Staffordshire Anglo-Saxon Hoard
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Saxon Newsletter-Template.Indd
Saxon Newsletter of the Sutton Hoo Society No. 50 / January 2010 (© Birmingham Museum and Art Gallery) Hoards of Gold! The recovery of hundreds of 7th–8th century objects from a field in Staffordshire filled the newspapers when it was announced by the Portable Antiquities Scheme (PAS) at a press conference on 24 September. Uncannily, the first piece of gold was recovered seventy years to the day after the first gold artefact was uncovered at Sutton Hoo on 21 July 1939.‘The old gods are speaking again,’ said Dr Kevin Leahy. Dr Leahy, who is national finds advisor on early medieval metalwork to the PAS and who catalogued the hoard, will be speaking to the SHS on 29 May (details, back page). Current Archaeology took the hoard to mark the who hate thee be driven from thy face’. (So even launch of their ‘new look’ when they ran ten pages this had a military flavour). of pictures in their November issue [CA 236] — “The art is like Sutton Hoo — gold with clois- which, incidentally, includes a two-page interview onée garnet and fabulous ‘Style 2’ animal interlace with our research director, Professor Martin on pommels and cheek guards — but maybe a Carver. bit later in date. This and the inscription suggest Martin tells us, “The hoard consists of 1,344 an early 8th century date overall — but this will items mainly of gold and silver, although 864 of probably move about. More than six hundred pho- these weigh less than 3g. The recognisable parts of tos of the objects can be seen on the PAS’s Flickr the hoard are dominated by military equipment — website. -
Colchester and Ipswich Museum Service Ancient Gold of the Iceni
Colchester and Ipswich Museum Service Ancient gold of the Iceni found in Suffolk A morning’s metal detecting back in 2008 lead to the discovery of 840 Iron Age gold coins - the largest hoard of its type found in Britain in over 150 years. Now Colchester and Ipswich Museum Service has until the end of June to raise £300,000 to save this outstanding archaeological treasure for the nation and people of Suffolk. The coins were buried just over 2000 years ago by members of the Iceni tribe whose kingdom covered Norfolk, north Suffolk and parts of Cambridgeshire. The coins were buried about 40 years before queen Boudica led her famous revolt against the Romans. They offer an unparalleled glimpse into life on the eve of the Roman invasion and are part of the origins and long history of Suffolk communities. Whilst the museum gets down to the business of fundraising people will be able to have a sneak preview of 200 of the coins at Ipswich Museum from May 3 rd until June 10 th . The coins officially belong to the Crown until the museum has raised the money to buy them and they are on display with special permission from the Department for Culture, Media and Sport. Caroline McDonald, Curator of archaeology at the museum is particularly excited at their arrival. ‘Suffolk earth has revealed some of the nations most outstanding treasure finds in recent decades. The Amazing Anglo-Saxon ship burial at Sutton Hoo in 1939, the stunning silver Roman dinner service found at Mildenhall during World War II and more recently the Hoxne hoard of Roman coins and artefacts found in the 1990s. -
Dynamics of Religious Ritual: Migration and Adaptation in Early Medieval Britain
Dynamics of Religious Ritual: Migration and Adaptation in Early Medieval Britain A Dissertation SUBMITTED TO THE FACULTY OF THE UNIVERSITY OF MINNESOTA BY Brooke Elizabeth Creager IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY Peter S. Wells August 2019 Brooke Elizabeth Creager 2019 © For my Mom, I could never have done this without you. And for my Grandfather, thank you for showing me the world and never letting me doubt I can do anything. Thank you. i Abstract: How do migrations impact religious practice? In early Anglo-Saxon England, the practice of post-Roman Christianity adapted after the Anglo-Saxon migration. The contemporary texts all agree that Christianity continued to be practiced into the fifth and sixth centuries but the archaeological record reflects a predominantly Anglo-Saxon culture. My research compiles the evidence for post-Roman Christian practice on the east coast of England from cemeteries and Roman churches to determine the extent of religious change after the migration. Using the case study of post-Roman religion, the themes religion, migration, and the role of the individual are used to determine how a minority religion is practiced during periods of change within a new culturally dominant society. ii Table of Contents Abstract …………………………………………………………………………………...ii List of Figures ……………………………………………………………………………iv Preface …………………………………………………………………………………….1 I. Religion 1. Archaeological Theory of Religion ...