Art of the Middle Ages 1St Edition Ebook

Total Page:16

File Type:pdf, Size:1020Kb

Art of the Middle Ages 1St Edition Ebook ART OF THE MIDDLE AGES 1ST EDITION PDF, EPUB, EBOOK Janetta Rebold Benton | 9780500203507 | | | | | Art of the Middle Ages 1st edition PDF Book Secular buildings also often had wall-paintings, although royalty preferred the much more expensive tapestries, which were carried along as they travelled between their many palaces and castles, or taken with them on military campaigns—the finest collection of late-medieval textile art comes from the Swiss booty at the Battle of Nancy , when they defeated and killed Charles the Bold , Duke of Burgundy , and captured all his baggage train. The paradox is that the cultural means that are being employed — video art, installation, large color photographs and so forth — seem genuinely international. During the period typology became the dominant approach in theological literature and art to interpreting the bible, with Old Testament incidents seen as pre-figurations of aspects of the life of Christ, and shown paired with their corresponding New Testament episode. A pioneering role in this respect was played by London as a consequence of the limited power of the monarch, which meant that the court dominated culture much less than it did in France at the same time. Indeed, the history of medieval art can be seen as the history of the interplay between the elements of classical , early Christian and "barbarian" art. The pattern of artistic employment in the medieval period and the Renaissance varied. Given the example of Leonardo da Vinci, this appears to make sense. Anglo-Saxon silver sceat , Kent , c. Until about the 11th century most of Europe was short of agricultural labour, with large amounts of unused land, and the Medieval Warm Period benefited agriculture until about We have a dedicated site for Germany. Azure Rose added it Aug 28, Monumental sculpture with figures remained a taboo in Byzantine art; hardly any exceptions are known. Most churches were extensively frescoed; a typical scheme had Christ in Majesty at the east altar end, a Last Judgement at the west end over the doors, and scenes from the Life of Christ facing typologically matching Old Testament scenes on the nave walls. Other forms of art, such as small ivory reliefs, stained glass, tapestries and Nottingham alabasters cheap carved panels for altarpieces were produced in similar conditions, and artists and craftsmen in cities were usually covered by the guild system—the goldsmith 's guild was typically among the richest in a city, and painters were members of a special Guild of St Luke in many places. Some churches had massive pairs of bronze doors decorated with narrative relief panels, like the Gniezno Doors or those at Hildesheim , "the first decorated bronze doors cast in one piece in the West since Roman times", and arguably the finest before the Renaissance. In the course of the 4th century Christianity went from being a persecuted popular sect to the official religion of the Empire, adapting existing Roman styles and often iconography , from both popular and Imperial art. The Hispano- Moresque pottery wares of Spain were first produced in Al-Andaluz, but Muslim potters then seem to have emigrated to the area of Christian Valencia , where they produced work that was exported to Christian elites across Europe; [23] other types of Islamic luxury goods, notably silk textiles and carpets, came from the generally wealthier [24] eastern Islamic world itself the Islamic conduits to Europe west of the Nile were, however, not wealthier , [25] with many passing through Venice. The vast majority of surviving art is religious. Open Preview See a Problem? Over this period imperial Late Roman art went through a strikingly "baroque" phase, and then largely abandoned classical style and Greek realism in favour of a more mystical and hieratic style—a process that was well underway before Christianity became a major influence on imperial art. At the same time, these artists continued to keep their distance from mainstream American values and mass culture. Guillaume Durand Contributor ,. Artists and patrons were well aware of artistic developments in other countries. In it was still only 50 million. The Carolingian art of the Frankish Empire , especially modern France and Germany, from roughly takes its name from Charlemagne and is an art of the court circle and a few monastic centres under Imperial patronage, that consciously sought to revive "Roman" styles and standards as befitted the new Empire of the West. Books by Elizabeth Gilmore Holt. Scribes and Illuminators. Medieval art in Europe grew out of the artistic heritage of the Roman Empire and the iconographic traditions of the early Christian church. Parchment for the pages had to be made from the dried hides of animals, cut to size and sewn into quires; inks had to be mixed, pens prepared, and the pages ruled for lettering. The new art that developed with Gustave Courbet — 77 , Manet and the Impressionists entailed a self-conscious break with the art of the past. Melinda Zoephel marked it as to-read Jun 14, Art of the Middle Ages 1st edition Writer