Proquest Dissertations
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Duncan Campbell Scott - Poems
Classic Poetry Series Duncan Campbell Scott - poems - Publication Date: 2012 Publisher: Poemhunter.com - The World's Poetry Archive Duncan Campbell Scott(2 August 1862 – 19 December 1947) Duncan Campbell Scott was a Canadian poet and prose writer. With <a href="http://www.poemhunter.com/charles-g-d-roberts/">Charles G.D. Roberts</a>, <a href="http://www.poemhunter.com/bliss-carman/">Bliss Carman</a> and <a href="http://www.poemhunter.com/archibald- lampman/">Archibald Lampman</a>, he is classed as one of Canada's Confederation Poets. Scott was also a Canadian lifetime civil servant who served as deputy superintendent of the Department of Indian Affairs from 1913 to 1932, and is "best known" today for "advocating the assimilation of Canada’s First Nations peoples" in that capacity. <b>Life</b> Scott was born in Ottawa, Ontario, the son of Rev. William Scott and Janet MacCallum. He was educated at Stanstead Wesleyan Academy. Early in life, he became an accomplished pianist. Scott wanted to be a doctor, but family finances were precarious, so in 1879 he joined the federal civil service. As the story goes, "William Scott might not have money [but] he had connections in high places. Among his acquaintances was the prime minister, Sir John A. Macdonald, who agreed to meet with Duncan. As chance would have it, when Duncan arrived for his interview, the prime minister had a memo on his desk from the Indian Branch of the Department of the Interior asking for a temporary copying clerk. Making a quick decision while the serious young applicant waited in front of him, Macdonald wrote across the request: 'Approved. -
INTERDISCIPLINARY JOURNAL of DECADENCE STUDIES Issue 1 Spring 2018 Hierophants of Decadence: Bliss Carman and Arthur Symons Rita
INTERDISCIPLINARY JOURNAL OF DECADENCE STUDIES Issue 1 Spring 2018 Hierophants of Decadence: Bliss Carman and Arthur Symons Rita Dirks ISSN: 2515-0073 Date of Acceptance: 1 June 2018 Date of Publication: 21 June 2018 Citation: Rita Dirks, ‘Hierophants of Decadence: Bliss Carman and Arthur Symons’, Volupté: Interdisciplinary Journal of Decadence Studies, 1 (2018), 35-55. volupte.gold.ac.uk This work is licensed under a Creative Commons Attribution- ShareAlike 4.0 International License. Hierophants of Decadence: Bliss Carman and Arthur Symons Rita Dirks Ambrose University Canada has never produced a major man of letters whose work gave a violent shock to the sensibilities of Puritans. There was some worry about Carman, who had certain qualities of the fin de siècle poet, but how mildly he expressed his queer longings! (E. K. Brown) Decadence came to Canada softly, almost imperceptibly, in the 1880s, when the Confederation poet Bliss Carman published his first poems and met the English chronicler and leading poet of Decadence, Arthur Symons. The event of Decadence has gone largely unnoticed in Canada; there is no equivalent to David Weir’s Decadent Culture in the United States: Art and Literature Against the American Grain (2008), as perhaps has been the fate of Decadence elsewhere. As a literary movement it has been, until a recent slew of publications on British Decadence, relegated to a transitional or threshold period. As Jason David Hall and Alex Murray write: ‘It is common practice to read [...] decadence as an interstitial moment in literary history, the initial “falling away” from high Victorian literary values and forms before the bona fide novelty of modernism asserted itself’.1 This article is, in part, an attempt to bring Canadian Decadence into focus out of its liminal state/space, and to establish Bliss Carman as the representative Canadian Decadent. -
"A Strange Aesthetic Ferment