………………………………………………...3 II. Migration 2. Migration Theory and the Anglo-Saxon Migration ...……………………………….42 3. Continental Ritual Practice before the Migration, 100 BC – AD 400 ………………91 III. Southeastern England, before, during and after the Migration 4. Contemporary Accounts of Religion in the Fifth and Sixth Centuries……………..116 5. -
Heritage Trail Heritage Trail This Self-Guided Walking Tour Offers the Ch
Alrewas A38 Welcome to Tamworth The Staffordshire Hoard A513 Overseal and Tamworth, the Ancient Fradley M Capital of Mercia. A51 A515 A513 No Man’s Heath A38 Fazeley 11 It’s not very often that you get the chance to get close to Lichfield real, valuable buried treasure and look back in time to the Heritage A51 A513 6th century, when Tamworth was the Ancient Capital of A5 Mercia, one of the three kingdoms that ruled the county. T5 A5 M42 M6 Toll T4 The Anglo-Saxons came to Staffordshire in the late 6th Tamworth century as groups of settlers or tribes. Mercia means Trail boundary and the area grew from a number of these A5 Polesworth A453 Fazeley separate tribes. A454 10 A51 A5 The Mercians gradually conquered most of the other A446 M42 Midland tribes to become a powerful kingdom stretching Sutton A4091 Atherstone Coldfield M6 Toll from the Humber to the Thames. The rest of the country T3 A452 was ruled by the kingdoms of Northumbria and Wessex. Kingsbury T2 9 Birmingham Lea Marston N Tamworth was the heartland of the Mercian Kingdom and M6 T1 the King’s main residence was in Tamworth. It is certain A38 M42 that the Mercian kings spent more time at Tamworth than 6 5 4a 8 anywhere else, and it is thought that there was a royal palace at Tamworth by the end of the 7th century Route Description situated on the site close to St Editha’s Church. By road: From M42 take A5 Westbound, from A38 take A5 Eastbound, and follow signs for Tamworth. -
Pagan to Christian Slides As Printable Handout
23/08/2018 Transition From Pagan To Christian William Sterling Fragments of a Colossal Bronze Statue of Constantine, Rome Hinton St Mary Mosaic in the British Museum c. 1985 Bellerophon ↑ and Jesus ↓ Today there are statues and a Café in the same position “Although we speak of a religious crisis in the late Roman Empire, there is little, real sign that the transition from paganism to Edward Gibbon by Christianity was fundamentally Reynolds difficult.” Dr J P C Kent of the Museum’s Coins and Medals Department “The World of Late Antiquity” “Decorative art shows no clear division between paganism and “the pure and genuine influence of Christianity may be traced in its Christianity” beneficial, though imperfect, effects on the barbarian proselytes of the North. If the decline of the Roman empire was hastened by the K S Painter “Gold and Silver from conversion of Constantine, his victorious religion broke the violence of the Late Roman World Fourth-Fifth the fall, and mollified the ferocious temper of the conquerors.” Centuries.” 1 23/08/2018 “The new religion and new ecclesiastical practices were a steady focal point around which the new ideological currents and “The Christian culture that would social realignments revolved, as emerge in late antiquity carried Christianity gradually penetrated more of the genes of its “pagan” the various social strata before ancestry than of the peculiarly becoming the official religion of the Christian mutations.” state. At the same time, important aspects of the classical spirit and Wayne A Meeks “Social and ecclesial civilisation still survived to life of the earliest Christians” complete our picture of late antiquity.” Eutychia Kourkoutidou-Nicolaidou “From the Elysian Fields to the Christian paradise” “I don’t think there was ever anything wrong with the ancient world. -
Wikimedia with Liam Wyatt