These Italian humanists collected antique texts and based their philosophy on intellectual advancement through rigorous study in subjects they considered vital. Potentially, at least, he had access to projects demanding inventiveness and conferring honor, and time to lavish on his art and on study. Robert of Clari Contributor ,. During the period of Byzantine iconoclasm in the vast majority of icons sacred images usually painted on wood were destroyed; so little remains that today any discovery sheds new understanding, and most remaining works are in Italy Rome and Ravenna etc. In these locations, people only recently out of the fields encountered the shocks and pleasures of grand-metropolitan cities. Victoria rated it really liked it Jun 25, Late medieval images of Ecclesia and Synagoga represented the Christian doctrine of supersessionism , whereby the Christian New Covenant had replaced the Jewish Mosaic covenant [47] Sara Lipton has argued that some portrayals, such as depictions of Jewish blindness in the presence of Jesus, were meant to serve as a form of self-reflection rather than be explicitly anti-Semitic. In Germany, Martin Luther went against the ancient rule of the Catholic Church by arguing that readings of Scripture should be a private and individual experience. Medieval art was now heavily collected, both by museums and private collectors like George Salting , the Rothschild family and John Pierpont Morgan. Oxford: Oxford University Press, Gervase of Canterbury Contributor ,. Jason added it Oct 03, Diane rated it liked it Sep 17, Passages found in one would not be found in the other. Walk into many of the large exhibitions around the globe and you will see artworks referring to particular geopolitical conditions, but employing remarkably similar conventions and techniques. Katharine Gilbert Foreword ,. The " Ravensburger Schutzmantelmadonna", painted limewood of ca , Virgin of Mercy type. As this movement progressed, humanist thinkers had to decide whether they would write their own works in Latin, the highly revered academic language, or English, the common language. The Art of Illumination. A tension between the means and the topics depicted, between surface and subject, is central to what this art was. Buy eBook. Most artworks were small and portable and those surviving are mostly jewellery and metalwork, with the art expressed in geometric or schematic designs, often beautifully conceived and made, with few human figures and no attempt at realism. Not only were these attributes added into depictions of Jewish People, they were generally portrayed as villainous and monstrous because of their supposed murder of Christ as well their rejection of Christ as the messiah. Jean Pucelle Contributor ,. The emergence of universities throughout Europe created demand for single-volume Bibles Medieval art was produced in many media, and works survive in large numbers in sculpture , illuminated manuscripts , stained glass , metalwork and mosaics , all of which have had a higher survival rate than other media such as fresco wall-paintings, work in precious metals or textiles , including tapestry. Among artists the German Nazarene movement from and English Pre-Raphaelite Brotherhood from both rejected the values of at least the later Renaissance, but in practice, and despite sometimes depicting medieval scenes, their work draws its influences mostly from the Early Renaissance rather than the Gothic or earlier periods - the early graphic work of John Millais being something of an exception. Especially in the early part of the period, works in the so-called "minor arts" or decorative arts , such as metalwork, ivory carving, enamel and embroidery using precious metals, were probably more highly valued than paintings or monumental sculpture. Parts of a Norwegian wooden doorway, 12th century, in the Urnes style. Art of the Middle Ages 1st edition Reviews A work of art during the medieval and Renaissance period was expected to be of high quality as well as purposeful. Medieval art was produced in many media, and works survive in large numbers in sculpture , illuminated manuscripts , stained glass , metalwork and mosaics , all of which have had a higher survival rate than other media such as fresco wall-paintings, work in precious metals or textiles , including tapestry. Attributed to Michel Erhart. Lelietje added it Aug 08, Pages Win, Paul. Patron is the term for the person or entity who commissions or hires the artist to create artwork. The process was time consuming and involved numerous contributors, yet the printers were the ones who literally marked the printed books with their name. Byzantine art's crowning achievement were the monumental frescos and mosaics inside domed churches, most of which have not survived due to natural disasters and the appropriation of churches to mosques. Coptic decoration used intricate geometric designs, often anticipating Islamic art. Recent debates on globalization and art involve a rejection of modernist internationalism; instead, artists and art historians are engaged with local conditions of artistic production and the way these mesh in an international system of global art making.
