DOCSLIB.ORG

Spirituality Prayer

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Spirituality Prayer Spirituality Christian Spirituality: General Editor Gordon Mursell The Good News According to Luke – Spiritual Reflections by Fr Richard Rohr The Wisdom Jesus by Cynthia Bourgeault From Center to Circumference/Gods Place in the Circle of Self by Elizabeth-Anne Vanek The Holy Longing by Ronald Rolheister Weeds Among the Wheat by Thomas H. Greem SJ The Cloud of the Unknown and Other Works Seven Sacred Pauses by Macrina Wiederkehr – (Spiritual Retreat) Open the Door by Joyce Rupp – (Spiritual Retreat) Taste and See by Margaret Silf – (Spiritual Direction) Well Springs: A Book of Spiritual Exercises by Anthony de Mello SJ Cosmology Spirituality Christ in Evolution by Sr Ilia Delio Awe-Filled Wonder. The Interface of Science and Spirituality by Barbara Fiand Teilhand de Chardin SJ: An Introduction to… by N.M. Wildiers Prayer Why Bother Praying by Richard Leonard SJ How to Pray by David Torkington The Prayer Tree by Michael Leunig Praying the Psalms by Walter Brueggeman Psalms for Praying; An Invitation to Wholeness by Nan C. Merrill Seasons of Your Heart by Macrina Wiederkehr When I Talk to You by Michael Leunig The Pocket Book on Thomas Merton Come and See by Joy Cowley (Other Joy Cowley Books are useful resources) Anam Cara by John O’Donohue To Bless the Space Between Us by John O’Donohue Prayer by Joyce Rupp Prayers to Sophia by Joyce Rupp 1 The Star in my Heart by Joyce Rupp Sleeping with Bread; Holding what gives you life by Dennis Linn With Open Hands by Henri Nouwen Mornings with Henri Nouwen Silent Compassion /Finding God in Contemplation by Richard Rohr The God who won’t let Go by Peter Van Breemen SJ Vatican II The Documents of Vatican II by Walter M. Abbott SJ Vatican II in plain English – The Council by Bill Huebsch Vatican II in plain English – The Constitutions by Bill Huebsch Vatican II in plain English – The Decrees & Declarations by Bill Huebsch Catechism The Church’s Confession of Faith. A Catholic Catechism for Adults Church History The Church by Richard McBrien The History of Christianity – The New Lion Handbook The Catholic Church Through the Ages / A History by John Vidmar OP How to Read Church History Vol 1 & 2 by Comby/MacCullah Hebrew Scriptures/Old Testament The Bible; A Historical and Literary Introduction – includes New Testament Introduction to the Hebrew Bible by John J. Collins The Message of the Psalms; Theological Commentary by Walter Brueggeman 2 New Testament On Your Mark by Megan McKenna The Sage from Galilee. Rediscovering Jesus Genius by David Flusser with R. Steven Notley The Misunderstood Jew. The Church and the Scandal of the Jewish Jesus by Amy-Jill Levine. Matthew. The Book of Mercy by Megan Mckenna Luke. The Book of Blessings and Woes by Megan Mckenna Jesus A Pilgrimage by James Martin SJ Woman in the New Testament by Francis J. Moloney SDB Consider Jesus. Waves of Renewal in Christology by Elizabeth A. Johnson Jesus: A Gospel Portrait by Donald Senior Jesus Before Christianity, The Gospel of Liberation by Albert Nolan Jesus Christ Word of the Father, The Savior of the World. Prepared by the Theological- Historical for the Great Jubilee of the Year 2000. Bible Commentaries New Testament; New Collegeville Bible Commentary (Catholic Commentary) Bibles The Catholic Youth Bible NRSV Catholic Edition The Harper Collins Study Bible NRSV; including Apocryphal Deuterocanonical Books Student Edition – Society of Biblical Literature. Sacraments Rites of Justice. The Sacraments and Liturgy as Ethical Imperatives by Megan Mckenna The Mass of the Early Christians by Mike Aquilina Our One Great Act of Fidelity; Waiting for Christ in The Eucharist by Ronald Rolheiser Mercy Mercy by Cardinal Walter Kasper 3 Discipleship Encountering Jesus: How People Come to Faith and Discover Discipleship by Anthony J. Gittins. Community Life Together. The Classic Exploration of Christian Community by Dietrich Bonhoeffer Suffering Suffering by Dorothee Soelle Where the Hell is God by Richard Leonard SJ Mary the Mother of Jesus Miryam of Nazareth; Woman of Strength and Wisdom by Ann Johnson Self-Reflection/Help/Healing Touching the Holy by Robert J. Wicks Riding the Dragon by Robert J. Wicks The Wounded Healer by Henri J.M. Nouwen When the Heart Waits by Sue Monk Kidd Praying our Good-byes by Joyce Rupp The Cup of Our Life by Joyce Rupp Everything Belongs by Richard Rohr Keep Life Simple Therapy by Linus Mundy Dear