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Sexualized Spaces Revisited
Queerspace: Sexualized spaces revisited Queer a formerly pejorative term reclaimed by nonheterosexual and/or antihomophobic subjects, signifies an open, multiperspectival, and fluid--if slippery--conceptual space from Diepiriye Sungumote Kuku-Siemons which to contest more effectively a heteronormative and heterosexist social order. (Martin and Piggford 1997) (Przestrzeń odmieńcza: znowu w miejscach seksualnie Space freedom nacechowanych) Greenspace STRESZCZENIE: Snując rozważania wokół doświadczeń, na Parmindar and I first met one Sunday evening at Nehru Park. It is an jakie endemiczna i powszechna homofobia narażała go przez cały expansive park, complete with a kidney bean shaped lake, large, okres dzieciństwa na południu Stanów Zjednoczonych, ta osobista smooth boulders, lightly forested acreages, rolling hills of trimmed opowieść autorki/-a rozpoczyna się w momencie, gdy odnalazł/-a green grass, healthy green foliage, whirling cement and pierwszego sojusznika w najmniej oczekiwanym miejscu. Jego well-treaded paths throughout. The roads on all sides are wide in najlepszej przyjaciółce jako pierwszej w całej klasie zaczęły rosnąć both directions, reducing the standard honking and buzz of auto piersi i wydawało się, że świat się dla niej zawalił, podobnie jak cały rickshaws of Delhi traffic. Anyway, the park sits on the edge of the świat odwrócił od niego z powodu jego zniewieściałości. Ta sparsely populated diplomatic area; the park is unusually tranquil opowieść w pierwszej osobie jest pierwszym rozdziałem książki and manicured for its size in this city. It was pitch dark, indicating that traktującej o płci kulturowej, rasie i klasie na południu Stanów the police would soon abruptly arrive to close the area. The park is Zjednoczonych, w połączeniu z krytyczną refleksją osoby open until 8PM in the cooler months and till 9PM during the six months z mniejszości etnicznej, która przemierzyła świat i zamieszka po of summer. -
A Note on the Incest Taboo: the Case of the Matrilineal Khasis
IOSR Journal Of Humanities And Social Science (IOSR-JHSS) Volume 22, Issue 5, Ver. I (May 2017) PP 41-46 e-ISSN: 2279-0837, p-ISSN: 2279-0845. www.iosrjournals.org A Note on the Incest Taboo: The Case of the Matrilineal Khasis Davina Diengdoh Ropmay (Research Scholar, Department of Sociology, North-Eastern Hill University, Shillong, Meghalaya, India) Abstract : Incest Taboo serves as one important aspect under kinship studies. Understanding the rules prohibiting intimate and sexual relations with certain kin throws light on how other facets of a social organisation operate such as marriage, clan organisation and kinship terminology. The existence of the Incest Taboo among the Khasi, a major matrilineal tribal group of Meghalaya, provides us a picture on how such facets are determined. Therefore, this article attempts to describe the bounds of the incest taboo among the Khasis and the serious implication it has towards the maintenance and perpetuation of the society as a whole Keywords: Incest, Exogamy, Incest Taboo, Marriage, Khasi. I. INTRODUCTION The study of Kinship has been a much researched area in sociological and social anthropological studies. It simply seeks to understand on one hand, in what way a person is related to another, and on the other hand, in what way do these people exhibit behaviour with each other as per their relationship. Radcliffe-Brown rightly puts it “A kinship system thus presents to us a complex set of norms, of usages, of patterns of behaviour between kindred” (Radcliffe-Brown 1950: 10). Behaviour patterns which stem out of the social relations between people, customs, norms and usages are important for the functioning of the social machinery. -
Introduction Laurent Dousset and Serge Tcherkézoff