Recommended publications
  • BOZZETTO STYLE” the Renaissance Sculptor’S Handiwork*
    “BOZZETTO STYLE” The Renaissance Sculptor’s Handiwork* Irving Lavin Institute for Advanced Study, Princeton NJ It takes most people much time and effort to become proficient at manipulating the tools of visual creation. But to execute in advance sketches, studies, plans for a work of art is not a necessary and inevitable part of the creative process. There is no evidence for such activity in the often astonishingly expert and sophisticated works of Paleolithic art, where images may be placed beside or on top of one another apparently at random, but certainly not as corrections, cancellations, or “improved” replacements. Although I am not aware of any general study of the subject, I venture to say that periods in which preliminary experimentation and planning were practiced were relatively rare in the history of art. While skillful execution requires prior practice and expertise, the creative act itself, springing from a more or less unselfconscious cultural and professional memory, might be quite autonomous and unpremeditated. A first affirmation of this hypothesis in the modern literature of art history occurred more than a century-and-a-half ago when one of the great French founding fathers of modern art history (especially the discipline of iconography), Adolphe Napoléon Didron, made a discovery that can be described, almost literally, as monumental. In the introduction to his publication — the first Greek-Byzantine treatise on painting, which he dedicated to his friend and enthusiastic fellow- medievalist, Victor Hugo — Didron gave a dramatic account of a moment of intellectual illumination that occurred during a pioneering exploratory visit to Greece in August and September 1839 for the purpose of studying the medieval fresco and mosaic decorations of the Byzantine churches.1 He had, he says, wondered at the uniformity and continuity of the Greek * This contribution is a much revised and expanded version of my original, brief sketch of the history of sculptors’ models, Irving Lavin, “Bozzetti and Modelli.
    [Show full text]
  • Ecclesia & Synagoga
    Ecclesia & Synagoga: then and now These images tell us something about the Today there is a move to redeem such images impact of art and image on our life of faith, to reflect the healing that has taken place in including our approach to Scripture. the relationship between Christians and Jews Depicted in these sculptures is the Church’s over the past fifty years since the Second journey out of its antisemitic past into a new Vatican Council’s declaration Nostra Aetate. era of respect and reconciliation with the The image above right shows a sculpture Jewish people. The two figures represent commissioned by St Joseph’s University, Ecclesia and Synagoga, church and Philadelphia.2 Here Synagoga and Ecclesia sit synagogue. Note the differences between the side by side, turned toward each other in artworks. friendship and as equal partners in a position The figures pictured above left are from the that suggests the chevruta method of Torah Cathedral in Strausbourg1 and are typical of study, one holding the Torah scroll, the other those which appeared repeatedly in church the Christian Bible. A miniature of this statue architecture and manuscripts of the Middle was presented to Pope Francis at the 2015 Ages. Lady Ecclesia is upright, regal, Annual Conference of the International victorious, holding a cross and the Christian Council of Christians and Jews held in Rome Scriptures. By contrast, Lady Synagoga is for the 50th Anniversary of Nostra Aetate. downcast, blindfolded, dishevelled, holding a Pope Francis himself blessed the original broken staff, the tablets of the Jewish Law artwork on his 2015 visit to the USA.
    [Show full text]
  • Influence of Science on Ancient Greek Sculptures
    www.idosr.org Ahmed ©IDOSR PUBLICATIONS International Digital Organization for Scientific Research ISSN: 2579-0765 IDOSR JOURNAL OF CURRENT ISSUES IN SOCIAL SCIENCES 6(1): 45-49, 2020. Influence of Science on Ancient Greek Sculptures Ahmed Wahid Yusuf Department of Museum Studies, Menoufia University, Egypt. ABSTRACT The Greeks made major contributions to math and science. We owe our basic ideas about geometry and the concept of mathematical proofs to ancient Greek mathematicians such as Pythagoras, Euclid, and Archimedes. Some of the first astronomical models were developed by Ancient Greeks trying to describe planetary movement, the Earth’s axis, and the heliocentric system a model that places the Sun at the center of the solar system. The sculpture of ancient Greece is the main surviving type of fine ancient Greek art as, with the exception of painted ancient Greek pottery, almost no ancient Greek painting survives. The research further shows the influence science has in the ancient Greek sculptures. Keywords: Greek, Sculpture, Astronomers, Pottery. INTRODUCTION The sculpture of ancient Greece is the of the key points of Ancient Greek main surviving type of fine ancient Greek philosophy was the role of reason and art as, with the exception of painted inquiry. It emphasized logic and ancient Greek pottery, almost no ancient championed the idea of impartial, rational Greek painting survives. Modern observation of the natural world. scholarship identifies three major stages The Greeks made major contributions to in monumental sculpture in bronze and math and science. We owe our basic ideas stone: the Archaic (from about 650 to 480 about geometry and the concept of BC), Classical (480-323) and Hellenistic mathematical proofs to ancient Greek [1].
