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Orthodoxy and Heresy in Earliest Christianity
ORTHODOXY AND HERESY IN EARLIEST CHRISTIANITY by Walter Bauer 1934 [Second German Edition by Georg Strecker] OPINIONS Walter Bauer’s Orthodoxy and Heresy has established itself as a classic refutation of the "myth" that "in the beginning" orthodoxy was there first and heresy was a deviation from the norm. Whatever one thinks of the thesis, one cannot bypass Bauer on early heresy any more that one can bypass Bultmann on Form Criticism or Harnack on the development of dogma. Today, it remains a good introduction to Christianity at the end of the first century and the beginning of the second century. Gerald Christianson Professor of Church History Gettysburg Lutheran Seminary This brilliant and pioneering monograph inaugurated a new era of scholarship in the study of the New Testament and Christian origins, especially in America. It argued that early Christianity did not begin with a unified orthodox belief, from which heresies broke off at a later time. Rather, Bauer demonstrated that diversity stood at the beginning, while an orthodox church emerged only after long controversies during the early centuries. During recent decades, the investigation of newly discovered texts, such as the Gnostic Library of Nag Hammadi in Egypt, have fully confirmed Bauer’s insights. There may be numerous details, which scholars today would see differently than Walter Bauer, whose word was first published in Germany sixty years ago. Nevertheless, Bauer’s book has remained the foundation for all modern scholarship in this field, and it is must- reading for all who want to explore early Christian Communities. It is still challenging, fresh, fascinating, and thought-provoking -- without any question of the truly great masterpieces of New Testament scholarship. -
Introducion Summary