Heart Come Home by Joyce Rupp The Return of the Prodigal Son. A Story of Home Coming by Henri J.M. Nouwen 4 Saints St Augustine Confessions Journey of a Soul by St John 23rd Lives of the Saints by Richard McBrien My Life with the Saints by James Martin SJ Images of God God of Surprises by Gerald W. Hughes SJ Good Goats; Healing our Image of God by Dennis Linn Seek the Face of God by Karl Frielingsdorf SJ Fiction Books Tuesdays with Morrie by Mitch Albom The Shack by WM. Paul Young Hinds Feet in High Places by Hannah Hurnard Non-Fiction Books When Bad Things Happen to Good People by Harold S. Kushner Movies that Matter by Richard Leonard SJ Icons Icons; Reading Sacred Images by Fr John Baggley The Mystical Language of Icons by Solrunn Nes Icons by Eva Haustein Bartsch Holiness Holiness by William J. O’Malley Holiness by Donald Nicholl 5 Trinity Invaded by God/Mysticism and the Indwelling of the Trinity by George A. Maloney SJ 6 .
Load more

Recommended publications
  • Materialism Versus Spirituality: Neo-Vedanta Approach of Synthesis
    IDEA – Studia nad strukturą i rozwojem pojęć filozoficznych XXIV Białystok 2012 ADITYA KUMAR GUPTA (New Delhi, Indie) MATERIALISM VERSUS SPIRITUALITY: NEO-VEDANTA APPROACH OF SYNTHESIS Human beings are often described as having two opposing (and complemen- tary) elements: Flesh and Soul. We all strive, to a certain extent and according to everybody’s ability, to reach a level where we are satisfied with both elements. This satisfaction is actually an ideal, and seldom do we find people who have reached that level. This estrangement between the two spheres of life, the relationship between materialism and spirituality, is as central a divide as one can imagine. From the remains of our earliest writings, these concepts have been illuminated for us by religious figures, philosophers, novelists, and literary critics, amongst many others. Some have given predominance to matter, while others to spiritu- ality. There have been, however, some philosophers in human history who have tried to strike a balance between the two. One of them is certainly Vivekananda, who stressed the need for perfect synthesis of materialism and spirituality in life. The synthesis of materialism and spirituality has become inevitable to the mo- dern man. The last quarter of the 20th century and the first quarter of the 21st cen- tury have witnessed many transitional changes. Immense progress in science and technology, and in economy has brought about more comfortable living conditions for man. Globalization and liberalization of economies have played a crucial role in this regard. In the era of globalization, we are witnessing an attack of mate- rialism. However, globalization has many good effects.
    [Show full text]
  • Supervision As Soul Care: a Spirituality of Integrity
    Supervision as Soul Care: A Spirituality of Integrity Felicity Kelcourse Summary A spirituality of integrity for caregivers and their supervisors requires attention to the well-being of body, mind, and also soul. The spiritual, religious, and theological contexts in which these relationships exist create a unique context for formation and supervision in which distinctions and conjunctions between psychic life and the life the spirit can be effectively and usefully identified. Supervisors caring for caregivers attend to the minds and bodies of those they supervise. It is the supervisor’s task to monitor and support both the work of supervisees and their general well-being. Pastors, chaplains, and counselors giving care to others are encouraged to do their best work by caring for themselves as well. Supervisors in turn will need to practice what they preach—finding balance in their own lives that allows them to support others effectively. A spirituality of integrity for caregivers and their supervi- sors requires attention to the well-being of body, mind, and also soul. The Benefits of Soul Awareness We speak of mind and body as though they can be separated, although actual separation is implausible. A body not animated by a functioning mind is inco- herent or inert. Minds cannot exist without bodies as Damasio, a neurologist, points out in Descartes’ Error.1 But the fiction of separation serves us metaphori- cally when we speak of a “mindless act” or someone living “in their head.” Felicity Kelcourse, PhD, LMHC, Director of the Doctor of Ministry Program, Associate Professor of Pastoral Care and Counseling, Christian Theological Seminary, 1000 W.
