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Saxon Newsletter-Template.Indd
Saxon Newsletter of the Sutton Hoo Society No. 50 / January 2010 (© Birmingham Museum and Art Gallery) Hoards of Gold! The recovery of hundreds of 7th–8th century objects from a field in Staffordshire filled the newspapers when it was announced by the Portable Antiquities Scheme (PAS) at a press conference on 24 September. Uncannily, the first piece of gold was recovered seventy years to the day after the first gold artefact was uncovered at Sutton Hoo on 21 July 1939.‘The old gods are speaking again,’ said Dr Kevin Leahy. Dr Leahy, who is national finds advisor on early medieval metalwork to the PAS and who catalogued the hoard, will be speaking to the SHS on 29 May (details, back page). Current Archaeology took the hoard to mark the who hate thee be driven from thy face’. (So even launch of their ‘new look’ when they ran ten pages this had a military flavour). of pictures in their November issue [CA 236] — “The art is like Sutton Hoo — gold with clois- which, incidentally, includes a two-page interview onée garnet and fabulous ‘Style 2’ animal interlace with our research director, Professor Martin on pommels and cheek guards — but maybe a Carver. bit later in date. This and the inscription suggest Martin tells us, “The hoard consists of 1,344 an early 8th century date overall — but this will items mainly of gold and silver, although 864 of probably move about. More than six hundred pho- these weigh less than 3g. The recognisable parts of tos of the objects can be seen on the PAS’s Flickr the hoard are dominated by military equipment — website. -
Number Symbolism in Old Norse Literature
Háskóli Íslands Hugvísindasvið Medieval Icelandic Studies Number Symbolism in Old Norse Literature A Brief Study Ritgerð til MA-prófs í íslenskum miðaldafræðum Li Tang Kt.: 270988-5049 Leiðbeinandi: Torfi H. Tulinius September 2015 Acknowledgements I would like to thank firstly my supervisor, Torfi H. Tulinius for his confidence and counsels which have greatly encouraged my writing of this paper. Because of this confidence, I have been able to explore a domain almost unstudied which attracts me the most. Thanks to his counsels (such as his advice on the “Blóð-Egill” Episode in Knýtlinga saga and the reading of important references), my work has been able to find its way through the different numbers. My thanks also go to Haraldur Bernharðsson whose courses on Old Icelandic have been helpful to the translations in this paper and have become an unforgettable memory for me. I‟m indebted to Moritz as well for our interesting discussion about the translation of some paragraphs, and to Capucine and Luis for their meticulous reading. Any fault, however, is my own. Abstract It is generally agreed that some numbers such as three and nine which appear frequently in the two Eddas hold special significances in Norse mythology. Furthermore, numbers appearing in sagas not only denote factual quantity, but also stand for specific symbolic meanings. This tradition of number symbolism could be traced to Pythagorean thought and to St. Augustine‟s writings. But the result in Old Norse literature is its own system influenced both by Nordic beliefs and Christianity. This double influence complicates the intertextuality in the light of which the symbolic meanings of numbers should be interpreted. -
Dennis Investigates Anglo-Saxon Dragons
