October 2011 BUDDHIST CHURCH of OAKLAND

Total Page:16

File Type:pdf, Size:1020Kb

October 2011 BUDDHIST CHURCH of OAKLAND BUSSHIN OCTOBER 2011 BUDDHIST CHURCH OF OAKLAND BUSSHIN september 2011 Volume 54 Number 9 What Should You Call Me? Reflections on Language BY REVEREND HARRY GYOKYO BRIDGE anguage is a fundamental as a “fellow traveler/fellow prac- remember why I am a minister Lpart of human existence. ticer” (ondobo/ondogyo). This – not to be revered by others, not We often take it for granted, but reminds us that in Jodo Shinshu to be known as a teacher, but to language is always with us, color- we are all equal in the eyes of help engage in the spread of the ing our perceptions of the world Amida Buddha. Buddha Dharma. and ourselves. Buddhism says But is “sensei” any better? This In gassho, a lot about this, whether in the is a traditional term of respect in Rev. Harry Gyokyo Bridge doctrine of the Two Truths, the Japanese society, used not only for Yogachara doctrine of “Mind- ministers but also for doctors and Only,” or even Shinran’s under- teachers. In Chinese, it actually IN THIS ISSUE standing of Nembutsu alone as just means “mister.” So there is “true and real.” nothing intrinsically “ministerial” These are very difficult ex- about it. It is actually an expres- Minister’s Message 1 amples, and I won’t take them sion of respect, so in a way it is up here. Instead, I would like to similar to “reverend.” Sometimes, Temple Tidbits 2 look at an interesting set of terms we might like it better simply be- that carry a lot of linguistic bag- cause it is in Japanese. Youth Exchange Trip to Japan 2 gage: “reverend” and “sensei.” In I personally am comfortable In Memoriam 2 the BCA we use both, but both with both terms. I understand are potentially problematic. Usu- that we have been using these Golf Tournament 2 ally, “reverend” is used simply as words for a long time, and people a title – it’s what you call the min- are comfortable with them. But it Roof Renovations Campaign 3 ister. But if we think about what is also good sometimes to think it really means – that this person about what words really mean, Words From the Prez 3 should be revered or respected, or and ask questions about whether Momiji Kai News 4 even that this person is reverent or not they accurately express or respectful – we might question what we are trying to say. Maybe Dharma School News 5 its use. Although traditionally there is a better term that minis- the minister in BCA temples was ters could be referred to as. One Newsroom OBWA 5 viewed in this way, does it really idea I had was “Dharma Messen- fit Shinran’s vision? He didn’t see ger” – this is a loose translation A Cordial Welcome to All 6 himself as better than others, stat- of the Japanese term “kaikyoshi.” Shotsuki Memorial Service 7 ing in the Tannisho for example Whether or not it sounds good is that “I do not have even a single another question! For myself, re- Calendar disciple.” Instead, he saw himself flecting on these terms helps me BUSSHIN OCTOBER 2011 TEMPLE TID-BITS In Memoriam BCO Directories with the games and prizes. Don’t The Buddhist Church of Attention BCO members: be a scared-y cat! Oakland extends its deepest please pick up your BCO 2011 condolences to the family of DIRECTORIES in the church Spare Change office before Monday, October Did you know that Buddhism is the following members: all about CHANGE? Contribute 10th. Directories will be mailed Masako Sakaki your spare change to support the to members on that Monday. Be August 1, 2011 sure to check your name, ad- Center for Buddhist Education, dress and telephone numbers for a project of the BCO Dharma Harvey Masao Kido accuracy. Call the office (510) School. Look for the big bottle in August 14, 2011 832-5988 to report changes or the church office. Thank you for Chet Kantor corrections. The church gives your dana. (Husband of Christine Kan- many thanks to Maya Lawrence Youth Exchange Trip tor (Katayama)) and Linda Minamoto for prepar- July, 2011 ing this year’s directory. to Japan BY PAUL NOGUCHI May the family members find Welcome and Farewell t the end of July, BCA comfort and solace in the Nem- Please welcome Glen Yama- Aheld the Young Buddhist butsu, Namu amida butsu. moto as a new member of our International Cultural Study church! We bid a fond farewell to Exchange (YBICSE). Ten BCA members Chiyo & Ben Nakaya members got the opportunity to Golf Tournament who have moved to live in Or- travel to Japan for ten days, and ’d like to invite you to our egon with their family. experience what it’s like to attend Iannual BCO Golf Tourna- Wedding Congratulations