Pema Chödrön Biodata
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Radiant Transmission Is an October Gallery Touring Exhibition
RICHARD WILLIAMSON, Vajra-Kilaya, 1992, Height 37cm, Gilt Bronze, Iron and Polychrome Cover: CHEWANG DORJE LAMA (Boudnath, Kathmandu, Nepal), Chemchog Heruka (Mahottara), 2002, Gold and Gouache on Black Cotton Ground, 82cm x 59cm A LONG LOOK HOMEWARD Acknowledgements Photographic Images of Tibet In association with Tibet House Trust The October Gallery extends particular thanks to: Tibet House Trust, UK charity no 1037230 Robert Beer Tibet House, 1 Culworth Street, Zara Fleming London NW8 7AF Mrs Kesang Takla (Representative of the Dalai Lama in tel: 020 77225378, fax: 020 7722 0362 Northern Europe) email: [email protected], The Venerable Chime Rinpoche www.tibet-housetrust.co.uk Anthony Aris Right: Joseph Houseal, Core of Culture GONKAR GYATSO, Sue Byrne, Tibet Foundation Ecdysis II, 2003. Chewang Dorje Lama Photographic Installation Phunsok Tshering Lama (One of Four). Karen Boston The Royal Academy Below: Peacock Productions CHAM: Tibetan Sacred Dance Lamayuru, Ladakh, 2000 The October Gallery gratefully acknowledges the Photograph by Joseph support of the Arts Council England for the financial Houseal, CORE OF CULTURE. assistance that enabled this exhibition to take place. The October Gallery Education Department is supported by JP Morgan Fleming Charities and the Lloyds TSB Foundation. We acknowledge the kind permission to screen the following films: Himalaya - Momentum Films, London Tantra of Gyuto - Mystic Fire Video, New York Radiant Transmission is an October Gallery Touring Exhibition A LONG HOMEWARD, Photograph, Tibet Museum, Dharamsala. Meanwhile, in Nepal, the tantric artistic tradition has continued uninterrupted for over a thousand years and is currently undergoing a renaissance. Exquisite masterpieces of tantric art by outstanding contemporary Newar artists form the main core of this exhibition. -
Compassion & Social Justice
COMPASSION & SOCIAL JUSTICE Edited by Karma Lekshe Tsomo PUBLISHED BY Sakyadhita Yogyakarta, Indonesia © Copyright 2015 Karma Lekshe Tsomo No part of this book may be used or reproduced in any manner whatsoever without written permission. No part of this book may be stored in a retrieval system or transmitted in any form or by any means including electronic, photocopying, recording, or otherwise without the prior permission in writing of the editor. CONTENTS PREFACE ix BUDDHIST WOMEN OF INDONESIA The New Space for Peranakan Chinese Woman in Late Colonial Indonesia: Tjoa Hin Hoaij in the Historiography of Buddhism 1 Yulianti Bhikkhuni Jinakumari and the Early Indonesian Buddhist Nuns 7 Medya Silvita Ibu Parvati: An Indonesian Buddhist Pioneer 13 Heru Suherman Lim Indonesian Women’s Roles in Buddhist Education 17 Bhiksuni Zong Kai Indonesian Women and Buddhist Social Service 22 Dian Pratiwi COMPASSION & INNER TRANSFORMATION The Rearranged Roles of Buddhist Nuns in the Modern Korean Sangha: A Case Study 2 of Practicing Compassion 25 Hyo Seok Sunim Vipassana and Pain: A Case Study of Taiwanese Female Buddhists Who Practice Vipassana 29 Shiou-Ding Shi Buddhist and Living with HIV: Two Life Stories from Taiwan 34 Wei-yi Cheng Teaching Dharma in Prison 43 Robina Courtin iii INDONESIAN BUDDHIST WOMEN IN HISTORICAL PERSPECTIVE Light of the Kilis: Our Javanese Bhikkhuni Foremothers 47 Bhikkhuni Tathaaloka Buddhist Women of Indonesia: Diversity and Social Justice 57 Karma Lekshe Tsomo Establishing the Bhikkhuni Sangha in Indonesia: Obstacles and -
Sarvāstivāda Abhidharma
