E Sacred Place and Source of Artistic Inspiration”
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Immerse and Contemplate Yourself in Outdoor Winter Activities at New Digital Detox Stay Dates: December 1St, 2019 - March 31St, 2020
Hoshino Resorts Press Release HOSHINOYA Fuji (Yamanashi Prefecture) Immerse and Contemplate Yourself in Outdoor Winter Activities at New Digital Detox Stay Dates: December 1st, 2019 - March 31st, 2020 HOSHINOYA Fuji, Japan’s first glamping resort, will run the two nights and three days Digital Detox Stay program from December 1st, 2019 to March 31st, 2020. Guests will be able to distance themselves from their digital devices, and enjoy activities like stargazing and fire handling workshops in the forest around HOSHINOYA Fuji, and at a private spot on Saiko Lake. By immersing themselves in wild activities outside in the winter environment, they will be able to contemplate themselves, and awaken the senses often dulled by modern life. The Goal of Digital Detox Stay Digital devices are continue evolving. While they provide us with great convenience, the sheer volume of information and the constant network connection can also cause stress. Therefore, HOSHINOYA brand has decided to offer the Digital Detox Stay, a program utilizing the natural elements of each region, where people can get away from their mobile phones, computers, and other devices, and contemplate themselves. HOSHINOYA Fuji has developed a program that fully utilizes the geographic and natural elements of the northern foothills of the Mount Fuji. There contents of the program are different between the green season from the winter season. In the winter season program, people can enjoy wild activities in a chilly natural environment, which is designed to awaken the five senses that are often dulled by modern life. It is in the forest at HOSHINOYA Fuji, and at Saiko Lake, one of the Fuji Five Lakes. -
Jichihan and the Restoration and Innovation of Buddhist Practice
Japanese Journal of Religious Studies 1999 26/1-2 Jichihan and the Restoration and Innovation of Buddhist Practice Marc Buijnsters The various developments in doctrinal thought and practice during the Insei and Kamakura periods remain one of the most intensively researched fields in the study of Japanese Buddhism. Two of these developments con cern the attempts to restore the observance of traditional Buddhist ethics, and the problem of how Pure La n d tenets could be inserted into the esoteric teaching. A pivotal role in both developments has been attributed to the late-Heian monk Jichihan, who was lauded by the renowned Kegon scholar- monk Gydnen as “the restorer of the traditional precepts ” and patriarch of Japanese Pure La n d Buddhism.,’ At first glance, available sources such as Jichihan’s biograpmes hardly seem to justify these praises. Several newly discovered texts and a more extensive use of various historical sources, however, should make it possible to provide us with a much more accurate and complete picture of Jichihan’s contribution to the restoration and innovation of Buddhist practice. Keywords: Jichihan — esoteric Pure Land thousfht — Buddhist reform — Buddhist precepts As was n o t unusual in the late Heian period, the retired Regent- Chancellor Fujiwara no Tadazane 藤 原 忠 実 (1078-1162) renounced the world at the age of sixty-three and received his first Buddnist ordi nation, thus entering religious life. At tms ceremony the priest Jichi han officiated as Teacher of the Precepts (kaishi 戒自帀;Kofukuji ryaku 興福寺略年代記,Hoen 6/10/2). Fujiwara no Yorinaga 藤原頼長 (1120-11^)0), Tadazane^ son who was to be remembered as “Ih e Wicked Minister of the Left” for his role in the Hogen Insurrection (115bハ occasionally mentions in his diary that he had the same Jichi han perform esoteric rituals in order to recover from a chronic ill ness, achieve longevity,and extinguish his sins (Taiki 台gd Koji 1/8/6, 2/2/22; Ten,y6 1/6/10). -
Japan's Suicide Forest
