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THE EAGLE AND THE ROSE: A REMARKABLE TRUE STORY PDF, EPUB, EBOOK Rosemary Altea | 304 pages | 02 Aug 2001 | Ebury Publishing | 9780712611039 | English | London, United Kingdom The Eagle and the Rose: A Remarkable True Story PDF Book Haiku summary. Known also as conjure dolls, doll babies, dollies, baby dolls, poppets, fetich, fetish, and effigies, they are servants of fast-acting, long-lasting magic. Chuckle over the good times. This book is a true story about a woman who learns she has the gift to talk to people who have passed to the other side. In Philadelphia, rabidly following the Eagles is a rite of passage. It was a shock to I really enjoyed reading about Rosemary's experiences, and the case book was especially interesting. Your review has been submitted and will appear here shortly. Amazon Kindle 0 editions. Grey Eagle calls Rosemary "his Rose" as he helps nurture her gift. Sign up for LibraryThing to find out whether you'll like this book. A different point of view about death and the relation we have with the ones that already left this world. He says, "We are all souls and must treat each other with kindness. They are messengers of overwhelming grief John answers your most often-asked questions about how the mediumship process works on the "other side," while taking you on the inside of his own personal life as a husband and new father. But don't expect Basser to talk any trash. Mar 09, Chelsea rated it it was amazing. I am a stickler for strong endings and frankly it did not have one. -
How Not to Review Mediumship Research
FOLLOW-UP How Not To Review Mediumship Research GARY E. SCHWARTZ ost rational scientists agree that maintain his belief drat die phenomenon accurate and informed decision. What we the credibility and integrity of in question is impossible? As I document strive for is seeking the truth as reflected a review of a body of research below, Hyman resorts to (consciously in Harvard's motto "Veritas." M and / or unconsciously) selectively ignor- is that it includes all die important infor- I appreciate Hyman's effort to outline mation, not just the reviewer's favored ing important information dial is incon- some of the possible errors and limitations information. Ray Hyman's review "How sistent with his personal beliefs. in the mediumship experiments discussed Not To Test Mediums" (January/February Selective ignoring of facts is not in The Afterlife Experiments. However, as 2002) is a textbook example of the selec- acceptable in science. It reflects a bias that Hyman emphasizes in his review, I do tive ignoring or dismissing of historical, obviates the purpose of research and disal- "strongly disagree" with him about his procedural, and empirical facts to fits lows new discoveries. I have made die interpretations. The two fundamental dis- statement that the survival consciousness one's preferred interpretation. The result agreements I have with Hyman's argu- hypothesis does account for the totality of is an inaccurate, mistaken, and biased set ments are: of conclusions of the current data. the research data to date. Of course, this does not make the survival hypodiesis the 1. Hyman has chosen to ignore numer- Hyman is a distinguished professor ous historical, procedural, and emeritus from the Department of only or correct hypothesis—my state- empirical (acts that are inconsistent Psychology at the University of Oregon, ment reflects die status of die evidence to with his interpretive descriptions of who has had a longstanding career as a date, not necessarily the truth about the our experiments; and skeptic focused on uncovering potential underlying process. -
King of the Paranormal
