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Ecclesia & Synagoga
Ecclesia & Synagoga: then and now These images tell us something about the Today there is a move to redeem such images impact of art and image on our life of faith, to reflect the healing that has taken place in including our approach to Scripture. the relationship between Christians and Jews Depicted in these sculptures is the Church’s over the past fifty years since the Second journey out of its antisemitic past into a new Vatican Council’s declaration Nostra Aetate. era of respect and reconciliation with the The image above right shows a sculpture Jewish people. The two figures represent commissioned by St Joseph’s University, Ecclesia and Synagoga, church and Philadelphia.2 Here Synagoga and Ecclesia sit synagogue. Note the differences between the side by side, turned toward each other in artworks. friendship and as equal partners in a position The figures pictured above left are from the that suggests the chevruta method of Torah Cathedral in Strausbourg1 and are typical of study, one holding the Torah scroll, the other those which appeared repeatedly in church the Christian Bible. A miniature of this statue architecture and manuscripts of the Middle was presented to Pope Francis at the 2015 Ages. Lady Ecclesia is upright, regal, Annual Conference of the International victorious, holding a cross and the Christian Council of Christians and Jews held in Rome Scriptures. By contrast, Lady Synagoga is for the 50th Anniversary of Nostra Aetate. downcast, blindfolded, dishevelled, holding a Pope Francis himself blessed the original broken staff, the tablets of the Jewish Law artwork on his 2015 visit to the USA. -
Modern Orthodoxy and the Road Not Taken: a Retrospective View
Copyrighted material. Do not duplicate. Modern Orthodoxy and the Road Not Taken: A Retrospective View IRVING (YITZ) GREENBERG he Oxford conference of 2014 set off a wave of self-reflection, with particu- Tlar reference to my relationship to and role in Modern Orthodoxy. While the text below includes much of my presentation then, it covers a broader set of issues and offers my analyses of the different roads that the leadership of the community and I took—and why.1 The essential insight of the conference was that since the 1960s, Modern Orthodoxy has not taken the road that I advocated. However, neither did it con- tinue on the road it was on. I was the product of an earlier iteration of Modern Orthodoxy, and the policies I advocated in the 1960s could have been projected as the next natural steps for the movement. In the course of taking a different 1 In 2014, I expressed appreciation for the conference’s engagement with my think- ing, noting that there had been little thoughtful critique of my work over the previous four decades. This was to my detriment, because all thinkers need intelligent criticism to correct errors or check excesses. In the absence of such criticism, one does not learn an essential element of all good thinking (i.e., knowledge of the limits of these views). A notable example of a rare but very helpful critique was Steven Katz’s essay “Vol- untary Covenant: Irving Greenberg on Faith after the Holocaust,” inHistoricism, the Holocaust, and Zionism: Critical Studies in Modern Jewish Thought and History, ed. -
The Piaseczner Rebbe Kalonymus Kalmish Shapira and the Philosopher
“Mending the World” in Approaches of Hassidism and Reform Judaism: The Piaseczner Rebbe Kalonymus Kalmish Shapira and the philosopher Emil L. Fackenheim on the Holocaust By Anna Kupinska Submitted to Central European University Department of History In partial fulfilment of the requirements for the degree of Master of Arts Supervisor: Professor Carsten Wilke Second Reader: Professor Michael Laurence Miller CEU eTD Collection Budapest, Hungary 2016 Copyright in the text of this thesis rests with the Author. Copies by any process, either in full or part, may be made only in accordance with the instructions given by the Author and lodged in the Central European Library. Details may be obtained from the librarian. This page must form a part of any such copies made. Further copies made in accordance with such instructions may not be made without the written permission of the Author. CEU eTD Collection Abstract Holocaust raised many theological and philosophical problems that questioned and doubted all previous human experience. Many believers asked is it possible to keep faith in God after mass exterminations, many thinkers were concerned with a future of philosophy that seemed to lose its value, facing unspeakable and unthinkable. There was another ontological question – how to fix all the damage, caused by Holocaust (if it is possible at all), how to prevent new catastrophes and to make the world a better place to live. On a junction of these problems two great works appeared – Esh Kodesh (The Holy Fire) by Kalonymus Kalmish Shapira and To Mend the World by Emil Fackenheim. The first was a Hassidic leader, the Rabbi of the Polish town Piaseczno and also the Rabbi in the Warsaw ghetto, who didn’t survive Holocaust but spent rest of his days, helping and comforting his Hasidim likewise other fellow Jews. -
Ecclesia Et Synagoga 50 Years Ago and Today