Cold Open: An alarming number of Japanese citizens have taken a dark pilgrimage to the Aokigahara (“Ah-oakee-gah-hara”) forest, more commonly known as Japan’s suicide forest, to end their lives, most commonly by hanging themselves from tree branches followed by taking an overdose of sleeping pills. An untold number have wandered in and have never wandered out. Beginning in the 1960s, between approximately ten and thirty people each year spent their last living moments in this forest at the base of Mt. Fuji. And the number of annual suicides has greatly increased recently. In 2003, 105 bodies were discovered. Comprehensive data on lives lost in the forest doesn’t seem to have been released since 2003, which is not a good sign. Why here? Why is a small patch of serene forest the second most popular suicide destination in the world, thought to trail only the Golden Gate Bridge in San Francisco? More than 1,500 people have jumped off that bridge and died since construction was completed in 1937. So many that the government has decided to build the world’s most expensive safety net. A stainless steel net, located about 20 feet below the bridge’s sidewalk, will span 1.7 miles of roadway on each side of the bridge and extend twenty feet out over the water. It’s gonna take four years to construct and will cost just over $200 million. It should be finished by 2021. And while that net will certainly make it a Hell of a lot harder for people to throw themselves off that bridge, how do you stop people from taking their lives in a thirty-square kilometer patch of forest? You can’t put a net under every tree. -
Fiduciary Law and Japanese Nonprofits: a Historical and Comparative Synthesis
The University of Tokyo Business Law Working Paper Series No. 2021-E-01 Fiduciary Law and Japanese Nonprofits: A Historical and Comparative Synthesis Masayuki Tamaruya The University of Tokyo, Graduate Schools for Law and Politics May 2021 Forthcoming in Laby & Russell, eds., Fiduciary Obligations in Business (Cambridge University Press) The University of Tokyo Graduate Schools for Law and Politics World-leading Innovative Graduate Study: Advanced Business Law Program Institute of Business Law and Comparative Law & Politics This working paper can be downloaded without charge at http://www.j.u-tokyo.ac.jp/en/research/blwps/. All rights reserved. For the Advanced Business Law Program (WINGS-ABLP) and the Institute of Business Law and Comparative Law & Politics, please visit http://www.j.u-tokyo.ac.jp/admission/graduate/advancedblp/ and http://www.ibc.j.u-tokyo.ac.jp/en/index.html. Fiduciary Law and Japanese Nonprofits: A Historical and Comparative Synthesis Masayuki Tamaruya (The University of Tokyo, Japan) <Abstract> In 2006, the Japanese law of nonprofits underwent a major reform. Notably, the reform involved a shift in the governance mechanism from external governmental oversight to a structure that emphasizes internal fiduciary governance. As the Japanese law in this area has historically been marked by various strands of fiduciary rules derived from different sources, the event presents a valuable case study on how the shift to fiduciary governance approach can impact the operation of those entities that are subject to the reform. This chapter will begin with a historical account of the evolution of Japanese nonprofit law that involves complex interactions among the indigenous nonprofit tradition, the civil law influence, American fiduciary principles, and the English-style charity commission. -
Fuji Kyuko and Tourism in Mt Fuji Area
Railways and Tourism (part 3) Fuji Kyuko and Tourism in Mt Fuji Area Ken’ichi Ishii The 26.6-km Fuji Kyuko Line is the closest railway to Mt Fuji over the longer term. (Japan’s highest mountain at 3776 m) and connects Otsuki One reason explaining the gradual drop in ridership is Station on JR East’s Chuo Line about 70 km from Tokyo with the Chuo Expressway running parallel to the line, and the Kawaguchiko Station in Fujikawaguchiko, a lakeside town at easy access from the Kawaguchiko Exit. Highway buses the base of Mt Fuji. also operate on the expressway and there has been a clear Otsuki Station is 358 m above sea level (asl), and the modal shift from rail to bus due to lower bus fares and more line terminus at Kawaguchiko Station is 857 m asl, giving