    [Show full text]
  • Cultural-History-Fin.Ai
    CHRONOLOGICAL CHART OF WORLD CULTURAL HISTORY 600000 100000 10000 3000 2500 2000 1500 1000 500 B.C. 1 1 A.D. 100 200 300 400 500 600 700 800 900 1000 1100 1200 1300 1400 1500 1600 1700 1800 1900 2000 38 45 10 94 92 36 92 68 03 68 46 70 c. 2000 1125 +- 130 c. 1000 870 +- 130 ASUKA PERIOD HAKUHO PERIOD NARA PERIOD HEIAN PERIOD KAMAKURA PERIOD MUROMACHI PERIOD AZUCHI EDO PERIOD MODERN AGE 7290 + 500 c. 10000 - 5600 +- 325 3150 +- 400 2115 +- 135 Tumulus culture 49 57 65 Konin Jogan cul. Fujiwara cul. Nagashima MOMOYAMA P. Jomon Culture Yayoi culture Hakuho cul. Nara cul. Nakayama cul. JAPAN 1 Pre-pottery Culture 93 62 72 87 97 08 17 29 82 10 34 59 77 85 01 38 47 68 90 12 24 37 53 65 08 35 56 77 84 01 19 49 64 78 83 cul. Kamigata cul. Edo cul. JAPAN 1 24 34 45 75 94 44 67 04 32 73 92 15 24 55 61 88 04 16 51 64 81 89 04 18 30 54 12 26 89 Middle stage Late stage Asuka cul. ASIAN CULTURAL SPHERE CULTURAL ASIAN 1st stage 2nd st. Early st. Early Stage Middle stage Late stage 4th stage 5th stage 6th stage I II SPHERE CULTURAL ASIAN PYONHAN c. 69 IMNA 62 76 35 59 56 92 36 97 10 45 48 c. 194 c. 108 CHINHAN c. 56 SILLA R L I REPUBLIC of KOREA Eastern Asia Eastern UNIFIED SILLA ( ) KIJA 75 c. 46 PAEKCHE 63 TAE KOREA 2 MAHAN R( L) ISSI CHOSON DYNASTY JAPANESE 2 CHOSON LOLANG 13 Tumulus culture in three Kingdoms 68 18 KORYO MONGOL’S HAN (POSSESSION) c.
    [Show full text]
  • Byzantium and France: the Twelfth Century Renaissance and the Birth of the Medieval Romance
    University of Tennessee, Knoxville TRACE: Tennessee Research and Creative Exchange Doctoral Dissertations Graduate School 12-1992 Byzantium and France: the Twelfth Century Renaissance and the Birth of the Medieval Romance Leon Stratikis University of Tennessee - Knoxville Follow this and additional works at: https://trace.tennessee.edu/utk_graddiss Part of the Modern Languages Commons Recommended Citation Stratikis, Leon, "Byzantium and France: the Twelfth Century Renaissance and the Birth of the Medieval Romance. " PhD diss., University of Tennessee, 1992. https://trace.tennessee.edu/utk_graddiss/2521 This Dissertation is brought to you for free and open access by the Graduate School at TRACE: Tennessee Research and Creative Exchange. It has been accepted for inclusion in Doctoral Dissertations by an authorized administrator of TRACE: Tennessee Research and Creative Exchange. For more information, please contact [email protected]. To the Graduate Council: I am submitting herewith a dissertation written by Leon Stratikis entitled "Byzantium and France: the Twelfth Century Renaissance and the Birth of the Medieval Romance." I have examined the final electronic copy of this dissertation for form and content and recommend that it be accepted in partial fulfillment of the equirr ements for the degree of Doctor of Philosophy, with a major in Modern Foreign Languages. Paul Barrette, Major Professor We have read this dissertation and recommend its acceptance: James E. Shelton, Patrick Brady, Bryant Creel, Thomas Heffernan Accepted for the Council: Carolyn R. Hodges Vice Provost and Dean of the Graduate School (Original signatures are on file with official studentecor r ds.) To the Graduate Council: I am submitting herewith a dissertation by Leon Stratikis entitled Byzantium and France: the Twelfth Century Renaissance and the Birth of the Medieval Romance.
