Lgbtq Youth and Young Adult Survey
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Sexualized Spaces Revisited
Queerspace: Sexualized spaces revisited Queer a formerly pejorative term reclaimed by nonheterosexual and/or antihomophobic subjects, signifies an open, multiperspectival, and fluid--if slippery--conceptual space from Diepiriye Sungumote Kuku-Siemons which to contest more effectively a heteronormative and heterosexist social order. (Martin and Piggford 1997) (Przestrzeń odmieńcza: znowu w miejscach seksualnie Space freedom nacechowanych) Greenspace STRESZCZENIE: Snując rozważania wokół doświadczeń, na Parmindar and I first met one Sunday evening at Nehru Park. It is an jakie endemiczna i powszechna homofobia narażała go przez cały expansive park, complete with a kidney bean shaped lake, large, okres dzieciństwa na południu Stanów Zjednoczonych, ta osobista smooth boulders, lightly forested acreages, rolling hills of trimmed opowieść autorki/-a rozpoczyna się w momencie, gdy odnalazł/-a green grass, healthy green foliage, whirling cement and pierwszego sojusznika w najmniej oczekiwanym miejscu. Jego well-treaded paths throughout. The roads on all sides are wide in najlepszej przyjaciółce jako pierwszej w całej klasie zaczęły rosnąć both directions, reducing the standard honking and buzz of auto piersi i wydawało się, że świat się dla niej zawalił, podobnie jak cały rickshaws of Delhi traffic. Anyway, the park sits on the edge of the świat odwrócił od niego z powodu jego zniewieściałości. Ta sparsely populated diplomatic area; the park is unusually tranquil opowieść w pierwszej osobie jest pierwszym rozdziałem książki and manicured for its size in this city. It was pitch dark, indicating that traktującej o płci kulturowej, rasie i klasie na południu Stanów the police would soon abruptly arrive to close the area. The park is Zjednoczonych, w połączeniu z krytyczną refleksją osoby open until 8PM in the cooler months and till 9PM during the six months z mniejszości etnicznej, która przemierzyła świat i zamieszka po of summer. -
Introduction Laurent Dousset and Serge Tcherkézoff
IntroductIon Laurent Dousset and Serge Tcherkézoff ‘From initiation rituals in Papua new Guinea to the twin towers’: this is how Maurice Godelier (2008b) summarizes the anthropological project and its remit, the scope of anthropology. Hegel’s declaration that ‘nothing that is human is foreign to me’ is both apt and applied in practice, simultaneously tracing the purpose of a scientific programme and the curves of a personal trajectory. More than a simple assertion that the human being is a social animal, Maurice Godelier’s work is guided by the precept that the human being has to actively produce society in order to live. It is a condition of existence. the intellectual path of a man who has taught several generations of anthropologists evinces both the broad ambitions of anthropology as a science of universal significance and a view of social reality as a tangible and, in principle, an intelligible set of facts. the practice of the social sciences reveals a constant dialectic between ethnography and theory, the particular and the general, the local and the global, the diversity of facts and their unification in anthropological analysis.t he relentless intellectual movement between the acknowledgement of the particularistic nature of the local and the general scientific project it advances is a constant feature of Maurice Godelier’s corpus. Such a project is feasible only if knowledge is progressively accumulated, if the theoretical apparatus is part of a developing paradigmatic choice, if schools of thought and their epistemological frameworks are non-dogmatic. Students of Maurice Godelier have heard him say, on many occasions, that one needs to be capable of using the ideas and concepts that generate understanding, irrespective of any loyalty towards a particular intellectual guide. -
Gilbert Herdt, Phd