    [Show full text]
  • Calvin, Mystical Union, and Spirituality
    CALVIN’S MYSTICISM 183 CALVIN, MYSTICAL UNION, AND SPIRITUALITY Clive S. Chin* Mysticism in John Calvin? This question comes somewhat as a surprise to those who are familiar with Calvin studies. In fact, the issue of mysticism in Calvin has prompted one writer to ask: “Gibt es in der Theologie des Genfer Reformators einen ‘mystischen’ Grundzug, der seine oft—wie man meint—‘gesetzlichen’ Ansichten konterkariert?”1 Böttger’s question raises not only the possible existence of a mystical strain, but also an inherent tension — between the warm, mystical side and the cold, logical side — in the Reformer’s theology. Indeed, older portraits of Calvin in the secondary literature of the past century have often depicted a cold, austere, rigid, logical dogmatician devoid of the experiential dimension of religious faith. 2 More recently, as if to correct this caricature and underscore the preferred softened portrait of a warm, personal, and experiential Calvin, a few writers make the bold claim to have identified alleged mystical strains in Calvin’s theology. One particular strain concerns Calvin’s use of the “unio mystica” element in his writings. 3 This essay seeks to *Rev. Dr. Clive S. Chin, Ph.D., is Full-Time Lecturer of Systematic Theology at TTGST. Prior to joining the faculty, he served as a pastor in the U.S.A. for over seventeen years. His research interests include Biblical theology, Prolegomena (theological methods), Reformation thought (Calvin), and Christian spirituality. 1Paul Christoph Böttger, “Gott, der Brunnquell aller Güter: gibt es einen ‘mystischen’ Grundzug in der Theologie Calvins?” in Reformiertes Erbe: Festschrift für Gottfried W.
    [Show full text]
  • Spirituality — the Psyche Or the Soul?
    Palliative and Supportive Care (2014), 12, 91–94. # Cambridge University Press, 2014 1478-9515/14 $20.00 doi:10.1017/S1478951514000303 FROM THE EDITOR Spirituality — The psyche or the soul? The Divine Spirit hovered upon the surface of the Well-Being — 12-item Scale (FACIT-sp-12), used in water many articles, proffers little insight in exploring Genesis, 1:2 spirituality (Cella, 2010). It is based on circular ques- tions, and merely confirms that “meaning, purpose, peace, and calm” are important to people. The items The medical literature is conflicted and uncertain include the following (Cella, 2010): “Below is a list of when discussing spirituality. “Spiritual” was once 12 statements that other people with your illness clearly understood when religion was widely accepted have said are important. Please circle or mark one in the West and the existence of the soul was assumed. number (from 0–4) per statement to indicate your re- (Harper, 2011;Egan,2011) The medical literature sponse as it applies to the past seven days: “I feel today does not refer to the classical concept of spiri- peaceful; I have a reason for living; My life has tuality. One has a sense that modern medicine is been productive; I have trouble feeling peace of embarrassed by concepts such as the soul and immor- mind; I feel a sense of purpose in my life; I am able tality. However, in recent years the palliative care, to reach down deep into myself for comfort; I feel a psycho-oncology, and (even) oncology literatures sense of harmony within myself; My life lacks mean- have re-explored the spiritual concept, albeit in a secu- ing and purpose; I find comfort in my faith or spiri- lar guise.