"A STRANGE AESTHETIC FERMENT Malcolm Ross w. ONE LOOKS DOWN over Fredericton from the hills where Charles Roberts and Bliss Carman once took their long hikes with George Parkin, one still sees the spire of Bishop Medley's Cathedral rising above a city hidden in elms. Old Frederictonians, whether they be Anglican or Roman, Baptist or Marxist, think first of their Cathedral whenever they think of home. George Goodridge Roberts, the father of Charles and Theodore (and Bliss Carman's uncle) was Canon of the Cathedral and Rector of the parish church of St. Anne's. George Parkin, headmaster of the Collegiate School in Fredericton, was an active Cathedral layman. Something should be said about the coincidence at just the right time of the Tractarian Bishop, his Gothic Cathedral, the great teacher whose classroom had no walls, "the new music, the new colours, the new raptures of Pre-Raphaelite poetry",1 and the young and eager spirits ready to respond to the peculiar genius of this place and this time. "The Fredericton of those days", Charles G. D. Roberts recalls, "was a good place for a poet to be." It was "stirring with a strange aesthetic ferment." Tiny as it was, with no more than six thousand inhabitants, Fredericton was nonetheless a capital city, a university city, a cathedral city : She had little of the commercial spirit, and I fear was hardly as democratic as is nowaday considered the proper thing to be. But she was not stagnant, and she was not smug. Instead of expecting all the people to be cut of one pattern, she seemed to prefer them to be just a little queer... -
Golden Rowan from the Ash Tree)
THE SCOTS CANADIAN Issue XXXIX Newsletter of the Scottish Studies Society: ISSN No. 1491-2759 Fall 2014 Dr. James Fraser appointed University of Guelph’s new Chair of Scottish Studies We are thrilled to announce that Dr. James Iron Age to the ninth Fraser will be leading The University of century. Principal work Guelph's Centre for Scottish Studies in the to date has been in winter semester as the Scottish Studies relation to Adomnán’s Foundation Chair. Vita sancti Columbae, the James comes to us from the Department of circumstances History at the University of Edinburgh where surrounding its he is a Senior Lecturer in Early Scottish composition, and the light History. He is the author of From Caledonia shed by this magnificent to Pictland: Scotland to 795, The Roman text on the monastery of Conquest of Scotland: the Battle of Mons Iona where it was written, Graupius AD 84 and The Battle of on political geography James E. Fraser BA, MA, PhD, FSAScot Dunnichen 685. and activity in early He has extensive teaching experience at medieval Scotland, on the conversion and during this recent one shows just how much I the graduate and undergraduate level. Christianisation of Scotland, and on social have come to care about Scotland. I have Moreover, he is also a graduate of the questions such as the nature of kingship and been very happy here, and have made many University of Guelph, having finished his war. good friends. It won't be easy to leave, but I MA degree here in 1999. James will be Undergraduate teaching has included am really looking forward to my return to coming to Guelph with his wife, Dr. -
Sappho: One Hundred Lyrics
Sappho: One Hundred Lyrics Bliss Carman The Project Gutenberg EBook of Sappho: One Hundred Lyrics, by Bliss Carman This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.net Title: Sappho: One Hundred Lyrics Author: Bliss Carman Release Date: May 20, 2004 [EBook #12389] Language: English Character set encoding: ASCII *** START OF THIS PROJECT GUTENBERG EBOOK SAPPHO: ONE HUNDRED LYRICS *** Produced by David Starner, Robert Connal and the Online Distributed Proofreading Team. SAPPHO ONE HUNDRED LYRICS BY BLISS CARMAN 1907 "SAPPHO WHO BROKE OFF A FRAGMENT OF HER SOUL FOR US TO GUESS AT." "SAPPHO, WITH THAT GLORIOLE OF EBON HAIR ON CALMED BROWS-- O POET-WOMAN! NONE FORGOES THE LEAP, ATTAINING THE REPOSE." E.B. BROWNING. INTRODUCTION THE POETRY OF SAPPHO.--If all the poets and all the lovers of poetry should be asked to name the most precious of the priceless things which time has wrung in tribute from the triumphs of human genius, the answer which would rush to every tongue would be "The Lost Poems of Sappho." These we know to have been jewels of a radiance so imperishable that the broken gleams of them still dazzle men's eyes, whether shining from the two small brilliants and the handful of star-dust which alone remain to us, or reflected merely from the adoration of those poets of old time who were so fortunate as to witness their full glory. -