Gilbert Herdt, PhD Director & Founder National Sexuality Resource Center Department of Sexuality Studies San Francisco State University 835 Market Street, Suite 506, San Francisco CA 94110 [email protected] 415-817-4501 1 CDC/Fenway Conference MSM and Marriage Gilbert Herdt, PhD Director National Sexuality Resource Center San Francisco State University 2 Oldest People in Town Photo Credit: Steve Punter 3 He is Single Photo Credit: Dominic 4 Is He Better Off? Photo Credit: ProComKelly 5 MSM & Marriage 2 forms • Gay or Queer men who live with another man or aspire to, either legally married (or more likely) cohabiting or “being together but living apart” • MSM --bisexual, questioning, or heterosexual men who date, marry or cohabit with women (or transsexuals or transgender women) but who may consider same-sex relationship commitment 6 Some social facts: • Marriage is later than ever • There is more divorce than ever • Young people are fearful of repeating their parents’ mistakes • Yet 80%+ want to marry for life • Longevity means longer relationships • The majority of LGBT people aspire to marry (Kaiser Foundation) 7 Americans Marrying Later 8 Will Marriage Work? . 9 Why marriage is meaningful In American culture: People see marriage as having deep cultural, spiritual, and psychological meanings and connections to social life (Bellah et al, 1985; Cott, 2002; Quinn, 1986). For LGBT people as well as heterosexuals, the meaning of marriage translates into an enhanced sense of self- esteem, well being, increased familial and community acceptance, and sense of connection to society (Herdt and Kertzner, 2006) 10 MSM-MARRIAGE A MINORITY STRESS MODEL HELPS EXPLAIN SOME CURRENT ISSUES AND OFFERS SOME IDEAS FOR FUTURE RESEARCH 11 Minority Stress Model • Health disparities based on marginalized social statuses – Sexual Orientation [e.g., Mental Health] – Race/Ethnicity [e.g., Cardiovascular Health] • Potential Explanation = Minority Stress – Discrimination – Stigmatization – Concealment – Internalized Stigma Meyer (2003). -
Queering the Home – Politics and Ethics of the ‘Field’ SQS 1/2011 Antu Sorainen University of Helsinki I
SQS – Journal of Queer Studies in Finland 1/2011 • Editors: Antu Sorainen (with Corie Hammers) Queering The Home – Politics and Ethics of the ‘Field’ SQS 1/2011 Antu Sorainen University of Helsinki I It is time […] to put our queer shoulders on the wheel. We discovered a common ground, the need to discuss research ethics of Introduction 2 Micaela di Leonardo 1998, 367. queer ethnography that refuses to go ‘elsewhere’. We felt that there was a deep need to analyse the problems and questions we face when ‘we’ are interviewing, observing and theorizing on ‘us’. What are the troubles we This special issue of the SQS journal poses questions about queer exotics have to tackle when we are queering the ‘home’? and queer idealism. There seems to exist a plethora of ethical concerns Trouble with sexuality is inherently also a trouble with gender, and we have to struggle with when doing queer ‘fieldwork’. First of all, we a trouble with cultural and social categories and understandings of have to question the existence of a ‘field’. Our own ‘others’ otherwise ‘sexual cultures’. Queer theory has stressed the complex structures and easily get marked as “domesticated exotics”, as the US anthropologist connections between power relations, desire and sexualities. To analyse Micaela di Leonardo has put it in her classic book Exotics at Home. It is these questions in the light of current queer research, we decided to invite important, productive and interesting to look at the processes and politics two queer anthropologists to observe themselves observing how we of “othering”, which hinges repeatedly on questions of normative sexual observe ourselves at ‘home’. -
Literacy, Sexuality, Pedagogy: Theory and Practice for Composition Studies
Utah State University DigitalCommons@USU All USU Press Publications USU Press 2008 Literacy, Sexuality, Pedagogy: Theory and Practice for Composition Studies Jonathan Alexander Follow this and additional works at: https://digitalcommons.usu.edu/usupress_pubs Part of the English Language and Literature Commons, and the Feminist, Gender, and Sexuality Studies Commons Recommended Citation Alexander, J. (2008). Literacy, sexuality, pedagogy: Theory and practice for composition studies. Logan, Utah: Utah State University Press. This Book is brought to you for free and open access by the USU Press at DigitalCommons@USU. It has been accepted for inclusion in All USU Press Publications by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. LITERACY, SEXUALITY, PEDAGOGY LITERACY, SEXUALITY, PEDAGOGY Theory and Practice for Composition Studies