    [Show full text]
  • Healing Body, Mind, and Soul: the Role of Spirituality and Religion in the Treatment of Survivors of Torture
    Healing Body, Mind, and Soul: The Role of Spirituality and Religion in the Treatment of Survivors of Torture Torture is the deliberate infliction of severe physical or psychological pain, carried out by anyone acting in an official capacity. Used by those with power against those without, torture is intended to suppress political opinions, religious beliefs, ethnicities, nationalities, or membership in a social group. (UN) Torture can decimate the spiritual strength of survivors, often with long-lasting psychic ramifications (Piwowarczyk, 2005). Many survivors do affirm religious or spiritual beliefs, and integrating such beliefs into treatment can aid in their recovery by creating opportunities for countering psychic distortions and drawing on a familiar source of strength and courage. In the last two decades, researchers have given more attention to the role of religion in psychotherapy (Pose and Wade, 2009). Current research and practice reflect an increased awareness of the benefits of a using a holistic process that honors the core values and guiding belief systems of clients (Post and Wade, 2009). Psychologists as a whole tend to be less religious than their clients; thus it is incumbent on professionals to communicate openness to discussing the sacred with their clients (Post and Wade, 2009). Without such openness, psychologists and service providers will be hindered in helping survivors for whom spirituality is important to reconstruct their lives following trauma. There is evidence of a positive relationship between religion and health (Post and Wade, 2009). Making space for it fosters a therapeutic relationship that is culturally sensitive and patient-centered, two factors of utmost importance when treating survivors of torture who are from cultures markedly different from those in which they are resettling (Post and Wade, 2009).
    [Show full text]
  • What Is Spirituality?
    fact sheets What is spirituality? Recognising the difference between spirituality and religion can be a great way to begin to understand what spirituality means to different people. There are many types of spirituality that people sometimes base their beliefs around and also many different reasons people practice spirituality. Spirituality is something that’s often debated and commonly misunderstood. Many people confuse spirituality with religion and so bring pre–existing beliefs about the impact of religion to discussions about spirituality. Though all religions emphasise spirituality as being an important part of faith, it’s possible to be ‘spiritual’ without necessarily being a part of an organised religious community. This might help if... What’s the difference between religion and › You’re looking for spirituality? information on spirituality Spirituality and religion can be hard to tell apart but there are some pretty defined differences between the two. › You want to know Religion is a specific set of organised beliefs and practices, usually shared the difference between by a community or group. spirituality and religion Spirituality is more of an individual practice and has to do with having a › You’d like to become a sense of peace and purpose. It also relates to the process of developing more spiritual person beliefs around the meaning of life and connection with others. One way that might help you to understand the relationship between Take action... spirituality and religion is imagine a game of football. The rules, referees, other players, and field markings help guide you as you play the game in › Learn more about a similar way that religion might guide you to find your spirituality.
    [Show full text]
  • The Rice Professor Who Saw Cosmic Consciousness
    HH Houston Chronicle |HoustonChronicle.com | Sunday, September 22, 2019 | F3 BELIEF Houston Chronicle, 9/22/2019 Cropped page Page: F3 GRAY MATTERS TheRice professor whosaw cosmic consciousness By Mark B. Ryan such as near-death experienc- CORRESPONDENT es,paranormal encounters — andflips. In hisshort, zestynew book The revisionarypotential of “The Flip:EpiphaniesofMind that turnofattentionshows in andthe FutureofKnowledge,” Kripal’ssuggestions about how RiceUniversity’s JeffreyJ.Kripal it could affectacademic and calls forarevolution in academ- intellectual life. Kripalisan ic cultureand, with it,inthe associate dean of humanities at general intellectuallifeofour Rice, andone of hisdeepest times. Kripal, aprofessorof concerns is therole of human- religion, asserts thatmind or itiesinuniversitiesand beyond. consciousnessisnot merely a If consciousness is basic in the product of the neurophysiology cosmos, human nature inevita- of the humanbrain but rather a blyis, as he puts it,“irrepress- fundamental dimensionofthe ibly spiritual.”Itcravesori- cosmos. entation,insome fashion, Undeniably, ourawareness is toward the largerwhole. correlatedwithbrain chem- But delving into the impene- istry,but consciousness itself, trable mysteriesofthatlarger he argues, is wholerequires the insights something far both of sciences and human- bigger,and more ities, theexactingprocedures basic. of scientific inquiry and the That,of imaginative and interpretive course, is acen- skills of humanistic thought. tral insightof The twoindeep conversation mysticalexperi-
