ALTERNATIVE KEVURA METHODS Jeremy Kalmanofsky
Kalmanofsky, Spring 2017 Alternative Kevura Methods ALTERNATIVE KEVURA METHODS Jeremy Kalmanofsky This teshuvah was adopted by the CJLS on June 7, 2017, by a vote of 10 in favor, 7 opposed, and 3 abstaining. Members voting in favor: Rabbis Aaron Alexander, Pamela Barmash, Noah Bickart, Elliot Dorff, Joshua Heller, Jeremy Kalmanofsky, Amy Levin, Daniel Nevins, Micah Peltz, Avram Reisner and David Schuck. Members opposed: Rabbis Baruch Frydman-Kohl, Reuven Hammer, David Hoffman, Gail Labovitz, Jonathan Lubliner, and Paul Plotkin. Members abstaining: Rabbis Susan Grossman, Jan Kaufman, and Iscah Waldman, Question: Contemporary Jews sometimes seek alternative mortuary methods in order to be more ecologically sustainable and economical. Can Jews utilize alternative methods or is burial required? What does Halakhic tradition demand for how Jews treat dead bodies? Answer: The Torah’s very first chapters assert that human remains should decompose in the earth. Describing human mortality, God tells Adam [Genesis 3.19]: “You are dust and to dust you will return.” -Jewish treatment for human remains has always been in [לכתחילה] In this spirit, the optimal ground burial. The Torah legislates this norm at Deuteronomy 21:22-23:1 לֹא-תָלִין נִבְ לָתֹו עַל-הָעֵץ, כִ י-קָ בֹור תִ קְבְרֶ ּנּו בַּיֹום הַהּוא The Committee on Jewish Law and Standards of the Rabbinical Assembly provides guidance in matters of halkhhah for the Conservative movement. The individual rabbi, however, is the authority for the interpretation and application of all matters of halakhah. 1 This commandment comes in the context of the rules for executing criminals. It might seem off-putting to base the treatment of all bodies upon this unfortunate paradigm.
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