Types of Alternative Funeral Services
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Chapter 8. Aesthetic, Cultural, Religious and Spiritual Ecosystem Services Derived from the Marine Environment Contributor: Alan
Chapter 8. Aesthetic, Cultural, Religious and Spiritual Ecosystem Services Derived from the Marine Environment Contributor: Alan Simcock (Lead Member) 1. Introduction At least since the ancestors of the Australian aboriginal people crossed what are now the Timor and Arafura Seas to reach Australia about 40,000 years ago (Lourandos, 1997), the ocean has been part of the development of human society. It is not surprising that human interaction with the ocean over this long period profoundly influenced the development of culture. Within “culture” it is convenient to include the other elements – aesthetic, religious and spiritual – that are regarded as aspects of the non-physical ecosystem services that humans derive from the environment around them. This is not to decry the difference between all these aspects, but rather to define a convenient umbrella term to encompass them all. On this basis, this chapter looks at the present-day implications of the interactions between human culture and the ocean under the headings of cultural products, cultural practices and cultural influences. 2. Cultural products No clear-cut distinction exists between objects which have a utilitarian value (because they are put to a use) and objects which have a cultural value (because they are seen as beautiful or sacred or prized for some other non-utilitarian reason). The two categories can easily overlap. Furthermore, the value assigned to an object may change: something produced primarily for the use to which it can be put may become prized, either by the society that produces it or by some other society, for other reasons (Hawkes, 1955). -
Theory Discussion
02 Theory discussion 16 2.1 Introduction Corpse Disposal Methods This thesis aims to design a burial site, which practices sustainable corpse disposal, prevents placelessness through locally grounding, and focuses on the experience of the living user. This theory chapter is divided into two sections: 1. Sustainable corpse disposal 2. Placelessness and user experience In the first section current corpse disposal methods as well as the influence of culture on selecting how to dispose of a loved one’s corpse is discussed. Following this, sustainable and appropriate corpse disposal methods for this thesis is selected and explained. Section two is a theoretical discussion on the loss of identity and increased placelessness of cemeteries, as well as how the experience of the user can be made meaningful through a narrated landscape. Section 1: Sustainable corpse disposal 2.2 Unsustainable burial practice Figure 7. Current corpse disposal methods (Author 2015). Johannesburg’s Cemeteries are quickly filling up and the city is rapidly running out of burial space (SAPA 2010). This calls for a change in the long established conventional burial, is the placing of a corpse underground in a casket or coffin custom of traditional burial. A less land intensive and more sustainable corpse (Leuta & Green 2011). The grave is traditionally marked with a tombstone to disposal method is required. Cremation and traditional burial are the only legal commemorate the deceased. body disposal methods in South Africa, however many other methods are used internationally; Figure 7 illustrates some of these methods. The coffin is lowered two meter into the soil and covered with the backfill soil. -
Architecture of Afterlife: Future Cemetery in Metropolis
ARCHITECTURE OF AFTERLIFE: FUTURE CEMETERY IN METROPOLIS A DARCH PROJECT SUBMITTED TO THE GRADUATE DIVISION OF THE UNIVERSITY OF HAWAI‘I AT MĀNOA IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF ARCHITECTURE MAY 2017 BY SHIYU SONG DArch Committee: Joyce Noe, Chairperson William Chapman Brian Takahashi Key Words: Conventional Cemetery, Contemporary Cemetery, Future Cemetery, High-technology Innovation Architecture of Afterlife: Future Cemetery in Metropolis Shiyu Song April 2017 We certify that we have read this Doctorate Project and that, in our opinion, it is satisfactory in scope and quality in partial fulfillment for the degree of Doctor of Architecture in the School of Architecture, University of Hawai‘i at Mānoa. Doctorate Project Committee ___________________________________ Joyce Noe ___________________________________ William Chapman ___________________________________ Brian Takahashi Acknowledgments I dedicate this thesis to everyone in my life. I would like to express my deepest appreciation to my committee chair, Professor Joyce Noe, for her support, guidance and insight throughout this doctoral project. Many thanks to my wonderful committee members William Chapman and Brian Takahashi for their precious and valuable guidance and support. Salute to my dear professor Spencer Leineweber who inspires me in spirit and work ethic. Thanks to all the professors for your teaching and encouragement imparted on me throughout my years of study. After all these years of study, finally, I understand why we need to study and how important education is. Overall, this dissertation is an emotional research product. As an idealist, I choose this topic as a lesson for myself to understand life through death. The more I delve into the notion of death, the better I appreciate life itself, and knowing every individual human being is a bless; everyday is a present is my best learning outcome. -