Ecclesia Et Synagoga 50 Years Ago and Today Temple B’nai Shalom Braintree, Massachusetts October 3, 2015 Rabbi Van Lanckton Fifty years ago this month, on October 29, 1965, a front page story in the New York Times carried this headline: POPE PAUL PROMULGATES FIVE COUNCIL DOCUMENTS, ONE ABSOLVING THE JEWS. The story began, “Pope Paul VI formally promulgated as church teaching today five documents embodying significant changes in Roman Catholic policies and structures and offering friendship and respect to other world religions.” One of the documents was a declaration “on the relation of the church to non- Christian religions. The declaration includes the dissociation of the Jewish people in Catholic doctrine from any collective responsibility for the Crucifixion of Christ and an injunction to all Catholics against depiction of the Jews as ‘rejected by God or accursed.’” I remember that day fifty years ago. I was then starting my second year as a student at Harvard Law School. I lived in Cambridge with two roommates, Jon and Harvey, both of them Jewish. As we left our apartment that morning to walk to class, Jon said, with his usual humor, “I feel so much better. Now I can walk a little taller.” At some level Jon was kidding. We did not think that Jews living in 1965 in Cambridge, Massachusetts, or for that matter anywhere in the world, had any responsibility for the Romans who crucified Jesus in the First Century. But Jon also was not kidding. As I learned more about Judaism, and certainly by the time I converted to Judaism about 18 months later, I knew that the ancient libel against all Jews that we killed Jesus resulted in centuries of discrimination and persecution: the Crusades, the Inquisition, pogroms and the Holocaust in Europe and beyond, and even in America restrictive covenants and agreements that excluded Jews from some neighborhoods and jobs and entire professions. -
Antisemitism – Medieval Activity
MEDIEVAL ANITISEMITISM ACTIVITY This activity is designed to enable students to examine multiple historical documents related to the discrimination and persecution of Jews during the Middle Ages (primary and secondary sources, text and visual), to respond to a series of questions and to share their work with their peers. Procedure: This activity can be conducted as either an individual, paired or group exercise. After the students have been assigned their topic(s) and given their documents, they should complete the exercise. Each of the 9 documents (text and visual) has a series of specific questions for the document. In addition there are two generic questions: • What is your reaction to the text and images? • Which historical root(s) of antisemitism are revealed in this documents? Students should write their responses in the space provided on the question sheet. Report out. After the students have had a chance to complete their specific task, they should share their responses with the rest of the class. Depending upon the number of students assigned to each topic and the time allotted for this activity, it could be a Think-Pair-Share strategy, or a modified Jigsaw Cooperative Learning strategy. After all have shared their responses, you should ask the students to identify the themes that intertwine to characterize antisemitism in the Middle Ages. List of Documents 1. Ecclesia and Synagoga 2. Crusades 3. Lateran Council of 1215 4. Expulsions from Western and Central Europe 5. Judensau 6. Blood Libel 7. Jewish Quarter or Ghetto 8. Moneylenders and Usurers 9. The Black Death B-1 Ecclesia and Synagoga Ecclesia and Synagoga above the portico of the Cathedral of Notre Dame de Paris (c. -
Romanesque Architecture and Its Artistry in Central Europe, 900-1300
Romanesque Architecture and its Artistry in Central Europe, 900-1300 Romanesque Architecture and its Artistry in Central Europe, 900-1300: A Descriptive, Illustrated Analysis of the Style as it Pertains to Castle and Church Architecture By Herbert Schutz Romanesque Architecture and its Artistry in Central Europe, 900-1300: A Descriptive, Illustrated Analysis of the Style as it Pertains to Castle and Church Architecture, by Herbert Schutz This book first published 2011 Cambridge Scholars Publishing 12 Back Chapman Street, Newcastle upon Tyne, NE6 2XX, UK British Library Cataloguing in Publication Data A catalogue record for this book is available from the British Library Copyright © 2011 by Herbert Schutz All rights for this book reserved. No part of this book may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior permission of the copyright owner. ISBN (10): 1-4438-2658-8, ISBN (13): 978-1-4438-2658-7 To Barbara TABLE OF CONTENTS List of Illustrations ..................................................................................... ix List of Maps........................................................................................... xxxv Acknowledgements ............................................................................. xxxvii Introduction ................................................................................................. 1 Chapter One................................................................................................ -
Rabbi Irving Greenberg