THE SACRED DOMAIN: A SEMIOTIC AND COGNITIVE ANALYSIS OF RELIGION AND MAGIC IN THE ANCIENT MEDITERRANEAN WORLD DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of the Ohio State University By Adria Haluszka, M. A. Graduate Program in Greek and Latin The Ohio State University 2010 Dissertation Committee: Professor Sarah Iles Johnston, Advisor Professor Fritz Graf Professor Carolina López-Ruiz Copyright by Adria Haluszka 2010 ABSTRACT Throughout the corpus of texts scholars have decided to call the Greek Magical Papyri (PGM), most simply defined as a ―recipe-book‖ for ancient magicians, there are many spells describing the manufacture and use of sacred images that, by the end of the ritual actions incorporated throughout the spell, become invested with essences and traits that are not necessarily ontologically apparent or natural. For example, there are statues invested with social agency that can perform all manner of fantastical feats. There are engraved rings that are ritually invested with great powers and come to be specifically described in terms of adjectives such as ―beneficent,‖ ― merciful,‖ ―sexually pleasing,‖ and so forth. This dissertation takes a close look at the specific ritual actions that allow for objects in the profane world – such as clay or stone, for example – being ascribed these kinds of powers and abilities. For this purpose, I use cognitive and semiotic frameworks to draw out deeper meanings, analyses, and typologies of ritual action. I use the PGM as my primary source, although part of the semiotic theory that I incorporate also involves looking at how these images fit into a wider conception of the portrayal of divine interaction in literature and iconography in the ancient world. -
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Y EM R E N E T T . N C A O M R A ¶∞ƒ√π∫π∞∫∏ U ¶POO¢EYTIKH EºHMEPI¢A ™THN Y¶HPE™IA TH™ KY¶PIAKH™ ¶APOIKIA™ ¶∂ª¶Δ∏ 17 √∫Δøμƒπ√À 2013 ● XPONO™ 39Ô˜ ● AÚÈıÌfi˜ ʇÏÏÔ˘ 2022 ● PRICE: 75 pence ∞∞ÁÁÔÔÚÚ¿¿˙˙ÔÔ˘˘ÌÌ Î΢˘ÚÚÈÈ··Îο¿ ÚÚÔÔ˚˚fifiÓÓÙÙ·· ΔΔ··ÍÍÈȉ‰Â‡‡ÔÔ˘˘ÌÌ ÛÛÙÙËËÓÓ ∫∫‡‡ÚÚÔÔ ™™ÙÙËËÚÚ››˙˙ÔÔ˘˘ÌÌ ÙÙÔÔÓÓ ÙÙfifiÔÔ ÌÌ··˜˜ ¶∂ƒπº∂ƒ∂π∞∫√™ Ã√ƒ√™ ÕÓÔÈÍ ÙÔ˘˜ ·ÛÎÔ‡˜ ÎÎ..ÔÔ.. ∞∞∫∫∂∂§§ μ√ƒ∂π√À §√¡¢π¡√À ÙÔ˘ ∞ÈfiÏÔ˘ Ô ∞Ó·ÛÙ·ÛÈ¿‰Ë˜ √ÚÁÈ¿˙ÂÈ Ë ÙÔ˘ÚÎÈ΋ ‰Èψ̷ٛ· ÂÈÚÚ›ÙÔÓÙ·˜ ¢ı‡Ó˜ ÛÙËÓ Â/Î ÏÂ˘Ú¿ ÁÈ· ·ÚÔı˘Ì›· ‰È·‚Ô‡Ï¢Û˘ ÁÈ· χÛË! # # ™∞μμ∞Δ√ 26 √∫Δøμƒπ√À 2013 - 7.00 Ì.