Sarvāstivāda Abhidharma Sarvāstivāda Abhidharma Bhikkhu KL Dhammjoti 法光 The Buddha-Dharma Centre of Hong Kong 2015 First Edition: Colombo 2002 Second Revised Edition: Colombo 2004 Third Revised and Enlarged Edition: Hong Kong 2007 Fourth Revised Edition: Hong Kong 2009 Fifth Revised Edition: Hong Kong 2015 Published in Hong Kong by The Buddha-Dharma Centre of Hong Kong 2015 © Kuala Lumpur Dhammajoti All Rights Reserved This publication is sponsored by the Glorious Sun Charity Group, Hong Kong (旭日慈善基金). ISBN: 978-988-99296-5-7 CONTENTS CONTENTS Preface v Abbreviations xi Chapter 1 Abhidharma – Its Origin, Meaning and Function 1 1.1. Origin of the abhidharma 1 1.2. Definitions of abhidharma 8 1.3. The soteriological function of the abhidharma 12 Chapter 2 The Ābhidharmika (/Ābhidhārmika) – Standpoint, Scope and Methodology 17 2.1. Fundamental standpoint of the Ābhidharmikas 17 2.2. Arguments for Abhidharma being buddha-vacana 19 2.3. Scope of study of the Ābhidharmikas 20 2.4. Ābhidharmika methodology for dharma-pravicaya 28 Chapter 3 The Sarvāstivāda School and Its Notion of the Real 63 3.1. History of the Sarvāstivāda 63 3.2. Sarvāstivāda vs. Vibhajyavāda 67 3.3. Proof of the thesis of sarvāstitva in VKŚ, MVŚ and AKB 69 3.4. Sautrāntika critique of the epistemological argument 73 3.5. Notion of the real/existent 74 3.6. The various components of the Sarvāstivāda school 84 Chapter 4 The Abhidharma Treatises of the Sarvāstivāda 93 4.1. Seven canonical treatises 93 4.1.1. Treatises of the earliest period 96 4.1.2. Later, more developed texts 102 4.2. -
The All-In-One Audiobook
When it comes to meditation, Pema Chödrön is widely regarded as one of the world’s foremost teachers. Yet she’s never offered an introductory course on audio—until now. In How THE ALL-IN-ONE AUDIOBOOK to Meditate with Pema Chödrön, the American-born Tibetan Buddhist nun and bestselling author presents her first complete spoken-word course for those new to meditation. In these 12 sitting sessions, Pema Chödrön will help you honestly meet and compassionately relate with your mind as you explore: • The basics of mindfulness awareness practice, from proper posture to learning to settle to breathing and relaxation • Gentleness, patience, and humor—three ingredients for a well-balanced practice • Shamatha (or calm abiding), the art of stabilizing the mind to remain present with whatever arises • Thoughts and emotions as “sheer delight”—instead of obstacles—in meditation “From my own experience and from listening to many people over the years, I’ve tried to offer here what I feel are the essential points of meditation,” explains Pema Chödrön. Now this beloved voice shares with you her accessible approach—simple and down-to-earth while informed by the highest traditions of Tibetan Buddhism—on How to Meditate with Pema Chödrön. Ani Pema Chödrön was born Deirdre Blomfield-Brown in 1936, in New York City. She attended Miss Porter’s School in Connecticut and graduated from the University of California at Berkeley. She taught as an elementary school teacher for many years in both New Mexico and California. While in her mid-thirties, Ani Pema traveled to the French Alps and encountered Lama Chime Rinpoche, with whom she studied for several years. -
A Guide to Shamatha Meditation
A Guide to Shamatha Meditation by Thrangu Rinpoche Geshe Lharampa Copyright © 1999 by Namo Buddha Publications. This teaching is taken from the much longer The Four Foundations of Buddhist Practice by Thrangu Rinpoche. The teachings are based on Pema Karpo’s Mahamudra Meditation Instructions. This teaching was given in Samye Ling in Scotland in 1980. These inexpensive booklets may be purchased in bulk from Namo Buddha Publications. If it is translated into any other language, we would appreciate it if a copy of the translation. The technical terms have been italicized the first time to alert the reader that they may be found in the Glossary. Dorje Chang Lineage Prayer Great Vajradhara, Tilopa, Naropa Marpa, Milarepa, and lord of the dharma Gampopa The knower of the three times, the omniscient Karmapa The holders of the lineage of the four great and eight lesser schools. The lamas Trikung, Tsalung, Tsalpa, and glorious Drungpa and others To all those who have thoroughly mastered the profound path of mahamudra The Dagpo Kagyu who are unrivalled as protectors of beings I pray to you, the Kagyu gurus, to grant your blessing So that I may follow your tradition and example. The teaching is that detachment is the foot of meditation; Not being possessed by food or wealth. To the meditator who gives up the ties to this life, Grant your blessing so that he ceases to be attached to honor or ownership. The teaching is that devotion is the head of meditation. The lama opens the gate to the treasury of the profound oral teachings, To the meditator who always turns to him, Grant your blessing so that genuine devotion is born in him. -