Video Transcript 1 Liam Wyatt Wikimedia Lecture May 24, 2011 2:30 pm David Ferriero: Good afternoon. Thank you. I’m David Ferriero, I’m the Archivist of the United States and it is a great pleasure to welcome you to my house this afternoon. According to Alexa.com, the internet traffic ranking company, there are only six websites that internet users worldwide visit more often than Wikipedia: Google, Facebook, YouTube, Yahoo!, Blogger.com, and Baidu.com (the leading Chinese language search engine). In the States, it ranks sixth behind Amazon.com. Over the past few years, the National Archives has worked with many of these groups to make our holdings increasingly findable and accessible, our goal being to meet the people where they are. This past fall, we took the first step toward building a relationship with the “online encyclopedia that anyone can edit.” When we first began exploring the idea of a National Archives-Wikipedia relationship, Liam Wyatt was one of, was the one who pointed us in the right direction and put us in touch with the local DC-area Wikipedian community. Early in our correspondence, we were encouraged and inspired when Liam wrote that he could quote “quite confidently say that the potential for collaboration between NARA and the Wikimedia projects are both myriad and hugely valuable - in both directions.” I couldn’t agree more. Though many of us have been enthusiastic users of the Free Encyclopedia for years, this was our first foray into turning that enthusiasm into an ongoing relationship. As Kristen Albrittain and Jill James of the National Archives Social Media staff met with the DC Wikipedians, they explained the Archives’ commitment to the Open Government principles of transparency, participation, and collaboration and the ways in which projects like the Wikipedian in Residence could exemplify those values. -
Prehistoric Britain
Prehistoric Britain Plated disc brooch Kent, England Late 6th or early 7th century AD Bronze boars from the Hounslow Hoard 1st century BC-1st century AD Hounslow, Middlesex, England Visit resource for teachers Key Stage 2 Prehistoric Britain Contents Before your visit Background information Resources Gallery information Preliminary activities During your visit Gallery activities: introduction for teachers Gallery activities: briefings for adult helpers Gallery activity: Neolithic mystery objects Gallery activity: Looking good in the Neolithic Gallery activity: Neolithic farmers Gallery activity: Bronze Age pot Gallery activity: Iron Age design Gallery activity: An Iron Age hoard After your visit Follow-up activities Prehistoric Britain Before your visit Prehistoric Britain Before your visit Background information Prehistoric Britain Archaeologists and historians use the term ‘Prehistory’ to refer to a time in a people’s history before they used a written language. In Britain the term Prehistory refers to the period before Britain became part of the Roman empire in AD 43. The prehistoric period in Britain lasted for hundreds of thousands of years and this long period of time is usually divided into: Palaeolithic, Mesolithic, Neolithic (sometimes these three periods are combined and called the Stone Age), Bronze Age and Iron Age. Each of these periods might also be sub-divided into early, middle and late. The Palaeolithic is often divided into lower, middle and upper. Early Britain British Isles: Humans probably first arrived in Britain around 800,000 BC. These early inhabitants had to cope with extreme environmental changes and they left Britain at least seven times when conditions became too bad. -
Presidential Address 2012 Hoarding in Britain: an Overview