Ì. §∂À∫ø™π∞ – ∞ÓÙ·fiÎÚÈÛË ªÂ¯Ì¤Ù ∞Ï› Δ·Ï¿Ù ÁÈ· ÙË ‚¿ÛË §Ô˘Î·˝‰Ë ÂÈÛËÌ·›ÓÂÈ fiÙÈ Ë ÎÔ΢Úȷ΋ ÏÂ˘Ú¿ ·Ô‰¤- ∫√π¡√Δπ∫√ ∫∂¡Δƒ√, ¶∂Δƒ√™ ¶∞™π∞™ ‰ÈÂÍ·ÁˆÁ‹˜ ÙˆÓ Û˘ÓÔÌÈÏÈÒÓ, ·ÓËÛ˘¯ËÙÈ΋ ηٿÛÙ·ÛË fiˆ˜ ¯ıËΠÙË ÌÈ· Î·È ÌfiÓË Î˘ÚÈ·Ú- ·ÏÏ¿ ı¤ÙÂÈ Î·È ÙÔÓ fiÚÔ ÁÈ· ‰È·ÌÔÚÊÒÓÂÙ·È Ì¤¯ÚÈ ÛÙÈÁÌ‹˜ ¯›·, ‰ÈÂıÓ‹ ÚÔÛˆÈÎfiÙËÙ· Earlham Grove, Wood Green, N22 ·ÚÎÙfi˜ Â›Ó·È Ï¤ÔÓ Ô ÚÔÛ˘Ìʈӛ· ÚÈÓ ·fi ÙËÓ ÛÙÔ ∫˘ÚÈ·Îfi, ı· ·ÔÊ¢Áfi- Î·È Èı·Á¤ÓÂÈ·. # TIMH ∂π™πΔ∏ƒπ√À (ÌÂÙ¿ Ê·ÁËÙÔ‡): í25.00 # ΛӉ˘ÓÔ˜ Ë ÂÏÏËÓÔ΢- ¤Ó·ÚÍË ÙˆÓ Û˘ÓÔÌÈÏÈÒÓ ÂÈ- Ù·Ó «·Ó Ë ÏÂ˘Ú¿ Ì·˜ ‰ÂÓ √ °. §Ô˘Î·˝‰Ë˜ ÂͤÊÚ·Û ÀÚȷ΋ ÏÂ˘Ú¿ Ó· ·- ÙÚ¤ÔÓÙ·˜ ÛÙËÓ ÙÔ˘ÚÎÈ΋ ¤ÌÂÓ ÛÙËÓ ·¿ÏÂÈ„Ë ÙˆÓ ÙËÓ ÂÔ›ıËÛË fiÙÈ ı· Á›ÓÂÈ Î·- * * * √Ú¯‹ÛÙÚ· ¡π∫√À ™π∞∫√§∞ * * * Ó¤ÏıÂÈ ‡ÛÙÂÚ· ·fi ÔÏÏ¿ ÙÔÚıˆÙ‹ Ë ¤Î‰ÔÛË ÎÔÈÓÔ‡ ¯ÚfiÓÈ· ÛÙË ‰ÂÈÓ‹ ı¤ÛË Ó· η- ·Ó·ÎÔÈÓˆı¤ÓÙÔ˜ ÛÙÔ ÔÔ›Ô °π∞ ¶∂ƒπ™™√Δ∂ƒ∂™ ¶§∏ƒ√º√ƒπ∂™ Δ∏§: ÙËÁÔÚÂ›Ù·È ÁÈ· ·ÚÔı˘Ì›· ‰È·- ÔˆÛ‰‹ÔÙ ڤÂÈ Ó· ·- ‚Ô‡Ï¢Û˘ ÁÈ· Â͇ÚÂÛË Ï‡- Ó·‚‚·Èˆı› Ë ‰¤ÛÌ¢ÛË ÁÈ· ¡ÂfiÊ˘ÙÔ˜ ¡ÈÎÔÏ¿Ô˘: Û˘. -
THE DEVELOPMENT of JEWISH IDEAS of ANGELS: EGYPTIAN and HELLENISTIC CONNECTIONS Ca
THE DEVELOPMENT OF JEWISH IDEAS OF ANGELS: EGYPTIAN AND HELLENISTIC CONNECTIONS ca. 600 BCE TO ca. 200 CE. Annette Henrietta Margaretha Evans Dissertation Presented for the Degree of Doctor of Philosophy at the University of Stellenbosch Promotor: Prof. J. Cook Co-promotor: Prof. J. C. Thom March 2007 DECLARATION I, the undersigned, declare that the work contained in this dissertation is my own original work and has not previously in its entirety or in part been submitted at any university for a degree. Signature Date (Annette Henrietta Margaretha Evans) i ABSTRACT This dissertation sets out to test the hypothesis that Egyptian and Hellenistic connections to Jewish beliefs about the functioning of angels facilitated the reception of Christianity. The method of investigation involved a close reading, combined with a History of Religions methodology, of certain texts with marked angelological content. The presence of certain motifs, especially “throne” and “sun/fire”, which were identified as characteristic of angelic functioning, were compared across the entire spectrum of texts. In this way the diachronic development of major angelological motifs became apparent, and the synchronic connections between the respective