Reclaiming Your Right to Rest in the Earth: Educating for and Creating a Green Jewish Cemetery
Reclaiming Your Right to Rest in the Earth: Educating for and Creating a Green Jewish Cemetery “…Until you return to the ground - For from it you were taken, For dust you are, And to dust you shall return.” Bere’shit 3:19 Jews traditionally bury their dead. This method of disposing of a dead body is based on the text, Deuteronomy 34:6, in which God is said to bury Moses. (1) A Talmudic text, Sota 14a, makes it clear that we are to follow this example:”. as [God] buried the dead, so must you bury the dead.” (2) A second text cited to support burial as the proper means of disposing of a dead body is Deuteronomy 21:22-23, which states that even the body of a capital criminal, put to death on a stake, must be taken down and buried before nightfall in order not to cause “an affront to God” and not to “defile the land.”(3) Great leader or criminal, a Jew was to be buried after death. The stories of the Patriarchs and Matriarchs teach us that the dead were buried in caves. Abraham acquired “the cave in the field of Machpelah” specifically to serve as the burial place of Sarah.(4) Later texts teach us that this involved leaving a body to decompose in the cave and then collecting the bones together a year later. Sometimes the bones of all family members were mingled together in a pit, a true gathering of the deceased to the ancestors. This practice is known as ossilegium.(5) It is probably the case that there was an understanding that the decomposing of the body served as an atonement for an individual’s sins and left the soul ready to be with God.(6)That this normally happened in a year’s time coincides with the later practice of reciting kaddish for a year, cut short to eleven months out of concern that no parent should be publicly thought to need the full twelve months of time to atone for misdeeds By no means was the fleshy body to be preserved or protected from decomposition. -
Application and Permit for Disposition of Human Remains Use Black Ink Only — Make No Erasures, Whiteouts, Photocopies, Or Other Alterations 1A
APPLICATION AND PERMIT FOR DISPOSITION OF HUMAN REMAINS USE BLACK INK ONLY — MAKE NO ERASURES, WHITEOUTS, PHOTOCOPIES, OR OTHER ALTERATIONS 1A. NAME OF DECEDENT—FIRST 1B. MIDDLE 1C. LAST 2. SEX 3. DATE OF BIRTH (MONTH, DAY, YEAR) 4. DATE OF DEATH (MONTH, DAY, YEAR) 5. (FETAL DEATH ONLY) DATE OF EVENT (MONTH, DAY, YEAR) 6A. CITY OF DEATH 6B. COUNTY OF DEATH—IF OUTSIDE OF CALIFORNIA, ENTER STATE 7A. NAME OF INFORMANT 7B. RELATIONSHIP TO DECEDENT 8A. TYPED NAME AND ADDRESS OF CALIFORNIA- 8B. CALIFORNIA LICENSE LICENSED FUNERAL DIRECTOR OR PERSON NUMBER—IF APPLICABLE ACTING AS SUCH—STREET NUMBER AND NAME, CITY, STATE, ZIP CODE 7C. INFORMANT’S FULL MAILING ADDRESS—STREET NUMBER AND NAME, CITY, STATE, ZIP CODE ACKNOWLEDGEMENT OF APPLICANT–I hereby acknowledge as applicant that I have the 9A. APPLICANT SIGNATURE 9B. DATE SIGNED right to control disposition pursuant to Health & Safety Code Section 7100, and that the disposition stated herein is one of the dispositions authorized by Health & Safety Code Section 103055. ► PERMIT AND AUTHORIZATION OF LOCAL REGISTRAR—ANY CHANGE IN DISPOSITION REQUIRES A NEW PERMIT TO SHOW FINAL DISPOSITION This permit is issued in accordance with provisions of the California Health and Safety Code and is the authority for the disposition specified in this permit. NOTE: This permit gives no right of disposal outside of California. 10A. AMOUNT OF FEE PAID 10B. DATE PERMIT ISSUED 10C. SIGNATURE OF LOCAL REGISTRAR ISSUING PERMIT $ ► 10D. ADDRESS OF REGISTRAR OF DISTRICT OF DEATH—IF DEATH OCCURRED IN CALIFORNIA 10E. ADDRESS OF REGISTRAR OF DISTRICT OF DISPOSITION—IF DIFFERENT FROM 10D 11. -
1. Introduction
1. Introduction Life has many seasons. Nature functions according to these seasons. Seasons bring change, not only the change in the weather, but also physical change. The cycle of life is analogous to a tree: it grows and withers and the cycle of life repeats itself with death, never achieving finality. Death becomes an event in the cycle of life, contributing to it. The cycle of life refers to a developmental process, to generations that transcend the single lifetime of one individual (O’Rand & Krecker, 1990: 241). Bachelard (1994) explains life, with reference to human life, in the light of Minkowski’s “Vers une Cosmologie”, that the essence of life is not a “feeling of being, of existence,” but a feeling of participation, necessarily expressed in terms of time and secondarily expressed in terms of space. It can be understood that the cycle of life or the very sense of life is quite different from the temporality or participation of human life (McNeill, 2006: 2). The distinction between human life and the cycle of life is evident when exploring the physical world we live in. Our cities were established centuries ago and are still functioning. Since 2007 urban environments have provided sustenance to more than half the world population (Burdett & Judjic, 2007: 8). 1 Unfortunately, death and life do not receive the same level of acknowledgement in our urban environments. To protect ourselves, we have removed death from our everyday life by relegating it to mass horizontal cemeteries on the periphery of our manmade landscapes (Harries, 1998: 294). The hurt and suffering brought on by the loss of life has been shunned from our everyday life (Kubler- Ross, 1981: 11). -