convenient timetables. In other words, cars are the first a difference in elevation of about 500 m. As a result, this choice of visitors to Mt Fuji and the Fuji Five Lakes area, mountain line has a maximum grade of 40‰ and the tightest followed by highway buses, and rail as a last resort. curve radius is 160 m. It takes about 1 hour to travel all 18 The current economic situation with flat-rate expressway stations on the line. tolls of ¥1000 at weekends, proposals to make expressways The line celebrated 80 years of operations this year and free in the near future, and convenient electronic toll is an important transport link for the trackside communities. collection, are driving further declines in rail transport. -
Representations of Pleasure and Worship in Sankei Mandara Talia J
Mapping Sacred Spaces: Representations of Pleasure and Worship in Sankei mandara Talia J. Andrei Submitted in partial fulfillment of the Requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences Columbia University 2016 © 2016 Talia J.Andrei All rights reserved Abstract Mapping Sacred Spaces: Representations of Pleasure and Worship in Sankei Mandara Talia J. Andrei This dissertation examines the historical and artistic circumstances behind the emergence in late medieval Japan of a short-lived genre of painting referred to as sankei mandara (pilgrimage mandalas). The paintings are large-scale topographical depictions of sacred sites and served as promotional material for temples and shrines in need of financial support to encourage pilgrimage, offering travelers worldly and spiritual benefits while inspiring them to donate liberally. Itinerant monks and nuns used the mandara in recitation performances (etoki) to lead audiences on virtual pilgrimages, decoding the pictorial clues and touting the benefits of the site shown. Addressing themselves to the newly risen commoner class following the collapse of the aristocratic order, sankei mandara depict commoners in the role of patron and pilgrim, the first instance of them being portrayed this way, alongside warriors and aristocrats as they make their way to the sites, enjoying the local delights, and worship on the sacred grounds. Together with the novel subject material, a new artistic language was created— schematic, colorful and bold. We begin by locating sankei mandara’s artistic roots and influences and then proceed to investigate the individual mandara devoted to three sacred sites: Mt. Fuji, Kiyomizudera and Ise Shrine (a sacred mountain, temple and shrine, respectively). -
The Yamanashi Grapevine
The Yamanashi Grapevine July 2003 Editor’s note Before summer’s heat saps all our energy, we went to visit two cities in Yamanashi. The first, Fujiyoshida, is probably the most famous place in Yamanashi as it is the point from where most Mount Fuji climbers start their long journey to the top. The second, Nirasaki, may not be as well renowned, but it might be known to some football (or should I say “soccer”?!) fans as the home of the high school where current Parma player Hidetoshi Nakata’s talent was discovered. On page 8, Geoff Wigan, an Assistant Language Teacher on the Table of Contents JET programme, takes us on a philosophical journey through his first year in p.2 Nirasaki City Yamanashi. p.4 Fujiyoshida City This edition holds a special meaning to me as it marks my last contribution to the P.6 News Spotlight Grapevine. As a writer and an editor, I have had the opportunity to experience and share the richness of nature in Yamanashi as well as the warmth of its p.8 ALT Experiences people, which is something I will never forget. p.10 Upcoming Events Lastly, you might be surprised by the cover photograph. But don’t! This is one of p.12 Meet the Authors the Showa Era houses destined to become a trendy bar in Fujiyoshida. Maguelonne Billy Nirasaki. “Leek point.” The name of this city in Whilst the area has a long and varied history, the city of Nirasaki itself the north-western region of Yamanashi Prefecture is preparing to greet its 50th anniversary in the coming year, 2004. -
Mt. FUJI (Heads Up.) (Advanced Warning.) (Evacuation Necessary.) in the Case That Volcanic Activity Develops Around Mt
