19th century Russian history. This paper was presented at a panel on Religious Minorities in Russia, during the joint sessions of the American Society of Church History and the American Catholic Historical Association, April 28-30, 2000 in Santa Fe, New Mexico The greatest obstacle to civil society in today's Russia is its long tradition of state supervision and control, embodied both in the actions of government bodies and the attitudes of Russian citizens. -
PUTIN BETS on REPRESSION by David Satter
September 2012 PUTIN BETS ON REPRESSION By David Satter David Satter is an FPRI senior fellow. His most recent book, It Was a Long Time Ago and It Never Happened Anyway: Russia and the Communist Past will be released next month in paperback from the Yale University Press. He is also the director of “Age of Delirium,” a documentary film about the fall of the Soviet Union based on his book of the same name. In his first four months in office, Putin has done little about Russia’s social and economic problems but he has made it clear that he intends to rely on repression to deal with growing opposition. The most famous case is that of the Pussy Riot punk rock band whose members, Nadezhda Tolokonnikova, Yekaterina Samutsevich and Maria Alyokhina, were sentenced to two years in prison for performing a song in the Christ the Savior Cathedral asking for the help of the Virgin in removing Putin. The case attracted worldwide attention because of the use of a prison sentence to punish a nonviolent political protest. The fate of the women, however, was not an isolated incident. A series of repressive measures and the intensified persecution of opposition figures show that Putin has made a decision to rely on forcible measures. As a result, the political crisis in Russia is likely to worsen because repression may succeed only in energizing the opposition. In the face of the largest demonstrations since the fall of the Soviet Union, Putin has introduced a number of measures intended to impose limits on the opposition.