ALTERNATIVE KEVURA METHODS Jeremy Kalmanofsky
Kalmanofsky, Spring 2017 Alternative Kevura Methods ALTERNATIVE KEVURA METHODS Jeremy Kalmanofsky This teshuvah was adopted by the CJLS on June 7, 2017, by a vote of 10 in favor, 7 opposed, and 3 abstaining. Members voting in favor: Rabbis Aaron Alexander, Pamela Barmash, Noah Bickart, Elliot Dorff, Joshua Heller, Jeremy Kalmanofsky, Amy Levin, Daniel Nevins, Micah Peltz, Avram Reisner and David Schuck. Members opposed: Rabbis Baruch Frydman-Kohl, Reuven Hammer, David Hoffman, Gail Labovitz, Jonathan Lubliner, and Paul Plotkin. Members abstaining: Rabbis Susan Grossman, Jan Kaufman, and Iscah Waldman, Question: Contemporary Jews sometimes seek alternative mortuary methods in order to be more ecologically sustainable and economical. Can Jews utilize alternative methods or is burial required? What does Halakhic tradition demand for how Jews treat dead bodies? Answer: The Torah’s very first chapters assert that human remains should decompose in the earth. Describing human mortality, God tells Adam [Genesis 3.19]: “You are dust and to dust you will return.” -Jewish treatment for human remains has always been in [לכתחילה] In this spirit, the optimal ground burial. The Torah legislates this norm at Deuteronomy 21:22-23:1 לֹא-תָלִין נִבְ לָתֹו עַל-הָעֵץ, כִ י-קָ בֹור תִ קְבְרֶ ּנּו בַּיֹום הַהּוא The Committee on Jewish Law and Standards of the Rabbinical Assembly provides guidance in matters of halkhhah for the Conservative movement. The individual rabbi, however, is the authority for the interpretation and application of all matters of halakhah. 1 This commandment comes in the context of the rules for executing criminals. It might seem off-putting to base the treatment of all bodies upon this unfortunate paradigm. -
Marin Memorial Services, Inc. (415) 458-8700 CRD License # 871
Marin Memorial Services, Inc. (415) 458-8700 http://www.marinmemorialservices.com CRD License # 871 To Whom It May Concern: We wish to extend to you our sincere condolences for your loss. Please follow the checklist below so that we may simplify this process for you. Fill out the “Release & Authorization to Scatter” form below Check your VS-9 form, which should have been provided by the funeral home or crematory upon release of the ashes. Was the VS-9 form issued in or for the State of California? If it was not please contact the Marin County Health Department at 415-499-6876 to have this changed. In line 16 (scattering/burial at sea) it must state “Scatter at sea off of Marin County coast”. If it does not state this please contact the Marin County Health Department at 415-499-6876 to have this changed. You will need the 1705 form, which we have attached for you. Make a copy of the “Release & Authorization to Scatter” form and the completed VS-9 form for yourself. Include a copy of the death certificate or burial certificate! Include a check or money order for $150 payable to Marin Memorial Services! Remains must be packed in a sift-proof container that is sealed in a durable sift-proof outer container. (The original container provided by the crematory is sufficient.) Put the sift-proof container in a padded shipping box marked on the address side "cremated human ashes" and send via USPS registered mail. Send all of the above items in one container to: Marin Memorial Services, Inc. -
Module 4 Specialist Funeral Services Unit 11 Burial At
MODULE SPECIALIST UNIT 4 FUNERAL 11 BURIAL AT SEA SERVICES Purpose and Aim of the The purpose of the unit is to develop learners' understanding of current regulation and processes to Unit: follow to enable a burial at sea. LEARNING OUTC OMES This unit has 6 learning outcomes. The learner will: 1 Know the application process for a burial at sea. 2 Understand the licensing requirements and documentation applicable to the UK coastline. 3 Understand the requirements of the public register. 4 Understand the conditions applicable to a burial at sea. 5 Understand the procedures to be followed for a burial at sea. 6 Understand the requirements for the scattering of cremated remains at sea. Note: Students in England and Wales, and Northern Ireland should refer to the additional resource accessible for this module produced by the Marine Management Organisation via the following weblink:- www.marinemanagement.org.uk/licensing/documents/guidance/06.pdf Students in Scotland – please refer to Page 10 onwards National Association of Funeral Directors © September 2013 Dip FD Issue 1 Module 4 Unit 11 Page 1 Introduction In Nelson’s navy, burial at sea was a necessity. In modern Britain, it is perhaps more of an emotional impulse. But whatever the motive, burial at sea carries on, just as it has done for hundreds of years. Since 2001, 140 people have been laid to rest in the seas off the British coast, many of them former sailors from the Royal Navy or the Merchant Marine, although the numbers appear to be diminishing. In 2002 there were 21 sea burials: last year there were only four, perhaps because the old servicemen who served in Second World War convoys, or have similar powerful attachments to the waves, have mostly passed on. -