In Praise - Rabbi Irving Greenberg Rabbi Irving Greenberg HOME WELCOME ABOUT THE RABBI LECTURES WRITING ARCHIVE LEADERSHIP CONTACT In Praise ABOUT THE RABBI by Aryeh Rubin Curriculum Vitae The Greatest Jewish Thinker of Our Time Bibliography In honor of Rabbi Dr. Irving “Yitz” Greenberg’s eightieth birthday (May 16, 2013), Targum Shlishi and I are proud to launch this website celebrating his life’s work. We wish him a very happy birthday and many more years of good health and Articles & Interviews productivity. Along with thousands of his disciples, I consider Yitz a mentor, a teacher, and a major inspiration in my life. I undertook this project to create a lasting testament to his profound impact on the Jewish people and to make widely Influence accessible the teachings of one of the greatest Jewish thinkers of the last half-century, one whose contributions have helped shape the philosophy, actions, and approaches of modern Jewry. In Praise You will find a treasure trove on this website, including a wide range of his lectures (audio, video, and text versions), articles both scholarly and for a more general audience, columns, monographs, information about the organizations he has founded and led, and much more. “The Holocaust is the most Meeting Yitz radical counter testimony to The first time I heard Yitz speak remains an event frozen in time, preserved in my memory through the strong emotions his both Christianity and words evoked in my nineteen-year-old self. While a sophomore at Yeshiva University, I spent a weekend with some friends in Riverdale. It was Shabbat morning at the synagogue and the rabbi rose to speak. -
Rabbi Joseph Soloveitchik's
The Catholic University of America, Columbus School of Law CUA Law Scholarship Repository Scholarly Articles and Other Contributions Faculty Scholarship 2005 Rabbi Joseph Soloveitchik’s ‘Confrontation’: A Reassessment Marshall J. Breger The Catholic University of America, Columbus School of Law Follow this and additional works at: https://scholarship.law.edu/scholar Part of the Religion Law Commons Recommended Citation Marshall J. Breger, Rabbi Joseph Soloveitchik’s ‘Confrontation’: A Reassessment, 1 STUD. CHRISTIAN- JEWISH REL. 151 (2005). This Article is brought to you for free and open access by the Faculty Scholarship at CUA Law Scholarship Repository. It has been accepted for inclusion in Scholarly Articles and Other Contributions by an authorized administrator of CUA Law Scholarship Repository. For more information, please contact [email protected]. Studies in Christian-Jewish Relations A peer-reviewed e-journal of the Council of Centers in Jewish-Christian Relations Published by the Center for Christian-Jewish Learning at Boston College A Reassessment of Rav Soloveitchik’s Essay on Interfaith Dialogue: “Confrontation” Marshall J. Breger Columbus School of Law, Catholic University of America Volume 1 (2005-2006): pp. 151-169 http://escholarship.bc.edu/scjr/vol1/iss1/art18 Studies in Christian-Jewish Relations Volume 1, (2005-2006): 151-169 Introduction1 by Boston College.5 That reassessment in turn brought forth further comments.6 Below are some of my own reactions to We recently passed the fortieth anniversary of Rabbi this ongoing debate. Soloveitchik’s magisterial essay on interreligious dialogue, Soloveitchik’s essay presents a complex argument Confrontation.2 Rabbi Soloveitchik (1903-1993) was the based on a moral anthropology embedded in an leading modern Orthodox religious authority in America interpretation of the biblical account of the creation of man.7 during his lifetime and his religious opinions and rulings are The article develops three paradigms of human nature. -
Under Ages. Middle Late to Early the from Synagoga and Ecclesia Of
ABSTRACT ALEXANDER, MELISSA CALL. Sibling Rivals to Mortal Enemies: The Evolution of Ecclesia and Synagoga From the Early to Late Middle Ages. (Under the direction of Dr. Julie Mell). This thesis explores the evolution of Ecclesia and Synagoga from their philosophical origins in the fourth-century, up to their image as a wood-carving in the High Middle period. In doing so, its aim is to shed light on the reasons for the choice of women‘s bodies as symbols for Judaism and Christianity, to explore what this choice meant to Jews and Christians‘ views of each other, and to analyze the treatment of the pair in visual mediums. Up until now, scholars have overarchingly focused on the historical context surrounding the images, or their roles in increased hostility toward Jews on the part of Christians, from the eleventh-century onward. This has left a void in the study of the pair, as well as the study of Jewish-Christian relations. Scholarship has not been focused specifically on the usage of female forms, the characterization of the two as familial by Hildegard of Bingen in the twelfth-century, nor has it sufficiently illuminated why striking changes were made in the manner in which the two were portrayed, in a specific fifteenth-century example. Through an analysis of secondary literature and an examination of the images themselves, this thesis demonstrates that the choice of women‘s bodies directly reflected a Roman cultural influence on the Early Church; that ideals of motherhood, virginity, and sacred kinship held by Hildegard directly affected her vision of the pair; and transmutative gender seen in science and popular forms of entertainment in fifteenth- century Erfurt, had a direct effect on the manner in which the Ecclesia and Synagoga were understood, evolved, characterized, and depicted. -
HYBRID JUDAISM Irving Greenberg, Encounter, and the Changing Nature of American Jewish Identity