IntroductIon Laurent Dousset and Serge Tcherkézoff ‘From initiation rituals in Papua new Guinea to the twin towers’: this is how Maurice Godelier (2008b) summarizes the anthropological project and its remit, the scope of anthropology. Hegel’s declaration that ‘nothing that is human is foreign to me’ is both apt and applied in practice, simultaneously tracing the purpose of a scientific programme and the curves of a personal trajectory. More than a simple assertion that the human being is a social animal, Maurice Godelier’s work is guided by the precept that the human being has to actively produce society in order to live. It is a condition of existence. the intellectual path of a man who has taught several generations of anthropologists evinces both the broad ambitions of anthropology as a science of universal significance and a view of social reality as a tangible and, in principle, an intelligible set of facts. the practice of the social sciences reveals a constant dialectic between ethnography and theory, the particular and the general, the local and the global, the diversity of facts and their unification in anthropological analysis.t he relentless intellectual movement between the acknowledgement of the particularistic nature of the local and the general scientific project it advances is a constant feature of Maurice Godelier’s corpus. Such a project is feasible only if knowledge is progressively accumulated, if the theoretical apparatus is part of a developing paradigmatic choice, if schools of thought and their epistemological frameworks are non-dogmatic. Students of Maurice Godelier have heard him say, on many occasions, that one needs to be capable of using the ideas and concepts that generate understanding, irrespective of any loyalty towards a particular intellectual guide. -
Structural Violence Against Children in South Asia © Unicef Rosa 2018
STRUCTURAL VIOLENCE AGAINST CHILDREN IN SOUTH ASIA © UNICEF ROSA 2018 Cover Photo: Bangladesh, Jamalpur: Children and other community members watching an anti-child marriage drama performed by members of an Adolescent Club. © UNICEF/South Asia 2016/Bronstein The material in this report has been commissioned by the United Nations Children’s Fund (UNICEF) regional office in South Asia. UNICEF accepts no responsibility for errors. The designations in this work do not imply an opinion on the legal status of any country or territory, or of its authorities, or the delimitation of frontiers. Permission to copy, disseminate or otherwise use information from this publication is granted so long as appropriate acknowledgement is given. The suggested citation is: United Nations Children’s Fund, Structural Violence against Children in South Asia, UNICEF, Kathmandu, 2018. STRUCTURAL VIOLENCE AGAINST CHILDREN IN SOUTH ASIA ACKNOWLEDGEMENTS UNICEF would like to acknowledge Parveen from the University of Sheffield, Drs. Taveeshi Gupta with Fiona Samuels Ramya Subrahmanian of Know Violence in for their work in developing this report. The Childhood, and Enakshi Ganguly Thukral report was prepared under the guidance of of HAQ (Centre for Child Rights India). Kendra Gregson with Sheeba Harma of the From UNICEF, staff members representing United Nations Children's Fund Regional the fields of child protection, gender Office in South Asia. and research, provided important inputs informed by specific South Asia country This report benefited from the contribution contexts, programming and current violence of a distinguished reference group: research. In particular, from UNICEF we Susan Bissell of the Global Partnership would like to thank: Ann Rosemary Arnott, to End Violence against Children, Ingrid Roshni Basu, Ramiz Behbudov, Sarah Fitzgerald of United Nations Population Coleman, Shreyasi Jha, Aniruddha Kulkarni, Fund Asia and the Pacific region, Shireen Mary Catherine Maternowska and Eri Jejeebhoy of the Population Council, Ali Mathers Suzuki. -
Report: the Practice of Dowry and the Incidence of Dowry Abuse in Australia
The Senate Legal and Constitutional Affairs References Committee Practice of dowry and the incidence of dowry abuse in Australia February 2019 Commonwealth of Australia 2019 ISBN 978-1-76010-898-4 This work is licensed under the Creative Commons Attribution-NonCommercial-NoDerivs 3.0 Australia License. The details of this licence are available on the Creative Commons website: http://creativecommons.org/licenses/by-nc-nd/3.0/au/. This document was produced by the Senate Legal and Constitutional Affairs Committee secretariat and printed by the Senate Printing Unit, Department of the Senate, Parliament House, Canberra. ii Members of the committee Members Senator Louise Pratt (ALP, WA) (Chair) Senator the Hon Ian Macdonald (LNP, QLD) (Deputy Chair) Senator Kimberley Kitching (ALP, VIC) Senator Nick McKim (AG, TAS) Senator Jim Molan AO, DSC (LP, NSW) Senator Murray Watt (ALP, QLD) Participating Members Senator Larissa Waters (AG, QLD) Secretariat Dr Sean Turner, Acting Committee Secretary Ms Nicola Knackstredt, Acting Principal Research Officer Ms Brooke Gay, Administrative Officer Suite S1.61 Telephone: (02) 6277 3560 Parliament House Fax: (02) 6277 5794 CANBERRA ACT 2600 Email: [email protected] iii Table of contents Members of the committee ............................................................................... iii Recommendations .............................................................................................vii Chapter 1............................................................................................................. -