What does an Anglo-Saxon have in common with the staff at Lincoln Castle? They both love stories Dennis the Investigate dragon has been finding out Dennis The Dragon’s about dragons! about the history of dragons. It turns out that people way back in Anglo-Saxon times were telling stories Delicious Claw Cookies about dragons too! ~ Who were the Anglo-Saxons? ~ Well they were a mixture. Sometime after the end of Roman rule in Britain some groups of people who had been raiding Roman Britain turned up and settled down. They came from across the North Sea, northwest Germany, western Denmark and northern Netherlands. They were a mixture of tribes that included Angles, Saxons, Jutes, and Frisians. As well as mixing together, they mixed with the locals (though there was some fighting). Later on, when Vikings settled parts of England (especially here in Lincolnshire) the two groups mixed again. In 1066 the last Anglo-Saxon king was killed at the Battle of Hastings and the Normans took over. An Anglo-Saxon church once stood where the Castle is now. ~ Anglo-Saxon Dragons ~ In the year 793 the Anglo-Saxons wrote in their Chronicle that they saw fiery dragons in the sky. It sounds incredible to us, but it was probably a real thing that they saw. In northern Europe you sometimes see strange red lights in the sky; we call them the Northern Lights and we know they are caused by sunspots which are more active about every 11 years. When we consult the charts, it seems 793 is very close to a peak in sunspots, so the Anglo-Saxons weren't seeing things that did not exist, just things they couldn't explain so they thought the lights were dragons! (although, of course, we aren’t saying dragons don’t exist!) ~ Beowulf and the Dragon ~ This story is adapted from Beowulf, a poem from the Dark Ages. -
Who Were the Anglo-Saxons? Part of History Anglo-Saxons the Last Roman Soldiers Left Britain in 410
Who were the Anglo-Saxons? Part of History Anglo-Saxons The last Roman soldiers left Britain in 410. New people came in ships across the North Sea – the Anglo-Saxons. The Anglo-Saxon age in Britain was from around AD410 to 1066. They were a mix of tribes from Germany, Denmark and the Netherlands. The three biggest were the Angles, the Saxons and the Jutes. The land they settled in was 'Angle-land', or England. If we use the modern names for the countries they came from, the Saxons were German-Dutch, the Angles were southern Danish, and the Jutes were northern Danish. Growing up in an Anglo-Saxon village Anglo-Saxon children had to grow up quickly. By the time they were ten, they were seen as an adult. This wasn't always a good thing. They had to work as hard as any adult and would be punished as adults, if they stole or broke the law. Girls worked in the home. They were in charge of housekeeping, weaving cloth, cooking meals, making cheese and brewing ale. Boys learned the skills of their fathers. They learned to chop down trees with an axe, how to plough a field and how to use a spear in battle. They also fished and went hunting with other men from the village. Only a few girls and boys learned to read and write. The sons of kings or wealthy families might be taught at home by a private teacher. The only schools were run by the Christian church, in monasteries. Some children lived there to train as monks and nuns. -
Viking Runes
4/12/2019 Online Version 3/2019 - Google Docs Viking Runes Viewmont High School’s Literary Magazine — Bountiful, Utah — March 2019 A Message to Every Viewmont Viking by Aaron Butterfield To all of those who feel that their voice isn’t heard, The ones always told that when the winds don’t blow, Vikings row— But feel as if they are sitting aboard a sinking vessel. All around them are people pushing through, oars plunging deep— Those who have proved themselves strong— And amongst these people they feel completely alone, Worthless, Too weak to man the oar. Seeing the vacant seat at the oarlock were they should reside, They sit alone, feeling they have nowhere to go, Wasted space on a mission doomed to fail. To all those who feel as such, there is but one thing that you should know: We all have a place aboard this broken boat. Even those who seem so strong manning the oars are just strokes away from collapsing, Only fighting through the pain for the good of everyone else on board. Know that even if you can’t take an oar in calloused hands, there is a place for you. Though you may feel that nothing you do will keep the ship afloat, An encouraging word to those manning the oars Could be the only thing keeping those you deemed strong moving. Everyone has a place here. All Vikings. All in. Vhttps://docs.google.com/document/d/1d9RHVTx2YdsViking Runes, March 2019 iz5y96VIpF12SSuAQOf9dLyDkxD8FU8/edit 1 1/4 4/12/2019 Online Version 3/2019 - Google Docs [Insert Title Here], Part 2 charismatic. -