1. Introduction
1. Introduction 1. INTRODUCTION...........................................................................................................................2 ORIGINS OF BUDDHISM .......................................................................................................................2 THE PRACTICE LINEAGES ....................................................................................................................3 The Kagyü Lineage........................................................................................................................3 The Nyingma Lineage.....................................................................................................................5 The Surmang Tradition..................................................................................................................5 VIDYADHARA, THE VENERABLE CHÖGYAM TRUNGPA, RINPOCHE .............................................................6 THE VAJRA REGENT ÖSEL TENDZIN......................................................................................................9 THE SAKYONG, JAMGÖN MIPHAM RINPOCHE .......................................................................................12 RELATED ORGANIZATIONS................................................................................................................14 Nalanda Foundation....................................................................................................................14 Naropa University.......................................................................................................................16 -
Chös Khor Ling
chös khor marpa house news ling Winter 2011/2012 BUDDHIST MEDITATION AND RETREAT CENTRE Winter 2017-2018 Practice and Community- Cultivating the Seeds From The Trustees • From The Committee • Stupa Project A Special Cooking Day • White Sangha • Golden Days at Summer School • Poet’s Corner Family Weekend • Teachings in Cornwall • Rinpoche’s Birthday • Silence, Performance Reflections of a Novice-Lojong • Teachings from Venerable Ato Rinpoche Trustees Report chös by Louise Kuka (Chair of the Trustees) fter the busyness of the first Ahalf of this year, I imagined khor that this second half would be quieter, but this wasn’t to be! Whilst we didn’t have such large events as Rinpoche’s teaching and ling the Vajrakilaya Empowerment, the calendar has been full with many smaller courses and BUDDHIST events. In addition, the retreat MEDITATION AND has been exceptionally busy - it RETREAT CENTRE is wonderful to see it being used regularly by not only many of Rinpoche’s students, but students from other centres as well. The retreat is such a special aspect of Marpa House and somehow the energy of practitioners in retreat really enhances the atmosphere in the House. One of the highlights of the summer was the Tea Party. In the Shrine Room that morning, something significant took place - Rinpoche introduced the White Sangha and presented robes to David Crawford, Vicki Tofts, Paul Wootton, Imogen Hayman, Sophie Muir. It was touching to observe everyone’s gratitude and devotion, and especially moving was Rinpoche’s full ordination of David into the White Sangha. It really was a historic moment and I don’t think the Marpa House importance has fully sunk in - all I know was that it was Chös Khor Ling a privilege to be present and to witness it! Rectory Lane After lunch, everybody celebrated in true English Ashdon garden party style, with fun and games for children and Saffron Walden adults alike. -
RIGHTVIEW Quarterly Dharma in Practice Fall 2007