Gender Identity • Expression
In New York City, it’s illegal to discriminate on the basis of gender identity and gender expression in the workplace, in public spaces, and in housing. The NYC Commission on Human Rights is committed to ensuring that transgender and gender non-conforming New Yorkers are treated with dignity and respect and without threat of discrimination or harassment. This means individuals GENDER GENDER have the right to: • Work and live free from discrimination IDENTITY EXPRESSION and harassment due to their gender One's internal, External representations of gender as identity/expression. deeply-held sense expressed through, for example, one's EXPRESSION • Use the bathroom or locker room most of one’s gender name, pronouns, clothing, haircut, consistent with their gender identity as male, female, behavior, voice, or body characteristics. • and/or expression without being or something else Society identifies these as masculine required to show “proof” of gender. entirely. A transgender and feminine, although what is • Be addressed with their preferred person is someone considered masculine and feminine pronouns and name without being whose gender identity changes over time and varies by culture. required to show “proof” of gender. does not match Many transgender people align their • Follow dress codes and grooming the sex they were gender expression with their gender standards consistent with their assigned at birth. identity, rather than the sex they were gender identity/expression. assigned at birth. Courtesy 101: IDENTITY GENDER • If you don't know what pronouns to use, ask. Be polite and respectful; if you use the wrong pronoun, apologize and move on. • Respect the terminology a transgender person uses to describe their identity. -
Queering the Home – Politics and Ethics of the ‘Field’ SQS 1/2011 Antu Sorainen University of Helsinki I
SQS – Journal of Queer Studies in Finland 1/2011 • Editors: Antu Sorainen (with Corie Hammers) Queering The Home – Politics and Ethics of the ‘Field’ SQS 1/2011 Antu Sorainen University of Helsinki I It is time […] to put our queer shoulders on the wheel. We discovered a common ground, the need to discuss research ethics of Introduction 2 Micaela di Leonardo 1998, 367. queer ethnography that refuses to go ‘elsewhere’. We felt that there was a deep need to analyse the problems and questions we face when ‘we’ are interviewing, observing and theorizing on ‘us’. What are the troubles we This special issue of the SQS journal poses questions about queer exotics have to tackle when we are queering the ‘home’? and queer idealism. There seems to exist a plethora of ethical concerns Trouble with sexuality is inherently also a trouble with gender, and we have to struggle with when doing queer ‘fieldwork’. First of all, we a trouble with cultural and social categories and understandings of have to question the existence of a ‘field’. Our own ‘others’ otherwise ‘sexual cultures’. Queer theory has stressed the complex structures and easily get marked as “domesticated exotics”, as the US anthropologist connections between power relations, desire and sexualities. To analyse Micaela di Leonardo has put it in her classic book Exotics at Home. It is these questions in the light of current queer research, we decided to invite important, productive and interesting to look at the processes and politics two queer anthropologists to observe themselves observing how we of “othering”, which hinges repeatedly on questions of normative sexual observe ourselves at ‘home’. -
Intersex, Discrimination and the Healthcare Environment – a Critical Investigation of Current English Law