JONATHAN ALEXANDER UTAH STATE UNIVERSITY PRESS Logan, Utah 2008 Utah State University Press Logan, Utah 84322–7800 © 2008 Utah State University Press All rights reserved ISBN: 978-0-87421-701-8 (paper) ISBN: 978-0-87421-702-5 (e-book) Portions of chapters three and four of this work were previously published, respectively, as “‘Straightboyz4Nsync’: Queer Theory and the Composition of Heterosexuality,” in JAC, and “Transgender Rhetorics: (Re)Composing the Body in Narratives of Gender,” in College Composition and Communication. These texts have been revised and are reprinted here with permission. Manufactured in the United States of America Cover design by Barbara Yale-Read Library of Congress Cataloging-in-Publication Data Alexander, Jonathan. Literacy, sexuality, pedagogy : theory and practice for composition studies / Jonathan Alexander. p. cm. Includes bibliographical references and index. ISBN 978-0-87421-701-8 (pbk. -
Mainstreaming Third-Gender Healers: the Changing Percep- Tions of South Asian Hijras Pooja S
HUMANITIES AND SOCIAL SCIENCES Mainstreaming Third-Gender Healers: The Changing Percep- tions of South Asian Hijras Pooja S. Jagadish College of Arts and Science, Vanderbilt University Mainstreaming is the act of bringing public light to a population or issue, but it can have a deleterious impact on the individuals being discussed. Hijras comprise a third-gender group that has long had cultural and religious significance within South Asian societies. Described as being neither male nor female, hijras were once called upon for their religious powers to bless and curse. However, after the British rule and in the wake of more-recent media attention, the hijra identity has been scrutinized under a harsh Western gaze. It forces non-Western popula- tions to be viewed in terms of binaries, such as either male or female, and it classifies them by inapplicable Western terms. For example, categorizing a hijra as transgendered obfuscates the cultural significance that the term hijra conveys within their societies. Furthermore, media rep- resentations of hijras cause consumers to view themselves as more natural, while hijras become objectified as occupying a false identity. This has caused them to be pigeonholed within the very societies that once legitimated their existence and respected them for their powers. With their cultural practices being seen as outmoded, and their differences from Western people be- ing pointed out in the news and on television, hijras have faced significant discrimination and ridicule. After providing a discussion of relevant Western and non-Western concepts, I seek to describe hijras and the effects of mainstreaming on their lives. -
Locating Third Sexes by M
ISSN 14443775 2004 Issue No. 08 — Regions of Sexuality Locating Third Sexes By M. Morgan Holmes This paper is concerned with the limits of oppositional thinking about the construction of sexed subjects, and with the challenge of relaying knowledge about divergent sex/gender systems to scholars and readers who may never have the opportunity to see for themselves how different cultures operate. [1] Fieldwork, for most anthropology students, at least until doctoral candidacy, is prohibitively expensive; undergraduates in particular must rely on texts about 'regions of sexuality' other than their own. The paper argues that much of the existing work on cultural systems that incorporate a 'third sex' portray simplistic visions in which societies with more than two sex/gender categories are cast as superior to those that divide the world into just two. I argue that to understand whether a system is more or less oppressive than another we have to understand how it treats its various members, not only its 'thirds'. Glossing over that information impoverishes the information to which scholars unable to (re)visit specific sociocultural locations have access. While careful anthropology clearly attempts to avoid dichotomous and superficial thinking, there are abuses of anthropological methods and data that we ignore at our peril. Such abuses include asking anthropology to answer for us why we are the way we are, whomever we may be. Lest my concern about this seem to come entirely out of the blue, I should give readers a sense of how I arrived at this observation. In the mid-1990's I 'came out' as an intersexed activist, and—as a graduate student in studies that bridged fields of inquiry in sociology and anthropology—was intrigued by the idea that some of my colleagues in the Intersex Movement put forward: Western culture and medical practice would do well to learn from cultures that had sex categories allowing the recognition of intersex states. -
