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Cahiers D'ethnomusicologie, 20
Cahiers d’ethnomusicologie Anciennement Cahiers de musiques traditionnelles 20 | 2007 Identités musicales Édition électronique URL : https://journals.openedition.org/ethnomusicologie/95 ISSN : 2235-7688 Éditeur ADEM - Ateliers d’ethnomusicologie Édition imprimée Date de publication : 31 décembre 2007 ISBN : 978-2-88474-071-5 ISSN : 1662-372X Référence électronique Cahiers d’ethnomusicologie, 20 | 2007, « Identités musicales » [En ligne], mis en ligne le 31 décembre 2009, consulté le 21 septembre 2021. URL : https://journals.openedition.org/ethnomusicologie/95 Ce document a été généré automatiquement le 29 septembre 2020. Tous droits réservés 1 La notion d’identité musicale se réfère autant à celle d’appartenance – qui en fonde la dimension collective – qu’à celle de goût – qui en détermine la composante individuelle. Mais cette dernière renvoie à son tour, en partie, à la société. L’identité musicale ne saurait donc être acquise une fois pour toutes. Elle résulte de processus à la fois cumulatifs et sélectifs, mais aussi conscients et subconscients, imposés et librement choisis, dont la résultante constitue « l’image sonore » d’un groupe ou d’une personne en un lieu et un temps donnés. Les contributions réunies dans ce volume abordent la question selon des angles complémentaires ; elles tendent à démontrer le caractère fluctuant de la notion d’identité dans le monde contemporain, quitte à la remettre en cause. Quel que soit son contexte de production, la musique est généralement perçue comme un signe de référence à autre chose qu’elle-même. Ce qui nous intéressera surtout ici, ce sont les modes d’identification auxquels elle se prête. Cahiers d’ethnomusicologie, 20 | 2007 2 SOMMAIRE Dossier : identités musicales Distinction et identité musicales, une partition concertante Yves Defrance Le goût musical, marqueur d’identité et d’altérité Laurent Aubert La construction paramétrique de l’identité musicale Nathalie Fernando La communication musicale comme élément d’identité culturelle chez les Lobi du Burkina Faso Filippo Colnago Jeux et enjeux identitaires abyssins. -
Transnational Habitus: Mariem Hassan As the Transcultural Representation of the Relationship Between Saharaui Music and Nubenegra Records
Transnational Habitus: Mariem Hassan as the transcultural representation of the relationship between Saharaui music and Nubenegra records Luis Gimenez Amoros Submitted in partial fullfilment of the requirements for the degree of Doctor of Philosophy, Rhodes University PhD (thesis) Department of Music and Musicology Supervisor: Dr Lee Watkins I Abstract This thesis expands on primary field research conducted for my MMus degree. Undertaken in the Saharaui refugee camps of southern Algeria (2004-2005) that research - based on ethnographic data and the analysis of Saharaui music, known as Haul 1- focussed on the musical system, the social context of musical performance and the music culture in Saharaui refugee camps. This doctoral research examines Saharaui Haul music as practised in Spain and is particularly focussed on its entry, since 1998, into the global market by way of the World Music label, Nubenegra records. The encounter between Saharaui musicians and Nubenegra records has created a new type of Saharaui Haul which is different to that played in the refugee camps. This phenomenon has emerged as a result of western music producers compelling Saharaui musicians to introduce musical changes so that both parties may be considered as musical agents occupying different positions on a continuum of tradition and change. Nubenegra undertook the commodification of Saharaui music and disseminated it from the camps to the rest of the world. A musical and social analysis of the relationship between Nubenegra and Saharaui musicians living in Spain will form the basis of the research in this thesis. In particular, Mariem Hassan is an example of a musician who had her music disseminated through the relationship with Nubenegra and she is promoted as the music ambassador of the Western Sahara. -
The Wordy Worlds of Popular Music in Eastern and Southern Africa
This article was downloaded by: [University of Liverpool] On: 06 January 2015, At: 06:11 Publisher: Routledge Informa Ltd Registered in England and Wales Registered Number: 1072954 Registered office: Mortimer House, 37-41 Mortimer Street, London W1T 3JH, UK Journal of Language, Identity & Education Publication details, including instructions for authors and subscription information: http://www.tandfonline.com/loi/hlie20 The Wordy Worlds of Popular Music in Eastern and Southern Africa: Possible Implications for Language-in-Education Policy Sinfree Makoni a , Busi Makoni a & Aaron Rosenberg a a Pennsylvania State University , Published online: 16 Feb 2010. To cite this article: Sinfree Makoni , Busi Makoni & Aaron Rosenberg (2010) The Wordy Worlds of Popular Music in Eastern and Southern Africa: Possible Implications for Language-in-Education Policy, Journal of Language, Identity & Education, 9:1, 1-16, DOI: 10.1080/15348450903476824 