cultural contexts became noticeable. The course the research followed is reflected in the list of Contents. Ancient Egyptian myth and ritual associated with solar worship, together with Divine Council imagery, provides a pattern of mediation between heaven and earth via two crucial religious concepts which underly Jewish beliefs about the functioning of angels: 1) the concept of a supreme God as the king of the Gods as reflected in Divine Council imagery, and 2) the unique Egyptian institution of the king as the divine son of god (also related to the supremacy of the sun god). -
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¶∞ƒ√π∫π∞∫∏ ¶POO¢EYTIKH EºHMEPI¢A ™THN Y¶HPE™IA TH™ KY¶PIAKH™ ¶APOIKIA™ ¶∂ª¶Δ∏ 14 ª∞´√À 2015 ● XPONO™ 40Ô˜ ● AÚÈıÌfi˜ ʇÏÏÔ˘ 2104 ● PRICE: 75 pence ∞∞ÁÁÔÔÚÚ¿¿˙˙ÔÔ˘˘ÌÌ Î΢˘ÚÚÈÈ··Îο¿ ÚÚÔÔ˚˚fifiÓÓÙÙ·· ΔΔ··ÍÍÈȉ‰Â‡‡ÔÔ˘˘ÌÌ ÛÛÙÙËËÓÓ ∫∫‡‡ÚÚÔÔ ™™ÙÙËËÚÚ››˙˙ÔÔ˘˘ÌÌ ÙÙÔÔÓÓ ÙÙfifiÔÔ ÌÌ··˜˜ ªπ§∏™∞¡ °π∞ ∫√π¡√ √ƒ∞ª∞ ∫∞π ∫√π¡√ ™Δ√Ã√ ™Δ∏¡ ¶ƒøΔ∏ ™À¡∞¡Δ∏™∏ - ¢∂π¶¡√ ∞∫∂§ μƒ∂Δ∞¡π∞™ ªËӇ̷ٷ ·ÈÛÈÔ‰ÔÍ›·˜ ·fi ∞Ó·ÛÙ·ÛÈ¿‰Ë - ∞ÎÈÓÙ˙› ¶·Ì·ÚÔÈÎȷ΋ Û˘ÁΤÓÙÚˆÛË ∞. K˘ÚÈ·ÓÔ‡: ΔÔ ∞∫∂§ ı· ÏÂÈÙÔ˘ÚÁ‹ÛÂÈ ˘Â‡ı˘Ó· Î·È ÂÔÈÎÔ‰ÔÌËÙÈο ÛÙȘ Û˘ÓÔÌÈϛ˜ §∂À∫ø™π∞ – ∞ÓÙ·fiÎÚÈÛË ΔÔ ∞∫∂§ μÚÂÙ·Ó›·˜ Û·˜ ÚÔÛηÏ› ÛÙËÓ ¶∂Δƒ√™ ¶∞™π∞™ ¶·Ì·ÚÔÈÎȷ΋ Û˘ÁΤÓÙÚˆÛË Ô˘ ÔÚÁ·ÓÒÓÂÈ ÙËÓ ¶¤ÌÙË 21 ª·˝Ô˘ 2015 Î·È ÒÚ· 7.15 Ì.Ì. ÙËÓ Â·Ó¤Ó·ÚÍË ÙˆÓ Û˘- ÛÙÔ ∫˘ÚÈ·Îfi ∫ÔÈÓÔÙÈÎfi ∫¤ÓÙÚÔ, Earlham ÓÔÌÈÏÈÒÓ ÙËÓ ÂÚ¯fiÌÂÓË Grove, Wood Green, London N22 5HJ. ™¶·Ú·Û΢‹, ÁÈ· ·Ó·˙‹- ÙËÛË Ï‡Û˘ ÛÙÔ ∫˘ÚÈ·Îfi, ÂÈÎÂÓÙÚÒÓÂÙ·È Ë ÚÔÛÔ¯‹ Ù˘ ÎÔÈÓ‹˜ ÁÓÒÌ˘, Ì ÙȘ ÂÏ›‰Â˜ ÁÈ· Û˘Ìʈӛ· Ó· ¤¯Ô˘Ó ·Ó·ÙÂÚˆı›, ÌÂÙ¿ ÙËÓ ·Ó¿‰ÂÈÍË ÙÔ˘ ªÔ˘ÛÙ·Ê¿ ∞ÎÈÓÙ˙› ÛÙËÓ ËÁÂÛ›· ÙˆÓ ΔÔ˘ÚÎÔ΢ڛˆÓ. ΔȘ ÂÍÂÏ›ÍÂȘ ÌÂϤÙËÛ·Ó Û ۇÛÎÂ„Ë ˘fi ÙÔÓ Úfi‰ÚÔ ∞Ó·ÛÙ·ÛÈ¿‰Ë ÔÈ ∞Ú¯ËÁÔ› ÙˆÓ ÎÔÈÓÔ‚Ô˘Ï¢ÙÈ- ÎÒÓ ÎÔÌ̿وÓ. ÙˆÓ ÎÔÈÓÔ‚Ô˘Ï¢ÙÈÎÒÓ ÎÔÌÌ¿- Ù˘ ÙÔ˘ÚÎÈ΋˜ ÏÂ˘Ú¿˜ ÂÓfi- Τ˜ ÂÓÙ˘ÒÛÂȘ ·fi ÙËÓ ªÂÙ¿ ÙË Û˘Ó‰ڛ·, Ô ·Ó·- ÙˆÓ ÂÓËÌÂÚÒıËÎ·Ó ·fi ÙÔÓ „ÂÈ Ù˘ ·ӤӷÚ͢ ÙˆÓ Û˘- ÚÒÙË Û˘Ó¿ÓÙËÛË Ô˘ ›¯Â Ì ÏËÚˆÙ‹˜ ΢‚ÂÚÓËÙÈÎfi˜ ÂÎ- ¶Úfi‰ÚÔ Ù˘ ¢ËÌÔÎÚ·Ù›·˜ ÓÔÌÈÏÈÒÓ. -
Reflections on Art As Yoga and Contemplative Practice Michael A