PRESIDENTIAL ADDRESS 2012 HOARDING IN BRITAIN: AN OVERVIEW ROGER BLAND Introduction: what is a hoard? IN this paper I discuss some aspects of the study of hoards found in Britain. There is a very rich heritage of hoards of coins (and other metal artefacts), and their study underpins our understanding of how coins circulated in this country. Much has been written on what hoards can tell us about coinage, or, for example, Bronze Age metalwork and there have been many studies of hoards of different periods, but there have been few attempts at an overview of hoarding across time.1 I shall raise some questions about hoarding in general to see whether one can make connections across periods. In the summer of 2013 the British Museum and University of Leicester initiated a research project, with funding from the Arts and Humanities Research Council, on ‘Crisis or continuity? The deposition of metalwork in the Roman world: what do coin hoards tell us about Roman Britain in the third century AD?’ Three research assistants will be employed and a complete data- base of all Roman hoards from Britain will be published online at www.finds.org.uk. The project will also include a survey of a large sample of hoards to try to understand better why they were buried. In this paper I introduce some of the themes we intend to explore further in this project. First, we need to consider what is meant by the term ‘hoard’. I will look at hoarding and the deposition of artefacts in the ground in the broadest sense and by ‘hoard’ I mean any group of objects which have been deliberately brought together, but not necessarily deliberately placed in the ground – so the contents of a purse lost by accident would also count. -
Comprehensive Exam Bibliography 11.24.12 Early Anglo-Saxon Art
Comprehensive Exam Bibliography 11.24.12 Early Anglo‐Saxon Art History C. Twomey STAFFORDSHIRE HOARD 2012 COLLOQUIUM ARTICLES Behr, Charlotte. “The Symbolic Nature of Gold in Magical and Religious Contexts.” Brooks, Nicholas “The Staffordshire Hoard the Mercian Royal Court” Brown, Michelle P. “The Manuscript Context for the Inscription” Henderson, George and Isabel Henderson. “The Implications of the Staffordshire Hoard for the understanding of the origins and development of the Insular art style as it appears in manuscripts and sculpture.” Hooke, Della, “The Landscape of the Stafforshire Hoard.” Keynes, Simon. “The Staffordshire Hoard and Mercian Power” Leahy, Kevin. “The Contents of the Hoard” Okasha, Elizabeth, “The Staffordshire Hoard inscription” (Revised version, Oct 2011). Nielsen, Karen Høilund. “Style II and all that: The potential of the hoard for statistical study of chronology and geographical distributions” Parsons, David, “The name ‘Hammerwich.’” ADDITIONAL STAFFORDSHIRE HOARD MATERIALS Carver, M. 2011.’The best we can do?’, Antiquity 85, 230‐34. http://antiquity.ac.uk/ant/085/ant0850230.htm Dean, Stephen, Della Hooke and Alex Jones, “The ‘Staffordshire Hoard’: The Fieldwork,” The Antiquaries Journal 90 (2010): 139‐52. Webster, L., Sparey‐Green, C., Périn, P. and Hills, C. 2011 ‘The Staffordshire (Ogley Hay) Hoard: problems of interpretation’, Antiquity 85, 221‐9 http://antiquity.ac.uk/ant/085/ant0850221.htm. ARTICLES: Bruce‐Mitford, Rupert. “Ireland and the Hanging Bowls,” Ireland and Insular Art AD 500‐1200: Proceedings of a Conference at University College Cork 31 Oct‐3 Nov 1985 (Dublin: Royal Irish Academy, 1987): 30‐9. Stephen T Driscoll, Jane Geddes, and Mark A Hall, eds., Pictish Progress: New Studies on Northern Britain in the Middle Ages (Leiden, 2011). -
Staffordshire Hoard’: the Fieldwork Dean, Stephen; Hooke, Della; Jones, Alex
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by University of Birmingham Research Portal University of Birmingham The ‘Staffordshire Hoard’: The Fieldwork Dean, Stephen; Hooke, Della; Jones, Alex DOI: 10.1017/S0003581510000107 License: None: All rights reserved Document Version Publisher's PDF, also known as Version of record Citation for published version (Harvard): Dean, S, Hooke, D & Jones, A 2010, 'The ‘Staffordshire Hoard’: The Fieldwork', The Antiquaries Journal, vol. 90, pp. 139-152. https://doi.org/10.1017/S0003581510000107 Link to publication on Research at Birmingham portal Publisher Rights Statement: © The Society of Antiquaries of London 2010 Eligibility for repository checked July 2014 General rights Unless a licence is specified above, all rights (including copyright and moral rights) in this document are retained by the authors and/or the copyright holders. The express permission of the copyright holder must be obtained for any use of this material other than for purposes permitted by law. •Users may freely distribute the URL that is used to identify this publication. •Users may download and/or print one copy of the publication from the University of Birmingham research portal for the purpose of private study or non-commercial research. •User may use extracts from the document in line with the concept of ‘fair dealing’ under the Copyright, Designs and Patents Act 1988 (?) •Users may not further distribute the material nor use it for the purposes of commercial gain. Where a licence is displayed above, please note the terms and conditions of the licence govern your use of this document. -