    [Show full text]
  • What Does It Mean to Live a Fully Embodied Spiritual Life? Jorge N
    What Does It Mean to Live a Fully Embodied Spiritual Life? Jorge N. Ferrer1 California Institute of Integral Studies San Francisco, CA, USA This essay discusses the meaning of embodied spirituality—based on the integration of all human attributes, including the body and sexuality—and contrasts it with the disembodied spirituality—based on dissociation and/or sublimation—prevailing in human religious history. It then describes what it means to approach the body as a living partner with which to co-create one’s spiritual life, and outlines ten features of a fully embodied spirituality. The article concludes with some reflections about the past, present, and potential future of embodied spirituality. For in him the whole fullness of divinity dwells bodily. (Colossians 2:9) mbodied spirituality has become a buzzword in What Is Embodied Spirituality? contemporary spiritual circles, yet the concept n a way, the expression “embodied spirituality” can be has not been dealt with in a thorough manner. Irightfully seen as redundant and perhaps even hollow. EWhat do we really mean when we say that spirituality After all, is not all human spirituality “embodied” insofar is “embodied”? Is there a distinct understanding of the as it necessarily transpires in and through embodied body underlying this expression? What distinguishes men and women? Proponents of embodied spiritual “embodied” from “disembodied” spirituality in practice? practice, however, tell us that important trends of past What are the implications for spiritual practice and and present spiritualities are “disembodied.” But what spiritual goals—and for our very approach to spiritual does “disembodied” mean in this context? liberation—of taking embodiment seriously? In light of our spiritual history, I suggest that Before attempting to answer these questions, two “disembodied” does not denote that the body and caveats are in order.
    [Show full text]
  • K.P. Aleaz, "The Gospel in the Advaitic Culture of India: the Case of Neo
    The Gospel in the Advaitic Culture of India : The Case ofNeo-Vedantic Christologies K.P.ALEAZ * Advaita Vedanta is a religiqus experience which has taken birth in the soil of our motherland. One important feature of this culmination of Vedic thought (Vedanta) is that it cannot be tied down to the narrow boundaries of any one particular religion. Advaita Vedanta stands for unity and universality in the midst of diversities.1 As a result it can very well function as a symbol of Indian composite culture. Advaita has "an enduring influence on the clutural life of India enabling people to hold together diversities in languages, races, ethnic groups, religions, and more recently different political ideologies as well. " 2 It was its cultural unity based on religion that held India together historically as one. The survival of the political unity of India is based on its cultural · unity within which there persists a 'core' of religion to which the senseofAdvaitaor'not-twoism'makesanenduringcontribution.3 Advaita represents a grand vision of unity that encompasses nature, humanity and God.4 Sociological and social anthropological studies have shown that in Indian religious tradition the sacred is not external to the secular; it is the inherent potency ofthe secualr. There is a secular-sacred continuum. There is a continuum between the gods and the humans, a continuum of advaita, and this is to be found even among the primitive substratum of Indian population. 5 So the point is, such a unitive vision of Advaita is very relevant for an Indian understanding of the gospel manifested in Jesus.
    [Show full text]
  • For Cosmic Consciousness
    SELF HYPNOSIS for Cosmic Consciousness In this groundbreaking book, Ron Havens explores the hypnotic pathways that can lead to an alternate experiential world. This world of inner peace and happiness can be created by even a Cosmic Consciousness for momentary immersion in the unknown potentials that lie just beneath the surface of everyone’s conscious awareness. It is a world removed from the cares and concerns of contemporary life, and every perception is charmed by a sense of beautiful magic. It is a world that soothes the soul, brings SELF HYPNOSIS SELF HYPNOSIS contentment, and heals wounded spirits. The commitment that the author shows to this topic is not to be mistaken for a naïve acceptance of supernatural spiritualism. The alterations of consciousness dealt with throughout this book merely for Cosmic Consciousness involve a different way of perceiving the world, not a way of tapping into some mythical external “Universal Mind” and are most certainly not a source of superhuman powers or energies. However, it has been shown that even a brief taste of such a mystical or transcendental experience seems to change people in dramatically positive ways. The experiences generated by the hypnotic approaches described in this book can range from relatively mild or temporary states of relaxation to intense bursts of overwhelming sensation, or even to profound alterations in thought or understanding. Join in this exploration of these “altered states” of consciousness and sit back, relax and enjoy whatever happens. Ronald Havens is a Professor of Psychology at the University of Illinois at Springfield where he has taught for the past 30 years.