Washington, DC 22–24 March 2012 Leonardo Da Vinci, Ginevra De’ Benci, Ca
The Renaissance Society of America Annual Meeting Program and Abstract Book Washington, DC 22–24 March 2012 Leonardo da Vinci, Ginevra de’ Benci, ca. 1474/78. Alisa Mellon Bruce Fund. Image courtesy of the National Gallery of Art, Washington. Contents The indexes in this book refer to five-digit panel numbers, not page numbers. Panels on Thursday have panel numbers that begin with the number 1; panels on Friday begin with the number 2; and pan- els on Saturday begin with the number 3. The black tabs on each page of the full program are an additional navigational aid: they pro- vide the date and time of the panels. RSA Executive Board.......................................................................5 Acknowledgments.............................................................................6 Book Exhibition and Registration ...................................................10 Business Meetings...........................................................................11 Plenaries, Awards, and Special Events.............................................12 Program Summary Thursday.................................................................................16 Friday.....................................................................................25 Saturday..................................................................................32 Full program with abstracts Thursday 8:30–10:00.......................................................................41 10:15–11:45.....................................................................74 -
Commencement1978.Pdf (5.368Mb)
Digitized by the Internet Archive in 2012 with funding from LYRASIS Members and Sloan Foundation http://archive.org/details/commencement1978 ORDER OF PROCESSION MARSHALS JOHN BARTH FRANCIS E. ROURKE PAUL DANIELS THOMAS W. SIMPSON ARCHIE S. GOLDEN CHARLES R. WESTGATE GERALD S. GOTTERER J. WENDELL WIGGINS JAMES H. HUSTIS III KENNETH T. WILBURN MARGARET E. KNOPF M. GORDON WOLMAN ROBERT A. LYSTAD JOHN P. YOUNG THE GRADUATES * MARSHALS ROGER A. HORN PAUL R. OLSON THE DEANS MEMBERS OF THE SOCIETY OF SCHOLARS OFFICERS OF THE UNIVERSITY THE TRUSTEES * MARSHALS OWEN M. PHILLIPS OREST RANUM THE FACULTIES CHIEF MARSHAL EDYTH H. SCHOENRICH THE CHAPLAINS THE HONORARY DEGREE CANDIDATES THE PROVOST OF THE UNIVERSITY THE CHAIRMAN OF THE BOARD OF TRUSTEES THE PRESIDENT OF THE UNIVERSITY * ORDER OF EVENTS STEVEN MULLER President of the University, presiding * * # FANFARE PROCESSIONAL The audience is requested to stand as the Academic Procession moves into the area and to remain standing after the Invocation. " Trumpet Voluntary " Henry Purcell The Peabody Wind Ensemble Richard Higgins, Director * INVOCATION REV. CHESTER W1CK.WIRE Chaplain, The Johns Hopkins University * THE NATIONAL ANTHEM * GREETINGS ROBERT D. H. HARVEY Chairman of the Board of Trustees * PRESENTATION OF NEW MEMBERS OF THE SOCIETY OF SCHOLARS ARTHUR ADEL WILLARD E. GOODWIN ROBERT AUSTRIAN SAMIR S. NAJJAR JOHN HOWIE FLINT BROTHERSTON KENNETH L. PICKRELL DORLAND JONES DAVIS OSCAR D. RATNOFF RAY E. TRUSSELL SCHOLARS PRESENTED BY RICHARD LONGAKER Provost of the University " Sonata From Die Bankelsangerlieder ANONYMOUS (c. 1684) * CONFERRING OF HONORARY DEGREES ALEXANDER DUNCAN LANGMUIR FRANCIS JOHN PETTIJOHN VIRGIL THOMSON JOHN ROBERT EVANS PRESENTED BY RICHARD LONGAKER ADDRESS JOHN ROBERT EVANS President, University of Toronto CONFERRING OF DEGREES ON CANDIDATES BACHELORS OF ARTS Presented by SIGMUND R. -
Bliss Carman