morning service, obon odori, stay ment on Oct. 3, Monday at the Congratulations to Maya & with a host family and be a part Sequoyah Country Club. If you Gary Lawrence upon the mar- of a YBA conference overseas at don’t golf, but would still like to riage of their daughter Kate to Hongwanji-ha in Kyoto! participate, please volunteer to Anton Martinez. The happy We were able get a behind the help or donate to the tourney. Of couple resides in Sacramento stage tour of Hongwanji-ha, see the proceeds, 25% will go toward with their dog Eddie. Mt. Hiei, and even meet fellow the Japan tsunami and earthquake Buddhists from Canada and through the BCA. Halloween Party South America. You can volunteer by being Boo! Sunday, October 30th is We had a lot of fun with our hole-in-one witnesses, help with BCO’s annual Halloween Party. host families as well being able to the raffle, or the registration desk. Please join our monsters, prin- go to a Karaoke lounge, bowling, You can also join us for dinner. So cesses, animals and mysterious and even an obutsudon factory. contact the church office or me big characters for a fun afternoon I really enjoyed myself and if you are interested in playing, of games, treats, and a visit to the someday hope to return to donating or volunteering. Haunted House if you dare! We Japan. This was a great trip and Keiju Terada need volunteers to serve lunch I recommend it to other inter- Tournament Committee and help Valerie and Tak Otsuka ested students! Cell: 832-754-9072 2 BUSSHIN OCTOBER 2011 Roof Renovation Campaign Status BY STEVE TERUSAKI we can reduce the remaining Shimoda, June $116,023 of our campaign goal. Shinmoto, Shelley, Scott, Kendall We want to acknowledge and & Kyle thank the donors to the Obon Takayama, Ellen Memorial Lantern Tag program Tanisawa, Ted & Susan and our new Campaign donors Terusaki, Steve & Kathy for the month of August who are Tsujimoto, Daisy listed below. A special thank you Uota, I. to all. Yamaguchi, Kisao Obon Memorial Lantern Tag Yamamoto, Nancy Donors: Yokomizo, Cliff, Donna, Joyce & Endo, Michael Deni Fujimoto, Gloria Yokomizo, Tom Fukuman, Thomas, N. Yokoyama, George H. Furuta, Setsuko Yoshida, Fusae Gray, Lori New Campaign Donors: Hashimoto Karen Ryugo, James Hayashida, JoAnne hank you to the many in- Hiromoto, Mary Words From the Prez Tdividuals who contributed Hiromoto, Mary & Shibata, BY JON TAKAGAKI to the 2011 Obon Memorial Lan- Alice s the summer comes to a tern Tag program. This year the Hirota M/M Akira Aclose, I find myself reflect- program generated $2,150 in do- Hisaoka, Tadao & Patti ing on the recent past, as well as nations to the Roof Campaign. A Isono, Tomi what may be is store in the com- special thank you goes to Bukkyo Kano, Judy ing months. It felt like an appro- Dendo Kyokai America (BDK) Kido, Rosalie priate time to share some of these and Brian Nagata in particular Koda, Tama reflections with you. for the generous donation of red Koizumi, Jane, Alan, Karen, Time Flies When You’re Hav- and white lanterns that graced Gabrielle & Caeli ing Fun! the odori area. In addition to the Kuritsubo, Ruby It truly seems only yesterday Obon Memorial tag program, the Lawrence, Gary & Maya that I participated in the Board Campaign received an additional Naito, Shig & Namie officer installation service. Linda $300 in donations and payments Negoro, George & Dora reminded me the service was in on pledges. The total monies Neishi Alice February! I just wanted to say received for the Campaign now Neishi, Hideso & Dan that I am sincerely enjoying my total $283,977. We are at 71% Nomura, Ron & June role as BCO President. I’m still of our goal of $400,000. To the Otsuka, Makoto, Mary & Family learning the ropes” and continue many that have made their dona- Sakaki, Judy to ask for forgiveness when I tion, a heartfelt thank you; for Sakaue, Ron don’t address an item in a timely those who haven’t yet made a Sasaki, Digger & Agnes manner or just plain make a donation, please consider doing Shibata, Alice & Family Continued on next page so in last quarter of 2011 so that Shimamoto, Mark & Tomita 3 BUSSHIN OCTOBER 2011 Words from the Prez Continued from previous page mistake. I wish to thank the Wednesday of the month. These temple, cultural, and community Board and temple members for evening sessions, intended for events. So, on one hand, there is your patience and support. adults, begin at 7:00 pm. Follow- a degree of “relief” that we don’t It’s been gratifying for me to ing a short service and medita- have to plan, prepare, coordinate, meet temple members and fami- tion, Reverend Bridge intro- and execute for another year.