RIGHTVIEW Quarterly Dharma in Practice fall 2007 Master Ji Ru, Editor-in-Chief Xianyang Carl Jerome, Editor Carol Corey, Layout and Artwork Will Holcomb, Production Assistance Subscribe at no cost at www.rightviewonline.org or by filling out the form on the back page. We welcome letters and comments. Write to: [email protected] or the address below RIGHTVIEW QUARTERLY is published at no cost to the subscriber by the Mid-America Buddhist Association (MABA) 299 Heger Lane Augusta, Missouri 63332-1445 USA The authors of their respective articles retain all copyrights More artwork by Carol Corey may be seen at www.visualzen.net Our deepest gratitude to Concept Press in New York City, and Mr. King Au for their efforts and generosity in printing and distributing Rightview Quarterly. VISIT www.RightviewOnline.org ABOUT THE COVER: This Japanese handscroll from the mid-12th century records in opulent gold calligraphy the text of the Heart Sutra. The scroll originally came from a large set of the Buddhist scriptural canon, probably numbering more than 5,000 scrolls, that were dedicated to Chuson-ji Temple in present-day Iwate Prefecture. Chuson-ji was founded in 1105 and the Northern Fujiwara warriors lavishly patronized the temple until their demise at the end of that century. Copyright, The British Museum, published with permission. P r e s e n t V i e w Editor Xianyang Carl Jerome explains here that reconciliation is our practice, and addresses this idea again in the context of Buddhist social engagement in the article Those Pictures on page 24. -
Buddhist Nuns' Ordination in the Mūlasarvāstivāda
Journal of Buddhist Ethics ISSN 1076-9005 http://blogs.dickinson.edu/buddhistethics/ Volume 23, 2016 Buddhist Nuns’ Ordination in the Mūlasarvāstivāda Vinaya Tradition: Two Possible Approaches Bhikṣuṇī Jampa Tsedroen Academy of World Religions, University of Hamburg Copyright Notice: Digital copies of this work may be made and distributed provided no change is made and no alteration is made to the content. Reproduction in any other format, with the exception of a single copy for private study, requires the written permission of the author. All en- quiries to: [email protected]. Buddhist Nuns’ Ordination in the Mūlasarvāstivāda Vinaya Tradition: Two Possible Approaches Bhikṣuṇī Jampa Tsedroen1 Abstract This article examines the possibilities of reviving the Mūlasarvāstivāda lineage of fully ordained nuns (bhikṣuṇī). It explores two ways to generate a “flawless and perfect” Mūlasarvāstivāda bhikṣuṇī vow, either by Mūlasarvāsti- vāda monks alone or by Mūlasarvāstivāda monks with Dharmaguptaka nuns (“ecumenical” ordination). The first approach is based on a Vinaya passage which traditionally 1 Academy of World Religions and Numata Center for Buddhist Studies, University of Hamburg. Email: [email protected]. I am indebted to Bhikkhu Anālayo, Petra Kieffer-Pülz and D. Diana Finnegan for commenting on an earlier version of this article. My special thanks go to Jay L. Garfield, Doris Silbert Professor in the Humanities and Professor of Philosophy at Smith College (USA), who visited our Academy during the fall semester 2015/16. He kindly took the time to comment on the text and gave me his support with the pre-final editing. I am also very grateful to Ann Heirman for her final review, to Kimberly Crow for her help with proofreading and editing earlier ver- sions of the text and to Monika Deimann-Clemens for her help with final proofreading. -
Chös Khor Ling the Great Difference Between Us As Marpa House and Rectory Lane Other Buddhist Centres Is That We, the Lay Students, All Ashdon of Us, Run It
chös khor marpa house news ling Winter 2011/2012 BUDDHIST MEDITATION AND RETREAT CENTRE Summer 2016 Summer is Here (and Now) From The Trustees • From The Committee The Celebration of Vajrayana Buddhism Coming to the West Chime Rinpoche at the Buddhist Society A Welsh Idyll • Tibetan Alphabet Construction • Goodbye Yasuko Nomura chös Trustee News his time of our 50th-year celebration gives us room Tto think. We are an unusual centre. We often have odd tales of how we came to this place, nestled invisibly khor in Ashdon. Some of us experienced being inexplicably drawn here. Many felt 'magnetised' so that we cannot and do not want to ever part. From the centre, from ling our Lama, from each other. This is not a floppy fantasy relationship. It is viscerally BUDDHIST real, exposing our flaws, our upsets and the flaws of MEDITATION AND others. Sometimes we