    [Show full text]
  • Ecclesia Et Synagoga 50 Years Ago and Today
    Ecclesia Et Synagoga 50 Years Ago and Today Temple B’nai Shalom Braintree, Massachusetts October 3, 2015 Rabbi Van Lanckton Fifty years ago this month, on October 29, 1965, a front page story in the New York Times carried this headline: POPE PAUL PROMULGATES FIVE COUNCIL DOCUMENTS, ONE ABSOLVING THE JEWS. The story began, “Pope Paul VI formally promulgated as church teaching today five documents embodying significant changes in Roman Catholic policies and structures and offering friendship and respect to other world religions.” One of the documents was a declaration “on the relation of the church to non- Christian religions. The declaration includes the dissociation of the Jewish people in Catholic doctrine from any collective responsibility for the Crucifixion of Christ and an injunction to all Catholics against depiction of the Jews as ‘rejected by God or accursed.’” I remember that day fifty years ago. I was then starting my second year as a student at Harvard Law School. I lived in Cambridge with two roommates, Jon and Harvey, both of them Jewish. As we left our apartment that morning to walk to class, Jon said, with his usual humor, “I feel so much better. Now I can walk a little taller.” At some level Jon was kidding. We did not think that Jews living in 1965 in Cambridge, Massachusetts, or for that matter anywhere in the world, had any responsibility for the Romans who crucified Jesus in the First Century. But Jon also was not kidding. As I learned more about Judaism, and certainly by the time I converted to Judaism about 18 months later, I knew that the ancient libel against all Jews that we killed Jesus resulted in centuries of discrimination and persecution: the Crusades, the Inquisition, pogroms and the Holocaust in Europe and beyond, and even in America restrictive covenants and agreements that excluded Jews from some neighborhoods and jobs and entire professions.
    [Show full text]
  • “Forms Assembled in the Light” Week One: Early Medieval Art
    ART HISTORY Journey Through a Thousand Years “Forms Assembled in the Light” Week One: Early Medieval Art The Craftsmen Who Saved Civilisation - The Civilisation that Survived – Controversy Over Images – Decoding Anglo-Saxon Art - Basilicas - Illuminated Manuscripts – In Search of Three Dimensions – From the Vaults: The Lindau Gospels – Ottonian Art – The Bernward Doors - An Introduction to the Bestiary, Book of Beasts in the Medieval World - The painted crypt of San Isidoro at León, Spain By Megginede - Own work, CC BY-SA 4.0, https://commons.wikimedia.org/w/index.php?curid=45924271 “Great nations write their autobiographies in three manuscripts[;] the book of their deeds, the book of their words, and the book of their art. Not one of these works can be understood unless we read the two others, but of the three the only trustworthy one is the last.” – Ruskin Kenneth Clark: “The Craftsmen Who Saved Civilization” From Civilisation: A Personal View (1969) People sometimes tell me they prefer barbarism to civilization. I doubt if they have given it a long enough trial. Like the people of Alexandria they are bored by civilisation; but all the evidence suggests that the boredom of barbarism is infinitely greater. Quite apart from discomforts and privations, there was no escape from it. Very restricted company, no books, no light after dark, no hope. On one side of the sea battering away, on the other the infinite stretches of the bog and the forest. A most melancholy existence, and the Anglo- Saxon poets had no illusions about it: A wise man may grasp how ghastly it shall be When all this world’s wealth standeth waste Even as now, in many places over the earth, Walls stand windbeaten, Heavy with hoar frost; ruined habitations… The maker of men has so marred this dwelling That human laughter is not heard about it, And idle stand these old giant works.