Intersex, Discrimination and the Healthcare Environment – a Critical Investigation of Current English Law Karen Jane Brown Submitted in Partial Fulfilment of the Requirements of London Metropolitan University for the Award of PhD Year of final Submission: 2016 Table of Contents Table of Contents......................................................................................................................i Table of Figures........................................................................................................................v Table of Abbreviations.............................................................................................................v Tables of Cases........................................................................................................................vi Domestic cases...vi Cases from the European Court of Human Rights...vii International Jurisprudence...vii Tables of Legislation.............................................................................................................viii Table of Statutes- England…viii Table of Statutory Instruments- England…x Table of Legislation-Scotland…x Table of European and International Measures...x Conventions...x Directives...x Table of Legislation-Australia...xi Table of Legislation-Germany...x Table of Legislation-Malta...x Table of Legislation-New Zealand...xi Table of Legislation-Republic of Ireland...x Table of Legislation-South Africa...xi Objectives of Thesis................................................................................................................xii -
Incest Avoidance and Prohibition: Psychobiological and Cultural Factors
Psicologia USP http://dx.doi.org/10.1590/0103-656420160050 287 Evitação e proibição do incesto: fatores psicobiológicos e culturais Francisco Wilson Nogueira Holanda Júnior* Universidade Federal do Rio Grande do Norte, Programa de Pós-Graduação em Psicologia. Natal, RN, Brasil Resumo: Embora historicamente a regulação proibitiva do incesto seja considerada um fenômeno cultural quase universal que não é influenciado por fatores psicobiológicos relativos à história evolutiva da espécie humana, evidências recentes têm questionado essa visão tradicional e defendido que a evitação e a proibição do incesto são influenciadas biológica e cognitivamente com a cultura. Este artigo objetiva desenvolver uma discussão teórica acerca da inibição e proibição do incesto, enfatizando os mecanismos evolutivos subjacentes a esses fenômenos. Argumenta-se a existência de mecanismos endógenos que evoluíram porque inibem a atividade sexual entre parentes próximos e que formam a base para regular socialmente a proibição do incesto (mecanismo exógeno). Destaca-se o efeito Westermarck, no qual a proximidade de pessoas que vivem juntas desde a infância provoca uma aversão ao intercurso sexual entre elas. A ausência de propensão ao incesto e sua proibição institucional constituem uma complexa integração entre fatores psicobiológicos e culturais. Palavras-chave: incesto, evitação, proibição, evolução. Introdução por ≥50% dos casamentos consanguíneos nessas popula- ções (Zlotogora, Hujerat, Barges, Shalev, & Chakravarti, O incesto é definido como a prática de relação 2007). Os casamentos consanguíneos de segundo e ter- sexual entre pessoas com graus próximos de parentesco, o ceiro graus oferecem vantagens, como fortalecimento dos qual pode ser de curto ou longo prazo, com ou sem geração laços e relações familiares, garantia de saber da história de de filhos (Lumsden & Wilson, 1980; Read, 2014; Tidefors, vida do cônjuge antes do casamento, facilidade de acertar Arvidsson, Ingevaldson, & Larsson, 2010). -
Human–Animal Communication*
AN46CH21-Kulick ARI 26 September 2017 7:48 Annual Review of Anthropology Human–Animal Communication∗ Don Kulick Department of Cultural Anthropology and Ethnology, Uppsala University, 751 26, Uppsala, Sweden; email: [email protected] ANNUAL REVIEWS Further Click here to view this article's online features: t%PXOMPBEmHVSFTBT115TMJEFT t/BWJHBUFMJOLFESFGFSFODFT t%PXOMPBEDJUBUJPOT t&YQMPSFSFMBUFEBSUJDMFT t4FBSDILFZXPSET Annu. Rev. Anthropol. 2017. 46:357–78 Keywords First published as a Review in Advance on August animal studies, animal communicators, animal training, ape language, 7, 2017 companion species, ethics, pets The Annual Review of Anthropology is online at by [email protected] on 11/02/17. For personal use only. anthro.annualreviews.org Abstract https://doi.org/10.1146/annurev-anthro-102116- Since the demise in the 1980s of research by psychologists who attempted 041723 Annu. Rev. Anthropol. 