Recommended publications
  • Boldface Page Numbers Indicate a Major Treatment, While Italicized Numbers Indicate a Color Plate Or Figure
    INDEX Boldface page numbers indicate a major treatment, while italicized numbers indicate a color plate or figure. Abe family, 689–90 Yuqi jing abhisekạ and Annen’s Abe no Seimei, 690 commentaries, 774–75 Kūkai born into, 1033 Wuwei sanzan chanyao and, 298 Abé, Ryūichi, 88, 177, 280, 304, 354, 593, see also cakravartin kings; kanjō; 668, 693, 702, 704, 1031 praxis; The Tōji Lecture Hall abhisekạ bodhimaṇḍa ( guanding Abhisekạ sūtra (Bussetsu-kanjō-kyō), daochang, consecration arenas), in the Nara period, 666 according to Haiyun, 287 Acala abhisekạ (guanding) Amoghavajra’s ritual command of, 356 administration of via government Budong shizhe tuoluoni mimi fa, T.1202 infrastructure, 265–66, 330 (secret dhāraṇī methods of Acala), 349 Amoghavajra’s performance of at the importance of cult of in the Zhenyan imperial court, 281, 351, 356–57 tradition, 102 analogues to, in the ritual systems in summary of iconography of, 106–8, the Dhāraṇisaṃ graha sūtra, 23–24 107f.8 appropriation of ritual details into as Vairocana, 106 early practices of, 74–75 Vajrapāṇi and, 102, 106 bestowal of, on Koryŏ kings, 603 Acalanātha Vidyārāja (Fudō Myōō) Consecration Scripture (Guanding jing, cult of initiated by Enchin, 748 T.1331) and, 74, 221, 305 esoteric and tantric practice associated coordination of with triple refuge in with, 15, 134, 931, 1049 MVS, 85–86 the five great mantra kings and, 911 discrete uses of within Indian ritual gomadō dedicated to at Byōdōin, 917 programs, 71–72 images of, 943f.7, 973f.18, 974 as feature of esoteric Buddhism, 5, Kamakura
    [Show full text]
  • Buddhist Modernism and the Rhetoric of Meditative Experience*
    BUDDHIST MODERNISM AND THE RHETORIC OF MEDITATIVE EXPERIENCE* ROBERT H. SHARF What we can 't say we can't say and we can't whistle either. Frank Ramsey Summary The category "experience" has played a cardinal role in modern studies of Bud- dhism. Few scholars seem to question the notion that Buddhist monastic practice, particularly meditation, is intended first and foremost to inculcate specific religious or "mystical" experiences in the minds of practitioners. Accordingly, a wide variety of Buddhist technical terms pertaining to the "stages on the path" are subject to a phenomenological hermeneutic-they are interpreted as if they designated discrete "states of consciousness" experienced by historical individuals in the course of their meditative practice. This paper argues that the role of experience in the history of Buddhism has been greatly exaggerated in contemporary scholarship. Both historical and ethnographic evidence suggests that the privileging of experience may well be traced to certain twentieth-century Asian reform movements, notably those that urge a "return" to zazen or vipassana meditation, and these reforms were pro- foundly influenced by religious developments in the West. Even in the case of those contemporary Buddhist schools that do unambiguously exalt meditative experience, ethnographic data belies the notion that the rhetoric of meditative states functions ostensively. While some adepts may indeed experience "altered states" in the course of their training, critical analysis shows that such states do not constitute the reference points for the elaborate Buddhist discourse pertaining to the "path." Rather, such discourse turns out to function ideologically and performatively-wielded more often than not in the interests of legitimation and institutional authority.