How should we evacuate in the event of an eruption? ① Volcanic Advisory. ② Volcanic Advisory. ③ Volcanic Alert. Mt. FUJI (Heads up.) (Advanced Warning.) (Evacuation Necessary.) In the case that volcanic activity develops around Mt. Fuji, In the case that dangerous volcanic activity becomes more Emergency Evacuation Announcements will be broadcast when the Japan Meteorological Agency (JMA) will broadcast a frequent and an eruption is imminent, advanced warnings volcanic eruptions become large enough to threaten lives. VOLCANIC HAZARD MAP Heads Up. will be broadcast. Refrain from Mountain mountain climbing Climbers and or sightseeing in Mountain Climbers Sightseers must Evacuation Zone 1. and Sightseers in evacuate from Zone 1 should the eruption area. evacuate ~ Being Prepared immediately. for a Possible Eruption ~ People in Zone 2 and Zone 3 should begin preparations for evacuation. Following public evacuation instructions, persons in Zone 2 must evacuate. Follow emergency Persons in Zone 3 should warnings broadcast over Elderly or disabled persons return to their homes, prepare TV, radio, intercom, and in Zone 2 and Zone 3 to evacuate, and refrain from public address systems. should evacuate at this time. attempts to view the eruptions. A Volcanic Alert may be announced without warning when dangerous volcanic activity occurs or is imminent. Fuji Northern Region →Follow public announcements and evacuate in a calm and orderly manner. Though Mt. Fuji is famous for its clean, When is Mt. Fuji expected to erupt? The Latest volcanic information may be found Important! Nobody knows for sure, however over the past 2200 years at the Japan Meteorological Agency(JMA) pure water and amazing scenery, it is also there have been 75 different eruptions. -
Special Article 1
Special Article 1 By Rene Duignan Author Rene Duignan Introduction week nights and weekends for two years. People laughed at the tiny In a war on suicide, who is the enemy? scale of our project but gave us an interview anyway. After a year doing 96 interviews and a year editing 100 hours of footage the Despite having one of the highest living standards and the longest movie was almost complete, but I collapsed from exhaustion. I life expectancy in the world, Japan has tragically lost over 450,000 remember the peace I felt while in a hospital bed on a drip. I used lives to suicide in the last 15 years. Attempted suicides could be 10 this precious time to make the final movie edits in my head as I knew times that figure, according to the World Health Organization. From each scene by heart. 1995 to 2009, a decline in suicide was achieved in most OECD I am not naive enough to believe that with this uncomfortable topic countries but the rate increased by 40% in Japan (Chart). In the we could ever make it onto Japanese TV, so we work at the international context, Japan’s suicide rate is double that of the United grassroots level. We made DVDs and have started to do screenings, States, three times that of Thailand, six times higher than Greece and and the audience reactions have been incredible. One audience 12 times larger than the Philippines. member told me that the movie was like an answer to his prayers. I felt compelled to make a documentary on how Japan could Many people have shared personal stories of suicide loss with me reduce suicide but many people warned me this was a foolish idea, after seeing the movie. -
Powerful Warriors and Influential Clergy Interaction and Conflict Between the Kamakura Bakufu and Religious Institutions