Heritage Trail Heritage Trail This Self-Guided Walking Tour Offers the Ch
Alrewas A38 Welcome to Tamworth The Staffordshire Hoard A513 Overseal and Tamworth, the Ancient Fradley M Capital of Mercia. A51 A515 A513 No Man’s Heath A38 Fazeley 11 It’s not very often that you get the chance to get close to Lichfield real, valuable buried treasure and look back in time to the Heritage A51 A513 6th century, when Tamworth was the Ancient Capital of A5 Mercia, one of the three kingdoms that ruled the county. T5 A5 M42 M6 Toll T4 The Anglo-Saxons came to Staffordshire in the late 6th Tamworth century as groups of settlers or tribes. Mercia means Trail boundary and the area grew from a number of these A5 Polesworth A453 Fazeley separate tribes. A454 10 A51 A5 The Mercians gradually conquered most of the other A446 M42 Midland tribes to become a powerful kingdom stretching Sutton A4091 Atherstone Coldfield M6 Toll from the Humber to the Thames. The rest of the country T3 A452 was ruled by the kingdoms of Northumbria and Wessex. Kingsbury T2 9 Birmingham Lea Marston N Tamworth was the heartland of the Mercian Kingdom and M6 T1 the King’s main residence was in Tamworth. It is certain A38 M42 that the Mercian kings spent more time at Tamworth than 6 5 4a 8 anywhere else, and it is thought that there was a royal palace at Tamworth by the end of the 7th century Route Description situated on the site close to St Editha’s Church. By road: From M42 take A5 Westbound, from A38 take A5 Eastbound, and follow signs for Tamworth. -
Violence, Christianity, and the Anglo-Saxon Charms Laurajan G
Eastern Illinois University The Keep Masters Theses Student Theses & Publications 1-1-2011 Violence, Christianity, And The Anglo-Saxon Charms Laurajan G. Gallardo Eastern Illinois University This research is a product of the graduate program in English at Eastern Illinois University. Find out more about the program. Recommended Citation Gallardo, Laurajan G., "Violence, Christianity, And The Anglo-Saxon Charms" (2011). Masters Theses. 293. http://thekeep.eiu.edu/theses/293 This Thesis is brought to you for free and open access by the Student Theses & Publications at The Keep. It has been accepted for inclusion in Masters Theses by an authorized administrator of The Keep. For more information, please contact [email protected]. *****US Copyright Notice***** No further reproduction or distribution of this copy is permitted by electronic transmission or any other means. The user should review the copyright notice on the following scanned image(s) contained in the original work from which this electronic copy was made. Section 108: United States Copyright Law The copyright law of the United States [Title 17, United States Code] governs the making of photocopies or other reproductions of copyrighted materials. Under certain conditions specified in the law, libraries and archives are authorized to furnish a photocopy or other reproduction. One of these specified conditions is that the reproduction is not to be used for any purpose other than private study, scholarship, or research. If a user makes a request for, or later uses, a photocopy or reproduction for purposes in excess of "fair use," that use may be liable for copyright infringement. This institution reserves the right to refuse to accept a copying order if, in its judgment, fulfillment of the order would involve violation of copyright law. -
The Assembly Project – Meeting-Places in Northern Europe AD 400- 1500