    [Show full text]
  • Antisemitism – Medieval Activity
    MEDIEVAL ANITISEMITISM ACTIVITY This activity is designed to enable students to examine multiple historical documents related to the discrimination and persecution of Jews during the Middle Ages (primary and secondary sources, text and visual), to respond to a series of questions and to share their work with their peers. Procedure: This activity can be conducted as either an individual, paired or group exercise. After the students have been assigned their topic(s) and given their documents, they should complete the exercise. Each of the 9 documents (text and visual) has a series of specific questions for the document. In addition there are two generic questions: • What is your reaction to the text and images? • Which historical root(s) of antisemitism are revealed in this documents? Students should write their responses in the space provided on the question sheet. Report out. After the students have had a chance to complete their specific task, they should share their responses with the rest of the class. Depending upon the number of students assigned to each topic and the time allotted for this activity, it could be a Think-Pair-Share strategy, or a modified Jigsaw Cooperative Learning strategy. After all have shared their responses, you should ask the students to identify the themes that intertwine to characterize antisemitism in the Middle Ages. List of Documents 1. Ecclesia and Synagoga 2. Crusades 3. Lateran Council of 1215 4. Expulsions from Western and Central Europe 5. Judensau 6. Blood Libel 7. Jewish Quarter or Ghetto 8. Moneylenders and Usurers 9. The Black Death B-1 Ecclesia and Synagoga Ecclesia and Synagoga above the portico of the Cathedral of Notre Dame de Paris (c.
    [Show full text]
  • Revisiting the Monument Fifty Years Since Panofsky’S Tomb Sculpture
    REVISITING THE MONUMENT FIFTY YEARS SINCE PANOFSKY’S TOMB SCULPTURE EDITED BY ANN ADAMS JESSICA BARKER Revisiting The Monument: Fifty Years since Panofsky’s Tomb Sculpture Edited by Ann Adams and Jessica Barker With contributions by: Ann Adams Jessica Barker James Alexander Cameron Martha Dunkelman Shirin Fozi Sanne Frequin Robert Marcoux Susie Nash Geoffrey Nuttall Luca Palozzi Matthew Reeves Kim Woods Series Editor: Alixe Bovey Courtauld Books Online is published by the Research Forum of The Courtauld Institute of Art Somerset House, Strand, London WC2R 0RN © 2016, The Courtauld Institute of Art, London. ISBN: 978-1-907485-06-0 Courtauld Books Online Advisory Board: Paul Binski (University of Cambridge) Thomas Crow (Institute of Fine Arts) Michael Ann Holly (Sterling and Francine Clark Art Institute) Courtauld Books Online is a series of scholarly books published by The Courtauld Institute of Art. The series includes research publications that emerge from Courtauld Research Forum events and Courtauld projects involving an array of outstanding scholars from art history and conservation across the world. It is an open-access series, freely available to readers to read online and to download without charge. The series has been developed in the context of research priorities of The Courtauld which emphasise the extension of knowledge in the fields of art history and conservation, and the development of new patterns of explanation. For more information contact [email protected] All chapters of this book are available for download at courtauld.ac.uk/research/courtauld-books-online Every effort has been made to contact the copyright holders of images reproduced in this publication.
    [Show full text]
  • Early Medieval Art After the Collap
    AP ART HISTORY STUDY SHEET Name: Date: Period: Gardener’s Notes Unit 10 - Chapter 16: Early Medieval Art After the collapse of the Roman Empire, Western Europe entered what is known as the Dark Ages. Power became decentralized, dispersed among various nomadic tribes. Trade among towns and outposts collapsed because the Roman legions were no longer present to maintain order. When comparing the art produced during early medieval times with the many achievements of the Roman Empire, it is obvious why historians first labeled the period the Dark Ages. However, recent discoveries and scholarship have uncovered works of art and architecture that reveal the presence of rich cultures between the years 500 and 1000 CE. For the AP Art History exam, the early Middle Ages includes four stages: (1) Art of the Warrior Lords, (2) Hiberno-Saxon Art, (2) Carolingian Art, and (4) Ottonian Art. The 2004 exam contained a slide-based short essay comparing a picture of a purse cover from Sutton Hoo, a site during the Warrior Lord Period, to ta carpet page from the Lindisfarne Gospels , a Hiberno-Saxon illuminated manuscript. Past tests also required students to discuss the characteristics of Carolingian illuminated manuscript. Multiple-choice questions have tested student’s recognition of a famous Ottonian church and its bronze doors. Early Medieval art is groups with Early Christian and Byzantine Art as 5 percent to 10 percent of the points on the AP Art History exam, which is a small percentage of the total points. Nonetheless, this chapter provides you with the necessary knowledge about the early Medieval period to prepare you for possible test questions.