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R&B SONGSTM R&B ALéuMSTM Fantasia's 2 WK5 LAST THIS PEAK WAS ON LAST THIS ARTIST Title YKS. ON TITLE Artist CERT. POS. WEEK WE/K (HART AGO WEEK WEEK PRODUCER (SONGWRITER) IMPRINT/PROMOTION LABEL CVART IMPRINT/DISTRIBUTING LABEL No.1 SUIT & TIE Justin Timberlake Featuring Jay Z A 1 16 FANTASIA Side Effects Of You t EONES Om- n I +V 19/RU TIM NAIWIEBF0A4 E ALUUWIIURD LIST W EA NEW Or 'Effects' 2 5 JUSTIN TIMBERLAKE The 20/20 Experience 6 17 BODY PARTY Ciara 1 2 RCA m0 ROL WKLMACKII.PNA51Y)C.NARMLII WIEIPSCASHJIAMERONEL NR(M4SKPALARMITERS ~DM R3 »RN EPIC "American Idol" season -three Unapologetic 16 5 NEXT TO ME Emeli Sande 3 12 2 3 RIHANNA Champion Fantasia (below) SRP/DER LAM/IDIMG © 0 CRAIE.HOAK IA.E.SANDE,11,(HEGWINH.CRAZI A.PAULI CAPITOL continues to win on Top R&B/ POUR IT UP Rihanna 2 23 a MIGUEL Kaleidoscope Dream 16 Hip -Hop Albums as her fourth ICE/RCA MIKE WILL LOAD) ITT E:DIM.I.WILLIAMSII-LGARNER.T.INOMAS,I.THOMAS.R.FENTYI SRP/DEF IAM/IDIMG BYSTORM/BLACK release. Side Effects of vou, FINE CHINA Chris Brown 4 4 EMELI SANDE Our Version Of Events 16 with CAPITOL opens atop the chart ' M BROWN,A.STREETER,L.YOUNGBLOOD.G.DEGEDOINGSEZL.E.BELLINGI RI RCA 91,000 copies, according ADORN Miguel 2 30 NEW EMELI SANDE iTunes Session (EP) 1 O 1 to Nielsen SoundScan. All M IPIMENTEL) BISTORM/BLACK ICE/RCA (A three of her previous albums 1 On Fire 16 7 7 DIAMONDS Rihanna © 30 4 CO ALICIA KEYS Girl 8 RC ATE.BENNY BLANCO (S.EURLER.B.LEVIN.M.S.ERIKSEM,T.E.HERMANSEN) SRP/)EP IAM/I111MG ' debuted in the top five with her last set, Back to Me (2010). -
EDITION 6.Indd
Volume 44, Edition 6 November 23, 2010 InT This he Edition:V iking S aga A True Friend Retires BY KAYTLIN MURPHY lots of “Good morning, it is now people on five minutes before the start a personal of Block A,” is heard every l e v e l , ” 5 submitted by e. gada morning, cueing the mayhem she said. Ceramics Class of the school day to begin. Resetar Eileen Resetar has worked r e c a l l e d Glass Blowing Trip with East Lyme High School m a n y for over two decades, making memories the announcements and at ELHS. brightening up the main office O n e with her smile. Recently, this m e m o r y vital staple to ELHS annonced that not many other that she will be retiring from k.murphy/saga her position as the main office f a c u l t y 7 l.kastner secretary in December after 23 members After two decades of saying ‘hello,’ Ms. Hays Sisters Take years at ELHS to spend more could say Resetar says it is time to say ‘goodbye.’ time with her family. they went Over the School “She has been the voice through is having the offices set and can’t be replaced. She’s of ELHS for so many years, I up in the gym in the ‘90s when a true friend and help to don’t know who could be better the addition was being built. everyone,” said math teacher at what she does. I do know that She also loved watching her Dianne Condon. -
ALWAYS AFTER: Desiring Queerness, Desiring Anthropology
Openings and Retrospectives ALWAYS AFTER: Desiring Queerness, Desiring Anthropology MARGOT WEISS Wesleyan University http://orcid.org/0000-0001-7275-0415 I’m still after queer theory. This might mean: even while queer theory has been pronounced over (can I get a refund?), I’m embarrassingly here. And it might mean: invited to the wake of queer theory, I’m still, as in somewhat paralyzed, with nothing to say. And it might mean: evidencing my usual incapacity to let go once I attach, I’m still after it; I haven’t stopped desiring queer theory. —Elizabeth Freeman To do anthropology, I venture, is to dream like an Ojibwa. As in a dream, it is continually to open up the world, rather than to seek closure. ...It is the constant awareness of alternative ways of being....Wherever we are, and whatever we may be doing, we are always aware that things might be done differently. It is as though there were a stranger at our heels, who turns out to be none other than ourselves. —Tim Ingold CULTURAL