The Assembly Project – Meeting-places in Northern Europe AD 400- 1500 Presentation, Vienna June 25th 2010 Dr. Frode Iversen/TAP “Ubi societas, ibi jus – ” I will start with this quotation: “Ubi societas, ibi jus –” if there is a society, there will be law, apparently by Cicero (De legibus 1,42), and the picture underneath shows what a assembly place among the “barbarians” in the north actually looked like in the middle ages. The overall aim of the project is to investigate the role of assemblies in the creation of collective identities and emergent kingdoms in medieval Northern Europe The merging of different regional laws into one national law is a characteristic of the process of Kingdom unification. Laws are powerful instruments in such contexts. In Scandinavia there were 16 rural provincial law areas prior to the 13th century. By the mid 14th century they had been reduced to only 5. Both Sweden and Norway became uniformed law-areas, more or less similar to the modern nations. The earlier extent manuscripts in Scandinavia date from the 12th century, but these legal systems are much older. Only archeology can illuminate these. Medieval laws were based on customary practices. The laws were remembered and transferred in an oral form, by a law- speaker – at specific places in the landscape – thing sites. The thing seems to have functioned within a fixed geographical area. Here, the norms of society were formed, the line between right and wrong was determined. Such ritualized meeting places are called "the correct things site” – “den rette tingstad”, in Scandinavian laws. -
The Viking Age Study Guide Vocabulary
The Viking Age Study Guide Directions: Study the below concepts and information and you will be prepared for class and assessments. Map: Artic Ocean, Atlantic Ocean, Newfoundland, Greenland, Iceland, Scandinavia, Norway, Sweden, Denmark Vocabulary Norsemen: Northmen Longship/Drekar: warrior ships used for raiding Cargo Ship/Knarr: used for trading and carrying cargo Banished: sent away and not allowed to return to a place or country Fjords: long, narrow inlets of the sea located between steep cliffs Glaciers: large and slow-moving bodies of ice and snow that form mountains and valleys Raids: sudden attacks, often involving the stealing or taking of goods Skalds: poets who memorized the Vikings sagas (stories) and mythology and passed them down from generation to generation Thing: outdoor assembly where the Norsemen met to make decisions about their town People Ingolfur Arnarson: Norseman who left Norway with his family and settled in Iceland Erik the Red: son of Ingolfur who led the first Viking expedition to Greenland Leif Erikson: son of Erik the Red who traveled from Greenland to Newfoundland in Canada Concepts Describe everyday life of the Norse and Vikings How did living close to water influence the way Vikings lived? Connect Viking civilization to Roman civilization Sayings and Phrases Last Straw Rule the Roost Grammar Conjunctions: words that connect other words or groups of words And: means plus, along with, also But: means something different (John likes strawberry, but Jim likes chocolate.) Because: means for this reason and answers the “why” question. It signals the cause of something Suffixes: word part added to the end of the root word that changes the meaning (-ed, -ing, -er/-or, -s/-es, -ian, -ist, -y, -al, -ly, -ous) -ive: means “relating to” (inventive relating to inventing) . -
Staffordshire Anglo-Saxon Hoard
Contextualising Metal-Detected Discoveries: Staffordshire Anglo-Saxon Hoard (Project 5892) Revised Project Design Version 3 Submitted 18th July 2013 H.E.M. Cool Barbican Research Associates (Company no. 3929951; VAT registration 747960390) Document Control Grid Title: Contextualising Metal-Detected Discoveries: Staffordshire Anglo-Saxon Hoard Author: H.E.M. Cool. Start Date: 18th July, 2013 Contributors: Team members as per section 15 and Programme Co-ordinator. History: Developed from Draft second revision Project Design (June 2013), to incorporate the extended work on the materials analysis (Variation 3). Version number: 6 Status: Final Summary of changes: See Preface April 2013, June 2013 and July 2013 following the preliminaries. Circulation: English Heritage, HMG and Programme Co-ordinator Required Action: none File name: Staffordshire/Admin/Revised PD July 2013 Approval: H.E.M. Cool