    [Show full text]
  • Course Description
    Title? It strikes me that this is not really a “dialogue” class – as you pointed out today, we probably will not have enough Jewish students to generate real interfaith dialogue. And the focus – at least as we’ve discussed it so far – is not symmetrical. Perhaps it is a class that tries to help students imagine a Christianity that does not depend on anti-Judaism. But what would it be called? Or: do we want to strive (in planning and recruiting) for a class that is more symmetrical, more dialogical? I think we can do that, if we set our minds to it and work with Jewish Studies to make it happen. [I’d see an aims paragraph here, once we clarify the questions from the above graf] The class begins with a recognition that much of the anti-Jewish activity of VDS students is done without conscious intention. Students and alumni do not want to be anti-Jewish, and they often do not think of themselves as such. But there are critical gaps between intentions and consequences, gaps that parallel disjunctions between learning in classrooms and practice in other spheres of life. This class seeks to close some of those gaps. In particular, the class asks students to engage academic work from many disciplines in relation to the various kinds of religious leadership in which VDS graduates often find themselves. In particular, the class asks students to do five kinds of writing: • a personal reflection paper • a sermon or a lesson plan for Bible study • a very short academic paper • a film review for a broad public readership • an analysis of -- and plan for action in relation to -- some contemporary situation OR a long academic paper.
    [Show full text]
  • The Hieroglyphic Inscriptions of Southern Belize
    Reports Submitted to FAMSI: Phillip J. Wanyerka The Southern Belize Epigraphic Project: The Hieroglyphic Inscriptions of Southern Belize Posted on December 1, 2003 1 The Southern Belize Epigraphic Project: The Hieroglyphic Inscriptions of Southern Belize Table of Contents Introduction The Glyphic Corpus of Lubaantún, Toledo District, Belize The Monumental Inscriptions The Ceramic Inscriptions The Glyphic Corpus of Nim LI Punit, Toledo District, Belize The Monumental Inscriptions Miscellaneous Sculpture The Glyphic Corpus of Xnaheb, Toledo District, Belize The Monumental Inscriptions Miscellaneous Sculpture The Glyphic Corpus of Pusilhá, Toledo District, Belize The Monumental Inscriptions The Sculptural Monuments Miscellaneous Texts and Sculpture The Glyphic Corpus of Uxbenka, Toledo District, Belize The Monumental Inscriptions Miscellaneous Texts Miscellaneous Sculpture Other Miscellaneous Monuments Tzimín Ché Stela 1 Caterino’s Ruin, Monument 1 Choco, Monument 1 Pearce Ruin, Phallic Monument The Pecked Monuments of Southern Belize The Lagarto Ruins Papayal The Cave Paintings Acknowledgments List of Figures References Cited Phillip J. Wanyerka Department of Anthropology Cleveland State University 2121 Euclid Avenue (CB 142) Cleveland, Ohio 44115-2214 p.wanyerka @csuohio.edu 2 The Southern Belize Epigraphic Project: The Hieroglyphic Inscriptions of Southern Belize Introduction The following report is the result of thirteen years of extensive and thorough epigraphic investigations of the hieroglyphic inscriptions of the Maya Mountains region of southern Belize. The carved monuments of the Toledo and Stann Creek Districts of southern Belize are perhaps one of the least understood corpuses in the entire Maya Lowlands and are best known today because of their unusual style of hieroglyphic syntax and iconographic themes. Recent archaeological and epigraphic evidence now suggests that this region may have played a critical role in the overall development, expansion, and decline of Classic Maya civilization (see Dunham et al.
    [Show full text]