Lesley University DigitalCommons@Lesley Graduate School of Arts and Social Sciences Expressive Therapies Dissertations (GSASS) 5-19-2010 Aesthetic Mind-Meditative Mind: Reflections On Art As Yoga And Contemplative Practice Michael A. Franklin Lesley University Follow this and additional works at: https://digitalcommons.lesley.edu/expressive_dissertations Part of the Social and Behavioral Sciences Commons Recommended Citation Franklin, Michael A., "Aesthetic Mind-Meditative Mind: Reflections On Art As Yoga And Contemplative Practice" (2010). Expressive Therapies Dissertations. 73. https://digitalcommons.lesley.edu/expressive_dissertations/73 This Dissertation is brought to you for free and open access by the Graduate School of Arts and Social Sciences (GSASS) at DigitalCommons@Lesley. It has been accepted for inclusion in Expressive Therapies Dissertations by an authorized administrator of DigitalCommons@Lesley. For more information, please contact [email protected]. 1 AESTHETIC MIND—MEDITATIVE MIND: REFLECTIONS ON ART AS YOGA AND CONTEMPLATIVE PRACTICE A DISSERTATION submitted by MICHAEL A. FRANKLIN, M.A. In partial fulfillment of the requirements for the degree of Doctor of Philosophy LESLEY UNIVERSITY May 19, 2010 2 3 4 © 2010 Michael Franklin All rights reserved 5 ACKNOWLEDGMENTS A project of this scope requires guidance and support from several people. First, I would like to thank my committee chair, Dr. Shawn McNiff for his generous offering of time, critical feedback, and most of all, collegial camaraderie. His fine-tuned open mind welcomed my many drafts with curiosity and incisive feedback. As a pioneering voice in the field of art-based research, he blazed a trail that I am honored to contribute to. I would also like to thank Dr. -
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¶∞ƒ√π∫π∞∫∏ ¶POO¢EYTIKH EºHMEPI¢A ™THN Y¶HPE™IA TH™ KY¶PIAKH™ ¶APOIKIA™ ¶∂ª¶Δ∏ 23 ∞¶ƒπ§π√À 2015 ● XPONO™ 40Ô˜ ● AÚÈıÌfi˜ ʇÏÏÔ˘ 2101 ● PRICE: 75 pence ∏∏ ·fiÏ˘ÙË·fiÏ˘ÙË ∂ÏÏËÓ›‰·∂ÏÏËÓ›‰· ÛÙ·ÚÛÙ·Ú ÛÙËÛÙË °π√ƒΔ∏°π√ƒΔ∏ Δ√ÀΔ√À ∫ƒ∞™π√À∫ƒ∞™π√À 2727 -- 2828 πÔ˘Ó›Ô˘πÔ˘Ó›Ô˘ ÛÙÔÛÙÔ AlexandraAlexandra PalacePalace ¶ÚÔÂÎÏÔÁÈ΋ ∞∫∂§: ∏ ΔÔ˘ÚΛ· Ó· ‰ÒÛÂÈ ‰Â›ÁÌ·Ù· ÂΉ‹ÏˆÛË ÙÔ˘ ∞∫∂§ ∏μ ÁÚ·Ê‹˜ ÛÙÔ ÙÚ·¤˙È ÙˆÓ ‰È·Ú·ÁÌ·Ù‡ÛÂˆÓ ·Ï›ÛÙ ӷ ·Ú·ÛÙ›Ù Û ÚÔÂÎÏÔÁÈ΋ ÂΉ‹- ∫ψÛË Ô˘ ‰ÈÔÚÁ·ÓÒÓÂÈ ÙÔ ∞∫∂§ ∏μ, Û‹ÌÂÚ· §∂À∫ø™π∞ – ∞ÓÙ·fiÎÚÈÛË √ Î. ∫˘ÚÈ·ÓÔ‡ ·Ó¤ÊÂÚ fiÙÈ Ù/Î ÎÔÈÓfiÙËÙ· ·Ó·‰Â›ÍÂÈ ÛÙËÓ Î·Ù¯fiÌÂÓ·, Ó· ˘¿ÚÍÂÈ ÍÂο- ¶¤ÌÙË 23 ∞ÚÈÏ›Ô˘, ÛÙȘ 7:30ÌÌ. ÛÙÔ K˘ÚÈ·Îfi ¶∂Δƒ√™ ¶∞™π∞™ Ë ¯ıÂÛÈÓ‹ Û˘˙‹ÙËÛË ÂÈÎÂ- ËÁÂÛ›· Ù˘ ¤Ó· ÔÏÈÙÈÎfi Ô ı·ÚÔ˜ ÛÙfi¯Ô˜, Ô ÔÔ›Ô˜ ‰ÂÓ ∫ÔÈÓÔÙÈÎfi ∫¤ÓÙÚÔ, Earlham Grove, London N22 5HJ. ÓÙÚÒıËΠÛÙȘ Èı·ÓfiÙËÙ˜ ÔÔ›Ô˜ ÂÈı˘Ì› Î·È ı· ÂÚÁ·- ÌÔÚ› Ó· Â›Ó·È ¿ÏÏÔ˜ ·fi ÙË ËÓ ÂÎÙ›ÌËÛË fiÙÈ Ë Ô˘ ˘¿Ú¯Ô˘Ó ÁÈ· ·ÏÏ·Á‹ ÛÙ› ÚÔ˜ ÙËÓ Î·Ù‡ı˘ÓÛË Ù˘ χÛË ÙÔ˘ ∫˘ÚÈ·ÎÔ‡. «•¤Úˆ £¤Ì·: ΔÔ˘ÚΛ· ı· Ú¤ÂÈ Ó· ÛÙËÓ Ù/Î ÎÔÈÓfiÙËÙ· ÛÙȘ ÂÎÏÔ- χÛ˘ ÙÔ˘ ∫˘ÚÈ·ÎÔ‡. «∂‡¯Ô- fiÙÈ Â›Ó·È ‰‡ÛÎÔÏË Ë Â›Ù¢ÍË Δ‰ÒÛÂÈ ‰Â›ÁÌ·Ù· ÁÚ·Ê‹˜ Á¤˜ Ù˘ ÂÚ¯fiÌÂÓ˘ ∫˘Úȷ΋˜ Ì·È Î·È ÂÏ›˙ˆ fiÙÈ ı· ˘¿ÚÍÂÈ ÙÔ˘, ͤڈ fiÙÈ ¯ÚÂÈ¿˙ÂÙ·È ¿Ú· °ÂÓÈΤ˜ ∂ÎÏÔÁ¤˜ 7˘ ª·˝Ô˘ ̤ۈ ÙˆÓ ı¤ÛÂˆÓ Ô˘ ı· Î·È ÙËÓ ÚÔÔÙÈ΋ Ô˘ ÂÓ‰¤¯Â- Ë ›‰È· Û˘Ó¤ÂÈ· Î·È ÚÔۋψ- ÔÏÏ‹ ÚÔÛ¿ıÂÈ· Î·È ÂÙÔÈ- ηٷٛıÂÓÙ·È ÛÙÔ ÙÚ·¤˙È ÙˆÓ ÌfiÙËÙ· Î·È ·fi ÙËÓ ΔÔ˘ÚΛ· √ÌÈÏËÙ¤˜ Ù˘ ÂΉ‹ÏˆÛ˘ ı· Â›Ó·È ÔÈ ˘Ô„‹ÊÈÔÈ ‰È·Ú·ÁÌ·Ù‡ÛÂˆÓ fiÙÈ Ó· ÈηÓÔÔÈ‹ÛÂÈ fiÏ· ÂΛӷ Ù· ‚Ô˘ÏÂ˘Ù¤˜ ÙÔ˘ ∂ÚÁ·ÙÈÎÔ‡ ∫fiÌÌ·ÙÔ˜, Catherine fiÓÙˆ˜ Â›Ó·È ¤ÙÔÈÌË Ó· Û˘Ì‚¿- ˙ËÙ‹Ì·Ù· Ù· ÔÔ›· ÂÌ›˜ ıˆ- West - Wood Green & Hornsey, ¶¿ÌÔ˜ ÏÂÈ ıÂÙÈο ÚÔ˜ ÙËÓ Î·Ù‡ı˘Ó- Úԇ̠ˆ˜ ¿Ú· Ôχ ÛËÌ·- ÓÙÈο ÁÈ· Ó· ηٷϋÍÔ˘Ì Û ÷ڷϿÌÔ˘˜ - Enfield Southgate, Joan Ryan - ÛË Ù˘ χÛ˘ ‰È·Ù‡ˆÛÂ Ô °° ÙÔ˘ ∞∫∂§ ÕÓÙÚÔ˜ ∫˘ÚÈ·ÓÔ‡ Û˘Ìʈӛ·, ·ÏÏ¿ ı· Ú¤ÂÈ Ó· Enfield North, Kate Osamor - Edmonton Î·È Sarah ··ÓÙÒÓÙ·˜ Û ÂÚÒÙËÛË Û ηٷ‚¿ÏÔ˘Ì οı ÚÔÛ¿- Sackman - Finchley & Golders Green. -
One of Largest Classes Graduates at May 16 Commencement BROOKLINE, Mass
VOL. 63 NO. 1145 MAY 20, 1998 http://www.goarch.org/goa/observer E-mail: [email protected] One of Largest Classes Graduates at May 16 Commencement BROOKLINE, Mass. For the 56th time, smiling-faced graduates of Holy Cross School of Theology passed into another phase of their lives as they collected their diplomas at the Holy Cross commencement on May 16. Archbishop Spyridon greeted each of the 39 seminarians and 19 Hellenic College students of the Class of 1998 as they crossed the stage in Pappas Gymnasium. By Jim Golding In his address during the ceremony, he exhorted them to proclaim the Christian Ecumenical Patriarch gospel, as proclaimed by the community of saints throughout the centuries, each within to Spend 3 Days in