King of the Paranormal CNN's Larry King Live has a long history of outrageous promotion of UFOs, psychics, and spiritualists. CHRIS MOONEY roadcast on CNN, the July 1, 2003, installment of Larry King Live was a sight to behold. The program, Bin Kings words, explored "the incredible events of fifty-six years ago at Roswell, New Mexico." What most likely crashed at Roswell in 1947 was a government spy bal- loon, but the panel of guests assembled on King's show pre- ferred a more sensational version of events. Jesse Marcel, Jr., son of a Roswell intelligence officer, claimed that just after the crash, his father showed him bits of debris that "came from another civilization" (Marcel 2003). Glenn Dennis, who worked at a Roswell funeral home at the time, said a military officer called him to ask about the availability of small caskets (i.e., for dead aliens). Later Dennis, obviously SKEPTICAL INQUIRER November/December 2003 a UFO enthusiast, abruptly observed that the pyramids in Roswell crash site. Doleman admitted to King rJiat his dig had Egypt had recently been "[shut down] for three or four days not yet yielded any definitive evidence, but added that the and no tourists going out there on account of the sightings" "results" of his analysis will air on Sci-Fi in October—as (Dennis 2003). opposed to, say, being published in a peer-reviewed scientific King's program didn't merely advance the notion that an journal (Doleman 2003). [See also David E. Thomas, "Bait alien spacecraft crashed at Roswell in 1947. -
The Incredible Story of Father Ernetti's Chronovisor
Dowsing and Archaeology • The Onion Humor: 'Skeptic Pitied' Saddam's Giant Scorpions mrp ^^^ Hypnosis, Airplanes and Strongly Held Belief's PMS and Menstrual Disorder Myths A Patently False Patent Myth Wired to the Kitchen Sink 03 Mediumship Claims: Schwart z and Hyman Respond Published by the Committee for the Scientific Investigation of Claims of the Paranormal THE COMMITTEE FOR THE SCIENTIFIC INVESTIGATION of Claims off the Paranormal AT THE CENTER FOR INQUIRY-INTERNATIONAL (ADJACENT TO THE STATE UNIVERSITY OF NEW YORK AT BUFFALO) • AN INTERNATIONAL ORGANIZATION Paul Kurtz, Chairman; professor emeritus of philosophy, State University of New York at Buffalo Barry Karr, Executive Director Joe Nickell, Senior Research Fellow Massimo Polidoro, Research Fellow Richard Wiseman, Research Fellow Lee Nisbet, Special Projects Director FELLOWS James E. Alcock,* psychologist, York Univ. Susan Haack, Cooper Senior Scholar in Arts and Loren Pankratz, psychologist, Oregon Health Toronto Sciences, prof, of philosophy, University of Miami Sciences Univ. Jerry Andrus, magician and inventor, Albany, C. E. M. Hansel, psychologist, Univ. of Wales John Paulos, mathematician. Temple Univ. Oregon Al Hibbs, scientist, Jet Propulsion Laboratory Steven Pinker, cognitive scientist MIT Marcia Angell. M.D., former editor-in-chief. New Douglas Hofstadter, professor of human Massimo Polidoro, science writer, author, execu England Journal of Medicine understanding and cognitive science, tive director CICAP Italy Robert A. Baker, psychologist, Univ. of Kentucky Indiana Univ. Milton Rosenberg, psychologist, Univ. of Stephen Barrett M.D., psychiatrist, author, Gerald Holton, Mallinckrodt Professor of Physics Chicago consumer advocate, Allentown, Pa. and professor of history of science. Harvard Wallace Sampson, M.D., clinical professor of Barry Beyerstein,* biopsychologist, Simon Univ. -
Climate Wars Science and Its Disputers Oprah's Gullibility How
SI M/A 2010 Cover V1:SI JF 10 V1 1/22/10 12:59 PM Page 1 MARTIN GARDNER ON JAMES ARTHUR RAY | JOE NICKELL ON JOHN EDWARD | 16 NEW CSI FELLOWS THE MAG A ZINE FOR SCI ENCE AND REA SON Vol ume 34, No. 2 • March / April 2010 • INTRODUCTORY PRICE U.S. and Canada $4.95 Climate Wars Science and Its Disputers Oprah’s Gullibility How Should Skeptics Deal with Cranks? Why Witchcraft Persists SI March April 2010 pgs_SI J A 2009 1/22/10 4:19 PM Page 2 Formerly the Committee For the SCientiFiC inveStigation oF ClaimS oF the Paranormal (CSiCoP) at the Cen ter For in quiry/tranSnational A Paul Kurtz, Founder and Chairman Emeritus Joe Nickell, Senior Research Fellow Richard Schroeder, Chairman Massimo Polidoro, Research Fellow Ronald A. Lindsay, President and CEO Benjamin Radford, Research Fellow Bar ry Karr, Ex ec u tive Di rect or Richard Wiseman, Research Fellow James E. Al cock, psy chol o gist, York Univ., Tor on to David J. Helfand, professor of astronomy, John Pau los, math e ma ti cian, Tem ple Univ. Mar cia An gell, M.D., former ed i tor-in-chief, New Columbia Univ. Stev en Pink er, cog ni tive sci en tist, Harvard Eng land Jour nal of Med i cine Doug las R. Hof stad ter, pro fes sor of hu man un der - Mas si mo Pol id oro, sci ence writer, au thor, Steph en Bar rett, M.D., psy chi a trist, au thor, stand ing and cog ni tive sci ence, In di ana Univ. -