    [Show full text]
  • Spirituality and Ethics: a Literature Review Ruhsallık Ve Etik
    GAUN JSS Spirituality and Ethics: A Literature Review Ruhsallık ve Etik: Bir Alanyazın Taraması Ahmet GÖÇER* Habib ÖZĞAN** Abstract The purpose of this study is to review spirituality and ethics literature and to examine how spirituality relates to ethics and leaders/employees’ ethical behaviors at work. Within this scope, the papers in the years of 2008 – 2018 were examined and the relationship between spirituality and ethics were laid out empirically and conceptually. Also, spirituality and ethics were examined in regard to decision making, sustainability, the role they can play in world problems, religion, and secularism. This paper puts forward the effect of spiritualty on ethics and ethical behaviors in the organization, providing recommendations and suggestions to incorporate spirituality to help ethics spread at work. Key words: Spirituality, Ethics, Workplace, Decision Making, Sustainability. Öz Bu çalışmanın amacı, ruhsallık ve etik alanyazınını gözden geçirmek ve ruhsallığın etik ve liderlerin/çalışanların işyerinde ahlaki davranışlarını nasıl etkilediğini araştırmaktır. Bu kapsamda 2008 - 2018 yıllarını kapsayan makaleler incelenmiş, ruhsallık ile etik arasındaki ilişki ampirik ve kavramsal olarak ortaya konulmuştur. Ayrıca, karar verme, sürdürülebilirlik, dünya sorunlarında oynayabilecekleri rol, din ve laiklik açısından ruhsallık ve etik incelenmiştir. Bu çalışma, işyerinde etik ve ahlaki davranışlar üzerinde ruhsallığın etkisini ortaya koymakta, etiği iş hayatına yaymak için ruhsallığın işe dâhil edilmesi adına öneriler ve tavsiyeler sunmaktadır. Anahtar kelimeler: Ruhsallık, Etik, İşyeri, Karar Verme, Sürdürülebilirlik. Introduction Spirituality has begun to hold an increasing place in organizational studies. The term spiritualty was first generally examined with a view to “the self” and then with its effects in the workplace within the studies of “workplace spirituality”.
    [Show full text]
  • Mysticism and Spirituality
    The Published Articles of Ernest E. Larkin, O.Carm. Mysticism and Spirituality Mysticism and Spirituality Mysticism and spirituality are similar times adumbrations of the divine presence as but not identical terms. Mysticism refers to found, for example, in limit experiences of the experience of God, whereas spirituality is loneliness or peak experiences on the the whole process of growth from mountaintop. inauthenticity into full relationship with God A variant of this form is the experience and the possession of one’s truth as imago of the Holy Spirit in the charismatic gifts. The Dei. Spirituality is the more inclusive term. gifts are the phenomena of glossolalia, This article addresses the relationship between healings, revelations, visions, and locutions the two topics from a Christian perspective. and the like. These sensible manifestations The adjective mystical in patristic contain within themselves the transcendent usage described the mysterious, objective experience of God described above. The content of word and sacrament, such as the distinctive feature here is an exuberant deep meaning of Scripture as the Word of God enthusiasm that detects the immediate or the real presence in the Eucharist. Thus presence and action of God. This feeling of “the mystical body of Christ” referred to immediacy, however, is exaggerated (Rahner Eucharist rather than the church. Pseudo- called it “naive”), because the closeness Dionysius added the element of experience, comes more from the enthusiasm than the and over the centuries, especially in modern depth and purity of faith, which alone are the times, the personal, subjective emphasis has measure of true presence to God.
    [Show full text]