U.S. the context of your own walks of life, and to apply what you have learned to todays Prior to his official visit to Canada at the context in a way that brings salvation to oth- end of May, Ecumenical Patriarch Bartho- ers. (see full text and list of graduates on lomew will spend three days in New York and page 8) Connecticut where he will receive an honor- (Orthodox Observer photo) ary degree at Yale University on May 25, Me- Honorary degrees ARCHBISHOP SPYRIDON, flanked by Metropolitans Isaiah and Nicholas of Amissos, and morial Day. Among the commencement highlights other Holy Cross School of Theology officials, with graduates of the seminary. His All Holiness will arrive at the air- was the conferral of honorary degrees to gentleness, faith, meekness and self-control. the students kept their focus on why they port in White Plains, N.Y., late in the after- Michael G. -
Nea Paralias
. Nea Paralias . Vijfde jaargang - Nummer 20 - Oktober 2010 . Beste Griekenlandliefhebber, . it is het twintigste nummer van Nea In 2011 bestaat Eleftheria Paralias 5 jaar en . Paralias. Hiermee sluiten we de vijfde dat gaan we vieren! . D jaargang van het ledenblad af. Ook hartelijk dank aan onze sponsors. Zon- . Het is meteen een uitstekende gelegenheid der hun steun zou het ledenblad niet kunnen . om iedereen die op één of andere manier verschijnen in de huidige vorm, namelijk vier . aan ons tijdschrift meewerkt of heeft mee- keer per jaar in kleur, wat per jaar meer dan . gewerkt uitgebreid te bedanken. Ik denk hier honderd pagina’s inhoudt. vooral aan ons bestuurslid Johan die vele . uurtjes besteedt aan de samenstelling van Wij zijn ook de Stad Brugge dankbaar om- . dit ledenblad. dat zij elk jaar onze vereniging verder blijft . subsidiëren. Nea Paralias is niet alleen de titel van het . vernieuwd tijdschrift dat voor de eerste maal . 