.., . ,. '' ·. • , BLISS CARMAN CHARLES G. D. ROBERTS 1T is not my purpose here to attempt anything like an exposition or a critical analysis of Carman's genius. I cannot yet, if ever, stand sufficiently apart from him for such a task. Moreover, the doing of it would be superfluous, for the present. It has just been done by another hand, and done so brilliantly that one might well shrink from risking comparisons. Dr. Cappon's study of "Bliss Carman's Beginnings", in the autumn number of the Queen's Quarterly, covers more ground than its title would seem to imply. It is so adequate and so illuminating that any analysis I might attempt would resolve itself into a kind of running comment, with here and there some additions, perhaps, but no significant dis agreement. When Dr. Cappon says "Carman's tendency is to transcendentalize experience rather than to explore it psychologi cally'', he uncovers for us the very core of Carman's genius. I can not imagine any clearer guidance to the understanding of Carman's poetry as a whole than that one revealing sentence. This poetry is so considerable in bulk, and has appeared in so many small separate volumes, that it is seldom viewed as a whole even by its most convinced admirers. It is so varied, alike in form and mood and matter, so full of complexities masking behind simplicity of expression, that the essential unity underlying all its variety has hitherto, I think, eluded us. Dr. Cappon has dragged it into light. My purpose then, in this article, is to catch and imprison in words, before they fade, some of those impressions of my great kinsman, friend and exemplar which yet linger in my memory, in the hope that they may help to build up such a portrait of the man himself as shall appear not unworthy of the imperishable works which he has left us. -
Robert Norwood and the Development of a Nova Scotian Literary Tradition, 1885-1932
Henry Raper A "High Anglican Pagan" and His Pupil: Charles G. D. Roberts, Robert Norwood and the Development of a Nova Scotian Literary Tradition, 1885-1932 I When Robert Norwood died in 1932 at the age of 58, he was firmly es tablished as one of the leaders or the Protestant Episcopal Church in the United States. His sermons as Rector of St. Bartholomew's on Park Avenue in New York City were delivered to packed congregations of more than 1,000 people. During his seven years there (1925-1932), he became widely known for his outspoken pronouncements. "I will be perfectly frank and admit that I say the Apostles' Creed only because I am expected to say it," is but one example of his startling assertions from the pulpit. He had no hesitation in informing a group of female New York socialities, after rebuking some of them for whispering while he was giving an address, that Americans "were the most impolite people on the face of the planet." He also publicly attacked Prohibition.1 In 1928 Norwood became the subject of an article in Time magazine when a number of clergymen in his native Nova Scotia wrote to their bishop, C. L. Worrell, protesting against his preaching on the ground that · it was "disposed to shake the faith of the people" (Halifax Chronicle, 29 & 30 Aug. 1928: 1).2 When, shortly before his death, he defended himself from the pulpit against rumors that he was lax in his parochial visiting, Norwood's comments were sufficiently newsworthy to result in articles in the New York Times and the Literary Digest.3 52 DALHOUSIE REVIEW Rhetoric does not necessarily translate well to the printed page. -
Tnbr07de17.Pdf
THE NCBIH; THE MTIOMTICN Cf ÏHE MYTH spirits since the weak were likely to perish without ever experiencing its invigorating power: Depuis Wordsworth on aval t 1'habitude de voir dans la nature un bien agréable mente salutaire, ou 1 'on pouvait échapper an soucis de la vie quotidienne. Or, les premiers poetes qui cherchèrent a chanter le Canada avec une voix nouvelle, c'est à dire effectivement à partir de Charles G.D. Roberts, étaient déjà nourris de ce sentiment des leurs premieres études. Et c'est justement cette attitude qui, nous en sommes persuades, est au fond de leur malaise vis-à-vis de la nature canadienne. Car comment peut-on concilier 1 'idee de la nature réparatrice et celle de la nature telle qu'elle est parfois au Canadá, dure, impitoyable, effrayante?. La plupart de poetes ont été poussés à épousser 1 'idee que la nature canadienne est un refuge seulement pour les caracteres forts, car les faibles perissent sans jamáis le gagner.