    [Show full text]
  • The Popular Teachings of Tendai Ascetics
    Western Michigan University ScholarWorks at WMU Comparative Religion Publications Comparative Religion 2004 Learning to Persevere: The Popular Teachings of Tendai Ascetics Stephen G. Covell Western Michigan University, [email protected] Follow this and additional works at: https://scholarworks.wmich.edu/religion_pubs Part of the Buddhist Studies Commons WMU ScholarWorks Citation Covell, Stephen G., "Learning to Persevere: The Popular Teachings of Tendai Ascetics" (2004). Comparative Religion Publications. 4. https://scholarworks.wmich.edu/religion_pubs/4 This Article is brought to you for free and open access by the Comparative Religion at ScholarWorks at WMU. It has been accepted for inclusion in Comparative Religion Publications by an authorized administrator of ScholarWorks at WMU. For more information, please contact [email protected]. Japanese Journal of Religious Studies 31/2: 255-287 © 2004 Nanzan Institute for Religion and Culture Stephen G. Covell Learning to Persevere The Popular Teachings of Tendai Ascetics This paper introduces the teachings of three contemporary practitioners of Tendai Buddhism. I argue that the study of Japanese Buddhism has focused on doctrine and the past to the detriment of our understanding of contempo­ rary teaching. Through an examination of the teachings of contemporary practitioners of austerities, I show that practice is drawn on as a source more than classical doctrine, that conservative values are prized, and that the teach­ ings show strong similarities to the teachings of the new religions, suggesting a broad-based shared worldview. k e y w o r d s : Tendai - kaihogyo - morals - education - new religions Stephen G. Covell is Assistant Professor in the Department of Comparative Religion, Western Michigan University.
    [Show full text]
  • Creating Heresy: (Mis)Representation, Fabrication, and the Tachikawa-Ryū
    Creating Heresy: (Mis)representation, Fabrication, and the Tachikawa-ryū Takuya Hino Submitted in partial fulfillment of the Requirement for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2012 © 2012 Takuya Hino All rights reserved ABSTRACT Creating Heresy: (Mis)representation, Fabrication, and the Tachikawa-ryū Takuya Hino In this dissertation I provide a detailed analysis of the role played by the Tachikawa-ryū in the development of Japanese esoteric Buddhist doctrine during the medieval period (900-1200). In doing so, I seek to challenge currently held, inaccurate views of the role played by this tradition in the history of Japanese esoteric Buddhism and Japanese religion more generally. The Tachikawa-ryū, which has yet to receive sustained attention in English-language scholarship, began in the twelfth century and later came to be denounced as heretical by mainstream Buddhist institutions. The project will be divided into four sections: three of these will each focus on a different chronological stage in the development of the Tachikawa-ryū, while the introduction will address the portrayal of this tradition in twentieth-century scholarship. TABLE OF CONTENTS List of Abbreviations……………………………………………………………………………...ii Acknowledgements………………………………………………………………………………iii Dedication……………………………………………………………………………….………..vi Preface…………………………………………………………………………………………...vii Introduction………………………………………………………………………….…………….1 Chapter 1: Genealogy of a Divination Transmission……………………………………….……40 Chapter
    [Show full text]
  • Shunryū Suzuki-Rōshi the BLUE CLIFF RECORD, Case 43 Saturday, July 26, 1969 Tassajara
    Shunryū Suzuki-rōshi THE BLUE CLIFF RECORD, Case 43 Saturday, July 26, 1969 Tassajara A monk asked Tōzan—Zen Master Tōzan1—can you hear me?— "It is so hot," you know. "How is it possible to go somewhere where it is not hot?"2 Tōzan asked to the monk: "Why don't you go," you know, "somewhere it is not so hot?" And Tōzan said—Tōzan asked him—told him, "Why don't you go somewhere it is not so hot?" "But wherever I go, when it is hot, it is hot," he said—the monk said. Tōzan answered the question and said: "When it is hot, you should kill the hot; when it is cold, you should kill the cold." To kill cold or hot—it—I don't know how you understand it. Maybe for beginner it is pretty hard to sit when your legs are painful. I think it is more difficult for the—for someone to sit with painful legs in hot weather. But how you, you know, practice zazen in such a difficulty—with such difficulty, is something you should understand. Whenever I had some pain in my legs I used to think about this kōan, and I try—try not to move, even though my legs are painful. When it is hot, I—when I went to tangaryō—entered tangaryō—it was summertime.3 So it is very hard for me to sit, although I practiced zazen before I go to Eihei-ji monastery. But still it was pretty hard to sit all day long in crossed-legged position.