2011 wordt een bijzonder jaar! . verscheen in maart 2006. De naam ‘Nea . Paralias’ verwijst ook naar een nieuw be- . André Delrue, . stuur dat startte in 2006, een nieuw beleid . Voorzitter . met, naast cultuur, veel aandacht voor het . sociale aspect. .. Belgisch-Griekse Vereniging – ondernemingsnummer 0460.445.439 H Zetel: A.J. Witteryckstraat 14, 8310 Assebroek ' 050 35 65 05 ‘ 001-4787640-87 ten name van Eleftheria Paralias vzw IBAN: BE67 0014 7876 4087 - BIC: GEBABEBB " www.eleftheriaparalias.com - ™ [email protected] 2 Nea Paralias 20 – Oktober 2010 Agenda Belangrijke opmerking Om onze activiteiten vlot te kunnen voorbereiden vragen wij u rekening te willen houden met de uiterste inschrijvingsdatum (in het rood opgegeven). -
Christos Anesti !
Christos Anesti ! VOL. 63 NO. 1143 APRIL 20, 1998 http://www.goarch.org/goa/observer E-mail: [email protected] Old Calendar Archbishops Leaders Reconciled Easter to Orthodox Church With a historic decision the Holy Synod Encyclical of the Ecumenical Patriarchate ended an Ecclesiastical division that for years existed in our Church in America, by accepting in PASCHA 1998 the bosom of the Mother Church the Mon- astery of St. Irene Chrysovalantou, in Astoria, To the Reverend Clergy, the Monks and NY, and its founders Paisios Loulourgas and Nuns, the Parish Councils of the Greek Or- Vikentios Malamatenios. thodox Communities, the Greek Day and As stipulated in the announcement of Afternoon Schools, the Philoptochos Sister- the Holy Synod which follows, the Monas- hoods, the Greek Organizations and Soci- tery as well as its dependencies (metochia) eties, the Youth, and all devout Christians were recognized, and their spiritual com- of the Holy Archdiocese of America munion with the Mother Church was re- stored, as a Patriarchal Stavropegion through Most Dear and Beloved Children a formal Patriarchal and Synodical Letter. On in the Lord, April 7, the Holy Synod elected unanimously Paisios Loulourgas as Titular Metropolitan Christ is Risen of Tyanon and appointed him abbot of the Monastery while Vikentios Malamatenios Let us chant unto the Lord for was elected Bishop of Apamia. gloriously has He been glorified! This reconciliation and restoration of Canonical Ecclesiastical Communion of the The Pascha of the Lord is by far the Monastery of St. Irene Chrysovalantou is the defining feast of joy and gladness in the life culmination of discussions that started about of our people.