Spirit and Other Writings (By Author from More Prolific Authors)
Home | Library | E‐Zines | Books | Glossary | Links | FAQ Spirit and Other Writings (by author from more prolific authors) | Johanne Agerskov | Akhenaton | Frank Alper | Rosemary Altea (Gray Eagle) | Elwood Babbitt | Alice Bailey (Djwhal Khul) | Marti Barham | Elsa Barker | Bartholomew (via Mary Moore) | Graham Bernard | Silver Birch | Frances Bird | Anthony Borgia | Sylvia Browne | June Burke | Eileen Caddy | Dolores Cannon | Ken Carey | Mary Carreiro | Hilda Charlton | Edgar Cayce | Barbara Hand Clow | Grace and Ivan Cooke (White Eagle) | Denise Cooney | A Course in Miracles (via Helen Schucman and others) | Benjamin Creme (Maitreya) | Geraldine Cummins | Dolfyn | Emmanuel (via Pat Rodegast, et. al.) | Virginia Essene | Paul Ferrini | Arthur Findlay | Jean K. Foster | Louis Gittner | Brian Grattan | Helen Greaves | David Hess | Hilarion (via Maurice Cooke) | Barbara Marx Hubbard | I Am | Allan Kardec (Leon Rivail) | Ronald G. Kaufmann | L KelwayBamber | Eric Klein | Kryon (via Lee Carroll) | Dale Landry | Lazaris (via Jack Pursel ) | David K Johnson and Robert Leichtman | Janet McClure (Vywamus) | Dorothy. MacLean | A. Gates McKibbin | George McMullen | James Merrill | Michael Teachings | Mother Mary (via Annie Kirkwood and others) | MSI | Karl Nowotny | George Vale Owen | James E Padgett | Pearl | Eva Pierrakos | Elizabeth Clare and Mark Prophet | Ramala | Andrew Ramer | Ramtha (via J.Z. Knight) | Dorothy Roeder | Mona Rolfe | Sanaya Roman | Helena Roerich | Kevin Ryerson and Shirley Maclaine | Saint Germain (via Guy Ballard, et. -
John Edward: Hustling the Bereaved
INVESTIGATIVE FILES JOE NICKELL John Edward: Hustling the Bereaved uperstar "psychic medium" John by a local printer. He visited dieir spook The great magician Harry Houdini Edward is a stand-up guy. Unlike show and volunteered as part of an audi- (1874—1926) crusaded against phony the spiritualists of yore, who typi- ence committee to help secure the two spiritualists, seeking out elderly mediums S mediums. He took that opportunity to who taught him the tricks of die trade. cally plied their trade in dark-room seances, Edward and his ilk often per- secretly place some printer's ink on the For example, while sitters touched hands form before live audiences and even neck of a violin, and after the seance one around die seance table, mediums had under the glare of TV lights. Indeed, of the duo had his shoulder smeared with clever ways of gaining die use of one Edward (a pseudonym: he was born John the black substance (Nickell 1999). hand. (One method was to slowly move MaGee Jr.) has his own popular show on the hands close togedier so diat die fin- die SciFi channel called Crossing Over, gers of one could be substituted for those "which has gone into national syndication JOHN EDWARD of die other.) This allowed die production (Barrett 2001; Mui 2001). I was asked by of special effects, such as causing a tin television newsmagazine Dateline NBC trumpet to appear to be levitating. to study Edward's act: was he really talk- Houdini gave public demonstrations of ing to the dead? HI the deceptions. -
1952 Washington UFO Sightings • Psychic Pets and Pet Psychics • the Skeptical Environmentalist Skeptical Inquirer the MAGAZINE for SCIENCE and REASON Volume 26,.No