    [Show full text]
  • Sōtō Zen in Medieval Japan
    Soto Zen in Medieval Japan Kuroda Institute Studies in East Asian Buddhism Studies in Ch ’an and Hua-yen Robert M. Gimello and Peter N. Gregory Dogen Studies William R. LaFleur The Northern School and the Formation of Early Ch ’an Buddhism John R. McRae Traditions of Meditation in Chinese Buddhism Peter N. Gregory Sudden and Gradual: Approaches to Enlightenment in Chinese Thought Peter N. Gregory Buddhist Hermeneutics Donald S. Lopez, Jr. Paths to Liberation: The Marga and Its Transformations in Buddhist Thought Robert E. Buswell, Jr., and Robert M. Gimello Studies in East Asian Buddhism $ Soto Zen in Medieval Japan William M. Bodiford A Kuroda Institute Book University of Hawaii Press • Honolulu © 1993 Kuroda Institute All rights reserved Printed in the United States of America 93 94 95 96 97 98 5 4 3 2 1 The Kuroda Institute for the Study of Buddhism and Human Values is a nonprofit, educational corporation, founded in 1976. One of its primary objectives is to promote scholarship on the historical, philosophical, and cultural ramifications of Buddhism. In association with the University of Hawaii Press, the Institute also publishes Classics in East Asian Buddhism, a series devoted to the translation of significant texts in the East Asian Buddhist tradition. Library of Congress Cataloging-in-Publication Data Bodiford, William M. 1955- Sotd Zen in medieval Japan / William M. Bodiford. p. cm.—(Studies in East Asian Buddhism ; 8) Includes bibliographical references (p. ) and index. ISBN 0-8248-1482-7 l.Sotoshu—History. I. Title. II. Series. BQ9412.6.B63 1993 294.3’927—dc20 92-37843 CIP University of Hawaii Press books are printed on acid-free paper and meet the guidelines for permanence and durability of the Council on Library Resources Designed by Kenneth Miyamoto For B.
    [Show full text]
  • Sangha News October 2017
    Sangha News October 2017 come, Ani Legshe supported herself as a bookkeeper. The earlier chapters of Ani Legshe’s life read like a romantic novel. There were dozens of very eligible bachelors who courted Ani Legshe along with many proposals of marriage. While living in Hawaii, Ani Legshe dated President Barack Obama’s father. In India, Ani was Ani Tsultrim and Ani Legshe courted by an Indian maharaja, who bestowed upon her many precious SANGHA stones and jewelry. Also among Ani Legshe’s suitors was an undercover SPOTLIGHT: Ani Legshe CIA agent and a bank robber. and Ani Tsultrim Through it all, Ani Legshe learned to refuse these suitors and their by Gary Farrell proposals. There is something inherently In 1972, Ani Legshe went back to beautiful about our elders. Perhaps college at San Francisco State it’s their wisdom accrued from a University. It was there that Ani lifetime of spiritual practice and heard a lecture by Dr. Ajari, a adventure. Such is the case of two Vajrayana teacher from Russia, of our precious Anis here at Tashi whose teachings penetrated her Choling, Ani Legshe and Ani heart like a diamond arrow. Soon Tsultrim. Ani Legshe made her way into Dr. Ajari’s inner circle. Dr. Ajari founded Ani Legshe, the elder of the two, was a self-supporting community of born in Chicago in 1934. Her father students who were living in an old was from France and died from Victorian flat in the Fillmore area. tuberculosis when she was only 4 There she encountered a very years old.