UNIVERSITY OF HAWAllllBRARI Powerful Warriors and Influential Clergy Interaction and Conflict between the Kamakura Bakufu and Religious Institutions A DISSERTATION SUBMITTED TO THE GRADUATE DIVISION OF THE UNIVERSITY OF HAWAI'I IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY IN HISTORY MAY 2003 By Roy Ron Dissertation Committee: H. Paul Varley, Chairperson George J. Tanabe, Jr. Edward Davis Sharon A. Minichiello Robert Huey ACKNOWLEDGMENTS Writing a doctoral dissertation is quite an endeavor. What makes this endeavor possible is advice and support we get from teachers, friends, and family. The five members of my doctoral committee deserve many thanks for their patience and support. Special thanks go to Professor George Tanabe for stimulating discussions on Kamakura Buddhism, and at times, on human nature. But as every doctoral candidate knows, it is the doctoral advisor who is most influential. In that respect, I was truly fortunate to have Professor Paul Varley as my advisor. His sharp scholarly criticism was wonderfully balanced by his kindness and continuous support. I can only wish others have such an advisor. Professors Fred Notehelfer and Will Bodiford at UCLA, and Jeffrey Mass at Stanford, greatly influenced my development as a scholar. Professor Mass, who first introduced me to the complex world of medieval documents and Kamakura institutions, continued to encourage me until shortly before his untimely death. I would like to extend my deepest gratitude to them. In Japan, I would like to extend my appreciation and gratitude to Professors Imai Masaharu and Hayashi Yuzuru for their time, patience, and most valuable guidance. -
Nihontō Compendium
Markus Sesko NIHONTŌ COMPENDIUM © 2015 Markus Sesko – 1 – Contents Characters used in sword signatures 3 The nengō Eras 39 The Chinese Sexagenary cycle and the corresponding years 45 The old Lunar Months 51 Other terms that can be found in datings 55 The Provinces along the Main Roads 57 Map of the old provinces of Japan 59 Sayagaki, hakogaki, and origami signatures 60 List of wazamono 70 List of honorary title bearing swordsmiths 75 – 2 – CHARACTERS USED IN SWORD SIGNATURES The following is a list of many characters you will find on a Japanese sword. The list does not contain every Japanese (on-yomi, 音読み) or Sino-Japanese (kun-yomi, 訓読み) reading of a character as its main focus is, as indicated, on sword context. Sorting takes place by the number of strokes and four different grades of cursive writing are presented. Voiced readings are pointed out in brackets. Uncommon readings that were chosen by a smith for a certain character are quoted in italics. 1 Stroke 一 一 一 一 Ichi, (voiced) Itt, Iss, Ipp, Kazu 乙 乙 乙 乙 Oto 2 Strokes 人 人 人 人 Hito 入 入 入 入 Iri, Nyū 卜 卜 卜 卜 Boku 力 力 力 力 Chika 十 十 十 十 Jū, Michi, Mitsu 刀 刀 刀 刀 Tō 又 又 又 又 Mata 八 八 八 八 Hachi – 3 – 3 Strokes 三 三 三 三 Mitsu, San 工 工 工 工 Kō 口 口 口 口 Aki 久 久 久 久 Hisa, Kyū, Ku 山 山 山 山 Yama, Taka 氏 氏 氏 氏 Uji 円 円 円 円 Maru, En, Kazu (unsimplified 圓 13 str.) 也 也 也 也 Nari 之 之 之 之 Yuki, Kore 大 大 大 大 Ō, Dai, Hiro 小 小 小 小 Ko 上 上 上 上 Kami, Taka, Jō 下 下 下 下 Shimo, Shita, Moto 丸 丸 丸 丸 Maru 女 女 女 女 Yoshi, Taka 及 及 及 及 Chika 子 子 子 子 Shi 千 千 千 千 Sen, Kazu, Chi 才 才 才 才 Toshi 与 与 与 与 Yo (unsimplified 與 13 -
Mt. Fuji West Side Story No Yoritomo fixed the Scattered Hair
Mt. Fuji West Side The Mt. Fuji West Side area includes numerous spots for Suggested Sightseeing Plans viewing Mt. Fuji that most tourists don't know about. You can Recommended sightseeing spots also find many striking natural beauty and historic places of Let's go by scheduled bus! worship in the foothills of Mt. Fuji. Here we'll show you how to reach some of these recommended spots by scheduled bus. Mt. Fuji West Lake Shojiko Tatego-hama (Lake side) Lake Motosuko Pleasure Cruiser“Mogrun” View Point of Mt. Fuji (As seen on 1,000 yen note) The scenery of Kodakifuji, said to be the best in the A Cruise Ship on the Blue, Shining Lake Motosuko Side Story Fuji Five Lakes, is directly in front of you. & Views that have appeared on Banknotes In the view of Mt. Fuji from Tatego-hama Beach Lake Motosuko is an extremely deep lake of 138 m, on the north shore of Lake Shojiko, Mt. Fuji A-1on the Map and is also well-known for its clear waters. You can A-1on the Map seems to be cradling in its arms Mt. Omuro in enjoy about 25 minutes of cruise time on the the foreground. Hence the name Kodakifuji, which means "Mt. Fuji with baby in arms." Mogrun, a cruise which runs on Lake Motosuko. ‘Mt. Fuji as seen on 1,000 yen Bill’ is a view drawn In the bracing air of the lakeshore, you can see Mt. Fuji directly in front of you. beautifully on Japanese banknotes. You can see it from the Nakanokura Observation Deck.