LC-LP.1-Circ.92.Pdf
E 4 ALBERT EMBANKMENT LONDON SE1 7SR Telephone: +44 (0)20 7735 7611 Fax: +44 (0)20 7587 3210 LC-LP.1/Circ.92 10 February 2020 CONVENTION ON THE PREVENTION OF MARINE POLLUTION BY DUMPING OF WASTES AND OTHER MATTER, 1972 AND ITS 1996 PROTOCOL Final report on permits issued in 2016 1 A summary report on dumping activities of Contracting Parties covering the year 2016 is attached hereto. 2 This report, which is provided in English only, has been compiled by the Secretariat on the basis of the submissions received from Contracting Parties, directly or through regional bodies responsible for implementing instruments related to dumping or incineration of wastes at sea. Maps showing the locations of the wastes dumped have been included where provided. 3 The report covers in principle only permits issued in 2016, or where indicated, data on amounts actually dumped under permits issued in 2016 or in earlier years. Note that some of the actual dumping activities envisaged in the recorded permits may have taken place after 2016. 4 The permits in this report are categorized in accordance with annex 1 to the London Protocol. 5 The use in this document of particular designations of countries and territories does not imply any judgement by the Secretariat as to the legal status of such countries or territories, of their authorities and institutions or of the delimitation of their boundaries. 6 In 2016, 87 States were registered as Contracting Parties to the London Convention and 48 States were registered as Contracting Parties to the London Protocol. To date, 37 Contracting Parties and one non-Contracting Party have provided a report on their dumping activities for that year. -
Celebrating Life
CELEBRATING LIFE: HOW TO CREATE MEANINGFUL MEMORIAL SERVICES, WITH TEMPLATES AND TIPS Gail Rubin, CT, and Susan Fraser Table of Contents Foreword .................................................................................................................................................. 1 Why Have a Memorial Service?....................................................................................................................... 1 Chapter 1: The Cremation Process and Disposition Issues ................................................................... 4 The Cremation Process .................................................................................................................................... 4 Arranging a Cremation .................................................................................................................................... 4 Free Cremation Options .................................................................................................................................. 5 Environmental Aspects .................................................................................................................................... 6 Mailing and Shipping Issues ............................................................................................................................ 8 Air Travel with Cremated Remains .................................................................................................................. 9 Cremation Disposition Issues ....................................................................................................................... -
The United States Coast Guard Auxiliary Memorial Guide Book
The United States Coast Guard Auxiliary Memorial Guide Book 1 September 2006 Past Captains Association There comes a time during a career in the Coast Guard Auxiliary when a member must take part in a memorial service for an Auxiliarist. Many times, when it happens, it’s totally unexpected. Death is an awkward subject. It is a language none of us feels fluent in, no matter how much experience we’ve had. We reach for words and hope they’re the right ones. What matters though is the effort. The funeral memorial service provides an opportunity for Auxiliary friends and family to gather in mutual sorrow to observe the passing of a member who has been important in their lives. It may be held in a church, temple, funeral home or other venue such as a memorial service meaningful to the decedent. When we join together to show respect for departed friends of the Coast Guard Auxiliary, we use our freedom of religion. Though we, in the Auxiliary, may worship in many different ways, as long as we seek solace in a faith, we honor that departed member. While we may weep for our departed friends and comrades, we will celebrate the life of that friend. The passages chosen in this Updated Memorial Guide should help you better understand the various customs and traditions of funerals that you may be participating in and how to reflect that celebration of life. The Past Captain's Association felt this Updated Memorial Guidebook will prove useful when an auxiliarist’s death occurs. This Edition supercedes the earlier one, dated 1 October 1997.