The Transition from Roman to Anglo-Saxon Coinage
Available online at http://britnumsoc.org/publications/Digital%20BNJ/2010.shtml ANGLO-SAXON GOLD COINAGE. PART 1: THE TRANSITION FROM ROMAN TO ANGLO-SAXON COINAGE GARETH WILLIAMS Introduction BETWEEN around AD 600 and 675 a substantive Anglo-Saxon gold coinage developed, although the fact that most of the coins are anonymous issues means that these dates can not be regarded as precise. This gradually became debased across the period until the levels of gold in the coin- age became so low that numismatists recognise a transition from ‘gold’ to ‘silver’ coinage. Gold coins reappear alongside silver from the late eighth century to the eleventh, but these are extremely rare, with only eight certain surviving examples, together with some anonymous imitative issues which may also be of Anglo-Saxon manufacture. These later gold coins seem to have fulfi lled a slightly different function from the coins of the main gold period, and are the subject of a recent major study by Mark Blackburn.1 Nevertheless, with so few defi nite later Anglo-Saxon gold coins, it seems worthwhile to include them together with the earlier gold coinage, if only to consider how their design and use differed from that earlier phase. Although an extensive literature already exists on many aspects, a combination of recent developments have made it possible to reconsider the subject in some detail. This is the result partly of the opportunity to revisit the question of the gold content of the Anglo-Saxon gold coinage, which has formed the basis for much of the previous discussion of the chronology of the coinage; partly of a desire to take account of a steadily growing body of fi nds evidence; partly of a growing body of research into coin use and monetisation in the Viking Age which appears to have some resonance for the early Anglo-Saxon period; and fi nally of the fact that the last few years have seen a lively discussion on the nature of coin use and precious metal economies in the fi fth and sixth centuries. -
Warrior Heroes Or Warrior Bullies? Debra Lustig and Carlee A
The South Station Hoard Imagining, Creating, and Empowering Violent Remains Carlee A. Bradbury Karie Edwards Debra Lustig Katie Sickman Courtney Weida Academic Discourse Fictionalized Records Creative Process The Lockers One 9 On Hoards: Project Introduction Carlee A. Bradbury Two 19 Visual Prologue Karie Edwards Three 43 Fictional Narratives, Archeologist’s Notes, Primary Sources Found in the Future Carlee A. Bradbury Four 55 Warrior Heroes or Warrior Bullies? Debra Lustig and Carlee A. Bradbury Five 87 Making South Station: Processes for Visualization and Construction Karie Edwards Six 97 Opening the Locker: Constructing the Design Identity Katie Sickman Seven 107 Gendering the Hoard: The Visual Culture of Tween Girls Courtney L. Weida Eight 145 Closing the Book, Leaving the Locker Open Carlee A. Bradbury Appendix 1 151 Lesson Plan Courtney L. Weida Resources 161 Endnotes Locker One On Hoards: Project Introduction Carlee A. Bradbury South Station Hoard Introduction This collaborative arts research project compares the landmark discovery of the Staffordshire Hoard, the largest hoard of Anglo-Saxon gold and silver metalwork discovered in 2009, with an imagined hoard from present day pre-adolescent girls. We constructed a subterranean installation, generated speculative historical documents, collected and embellished social networking “artifacts,” and photographed the entire process. In addition to dealing with the notion of a medieval hoard as a signifier of a medieval warrior as both hero and anti-hero, we address contemporary issues relating to gender, youth culture, bullying, adolescent development, iconicity, status symbols, and additional contemporary tween issues. Our fabricated hoard was stashed away in a long forgotten locker in Boston’s South Station by a group of tween girls in 2012 and found by a group of archaeologists in the year 2812.