To link to this article: http://dx.doi.org/10.1080/15348450903476824 PLEASE SCROLL DOWN FOR ARTICLE Taylor & Francis makes every effort to ensure the accuracy of all the information (the “Content”) contained in the publications on our platform. However, Taylor & Francis, our agents, and our licensors make no representations or warranties whatsoever as to the accuracy, completeness, or suitability for any purpose of the Content. Any opinions and views expressed in this publication are the opinions and views of the authors, and are not the views of or endorsed by Taylor & Francis. The accuracy of the Content should not be relied upon and should be independently verified with primary sources of information. Taylor and Francis shall not be liable for any losses, actions, claims, proceedings, demands, costs, expenses, damages, and other liabilities whatsoever or howsoever caused arising directly or indirectly in connection with, in relation to or arising out of the use of the Content. -
Culture and Customs of Zimbabwe 6596D FM UG 9/20/02 5:33 PM Page Ii
6596D FM UG 9/20/02 5:33 PM Page i Culture and Customs of Zimbabwe 6596D FM UG 9/20/02 5:33 PM Page ii Recent Titles in Culture and Customs of Africa Culture and Customs of Nigeria Toyin Falola Culture and Customs of Somalia Mohamed Diriye Abdullahi Culture and Customs of the Congo Tshilemalema Mukenge Culture and Customs of Ghana Steven J. Salm and Toyin Falola Culture and Customs of Egypt Molefi Kete Asante 6596D FM UG 9/20/02 5:33 PM Page iii Culture and Customs of Zimbabwe Oyekan Owomoyela Culture and Customs of Africa Toyin Falola, Series Editor GREENWOOD PRESS Westport, Connecticut • London 6596D FM UG 9/20/02 5:33 PM Page iv Library of Congress Cataloging-in-Publication Data Owomoyela, Oyekan. Culture and customs of Zimbabwe / Oyekan Owomoyela. p. cm.—(Culture and customs of Africa, ISSN 1530–8367) Includes bibliographical references and index. ISBN 0–313–31583–3 (alk. paper) 1. Zimbabwe—Social life and customs. 2. Zimbabwe—Civilization. I. Title. II. Series. DT2908.O86 2002 968.91—dc21 2001055647 British Library Cataloguing in Publication Data is available. Copyright © 2002 by Oyekan Owomoyela All rights reserved. No portion of this book may be reproduced, by any process or technique, without the express written consent of the publisher. Library of Congress Catalog Card Number: 2001055647 ISBN: 0–313–31583–3 ISSN: 1530–8367 First published in 2002 Greenwood Press, 88 Post Road West, Westport, CT 06881 An imprint of Greenwood Publishing Group, Inc. www.greenwood.com Printed in the United States of America The paper used in this book complies with the Permanent Paper Standard issued by the National Information Standards Organization (Z39.48–1984). -
Interface of Music and Politics: Versions of Patriotic Consciousness in Zimbabwean Music, 1970-2015
INTERFACE OF MUSIC AND POLITICS: VERSIONS OF PATRIOTIC CONSCIOUSNESS IN ZIMBABWEAN MUSIC, 1970-2015 by REGGEMORE MARONGEDZE Submitted in accordance with the requirements for the degree of DOCTOR OF PHILOSOPHY in the subject of LANGUAGES, LINGUISTICS AND LITERATURE at the UNIVERSITY OF SOUTH AFRICA SUPERVISOR: PROFESSOR D.E. MUTASA CO- SUPERVISOR: PROFESSOR I. MUWATI JANUARY 2019 DECLARATION Student number-5855-401-7 I, Reggemore Marongedze, declare that Interface of Music and Politics: Versions of Patriotic Consciousness in Zimbabwean Music, 1970-2015 is my work and that the sources used or quoted have been indicated and acknowledged by means of complete references. January 2019 ………………………………………….. …………………………………………….. Signature Date i ABSTRACT Music is an inviolable imaginative litmus diagnosis on a constellation of ideational and conceptual contestations which elicit mutually exclusive and inclusive versions of patriotic consciousness in the Zimbabwean polity. The study specifically analyses the renditions of patriotic consciousness as expressed through selected musical compositions in Shona, Ndebele and English conceptualised as Zimbabwe-centred musical texts. It unfurls in the context of the interplay between music and politics in which music is seen as intricately interwoven with national politics causing shifts of realities. The research approaches and conceptualises patriotic consciousness as a heuristic construct and a measure of development that constitutes an instrument for ideological and conceptual contestations in specific political argumentative settings within the period 1970 to 2015. It deploys the critical tenets of Afrocentricity and the Socio-semantic theory of music to advance the contention that patriotic consciousness as a concept for political analysis enables the criticism and explanation of existing rival sentiments, different wants, competing needs and opposing interests in the Zimbabwean polity. -
Official Festival Program 2019