on behalf of Barbican Research Associates Ltd. 18: 06:2013 Contact details: 16 Lady Bay Road, West Bridgford NOTTINGHAM NG2 5BJ Tel: 0115 9819 065 Mobile: 00 44 7980 898962 [email protected] Contents Preface iv Preface April 2013 v Preface June 2013 v Preface July 2013 vi 1 Project Name 1 2 Summary Description 1 3 Background 3.1 Introduction 1 3.2 Organisation of this document 3 4 Assessment 4.1 Introduction 3 4.2 The Assessment tasks 6 4.3 Checking the records 7 4.4 Database and secure website planning 8 4.5 Aerial photography and fieldwork assessment 10 4.6 Background information on the area 14 5 The Hoard 5.1 Introduction 15 5.2 The contents -
Norsemen and Vikings: the Culture That Inspired Decades of Fear
The 2014 WEI International Academic Conference Proceedings New Orleans, USA NORSEMEN AND VIKINGS: THE CULTURE THAT INSPIRED DECADES OF FEAR Alexandra McKenna Introduction to Historiography and Method Dr. John Broom When one thinks of Vikings the mind’s eye often envisions muscular men covered in furs with large horned helmets. Thoughts of these monstrous men link themselves with words such as bloodlust, raids, and conqueror. Which leaves one to ponder why these men have come to be forever linked with such carnage, surely they must have had some redeeming qualities? Viking studies have increased in popularity during modern times. This has led many historians to pick up the sagas left behind by the Norse people, so that they may better understand the driving forces behind the decades of fear these Viking raiders inspired. What these historians have uncovered sheds new light on the Vikings, showcasing not only men of destruction, but also of enlightenment. It is widely believed that at the opening of the Viking age, Scandinavia housed a mere two million people.1 This time also saw an age of rapid population growth, which many historians and geologist alike, attribute to climate change. The warmer climate brought on during the early eighth century allowed for milder winters in the Norsemen’s cold climate.2 The warmer climate inspired the typical response of lower infant mortality rates, and a more protein rich diet that allowed for overall better health.3 It is thus feasible to believe that the overall population boom supplied the necessary push factor that inspired the Vikings to take to the sea in search of new lands. -
Unit 6 Reader Grade 3 Gods, Giants, and Dwarves Grade 3 Unit 6 Gods, Giants, and Dwarves Reader ISBN 978-1-68391-040-4
Unit 6 Reader Grade 3 Gods, Giants, and Dwarves Grade 3 Unit 6 Gods, Giants, and Dwarves Reader ISBN 978-1-68391-040-4 © 2015 The Core Knowledge Foundation and its licensors www.coreknowledge.org Cover © 2017 Amplify Education, Inc. and its licensors www.amplify.com All Rights Reserved. Core Knowledge Language Arts and CKLA are trademarks of the Core Knowledge Foundation. Trademarks and trade names are shown in this book strictly for illustrative and educational purposes and are the property of their respective owners. References herein should not be regarded as affecting the validity of said trademarks and trade names. Printed in the USA 02-LSCOW-2017 Table of Contents Gods, Giants, and Dwarves Unit 6 Reader Introduction to Norse Mythology 6 Chapter 1: Sif’s Golden Hair 10 Chapter 2: Loki and the Dwarves 18 Chapter 3: Stolen Thunder 28 Chapter 4: A Plan Is Made 38 Chapter 5: The Wedding Feast 48 Chapter 6: Balder, the Beautiful 56 Chapter 7: The Death of Balder 66 Chapter 8: Loki’s Punishment 74 Glossary for Gods, Giants, and Dwarves 83 Introduction to Norse Mythology Pronunciation Key Kingdoms of Norse Mythology Asgard /o/ /s/ /g/ /ar/ Valhalla /v/ /aw/ /l/ /h/ /aw/ /l/ /l/ /ə/ Jotunheim /y/ /o/ /t/ /u/ /n/ /h/ /ae/ /m/ Midgard /m/ /i/ /d/ /g/ /ar/ Hel /h/ /e/ /l/ Nidavellir /n/ /i/ /d/ /ae/ /v/ /e/ /l/ /y/ /er/ Who’s Who in Norse Mythology Odin /oe/ /d/ /i/ /n/ Frigga /f/ /r/ /i/ /g/ /a/ Balder /b/ /aw/ /l/ /d/ /er/ Hod /h/ /o/ /d/ Valkyries /v/ /a/ /l/ /k/ /er/ /ee/ /z/ Tyr /t/ /ie/ /r/ Freya /f/ /r/ /ae/ /y/ /ə/ Sif /s/ /i/ /f/ Thor