1952 Washington UFO Sightings • Psychic Pets and Pet Psychics • The Skeptical Environmentalist Skeptical Inquirer THE MAGAZINE FOR SCIENCE AND REASON Volume 26,.No. 6 • November/December 2002 ppfjlffl-f]^;, rj-r ci-s'.n.: -/: •:.'.% hstisnorm-i nor mm . o THE COMMITTEE FOR THE SCIENTIFIC INVESTIGATION OF CLAIMS OF THE PARANORMAL AT THE CENTER FOR INQUIRY-INTERNATIONAL (ADJACENT TO THE STATE UNIVERSITY OF NEW YORK AT BUFFALO) • AN INTERNATIONAL ORGANIZATION Paul Kurtz, Chairman; professor emeritus of philosophy. State University of New York at Buffalo Barry Karr, Executive Director Joe Nickell, Senior Research Fellow Massimo Polidoro, Research Fellow Richard Wiseman, Research Fellow Lee Nisbet Special Projects Director FELLOWS James E. Alcock,* psychologist. York Univ., Consultants, New York. NY Irmgard Oepen, professor of medicine Toronto Susan Haack. Cooper Senior Scholar in Arts (retired), Marburg, Germany Jerry Andrus, magician and inventor, Albany, and Sciences, prof, of philosophy, University Loren Pankratz, psychologist, Oregon Health Oregon of Miami Sciences Univ. Marcia Angell, M.D., former editor-in-chief. C. E. M. Hansel, psychologist. Univ. of Wales John Paulos, mathematician, Temple Univ. New England Journal of Medicine Al Hibbs, scientist, Jet Propulsion Laboratory Steven Pinker, cognitive scientist, MIT Robert A. Baker, psychologist. Univ. of Douglas Hofstadter, professor of human Massimo Polidoro, science writer, author, Kentucky understanding and cognitive science, executive director CICAP, Italy Stephen Barrett, M.D., psychiatrist, author. Indiana Univ. Milton Rosenberg, psychologist, Univ. of consumer advocate, Allentown, Pa. Gerald Holton, Mallinckrodt Professor of Chicago Barry Beyerstein,* biopsychologist, Simon Physics and professor of history of science, Wallace Sampson, M.D., clinical professor of Harvard Univ. Fraser Univ., Vancouver, B.C., Canada medicine, Stanford Univ., editor, Scientific Ray Hyman.* psychologist, Univ. -
Magic in the Moonlight
Magic in the Moonlight Presentation from Wikipedia by Peter Anderson Magic in the Moonlight is a 2014 American romantic comedy film written and directed by Woody Allen. The film stars Colin Firth, Emma Stone, Hamish Linklater, Marcia Gay Harden, Jacki Weaver, Erica Leerhsen, Eileen Atkins, and Simon McBurney. Set in the 1920s on the French Riviera, the film was released on July 25, 2014, by Sony Pictures Classics. Magic in the Moonlight received a generally mixed reception. Critics praised the performances of Firth and Stone, but criticized the clichéd scriptwriting. Critical response Magic in the Moonlight has received mixed reviews from critics. On Rotten Tomatoes, the film has a rating of 50%, based on 151 reviews, with an average rating of 5.8/10. The site's consensus states: "While far from a failure, Magic in the Moonlight is too slight to stand with Woody Allen's finest work." Review aggregator Metacritic assigns the film a score of 54 out of 100, based on 40 critics, indicating "mixed or average reviews". Rex Reed, writing for The New York Observer , gave the film a largely positive review, calling it "a masterstroke of enchantment" and praising Colin Firth's acting. Jordan Hoffman of Film.com also enjoyed the film, stating, "This picture isn’t as showy or obvious as one of his (many) masterpieces, but it is quite good and deserves your time and respect." In The New Yorker , David Denby agreed that Colin Firth "carries [the film] through." (to carry sth through: sostenere e salvare) . He added that one scene is reminiscent of To Catch a Thief . -
I See Dead People: a Look at After-Death Communication
CHRISTIAN RESEARCH INSTITUTE P.O. Box 8500, Charlotte, NC 28271 Feature Article: DD810 I SEE DEAD PEOPLE: A LOOK AT AFTER-DEATH COMMUNICATION by Marcia Montenegro This article first appeared in the Christian Research Journal, volume 25, number 1 (2002). For further information or to subscribe to the Christian Research Journal go to: http://www.equip.org SYNOPSIS Recent years have witnessed a revival of interest in contact with the dead. Much of this interest is due to the popularity of mediums such as John Edward, Sylvia Browne, and James Van Praagh. Edward and Van Praagh both have popular television shows, and all three have written best-selling books and have appeared on numerous talk shows. Several movies, such as the hit, The Sixth Sense, have also made spirit contact the theme of their stories. Sylvia Browne and James Van Praagh do not practice spirit contact in a vacuum; they have complex spiritual beliefs spelled out in their books and expressed on talk shows. While Edward claims to be Roman Catholic, Browne and Van Praagh have openly rejected orthodox Christianity and embraced a nonjudgmental God more tailored to New Age beliefs. Edward, Browne, and Van Praagh all have backgrounds that include heavy psychic experiences as well as research into the occult and psychic worlds. Skeptics have denounced these mediums and attempted to expose them as frauds. This raises questions: Are all mediums frauds, and can we be sure that they are? Is it possible that some mediums may be receiving information from a demonic source? Is the classification of mediums as frauds a helpful response? Despite seemingly being debunked by skeptics, mediums still generate strong interest. -