The Garifuna Collective perform Sunday, September 22, in Humboldt Park as part of the Global Peace Picnic. JEREMYLEWIS The Reader’s guide to World Music Festival Chicago Its 18 free concerts, spread out over 17 venues, provide us with dozens of opportunities to get to know our neighbors better—both across the street and around the globe. ll SEPTEMBER - CHICAOREADER35 Ethiopian singer Mahmoud Ahmed (in white) performs at Pritzker Pavilion during the 2015 World Music Festival. PATRICKLPYSZKA he World Music Festival is Chica- shrinking since founder Michael Orlove and (they appear as part of a Millennium Park Of course, the World Music Festival can’t go’s best music festival. You can his sta were laid o in 2011. It declined from Latinx showcase called ¡Súbelo!, which can stop the federal government’s campaign of enjoy it without dealing with tens 52 shows to 41 in 2012, then dropped to 36 mean “enjoy!” or “turn it up!”). Other acts cruelty against immigrants, refugees, asy- of thousands of people at once, in 2014. This year it consists of just 18, down carry forward antique traditions more or less lum seekers, and Black and Brown people in or being immobilized by a sweaty from 21 last year. But as the WMF has gotten undiluted: they include many performers at general. But because the WMF encourages Tshoulder- to-shoulder crowd. The WMF lasts smaller, it’s also weaned itself of a disappoint- Ragamala, the marathon of Indian classical curiosity, empathy, and connection, it stands 17 days, so you won’t miss it all if you get ing dependence on local acts that Chicagoans music that opens the festival, and the Yandong in symbolic opposition to a regime that po- sick on the wrong weekend. -
The Changing Context of African Music Performance in Zimbabwe
The African e-Journals Project has digitized full text of articles of eleven social science and humanities journals. This item is from the digital archive maintained by Michigan State University Library. Find more at: http://digital.lib.msu.edu/projects/africanjournals/ Available through a partnership with Scroll down to read the article. Zambezia (1996), XXIH (ii). THE CHANGING CONTEXT OF AFRICAN MUSIC PERFORMANCE IN ZIMBABWE CALEB DUBE Department of Anthropology, Northwestern University, USA Abstract This article is concerned with the historical transformations of Zimbabwean music performance, particularly popular music. It covers mainly the colonial period and to a limited extent the first ten years of independence. The article analyses music-making and performance as cultural production. The musicians involved in the process of cultural production are characterised as 'cultural workers', that is, professional and non-professional, commercial and non- commercial, rural and traditional, urban and modern individuals, whose occupation or part of their occupation involves culture. The article investigates the processes that have led to the evolution of what we may refer to as 'commercial cultural workers', that is, popular music performers who make part of or their living from the music. Among the processes behind the evolution are colonisation, urbanisation and transformations within the political economy of African societies. These processes occurred within the context of colonial institutions such as churches, the army, private companies, -
C Zim Intro for Website
Introduction The Study of Zimbabwean Music by Zimbabwean Scholars Luis Gimenez Amoros This book provides a transdisciplinary approach to Zimbabwean music by Zimbabwean scholars. It not only covers aspects of Zimbabwean music from a musicological point of view, but also opens up a wide range of subjects of broad academic interest in Africa and elsewhere. Themes of interest include music and land reform; nationalism in relation to musical culture in Zimbabwe; music with regard to the youth (such as dancehall music); the use of gospel music for religious and political purposes; the interrelation of specific types of music (for instance, mbira) in rural and urban spaces; the relationship between people living across borders (for instance, Shona-speakers along the border of Zimbabwe and Mozambique); current understandings of the liberation struggles since 1980; historical approaches to Zimbabwean music during colonial times; and music and gender. The importance of a transdisciplinary study on Zimbabwean music This book aims to provide a solid foundation for future studies on Zimbabwean music, either historically (in the precolonial and colonial eras) or in the contemporary (postcolonial) period. Departing from a purely musicological perspective, this book also analyses the different musical realities in the Zimbabwean musical culture, such as Zimdancehall, mbira, sungura and chimurenga. Furthermore, it provides a study of the functionality of traditional dances such as chinyambera, jichi and xinombela in both a traditional and a contemporary context. Sociologically, these musical cultures in Zimbabwe reflect the political and economic texts in which music is produced, including the consumption patterns of music distributed through official, public and private dissident circuits, as Maurice Vambe mentioned during the editing of this book. -
Zimbabwe Urban Grooves Music and the Interconnections Between Youth Identities and Celebrity Culture