2017.46:357-378. Downloaded from www.annualreviews.org to teach human language to apes, a range of other perspectives has arisen Copyright c 2017 by Annual Reviews. ⃝ that explore how humans can communicate with animals and what the pos- All rights reserved sibility of such communication means. Sociologists interested in symbolic ∗This article is part of a special theme on interactionism, anthropologists writing about ontology, equestrian and ca- Human–Animal Interaction. For a list of other articles in this theme, see http://www. nine trainers, people with autism who say they understand animals because annualreviews.org/doi/full/10.1146/annurev- they think like animals, and a ragbag of sundry New Age women who claim an-46-themes to be able to converse with animals through telepathy have started discussing human–animal communication in ways that recast the whole point of think- ing about it. -
[REBELUTION 17]: Gender Bender Francesca Louise Inocentes Scripps College
Claremont Colleges Scholarship @ Claremont Scripps Senior Theses Scripps Student Scholarship 2017 [REBELUTION 17]: Gender Bender Francesca Louise Inocentes Scripps College Recommended Citation Inocentes, Francesca Louise, "[REBELUTION 17]: Gender Bender" (2017). Scripps Senior Theses. 950. http://scholarship.claremont.edu/scripps_theses/950 This Open Access Senior Thesis is brought to you for free and open access by the Scripps Student Scholarship at Scholarship @ Claremont. It has been accepted for inclusion in Scripps Senior Theses by an authorized administrator of Scholarship @ Claremont. For more information, please contact [email protected]. Inocentes 1 [REBELUTION 17]: GENDER BENDER by FRANCESCA L. INOCENTES SUBMITTED TO SCRIPPS COLLEGE IN PARTIAL FULFILLMENT OF THE DEGREE OF BACHELOR OF ARTS PROFESSOR ADAM DAVIS PROFESSOR NANCY MACKO 9 DECEMBER 2016 Inocentes 2 Acknowledgements I would like to thank Susan Rankaitis, Adam Davis, and Nancy Macko for their support throughout my time as an art major at Scripps College. I am extremely grateful for Susan, Adam, and Nancy, who made it possible for me to study fashion drawing, styling, photography, and creative directing at the London College of Fashion during my semester abroad in London, United Kingdom. I would also like to thank my tutors, the study abroad team, and my [Lucky Number 7] flatmates at the London College of Fashion for their tutelage and support during the happiest, most inspiring, and most influential experience of my life. In addition, the teachings of the feminist art movement and issues of gender in art by Elana Mann combined with materials in the fashion theory and history courses, and creative skills I have learned at the London College of Fashion inspired Rebelution 17. -
GENDER IDENTITY DISORDERS …When Nature Misses the Gender…
GENDER IDENTITY DISORDERS …when nature misses the gender… Robert Porto Marseille [email protected] EPIDEMIOLOGY Prevalence of transsexualism in adult : 1 in 37000 males 1 in 107000 females Prevalence in Nederland 1 in 11900 males 1 in 30400 females Four observations, not yet firmly supported by systematic study, increase the likelihood of an even higher prevalence: 1) unrecognized gender problems are occasionally diagnosed when patients are seen with anxiety, depression, bipolar disorder, conduct disorder, substance abuse, dissociative identity disorders, borderline personality disorder, other sexual disorders and intersexed conditions; 2) some nonpatient male transvestites, female impersonators, transgender people, and male and female homosexuals may have a form of gender identity disorder; 3) the intensity of some persons' gender identity disorders fluctuates below and above a clinical threshold; 4) gender variance among female-bodied individuals tends to be relatively invisible to the culture, particularly to mental health professionals and scientists. DEFINITIONS • Sexual identity role or Gender role: set of feelings and behaviour patterns that identify a subject as being a boy or a girl, independently from the result indicated by gonads alone. (John Money, 1955) • Difference between sex and gender: the sex is what one sees, the gender is what one feels. Harmony between the two is essential for human beings to be happy. (Harry Benjamin, 1953) • Gender identity: Feeling of belonging to a class of individuals who are the same as oneself and recognised as being of the same sex. (Research group, University of California, 1960s) • Gender Dysphoria: discrepancy between biological gender and psychological gender (Fisk, 1973) • Gender identity: Complex system of beliefs about oneself, subjective feeling of masculinity or feminity.