Thank you for downloading this free sampler of: HYBRID JUDAISM Irving Greenberg, Encounter, and the Changing Nature of American Jewish Identity DARREN KLEINBERG Preface by Marc Dollinger Series: Studies in Orthodox Judaism November 2016 | 9781618115454 | 160 pp. | $34.00 | Paperback SUMMARY American Jewish identity has changed significantly over the course of the past half century. During this time, Irving Greenberg developed a unique theology that anticipated David Hollinger's notion of postethnicity and represents a compelling understanding of contemporary American Jewish identity. Greenberg's covenantal theology and image of God idea combine into what Kleinberg refers to as Hybrid Judaism. Central to Greenberg's theology is recognition of the transformative power of encounter in an open society, heavily influenced by his own encounters across Jewish denominational boundaries and through his participation in the Christian- Jewish dialogue movement. Presented here for the first time, Greenberg’s theology of Hybrid Judaism has great relevance for our understanding of American Jewish identity in the twenty-first century. ABOUT THE AUTHOR Darren Kleinberg was ordained by Yeshivat Chovevei Torah in 2005 and completed his doctorate in Religious Studies from Arizona State University in 2014. He currently serves as Head of School at Kehillah Jewish High School, in Palo Alto, California. Prior to arriving at Kehillah, he was the Founding Executive Director of Valley Beit Midrash in Phoenix, Arizona. 20% off with promotional code KLEINBERG at www.academicstudiespress.com PRAISE “Darren Kleinberg offers a masterful integration and analysis of the theology of Yitz Greenberg. Sophisticated, holistic, and insightful, I highly recommend this work.” — Aaron J. -
YU Students' Engagement with the Crises of Their Times: Benjamin Koslowe
YU Students’ Engagement with the Crises of Their Times: A Story of Apathy and Protests, As Told by The Commentator and The Observer, 1954-1971 Thesis Submitted in Partial Fulfillment of the Requirements of the Jay and Jeanie Schottenstein Honors Program Yeshiva College Yeshiva University July 2019 Benjamin Koslowe Mentor: Professor Jeffrey S. Gurock, Jewish History This page intentionally left blank. Table of Contents Acknowledgments............................................................................................................... ii Introduction ..........................................................................................................................1 The Early Years (1954-1965) ..............................................................................................4 The Vietnam War Intensifies (Late 1965-1967) ................................................................10 The Tumultuous Years: A General Survey (1968-1969) ...................................................17 Yeshiva College Fights for a University Senate (1968-1969) ...........................................27 The Great Building Saga (1968-1970) ...............................................................................31 The Later Protest Years (1970-1971) ................................................................................40 Conclusion .........................................................................................................................47 i Acknowledgments In many ways, this thesis began in -
1 Achim Timmermann
Achim Timmermann Associate Professor of the History of Art Associate Professor of Architecture (Taubman College of Architecture and Urban Planning) Department of History of Art University of Michigan Tappan Hall Ann Arbor, MI 48109-1357 U. S. A. Phone: (+ 1) 734 763 6112 Fax: (+ 1) 734 647 4121 [email protected] Education 1992-1996 Ph.D., History of Art, Courtauld Institute, University of London. Title of dissertation: “Staging the Eucharist: Late Gothic Sacrament Houses in Swabia and the Upper Rhine.” Supervisor: Paul Crossley. Examiners: Miri Rubin, Eric Fernie. 1991-1992 M.A., European Literary and Historical Studies (Medieval Studies), King’s College, University of London. Graduated with double distinction. 1988-1991 B.A., History of Art, Courtauld Institute, University of London. Graduated with upper second class honors. Teaching experience 2004-present University of Michigan, Ann Arbor, Department of the History of Art / Taubman College of Architecture and Urban Planning: Assistant Professor; Associate Professor. 2003-2004 European College of Liberal Arts, Berlin: Member of the Faculty. 2002-2003 University of California at Berkeley: Lecturer. 2001 Humboldt Universität, Berlin: Visiting Lecturer. 1997 Morley College, London: Visiting Lecturer. 1996 Birkbeck College, University of London: Visiting Lecturer. Research experience 1998-1999 Index of Christian Art, Princeton University: Research Scholar. 1996-1997 Courtauld Institute of Art, University of London: Research Assistant. 1 Fellowships and grants 2013-2014 University of Michigan, College of Literature, Sciences and the Arts: Michigan Humanities Award. Fall 2009 Birkbeck Institute for the Humanities, University of London: Research Fellowship (declined). 2007-2008 Warburg Institute, University of London: Kress Senior Fellowship (Residential). Fall 2007 Courtauld Institute of Art, London: Research Forum Associate Scholarship.