Zimbabwe Urban Grooves Music and the Interconnections between Youth Identities and Celebrity Culture By Doreen Rumbidzai Tivenga Submitted in fulfilment of the requirements in respect of the Doctoral Degree in English in the Department of English in the Faculty of Humanities at the University of the Free State August 2018 Supervisor: Professor Irikidzayi Manase Co-Supervisor: Professor Helene Strauss Declaration I, Doreen Rumbidzai Tivenga declare that this thesis hereby submitted for the qualification of Doctor of Philosophy (English) at the University of the Free State is my own work and that I have not previously submitted the same work at another university. Signature: Date: 22 August 2018 i Acknowledgements I would like to thank all the people who contributed in various ways to the success of this study. I am especially grateful to my supervisors, Professors Irikidzayi Manase and Helene Strauss, who were fully committed in the mentorship of this study. I would also like to thank my family, friends and colleagues for their love and various forms of support. Special thanks go to the schools and the authorities who gave me permission to interview youth at the schools I visited. The contributions of all the youth, musicians, music promoters and music producers who took part in the interviews for this study are much appreciated. I am also grateful to the University of the Free State for the university bursary that contributed towards the payment of my tuition fees. Finally, the financial assistance of the National Institute for the Humanities and Social Sciences - Council for the Development of Social Science Research in Africa (NIHSS-CODESRIA) towards this research is hereby acknowledged. -
Thomas Mapfumo and the Popularization of Shona Mbira
8 4 JOURNAL OF INTERNATIONAL LIBRARY OF AFRICAN MUSIC THOMAS MAPFUMO AND THE POPULARIZATION OF SHONA MBIRA by BANNING EYRE I had an uncle on my father’s side who would play m bira after drinking. He would start out slowly and quietly, very introspective. But as he picked up emotion, he would become animated, even aggressive, until he’d crash the d eze [gourd] — actually break it—and he would cry at the end of it all. They’d say it was because he had reconnected with the ancestors, and the world of the living became an obstruction, an impediment to full sublimation of his spirit and emotion. Because he was flesh, he could not be free of flesh. Hence the violence (Musa Zimunya). Introduction The music of Thomas Mapfumo is frequently described as a pop adaptation of traditional m bira music, the ancient ceremonial performance art of the Shona people of Zimbabwe. While this is an oversimplification of Mapfumo’s varied repertoire, mbira is an important, perhaps the most important, aspect of the artist’s work. My book, Lion Songs: Thomas Mapfumo and the Music That Made Zimbabwe (2015) interweaves Zimbabwean history with the biography and music of this under-recognized African innovator, composer, and bandleader.1 This article, adapted from the Lion Songs manuscript, attempts to clarify Thomas’s role first in helping to revive the status of mbira music in his own country, and then in developing an audience for it internationally. Thomas Mapfumo is not a traditional musician. He does not play mbira himself, though he grew up hearing it in rural settings while being raised by his grandparents up until the age of ten. -
Singing Culture a Study of Gospel Music in Zimbabwe
Research Report No. 121 Ezra Chitando Singing culture A Study of Gospel Music in Zimbabwe Nordiska Afrikainstitutet Uppsala 2002 Indexing terms Zimbabwe Music Cristianity Culture Language checking: Elaine Almén ISSN 1104-8425 ISBN 91-7106-494-X © the author and Nordiska Afrikainstitutet 2002 Printed in Sweden by Elanders Digitaltryck AB, Göteborg 2002 Contents 1. INTRODUCTION................................................................................................................5 1.1 The Research Questions...............................................................................................6 1.2 Gospel Music in Zimbabwe: An Overview ..........................................................7 1.3 Study Layout ...................................................................................................................8 2. METHODOLOGICAL FRAMEWORK AND INTERPRETATIVE TECHNIQUES .....................................................................................................................10 2.1 Approaches to the Study of Religious Penomena............................................10 2.2 Studying gospel Music in Zimbabwe: Methodological Considerations ..10 2.3 Gospel Music: Definitional Issues..........................................................................13 2.4 The Data and Its Collection......................................................................................15 2.5 Limitations of Data and Sources.............................................................................17 2.6 Summary.........................................................................................................................19 -
Kalbod Goshaie Janrhae Mosighi(Pdf)
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