    [Show full text]
  • The Formation of Early Esoteric Buddhism in Japan: a Study of Three Japanese Esoteric Apocrypha
    THE FORMATION OF EARLY ESOTERIC BUDDIDSM IN JAPAN: A STUDY OF THE THREE JAPANESE ESOTERIC APOCRYPHA By Jinhua Chen, B.A., M.A. A Thesis Submitted to the School of Graduate Studies in Partial Fulfilment of the Requirements for the degree Doctor of Philosophy McMaster University Copyright by Jinhua Chen, May 1997 DOCTOR OF PIDLOSOPHY (1997) McMASTER UNIVERSITY (Religious Studies) Hamilton, Ontario TITLE: The Formation of Early Esoteric Buddhism in Japan: A Study of Three Japanese Esoteric Apocrypha AUTHOR: Jinhua Chen, B.A. (Beijing University) M.A. (Beijing University) SUPERVISOR: Dr. Koichi Shinohara NUMBER OF PAGES: VII, 294 THIS DISSERTATION IS DEDICATED TO MY PARENTS I ABSTRACT It is said that the Japanese monk: Saich6 (767-822), during his nine-month stay in China, was initiated by his chief Chinese Esoteric mentor Shunxiao (n.d.) into an illustrious esoteric lineage starting from a prestigious Indian Esoteric master Subhakarasimha (637-735). It is also believed that Shunxiao, based on three Esoteric texts translated by Subhakarasimha, transmitted to Saich6 some particular fonns of Esoteric Buddhist teachings, the core of which is preserved in one of the two "dhanna-transmission documents" ifuhi5mon) supposedly written by Shunxiao to certify the esoteric transmission conducted between himself and Saich6. This is the conventional view regarding the roots of Tendai Esoteric Buddhism in Japan. This dissertation subjects this conventional view to a critical examination. It argues that the two fuhCmons ascribed to Shunxiao were not written by Shunxiao himself, but were prepared in Japan for re-interpreting the meaning, and strengthening the legitimacy, of the initiation Saich6 received from China.
    [Show full text]
  • The Kaihogyo Practice of Mt. Hiei
    Japanese Journal of Religious Studies 1987 14/2-3 The Kaihogyo Practice of Mt. Hiei Robert F. RHODES The kaihogyo 回峰 tjis a unique form of Tendai mountain asceticism carried on at Enryaku-ji 延暦寺 on Mt. Hiei, the headquarter temple of the sect. It is a practice in which one walks around a prescribed nineteen mile (30 km.) route around Mt. Hiei and its environs, offering prayers at the various halls, shrines, and other holy sites along the way. The kaihogyo has recently caught the imagination of many Japanese people interested in religion and spirituality. A number of books and articles, some scholarly but many popular, have been published on it,1 and NH K , the Japanese national public broadcasting company, has aired a critically ac­ claimed program on the subject. In the pages below we will attempt to give a short introduction to tms practice, first outlining its history and then briefly descriomg how it is practiced today. 1 There are very few scholarly works on the kaihogyo, probably because so little is known about its history. The most comprehensive work so far is Hiramatsu 1982.1 have drawn heavily on this work in writing this paper. Kodera 1979 is the best work on the various phases in the development of this practice; I have relied almost exclusively on this paper in writing the his­ torical section below. Kageyama Haruki and Murayama Shuichi have written extensively on the kaihogyo as it relates to mountain asceticism in general. In particular, Kageyama^ work on the Katsuragawa Myoo-in (1960, 1975) has helped clarify the important role this temple played in the development of the kaihogyo.
    [Show full text]
  • Fudo Myoo's Independent Cult in Japan: an Analysis of Its Evolution and Value
    FUDO MYOO'S INDEPENDENT CULT IN JAPAN: AN ANALYSIS OF ITS EVOLUTION AND VALUE. A Thesis Presented in Partial Fulfillment of the Requirements for the Degree Master of Arts in the Graduate School of The Ohio State University By Dorothy Jean Sutton, B.A., B.F.A. ***** The Ohio State University 2006 Master's Examination Committee: Dr. John C. Huntington Dr. Julia Andrews Graduate Program in History of Art ABSTRACT This thesis is a collection of information on the Fudō Myōō cult in Japan and aims to create a diverse and complete historical analysis. Academic works by scholars such as Michael Saso, Adiran Snodgrass, Richard Karl Payne, Elizabeth ten Grotenhuis and Ulrich Mammitzsch are examined and their similarities and misconceptions explored. The aim of this thesis, then, is to create a solid base of understanding of the Fudō cult. This study begins with an introduction to the history of Esoteric Buddhism in Japan including a serious study of Kukai. Though his introduction of the Taizo-kai and Kongo-kai mandalas, the Godai Myōō became understood in Japan. Also from these mandalas, Fudō Myōō began to develop as an independent Buddhist cult image. The goma fire ritual was established in Japanese Shingon sects and was widely practiced. Thoughout this evolution of Esoteric Buddhism, images of Fudō Myōō remained important. Referenced images include wooden sculptures as well as paintings. These come from temples such as the To-ji, Todai-ji, Koyasan as well as in foreign collections. One specific piece of interest is the Fudō Myōō in the collection at the Chicago Arts Institute.