want to be shot of it all and RETREAT CENTRE wallow in the world's outside 'delights'. Sometimes we drift away long distances – but, like planets, we orbit our sun. Some are quite a long way out, like Pluto. I prefer a different metaphor – that we are bound by an elastic cord that lengthens and lengthens but eventually reaches its limit and back we zoom. Reality is frustrating because we know enough to realise that the outside 'delights' do not lead to any safe place. Somehow, some secret is only found here. This isn't the transitory brainwashing of a cult. This is no restricted, gated community from which we cannot escape. Indeed Marpa House is so intense that it is almost impossible to remain living here for more than a year or two. -
Chime Rinpoche Will Be Pleased to See His Students All I’D Like to Finish by Reflecting on How the Working Together in Harmony
chös khor marpa house news ling Winter 2011/2012 BUDDHIST MEDITATION AND RETREAT CENTRE Summer 2018 The Foundation of Practice – Motivation and Faith in the Dharma From The Trustees • From The Committee • Reflection on Being a Marpa House Committee Member Silent Retreat Over The New Year • Our New Shrine • My First Visit, at Losar 2018 May Teachings: The Four Foundation Practices • Pasang Rinpoche on Right Motivation Khenpo Gangshar: Some Afterthoughts and Advice • Why I Came Back Goodbye Terry Miller Trustees Report chös by Louise Kuka (Chair of the Trustees) ’m writing this just after the May Iweekend which was special khor for so many reasons. The joyful presence of so many of our Marpa family, which included a real international presence. The ling glorious weather smiled upon us all weekend, making mealtime BUDDHIST picnicking around the beautiful MEDITATION AND garden delightful. Incredible teachings from Kyabje Chime RETREAT CENTRE Rinpoche, Pasang Rinpoche and Lama Sean made it feel like Summer School was squeezed into a weekend! On top of this was an offering of robes to the White Sangha, several Body, Speech and Mind offerings and a Guru Rinpoche Tsok puja to finish. It was remarkable to have so much happen in one weekend, and I’m sure that it will remain in our hearts forever. What a perfect blessing for us all. Earlier in the year, saw the Shrine room refurbished and the new Shrine fitted. We were delighted that Rinpoche came out of his writing retreat to bless the Shrine at Losar, and I know that many of you were moved by the beauty of this new Shrine. -
SH Der 17. Karmapa Mit Kyabjé Chime Rinpoche
NEWS 2/2017 KKARMAARMA KKAGYUAGYU CCHÖHÖ KKHORHOR LLINGING S.H. DER 17. KARMapa MIT KYABJÉ CHIME RINPOchE S.H. der 17. Karmapa mit Kyabjé Chime Rinpoche im Mai 2017 in London. Foto: © Kyabjé Chime Rinpoche Chime © Kyabjé Foto: Kyabjé Chime Rinpoche auf seiner Facebookseite über die Begegnung mit S.H. dem 17. Karmapa anlässlich dessen Besuch in London im Mai 2017: „Ich habe genug Glück gehabt, Seine Heiligkeit noch einmal zu sehen, bevor ich in die Reinen Länder eingehe. Bei dieser Gelegenheit verbrachte ich jedoch drei Tage in seiner Gesellschaft und könnte ihn daher viel besser kennen lernen - sein Geist ist derselbe wie der des 16. und nur der Körper hat sich verändert. Alles, was ich mir wünschen konnte, wurde jetzt erfüllt. Ich hege keine Erwartungen mehr.“ Übersetzung von Robert Jaroslawski Ergänzung zum Bericht über die Wiedergeburt von Tenga Rinpoche Trotz gewissenhafter Recherchen kam es zu einer Fehlinformation. Entge- gen der Angabe in den letzten News war His Eminence Sangye Nyenpa Rinpoche bei der Zeremonie für Yangsi Tenga Rinpoche in Bodhgaya nicht zugegen. Er wurde am 9. 5. 2017 im Benchen Kloster in Kathmandu mit ei- ner feierlichen Zeremonie unter der Leitung von Sangye Nyenpa Rinpoche empfangen. Inzwischen ist er mit seinen Eltern wieder in sein Heimatdorf in den Ber- gen zurückgekehrt, wo er nach dem Wunsch von H.H. dem 17. Karmapa bleiben wird, bis er 7 Jahre alt ist. Ausführlichere Informationen finden sich unter http://www.benchen.org/de/ Pfingstretreat 2017 mit Lama Alasdair Das Pfingstretreat geht auf eine sehr lange Tradition zurück, die Kyabjé Chime Rinpoche 1988 in Schlempen/Schwarzwald begründet hat.