ANTHROPOLOGY, Vol. 31, Issue 4, pp. 627–638, ISSN 0886-7356, online ISSN 1548-1360. ᭧ by the American Anthropological Association. All rights reserved. DOI: 10.14506/ca31.4.11 CULTURAL ANTHROPOLOGY 31:4 What is queer in queer anthropology today? I remember first reading Eve Sedgwick in a queer theory course in graduate school at Duke in the late 1990s. I remember the pleasure I took in her now indispensable definition of queer as “the open mesh of possibilities, gaps, overlaps, dissonances and resonances, lapses and excesses of meaning when the constituent elements of anyone’s gender, of anyone’s sexuality aren’t made (or can’t be made) to signify monolithically” (Sedgwick 1993, 8). -
My Children's Future Ending Gender Discrimination in Nationality Laws
My Children’s Future ENDING GENDER DISCRIMINATION IN NATIONALITY LAWS EQUAL RIGHTS TRUST London, September 2015 EQUAL RIGHTS TRUST My Children’s Future ENDING GENDER DISCRIMINATION IN NATIONALITY LAWS London, September 2015 The Equal Rights Trust is an independent international organisation whose purpose is to combat discrimination and promote equality as a fundamental human right and a basic principle of social justice. © September 2015 Equal Rights Trust © Cover Photo: PRAKASH MATHEMA/AFP/Getty Images Design/Layout: Istvan Fenyvesi Printed in the UK by Stroma Ltd ISBN: 978-0-9573458-5-0 All rights reserved. No part of this publication may be translated, reproduced, stored in a retrieval system or transmitted in any form or by other means without the prior written permission of the publisher, or a licence for restricted copying from the Copyright Licensing Agency Ltd., UK, or the Copyright Clearance Centre, USA. Equal Rights Trust 314-320 Gray’s Inn Road London WC1X 8DP United Kingdom Tel. +44 (0) 207 610 2786 Fax: +44 (0) 207 833 0277 www.equalrightstrust.org The Equal Rights Trust is a company limited by guarantee incorporated in England, and a registered charity. Company number 5559173. Charity number 1113288. This report was funded by a grant from the United States Department of State. The opinions, findings and conclusions stated herein are those of the Equal Rights Trust and do not necessarily reflect those of the United States Department of State. The school has asked for birth registration. But I haven’t been able to provide it. Now I can see there will be more problems and I am so worried. -
“As If I Am Not Human”
“As If I Am Not Human” Abuses against Asian Domestic Workers in Saudi Arabia Copyright © 2008 Human Rights Watch All rights reserved. Printed in the United States of America ISBN: 1-56432-351-X Cover design by Rafael Jimenez Human Rights Watch 350 Fifth Avenue, 34th floor New York, NY 10118-3299 USA Tel: +1 212 290 4700, Fax: +1 212 736 1300 [email protected] Poststraße 4-5 10178 Berlin, Germany Tel: +49 30 2593 06-10, Fax: +49 30 2593 0629 [email protected] Avenue des Gaulois, 7 1040 Brussels, Belgium Tel: + 32 (2) 732 2009, Fax: + 32 (2) 732 0471 [email protected] 64-66 Rue de Lausanne 1202 Geneva, Switzerland Tel: +41 22 738 0481, Fax: +41 22 738 1791 [email protected] 2-12 Pentonville Road, 2nd Floor London N1 9HF, UK Tel: +44 20 7713 1995, Fax: +44 20 7713 1800 [email protected] 27 Rue de Lisbonne 75008 Paris, France Tel: +33 (1)43 59 55 35, Fax: +33 (1) 43 59 55 22 [email protected] 1630 Connecticut Avenue, N.W., Suite 500 Washington, DC 20009 USA Tel: +1 202 612 4321, Fax: +1 202 612 4333 [email protected] Web Site Address: http://www.hrw.org July 2008 1-56432-351-X “As If I Am Not Human” Abuses against Asian Domestic Workers in Saudi Arabia I. Summary......................................................................................................................... 1 Legal Framework and Recruitment Practices ................................................................... 2 Abuses against Domestic Workers.................................................................................. 4 Poor Redress Mechanisms.............................................................................................. 6 Key Recommendations to the Government of Saudi Arabia............................................. 8 Key Recommendations to the Governments of Migrants’ Countries of Origin (including Indonesia, Sri Lanka, the Philippines, and Nepal)..........................................................