(*8) The writings of the Confederation poets contain enough evidence to support Ross's argument. In his book The Friendship of Nature, Bliss Carman writes: There is in reality a power in Nature to rest and console us but few are so strong as to be able to rely on that lonely beneficence; and we must seek the gentler aid of our fellow beings. Indeed, only those who are humane at heart can rightly hear the obscure word of Nature; while those who have been reared not far from the wild school of the forest make the best citizens and friends.(*9) -289- THE NCtOH; THE MOTCUIATTCN OF THE MYTH This extract condenses the characteristics of Canadian Romanticism as summarized by Ross in the previous quotation. -
Pan and the Confederation Poets
PAN AND THE CONFEDERATION POETS D. M. R. Bentley An unknown race and people occupy That land: are they, perhaps, from our same stock Or do they boast an ancient ancestry Derived from Pan, inheriting from times Gone by a land of woods and fertile fields And cities needing not the rule of law? — Stephen Parmenius, De Navigatione (1582) trans. David B. Quinn and Neil M. Cheshire QNE OF THE POEMS IN ARCHIBALD LAMPMAN'S Alcyone volume of 1899 is "The Song of Pan" which was first published in the July 1896 issue of Harper's Magazine. In this brief lyric, Lampman recounts the legend of how Pan, the Arcadian goat-god who is the patron of shepherds and of forests, came to have a pipe made of seven reeds. "Mad with love," Pan had "pursued" the maiden Syrinx until, when he "had nearly / Touched her," she was changed by the nymphs of Arcadia into a "reed."1 This "reed" was cut by the sorrowing god and "Deftly fashioned" into "Seven / Pipes" (the syrinx) through which he "poured his pain" over the loss of the maiden "Unto earth and heaven / In a piercing strain." Lampman concludes "The Song of Pan" by drawing a parallel between the "god" and the "poet." Both are lured on by "Beauty," he observes, which "Flies, and ere they know it / Like a wraith is gone" ; Then they seek to borrow Pleasure still from wrong, And with smiling sorrow Turn it to a song. In "The Song of Pan" Lampman uses the goat-god's bitter-sweet song on the syrinx as a parallel for the joy and pain (his somewhat lame oxymoron is "smiling sorrow") of the creative act. -
Dalrev Vol27 Iss3 Pp294 298.Pdf (214.6Kb)
CARMAN BY THE SEA M. M. Ross HE reputation of Bliss Carman has suffered severely from T recent literary criticism. Once regarded as the finest of Canadian poets, Carman has shrunk in stature with each new critical estimate of our poetic achievement. In part, as Wilfred Eggleston has suggested, this change in critical opinion can be explained by new fads in thought and technique, and by the emergence of a sensibility too tortured and tense for an appreciation of Carman's melodic manner. To be sure, Carman's loose optimistic "philosophy"-compound ed of notions taken almost at random from Emerson, the Pla tonic tradition, Buddhism, Christianity-has little meaning for the new poetic intelligence schooled in the sharp dialectic ofT. S. Eliot. It is not difficult to see why a poet like Archibald Lampman, with few ideas but with a strong sense of descriptive detail, should suffer less than Carman from our current reaction to the poetry of the period. Carman attempted more than Lamp man and for his pains appears now merely to have been more pretentious. Bliss Carman has also fared ill at the hands of some of our more self-conscious nationalists who would be quick enough to forgive him his loose thinking and his romantic sensibility if only they could point to him and say, "There is a Canadian.'' Now it is, of course, true that Carman refers rather frequently to the Maple Tree. But the depressing discovery has, alas, been made by scholars that Carman's Maple Tree grew in a distant Connecticd garden and not in Canada at all.