Proud Spirit: Lessons, Insights & Healing from the Voice of The
FREE PROUD SPIRIT: LESSONS, INSIGHTS & HEALING FROM THE VOICE OF THE SPIRIT WORLD PDF Rosemary Altea | 288 pages | 01 May 1998 | Quill | 9780688160678 | English | United States Proud Spirit: Lessons, Insights Healing From 'the Voice Of The Spirit World' by Rosemary Altea Published by William Morrow Paperbacks Seller Rating:. About this Item: William Morrow Paperbacks, Condition: Good. Seller Inventory More information about this seller Contact this seller 1. More information about this seller Contact this seller 2. Published by Vision About this Item: Vision, Mass Market Paperback. More information about Proud Spirit: Lessons seller Contact this seller 3. Condition: Fair. More information about this seller Contact this seller 4. More information about this seller Contact this seller 5. About this Item: Vision. Condition: GOOD. Spine creases, wear to binding and pages from reading. May contain Insights & Healing from The Voice of the Spirit World notes, underlining or highlighting that does affect the text. Possible ex library copy, will have the markings and stickers associated from the library. Accessories such as CD, codes, toys, may not be included. More information about this seller Contact this seller 6. Published by William Morrow Paperbacks. About this Item: William Morrow Paperbacks. More information about this seller Contact this seller 7. Published by Grand Central Pub. About this Item: Grand Central Pub. Light rubbing wear to cover, spine and page edges. Very minimal writing or notations in margins not affecting the text. Possible clean ex-library copy, with their stickers and or stamp s. More information about this seller Contact this seller 8. Published by Grand Central Pub About this Item: Grand Central Pub, More information about this seller Contact this seller 9. -
Cults and Cosmic Consciousness: Religious Vision in the American 1960S
Cults and Cosmic Consciousness: Religious Vision in the American 1960s CAMILLE PAGLIA 1. eclipse by politics Commentary on the 1960s has been mas- sive. Law and politics in that turbulent decade are well doc- umented but remain controversial, and the same thing can be said of contemporary innovations in mass media and the arts. One major area remains ambiguous or poorly assimi- lated, however—the new religious vision, which for a tanta- lizing moment in the American sixties brought East and West together in a progressive cultural synthesis. Its promise was never completely fulfilled, for reasons I will try to sketch here. But the depth and authenticity of that spiritual shift need to be more widely acknowledged. A political model currently governs interpretations of the sixties because of the enduring reform movements born in that period, including environmentalism, feminism, and gay liberation. Their mobilizing energy, as well as the organiza- tional style that would also be adopted by antiwar protests, initially came from the civil rights movement sparked by the us Supreme Court’s 1954 decision declaring segregation in public schools unconstitutional. In that crusade, it must be remembered, ordained Protestant ministers such as Martin Luther King, Jr., played a leading role, as they also had in nineteenth-century abolitionism. The civil rights movement, with its hymns and anthems, appealed not just to secular standards of social justice but to a higher moral code. An expanded version of a lecture delivered on 26 March 2002 at Yale University, sponsored by the Institute for the Advanced Study of Religion at Yale.