    [Show full text]
  • 1064 CSJR 10 Done by SOAS#D2391
    research in Japanese religions includes a In this issue From the report by Yoshiko Imaizumi, PhD candidate Centre chair at SOAS. Last year was a very hectic one for the 2 From the Centre Chair Summer is lingering on for a little bit in Centre, with a tight schedule of seminars. Centre Activities London, after a quite rainy August, giving a Speakers from Britain, Europe and Japan talked about a variety of topics such as 3 CSJR Seminar Schedule warm welcome to the new students. As I write, the Centre is doing the last the origins of Shinto. the worship of 3 Japanese Religions Forum preparations for our yearly symposium. Confucius, samurai spirituality, shinbutsu art, and Buddhist learning, politics and 3 Symposium: The Worship of This years’ theme is on the worship of stars. The programme is included with this language, all of which gave us the chance Stars in Japanese Religious to learn more about aspects of Japanese Practice issue, and we will have a report on the contributions in the winter issue. religions throughout history. The Forum, 4 Film: The Ascetic Training of too, witnessed exciting papers from young Japanese Religious With the beginning of the new academic scholars at SOAS and beyond. This term Practitioners of Hagurô year we have the usual comings and we look forward to an array of international Shugendô goings of members and associates to the speakers at the seminar series and SOAS Centre. Brian Bocking is on a well students at the Forum. Among the 5 Introducing New Members deserved sabbatical, and will be spending activities scheduled for this term I would 6 From Past Fellows the academic year 2004-5 bringing to like to highlight the screening of a completion, with DrYouxuan Wang, documentary film on the mountain retreat 7 Postgraduate Research Fellow in the Department of the of the Hagurô Shugendô group.
    [Show full text]
  • Planet Worship : Some Evidence, Mainly Textual, in Chinese Esoteric Buddhism
    Planet worship : some evidence, mainly textual, in Chinese esoteric Buddhism Autor(en): Howard, Angela Objekttyp: Article Zeitschrift: Asiatische Studien : Zeitschrift der Schweizerischen Asiengesellschaft = Études asiatiques : revue de la Société Suisse-Asie Band (Jahr): 37 (1983) Heft 2 PDF erstellt am: 11.10.2021 Persistenter Link: http://doi.org/10.5169/seals-146676 Nutzungsbedingungen Die ETH-Bibliothek ist Anbieterin der digitalisierten Zeitschriften. Sie besitzt keine Urheberrechte an den Inhalten der Zeitschriften. Die Rechte liegen in der Regel bei den Herausgebern. Die auf der Plattform e-periodica veröffentlichten Dokumente stehen für nicht-kommerzielle Zwecke in Lehre und Forschung sowie für die private Nutzung frei zur Verfügung. Einzelne Dateien oder Ausdrucke aus diesem Angebot können zusammen mit diesen Nutzungsbedingungen und den korrekten Herkunftsbezeichnungen weitergegeben werden. Das Veröffentlichen von Bildern in Print- und Online-Publikationen ist nur mit vorheriger Genehmigung der Rechteinhaber erlaubt. Die systematische Speicherung von Teilen des elektronischen Angebots auf anderen Servern bedarf ebenfalls des schriftlichen Einverständnisses der Rechteinhaber. Haftungsausschluss Alle Angaben erfolgen ohne Gewähr für Vollständigkeit oder Richtigkeit. Es wird keine Haftung übernommen für Schäden durch die Verwendung von Informationen aus diesem Online-Angebot oder durch das Fehlen von Informationen. Dies gilt auch für Inhalte Dritter, die über dieses Angebot zugänglich sind. Ein Dienst der ETH-Bibliothek ETH Zürich, Rämistrasse 101, 8092 Zürich, Schweiz, www.library.ethz.ch http://www.e-periodica.ch PLANET WORSHIP: SOME EVIDENCE, MAINLY TEXTUAL, IN CHINESE ESOTERIC BUDDHISM* Angela Howard The following investigation focuses on the study of an astrological chart, called «Horä Diagram» >£.3ft.l$l owned by the Kyôôgokokuji, (Tôji), Kyoto.1 (Photo) Its format is that of an hanging scroll (height 88,7 cm, width 45 cm); it consists of iconographie drawings ofthe astral bodies accompanied by an explanatory text.
    [Show full text]